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orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@Ephesians:5:32 @ This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [Shir HaShirim strkjv@3:6-4:12; Bereshis strkjv@2:23,24; strkjv@24:1-7; strkjv@41:45; strkjv@47:18; Shemot strkjv@2:21; Ruth strkjv@1:16-17; strkjv@3:9]

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@2Timothy:2:20 @ In a bais gadol, there are not only k'lei (note:)vessels(:note) of gold and silver but also those wooden ones and earthen ones; some, for honorable use, but others, for dishonorable use.

orthjbc@Titus:2:13 @ awaiting the tikvah hameashsheret, the appearing of the kavod haEloheinu haGadol and Moshieynu Yehoshua the Moshiach,

orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:5:1 @ For every Kohen Gadol chosen from among bnei Adam receives semicha for the avodas kodesh of Hashem, that he may offer both minchot (note:)gifts(:note) and zevakhim sacrifices for chatta'im sins;

orthjbc@Hebrews:5:2 @ the Kohen Gadol is able to deal gently with the Am Ha'Aretz and Wayward, als (note:)since(:note) he himself is subject to helpless human frailty;

orthjbc@Hebrews:5:4 @ And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (note:)choice, election(:note) of Hashem, just as Aharon did.

orthjbc@Hebrews:5:5 @ So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7(:note)

orthjbc@Hebrews:5:10 @ having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK [Tehillim strkjv@110:4].

orthjbc@Hebrews:7:26 @ For such was for us indeed a bekavod (note:)suitable(:note) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im separated from sinners and exalted above HaShomayim;

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:8:1 @ Now the main point of what is being said is this: we have such a Kohen Gadol, who has taken his seat LIMIN HASHEM (note:)"at the right hand of the kisse of the kavod in Shomayim"--Tehillim strkjv@110:1(:note).

orthjbc@Hebrews:8:2 @ Our Kohen Gadol is mesharet baKodesh of the true Mishkan set up by Adoneinu and not any mere mortal.

orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:9:7 @ But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without dahm (note:)blood(:note) which he offers for himself and for the shiggot haAm unintentional sins of the people.

orthjbc@Hebrews:9:11 @ But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (note:)good things(:note), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah Creation;

orthjbc@Hebrews:9:25 @ nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:21 @ And als (note:)since(:note) we have a Kohen Gadol over the Beis Hashem,

orthjbc@Hebrews:10:35 @ Do not discard, then, your bittachon which has gadol sachar.

orthjbc@Hebrews:13:11 @ For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh (note:)camp(:note).

orthjbc@Hebrews:13:20 @ Now the Elohei Hashalom, who brought up in the Techiyas HaMesim, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,

orthjbc@Jude:1:6 @ And you know about the malachim (note:)angels(:note), not being content to keep their positions of Memshalet Rule/Dominion, having deserted their own station, these malachim Hashem has kept chained forever under choshech [see II Pet.2:4] for the Mishpat haYom haGadol, the Judgment of the Great Day [the Yom haDin, the Day of Judgment].