NT-EPISTLES.filter - diaglotnt go:
diaglotnt@
Romans:1:1 @ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,
diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,
diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.
diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.
diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,
diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.
diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.
diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.
diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.
diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,
diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;
diaglotnt@Romans:1:23 @ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of fourfooted beasts and creeping things.
diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;
diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.
diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.
diaglotnt@Romans:1:28 @ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;
diaglotnt@Romans:1:30 @ revilers, Godhaters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,
diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.
diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.
diaglotnt@Romans:2:3 @ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God?
diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?
diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,
diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life agelasting;
diaglotnt@Romans:2:10 @ glory but and honor and peace to every one the working the good, to Jew both first and to Greek.
diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.
diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.
diaglotnt@Romans:2:16 @ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.
diaglotnt@Romans:2:17 @ If but thou a Jew art named, and doest rest in the law, and doest boast in God,
diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?
diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.
diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.
diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.
diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?
diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.
diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)
diaglotnt@Romans:3:6 @ Not let it be; otherwise how will judge the God the world?
diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?
diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.
diaglotnt@Romans:3:11 @ not is he understanding, not is he seeking out the God;
diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.
diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.
diaglotnt@Romans:3:19 @ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.
diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,
diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.
diaglotnt@Romans:3:23 @ All for sinned, and come short of the glory of the God,
diaglotnt@Romans:3:25 @ whom set forth the God a mercyseat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;
diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.
diaglotnt@Romans:3:30 @ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.
diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.
diaglotnt@Romans:4:3 @ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness.
diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;
diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;
diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.
diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,
diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;
diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.
diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.
diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;
diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.
diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.
diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.
diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.
diaglotnt@Romans:6:10 @ Which for he died, by the sin he died once for all; which but he lives, he lives by the God.
diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.
diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.
diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.
diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life agelasting.
diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life agelasting in an Anointed Jesus the Lord of us.
diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.
diaglotnt@Romans:7:12 @ So that the indeed law holy, and the commandment holy and just and good.
diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.
diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.
diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.
diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;
diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.
diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;
diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;
diaglotnt@Romans:8:8 @ those and in flesh being, to God to be pleasing not they are able.
diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.
diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.
diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.
diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, jointheirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.
diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.
diaglotnt@Romans:8:21 @ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.
diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.
diaglotnt@Romans:8:28 @ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.
diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?
diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.
diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.
diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.
diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.
diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.
diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.
diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)
diaglotnt@Romans:9:14 @ What then shall we say? not injustice with the God? Not let it be.
diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.
diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?
diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much longsuffering vessels of wrath having been fitted for destruction;
diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.
diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.
diaglotnt@Romans:10:1 @ Brethren, the indeed goodwill of the my heart, and the prayer that to the God, on behalf of them for salvation.
diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.
diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.
diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.
diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.
diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.
diaglotnt@Romans:10:17 @ (Then the faith from hearing; the and hearing through a word of God.)
diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.
diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:
diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the today day.
diaglotnt@Romans:11:21 @ If for the God those according to nature branches not spared, perhaps not even thee will he spare.
diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.
diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.
diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.
diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.
diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.
diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;
diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.
diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.
diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, wellpleasing to the God, the rational religious service of you;
diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and wellpleasing and perfect.
diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.
diaglotnt@Romans:12:9 @ The love, unfeigned detesting the evil, adhering to the good;
diaglotnt@Romans:12:10 @ in the brotherly kindness, towards each other tender affection; in the honor each other going before;
diaglotnt@Romans:12:21 @ Not be overcome by the evil, but overcome by the good the evil.
diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.
diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.
diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;
diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.
diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.
diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.
diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.
diaglotnt@Romans:14:6 @ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God.
diaglotnt@Romans:14:11 @ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.
diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.
diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.
diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;
diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, wellpleasing to the God, and approved by the men.
diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumblingblock eating.
diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.
diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.
diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.
diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;
diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.
diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.
diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;
diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.
diaglotnt@Romans:15:13 @ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy.
diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.
diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,
diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations wellpleasing, having been sanctified by spirit holy.
diaglotnt@Romans:15:17 @ I have then a ground for boasting in Anointed Jesus the things to God;
diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.
diaglotnt@Romans:15:25 @ Now but I am going to Jerusalem, ministering to the saints.
diaglotnt@Romans:15:28 @ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.
diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;
diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.
diaglotnt@Romans:15:33 @ The and God of the peace with all of you. So be it.
diaglotnt@Romans:16:14 @ Salute you Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the with them brethren.
diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.
diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.
diaglotnt@Romans:16:20 @ The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.
diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the agelasting God, for obedience of faith, to all the nations having been made known;
diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.
diaglotnt@1Corinthians:1:1 @ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother,
diaglotnt@1Corinthians:1:2 @ to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;
diaglotnt@1Corinthians:1:3 @ favor to you and peace from God Father of us, and Lord Jesus Anointed.
diaglotnt@1Corinthians:1:4 @ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus;
diaglotnt@1Corinthians:1:9 @ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.
diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;
diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.
diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?
diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.
diaglotnt@1Corinthians:1:24 @ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.
diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.
diaglotnt@1Corinthians:1:27 @ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;
diaglotnt@1Corinthians:1:28 @ and the lowborn of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;
diaglotnt@1Corinthians:1:29 @ so that not may boast all flesh in presence of the God.
diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;
diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.
diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.
diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;
diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.
diaglotnt@1Corinthians:2:10 @ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God.
diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.
diaglotnt@1Corinthians:2:12 @ We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;
diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.
diaglotnt@1Corinthians:3:6 @ I planted, Apollos watered, but the God caused to grow;
diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.
diaglotnt@1Corinthians:3:9 @ Of God for we are fellowworkers; of God a farm, of God a building you are.
diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.
diaglotnt@1Corinthians:3:12 @ If but any one builds on the foundation this gold, silver, stones costly, wood, hay, straw;
diaglotnt@1Corinthians:3:16 @ Not know you, that a temple of God you are, and the spirit of the God dwells in you?
diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.
diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;
diaglotnt@1Corinthians:3:23 @ you and, of Anointed; Anointed and, of God.
diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.
diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.
diaglotnt@1Corinthians:4:9 @ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men.
diaglotnt@1Corinthians:4:15 @ If for myriads childtenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.
diaglotnt@1Corinthians:4:20 @ not for in word the kingdom of the God, but in power.
diaglotnt@1Corinthians:5:6 @ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?
diaglotnt@1Corinthians:5:13 @ Those but without the God will judge. Put out the evil one from of yourselves.
diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,
diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.
diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.
diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;
diaglotnt@1Corinthians:6:14 @ the and God both the Lord raised up, and us will rise up through the power of himself.
diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?
diaglotnt@1Corinthians:6:20 @ You were brought for a price; glorify you therefore the God in the body of you.
diaglotnt@1Corinthians:7:1 @ Concerning but what things you wrote to me, good for a man a woman not to touch;
diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.
diaglotnt@1Corinthians:7:8 @ I say but to the unmarried and to the widow; good for them, if they should remain as even I;
diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.
diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.
diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.
diaglotnt@1Corinthians:7:24 @ Each one in which he was called, brethren, in this let him remain with God.
diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.
diaglotnt@1Corinthians:8:3 @ if but any one should love the God, this has been acknowledged by him;)
diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.
diaglotnt@1Corinthians:8:5 @ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;)
diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.
diaglotnt@1Corinthians:8:8 @ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.
diaglotnt@1Corinthians:9:9 @ In for the Moses law it has been written: Not thou shalt muzzle an ox threshing. Not for the oxen cares the God?
diaglotnt@1Corinthians:9:21 @ to those without law as without law, (not being without law to God, but within law to Anointed,) that I might gain lawless ones;
diaglotnt@1Corinthians:10:5 @ but not with the greater number of them was wellpleased the God; they were laid prostrate for in the desert.
diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.
diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.
diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.
diaglotnt@1Corinthians:10:31 @ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.
diaglotnt@1Corinthians:10:32 @ Not causes of stumbling become you both to Jews and Greeks and to the congregation of the God;
diaglotnt@1Corinthians:11:3 @ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.
diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;
diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.
diaglotnt@1Corinthians:11:13 @ In yourselves judge you; becoming is it a woman uncovered to the God to pray?
diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.
diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.
diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.
diaglotnt@1Corinthians:12:6 @ and varieties of inworking are, the but same God, who is working the all things in all.
diaglotnt@1Corinthians:12:18 @ Now but the God placed the members, one each of them in the body, as he would.
diaglotnt@1Corinthians:12:24 @ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor,
diaglotnt@1Corinthians:12:28 @ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.
diaglotnt@1Corinthians:14:2 @ The for one speaking with a tongue, not to men speaks, but to the God; no one for hears, in spirit but he speaks mysteries;
diaglotnt@1Corinthians:14:18 @ I give thanks to the God, all of you more with tongues, speaking;
diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.
diaglotnt@1Corinthians:14:28 @ If but not may be an interpreter, let him be silent in congregation; to himself but let him speak and to the God.
diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,
diaglotnt@1Corinthians:14:36 @ Or from you the word of the God went out? or to you alone did it come?
diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.
diaglotnt@1Corinthians:15:10 @ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)
diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.
diaglotnt@1Corinthians:15:24 @ then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power.
diaglotnt@1Corinthians:15:28 @ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all.