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Acts:16:39 @ And they came and comforted them; and conducting them out, requested that they would depart from the city.
wesleynt@Acts:16:40 @ And coming out of the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed.
wesleynt@Acts:17:12 @ Therefore many of them believed, and of the Grecian women of considerable rank, and of the men not a few.
wesleynt@Acts:17:16 @ Now, while Paul was waiting for them at Athens, his spirit was provoked within him, seeing the city wholly given to idolatry.
wesleynt@Acts:17:17 @ He therefore discoursed in the synagogue to the Jews and the devout persons, and in the market-place daily to those whom he met with.
wesleynt@Acts:17:20 @ For thou bringest certain strange things to our ears; we would therefore know, what these things mean?
wesleynt@Acts:17:21 @ (For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.)
wesleynt@Acts:17:23 @ For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you.
wesleynt@Acts:17:26 @ And he hath made of one the whole nation of men, to dwell on all the face of the earth, having determined the times before appointed, and the bounds of their habitation:
wesleynt@Acts:17:28 @ For in him we live and move, and have our being; as certain likewise of your own poets have said, For we are also his offspring.
wesleynt@Acts:18:3 @ And as he was of the same trade, he abode with them and wrought, for they were tent-makers by trade.
wesleynt@Acts:18:6 @ But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles.
wesleynt@Acts:18:10 @ For I am with thee, and no man shall set on thee to hurt thee; for I have much people in this city.
wesleynt@Acts:18:15 @ But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters.
wesleynt@Acts:18:17 @ Then they all took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.
wesleynt@Acts:18:18 @ And Paul still continued many days; and then taking leave of the brethren, sailed thence for Syria, and with him Priscilla and Aquila, having shaved his head at Cenchrea; for he had a vow.
wesleynt@Acts:18:28 @ For he earnesty debated with the Jews in publick, shewing by the scriptures, that Jesus was the Christ.
wesleynt@Acts:19:8 @ he spake boldly, for three months discoursing and evincing the things concerning the kingdom of God.
wesleynt@Acts:19:9 @ But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.
wesleynt@Acts:19:10 @ And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord.
wesleynt@Acts:19:19 @ Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver.
wesleynt@Acts:19:22 @ And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season.
wesleynt@Acts:19:24 @ For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers:
wesleynt@Acts:19:32 @ Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together.
wesleynt@Acts:19:33 @ And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people.
wesleynt@Acts:19:34 @ But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians.
wesleynt@Acts:19:37 @ For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess.
wesleynt@Acts:19:40 @ And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse.
wesleynt@Acts:20:3 @ And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia.
wesleynt@Acts:20:5 @ These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread,
wesleynt@Acts:20:10 @ And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him.
wesleynt@Acts:20:12 @ And they brought the young man alive, and were not a little comforted.
wesleynt@Acts:20:13 @ But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot.
wesleynt@Acts:20:16 @ For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost.
wesleynt@Acts:20:26 @ Wherefore I take you to record this day, that I am pure from the blood of all men:
wesleynt@Acts:20:27 @ For I have not shunned to declare unto you all the counsel of God.
wesleynt@Acts:20:28 @ Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
wesleynt@Acts:20:29 @ For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.
wesleynt@Acts:20:31 @ Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.
wesleynt@Acts:20:38 @ Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship.
wesleynt@Acts:21:3 @ And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden.
wesleynt@Acts:21:13 @ But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.
wesleynt@Acts:21:20 @ And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law.
wesleynt@Acts:21:21 @ But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.
wesleynt@Acts:21:22 @ What is it therefore? The multitude must needs come together; for they will hear that thou art come.
wesleynt@Acts:21:23 @ Therefore do this that we say to thee: there are with us four men, who have a vow on them:
wesleynt@Acts:21:25 @ As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication.
wesleynt@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them, entered into the temple, declaring the accomplishment of the days of purification, till the offering should be offered for every one of them.
wesleynt@Acts:21:29 @ For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple.
wesleynt@Acts:21:34 @ But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
wesleynt@Acts:21:36 @ For the multitude of people followed after, crying, Away with him.
wesleynt@Acts:21:38 @ Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness?
wesleynt@Acts:22:11 @ And as I could not see for the glory of that light, being led by the hand by them that were with me, I came into Damascus.
wesleynt@Acts:22:15 @ For thou shalt be his witness to all men, of what thou hast seen and heard.
wesleynt@Acts:22:18 @ I was in a trance, And saw him saying to me, Make haste and depart quickly out of Jerusalem; for they will not receive thy testimony concerning me.
wesleynt@Acts:22:21 @ But he said to me, Depart: for I will send thee far off to the Gentiles.
wesleynt@Acts:22:22 @ And they heard him to this word, and then lifted up their voice and said, Away with such a fellow from the earth; for it is not fit that he should live.
wesleynt@Acts:22:24 @ The tribune commanded him to be brought into the castle, and ordered him to be examined by scourging, that he might know, for what cause they cried so against him.
wesleynt@Acts:22:25 @ And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a Roman, even uncondemned?
wesleynt@Acts:22:26 @ The centurion hearing it, went and told the tribune, saying, Consider what thou art about to do; for this man is a Roman.
wesleynt@Acts:22:30 @ And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.
wesleynt@Acts:23:1 @ And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day.
wesleynt@Acts:23:3 @ Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?
wesleynt@Acts:23:5 @ Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people.
wesleynt@Acts:23:6 @ But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.
wesleynt@Acts:23:8 @ For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.
wesleynt@Acts:23:10 @ And as a great disturbance arose, the tribune fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down, and take him by force from among them, and bring him into the castle.
wesleynt@Acts:23:11 @ And the night following, the Lord standing by him, said, Be of good courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so thou must testify at Rome also.
wesleynt@Acts:23:13 @ And they were more than forty, who had made this confederacy.
wesleynt@Acts:23:15 @ Now therefore ye with the council signify to the tribune, that he bring him down to you to-morrow, as though ye would more accurately examine the things concerning him: and we, before he came near, are ready to kill him.
wesleynt@Acts:23:17 @ And Paul calling to him one of the centurions, said, Conduct this young man to the tribune; for he hath something to tell him.
wesleynt@Acts:23:21 @ But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.
wesleynt@Acts:23:28 @ And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law,
wesleynt@Acts:23:30 @ And when it was shewn me, that an ambush was about to be laid for the man by the Jews, I immediately sent him to thee, commanding his accusers also, to say before thee what they have against him. Farewel.
wesleynt@Acts:23:31 @ The soldiers therefore, taking Paul, as it was commanded them, brought him by night to Antipatris.
wesleynt@Acts:23:33 @ Who entering into Cesarea, and delivering the letter to the governor, presented Paul also before him.
wesleynt@Acts:23:35 @ And being informed, that he was of Cilicia, I will give thee, said he, a thorough hearing, when thy accusers also are come. And he commanded him to be kept in Herod's palace.
wesleynt@Acts:24:1 @ And after five days, Ananias the high priest came down with the elders, and a certain orator, named Tertullus; and appeared before the governor against Paul.
wesleynt@Acts:24:5 @ For we have found this man, a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
wesleynt@Acts:24:10 @ Then Paul, after the governor had made a sign to him to speak, answered, Knowing thou hast been for several years a judge to this nation, I the more chearfully answer for myself:
wesleynt@Acts:24:16 @ And for this cause do I exercise myself to have always a conscience void of offence toward God and toward man.
wesleynt@Acts:24:19 @ Who ought to have been present before thee, and to accuse me, if they had any thing against me.
wesleynt@Acts:24:20 @ Or let these themselves say, what crime they found in me, when I stood before the council,
wesleynt@Acts:24:22 @ And when Felix heard these things, he put them off, saying, After I have been more accurately informed concerning this way, when Lysias the tribune cometh down, I will take full cognisance of your affair.
wesleynt@Acts:24:24 @ And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.
wesleynt@Acts:24:25 @ And as he reasoned concerning justice, temperance, and the judgment to come, Felix being terrified, answered, Go thy way for this time; when I have a convenient season, I will call for thee.
wesleynt@Acts:24:26 @ And he hoped also that money would have been given him by Paul to release him; therefore he sent for him the oftner, and discoursed with him.
wesleynt@Acts:25:2 @ Then the high priest and the chief of the Jews, appeared before him against Paul and besought him, Begging favour against him,
wesleynt@Acts:25:3 @ that he would send for him to Jerusalem, laying an ambush to kill him by the way.
wesleynt@Acts:25:5 @ Therefore let those of you, said he, who are able, go down with me and accuse this man, if there be any wickedness in him.
wesleynt@Acts:25:8 @ While he answered for himself, Neither against the law of the Jews, nor against the temple, nor against Cesar have I offended at all.
wesleynt@Acts:25:9 @ But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things?
wesleynt@Acts:25:11 @ For if indeed I have done wrong, and have committed any thing worthy of death, I refuse not to die: but if there is nothing of the things whereof these accuse me, no man can give me up to them.
wesleynt@Acts:25:15 @ About whom when I was at Jerusalem, the chief priests and elders of the Jews informed me, desiring judgment against him.
wesleynt@Acts:25:17 @ When therefore they were come hither, I without any delay sat at the judgment seat the next day, and commanded the man to be brought forth.
wesleynt@Acts:25:21 @ But Paul appealing to be kept for the hearing of Augustus, I command him to be kept till I could send him to Cesar.
wesleynt@Acts:25:23 @ And on the morrow, when Agrippa was come and Bernice with great pomp, and were entered into the place of audience, with the tribunes and principal men of the city, at the command of Festus, Paul was brought forth.
wesleynt@Acts:25:26 @ Of whom I have nothing certain to send to my lord: wherefore I have brought him before you, and especially before thee, O king Agrippa, that after examination taken, I may have somewhat to write.
wesleynt@Acts:25:27 @ For it seemeth to me unreasonable, to send a prisoner, and not to signify also the crimes alledged against him.
wesleynt@Acts:26:1 @ Then Agrippa said to Paul, It is permitted thee to speak for thyself.
wesleynt@Acts:26:2 @ And Paul, stretching forth his hand, made his defence. I think myself happy, King Agrippa, that I am this day to make my defence before thee, concerning all those things whereof I am accused by the Jews,
wesleynt@Acts:26:3 @ Who art accurately acquainted with all the customs and questions which are among the Jews, wherefore I beseech thee to hear me patiently.
wesleynt@Acts:26:6 @ And now I stand in judgment, for the hope of the promise made by God to our fathers:
wesleynt@Acts:26:11 @ And frequently punishing them in all the synagogues, I compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even to foreign cities.
wesleynt@Acts:26:14 @ And when we were all fallen down to the earth, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.
wesleynt@Acts:26:16 @ And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,
wesleynt@Acts:26:18 @ and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.
wesleynt@Acts:26:21 @ For these things the Jews seizing me in the temple, attempted to kill me with their own hands.
wesleynt@Acts:26:26 @ For the king knoweth of these things; to whom also I speak with freedom; for I am persuaded none of these things are hidden from him; for this was not done in a corner.
wesleynt@Acts:27:6 @ And the centurion finding a ship of Alexandria there, bound for Italy, put us on board of it.
wesleynt@Acts:27:20 @ And as neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was then taken away.
wesleynt@Acts:27:22 @ Yet now I exhort you to be of good courage; for there shall be no loss of any life among you, but of the ship only.
wesleynt@Acts:27:23 @ For there stood by me this night an angel of the God, whose I am, and whom I serve, Saying, Fear not, Paul;
wesleynt@Acts:27:24 @ thou must be presented before Cesar: and lo God hath given thee all them that sail with thee.
wesleynt@Acts:27:25 @ Wherefore, Sirs, take courage: for I trust in God, that it shall be even as it hath been spoken to me.
wesleynt@Acts:27:29 @ And fearing lest they should fall upon some rocky ground, they cast four anchors out of the stern, and wished for the day.
wesleynt@Acts:27:34 @ Therefore I exhort you to take food; for this is for your preservation; for there shall not an hair fall from the head of any of you.
wesleynt@Acts:27:35 @ And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat.
wesleynt@Acts:27:40 @ And having taken up the anchors, they committed it to the sea, at the same time loosing the rudder-bands, and hoisting up the stay-sail to the wind, they made for the shore.
wesleynt@Acts:27:41 @ But falling into a place where two seas met, they ran the ship a ground; and the fore-part sticking fast, remained immovable, but the hinder-part was broken by the force of the waves.
wesleynt@Acts:28:2 @ And the barbarians shewed us uncommon kindness; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold.
wesleynt@Acts:28:15 @ And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.
wesleynt@Acts:28:20 @ For this cause therefore have I intreated, to see and speak with you; for it is on account of the hope of Israel, that I am bound with this chain.
wesleynt@Acts:28:22 @ But we desire to hear of thee what thou thinkest; for concerning this sect, we know, that it is every where spoken against.
wesleynt@Acts:28:27 @ For the heart of this people is waxed gross, and with their ears they hear heavily, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.
wesleynt@Acts:28:28 @ Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear.
wesleynt@Acts:28:31 @ Preaching the kingdom of God, and teaching the things that relate to the Lord Jesus Christ, with all freedom of speech, no man forbidding him.
wesleynt@Romans:1:2 @ Which he had promised before, by his prophets in the holy scriptures,
wesleynt@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:
wesleynt@Romans:1:8 @ First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.
wesleynt@Romans:1:9 @ For God, whom I serve with my spirit in the gospel of his Son, is my witness, how incessantly I make mention of you,
wesleynt@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift,
wesleynt@Romans:1:12 @ that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.
wesleynt@Romans:1:15 @ Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.
wesleynt@Romans:1:16 @ For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.
wesleynt@Romans:1:17 @ For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.
wesleynt@Romans:1:18 @ For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness.
wesleynt@Romans:1:19 @ For what is to be known of God, is manifest in them; for God hath shewed it to them.
wesleynt@Romans:1:20 @ For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:
wesleynt@Romans:1:24 @ Wherefore God also gave them up to uncleanness in the desires of their hearts, to dishonour their bodies among themselves;
wesleynt@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!
wesleynt@Romans:1:26 @ Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,
wesleynt@Romans:2:1 @ Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
wesleynt@Romans:2:2 @ For we know that the judgment of God is according to truth, against them who do such things.
wesleynt@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to repentance?
wesleynt@Romans:2:6 @ Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,
wesleynt@Romans:2:11 @ For there is no respect of persons with God.
wesleynt@Romans:2:12 @ For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.
wesleynt@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.
wesleynt@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;
wesleynt@Romans:2:20 @ a teacher of babes, having the form of knowledge and truth in the law.
wesleynt@Romans:2:21 @ Thou therefore that teachest another, teachest thou not thyself? Thou that proclaimest, a man should not steal, dost thou steal?
wesleynt@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
wesleynt@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
wesleynt@Romans:2:28 @ For he is not a Jew, who is one in outward shew, neither is that circumcision which is apparent in the flesh.
wesleynt@Romans:3:3 @ For what if some believed not? Shall their unbelief disannul the faithfulness of God?
wesleynt@Romans:3:4 @ God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
wesleynt@Romans:3:6 @ I speak as a man. God forbid; for then how should God judge the world?
wesleynt@Romans:3:9 @ What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.
wesleynt@Romans:3:18 @ The fear of God is not before their eyes.
wesleynt@Romans:3:19 @ Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.
wesleynt@Romans:3:20 @ Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.
wesleynt@Romans:3:22 @ Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:
wesleynt@Romans:3:23 @ For all have sinned, and are fallen short of the glory of God,
wesleynt@Romans:3:25 @ Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,
wesleynt@Romans:3:31 @ Do we then make void the law through faith? God forbid: yea, we establish the law.
wesleynt@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.
wesleynt@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.
wesleynt@Romans:4:7 @ Happy are they whose iniquities are forgiven, and whose sins are covered;
wesleynt@Romans:4:9 @ Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.
wesleynt@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.
wesleynt@Romans:4:14 @ For if they who are of the law are heirs, faith is made void, and the promise of no effect.
wesleynt@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.
wesleynt@Romans:4:16 @ Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,
wesleynt@Romans:4:17 @ I have made thee a father of many nations) before God in whom he believed, as quickning the dead, and calling the things that are not, as though they were:
wesleynt@Romans:4:21 @ And being fully assured, that what he had promised, he was able also to perform.
wesleynt@Romans:4:22 @ And therefore it was imputed to him for righteousness.
wesleynt@Romans:4:25 @ Who was delivered for our offences, and was raised again for our justification.
wesleynt@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
wesleynt@Romans:5:6 @ For when we were yet without strength, in due time, Christ died for the ungodly.
wesleynt@Romans:5:7 @ Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die.
wesleynt@Romans:5:8 @ But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.
wesleynt@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.
wesleynt@Romans:5:12 @ Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.
wesleynt@Romans:5:13 @ For until the law, sin was in the world; but sin is not imputed, where there is no law.
wesleynt@Romans:5:15 @ Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.
wesleynt@Romans:5:16 @ And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.
wesleynt@Romans:5:17 @ For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.
wesleynt@Romans:5:18 @ As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.
wesleynt@Romans:5:19 @ For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.
wesleynt@Romans:6:2 @ God forbid. How shall we who are dead to sin, live any longer therein?
wesleynt@Romans:6:4 @ Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.
wesleynt@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
wesleynt@Romans:6:7 @ For he that is dead is freed from sin.
wesleynt@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.
wesleynt@Romans:6:12 @ Therefore let not sin reign in your mortal body, to obey it in the desires thereof.
wesleynt@Romans:6:14 @ For sin shall not have dominion over you; for ye are not under the law, but under grace.
wesleynt@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.
wesleynt@Romans:6:17 @ But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.
wesleynt@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.
wesleynt@Romans:6:21 @ What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.
wesleynt@Romans:6:23 @ For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.
wesleynt@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?
wesleynt@Romans:7:2 @ For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.
wesleynt@Romans:7:3 @ Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.
wesleynt@Romans:7:4 @ Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.
wesleynt@Romans:7:5 @ For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death.
wesleynt@Romans:7:7 @ What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.
wesleynt@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.
wesleynt@Romans:7:10 @ sin revived, and I died, And the commandment, which was intended for life, this I found unto death.
wesleynt@Romans:7:11 @ For sin taking occasion by the commandment, deceived me, and by it slew me.
wesleynt@Romans:7:13 @ Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful.
wesleynt@Romans:7:15 @ For that which I do I approve not; for what I would, I do not, but what I hate, that I do.
wesleynt@Romans:7:18 @ For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not.
wesleynt@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.
wesleynt@Romans:7:22 @ For I delight in the law of God, after the inward man.
wesleynt@Romans:8:1 @ Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.
wesleynt@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.
wesleynt@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:
wesleynt@Romans:8:7 @ Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.
wesleynt@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
wesleynt@Romans:8:13 @ For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.
wesleynt@Romans:8:14 @ For as many as are led by the Spirit of God, they are the Sons of God.
wesleynt@Romans:8:15 @ For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
wesleynt@Romans:8:18 @ For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.
wesleynt@Romans:8:19 @ For the earnest expectation of the creation waiteth for the revelation of the sons of God.
wesleynt@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by him who subjected it,
wesleynt@Romans:8:22 @ For we know that the whole creation groaneth together and travaileth together until now.
wesleynt@Romans:8:23 @ And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.
wesleynt@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?
wesleynt@Romans:8:25 @ But if we hope for what we see not, we patiently wait for it.
wesleynt@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.
wesleynt@Romans:8:27 @ But he who searcheth the hearts, knoweth what is the mind of the Spirit: for he maketh intercession for the saints, according to God.
wesleynt@Romans:8:28 @ And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.
wesleynt@Romans:8:29 @ For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.
wesleynt@Romans:8:31 @ What shall we say then to these things? If God be for us, who can be against us?
wesleynt@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
wesleynt@Romans:8:34 @ Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.
wesleynt@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long, we are accounted as sheep for the slaughter.)
wesleynt@Romans:8:38 @ For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers,
wesleynt@Romans:9:3 @ For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:
wesleynt@Romans:9:5 @ Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.
wesleynt@Romans:9:6 @ Not as if the word of God had fallen to the ground; for all are not Israel, who are of Israel.
wesleynt@Romans:9:8 @ That is, not the children of the flesh are the children of God, but the children of the promise are counted for the seed.
wesleynt@Romans:9:9 @ For this is the word of the promise, At this time I will come, and Sarah shall have a son.
wesleynt@Romans:9:14 @ What shall we say then? Is there injustice with God? God forbid.
wesleynt@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
wesleynt@Romans:9:16 @ It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.
wesleynt@Romans:9:17 @ Moreover the scripture saith to Pharoah, For this very thing have I raised thee up, that I may shew my power in thee, and that my name may be declared through all the earth.
wesleynt@Romans:9:20 @ For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
wesleynt@Romans:9:22 @ What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction?
wesleynt@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, whom he had before prepared![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}