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rotherham@Romans:1:1 @ Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God

rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;

rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you

rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;

rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.

rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;

rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,

rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

rotherham@Romans:1:23 @ And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:

rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,

rotherham@Romans:1:25 @ Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, who is blessed unto the ages. Amen!

rotherham@Romans:1:26 @ For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature,

rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

rotherham@Romans:1:30 @ Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,

rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising

rotherham@Romans:2:2 @ We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

rotherham@Romans:2:3 @ And reckonest thou this, O manwho dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?

rotherham@Romans:2:5 @ But, according to thy hardness, and impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,

rotherham@Romans:2:7 @ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

rotherham@Romans:2:10 @ But glory and honour and peaceunto every one who worketh what is good, both unto Jew first and unto Greek:

rotherham@Romans:2:11 @ For there is no respect of persons with God;

rotherham@Romans:2:13 @ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:

rotherham@Romans:2:16 @ In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

rotherham@Romans:2:23 @ That in law dost boast, Through the transgression of the law, art thou dishonouring God?

rotherham@Romans:2:24 @ For the name of God, because of you, is defamed among the nations, even as it is written.

rotherham@Romans:3:2 @ Much, every way: First, indeed, that they were entrusted with the oracles of God.

rotherham@Romans:3:3 @ For what? If some distrusted, shall their distrust make, the trust of God, void?

rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,

rotherham@Romans:3:6 @ Far be it! Else how shall God judge the world?

rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

rotherham@Romans:3:11 @ There is none that discerneth, There is none that seeketh out God:

rotherham@Romans:3:18 @ There is no fear of God before their eyes.

rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,

rotherham@Romans:3:22 @ A righteousness of God, through faith in Jesus Christ, unto all that have faith; for there is no distinction,

rotherham@Romans:3:23 @ For, all, have sinned and fall short of the glory of God;

rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

rotherham@Romans:3:29 @ Or, the God, of Jews only, and not of the nations also? Yea! of the nations also:

rotherham@Romans:3:30 @ If, at all events, God is one, who will declare righteousthe circumcision by faith, and the uncircumcision through their faith.

rotherham@Romans:4:2 @ For, if Abraham by works was declared righteous, he hath whereof to boast; nevertheless, not towards God,

rotherham@Romans:4:3 @ For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

rotherham@Romans:4:6 @ Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:

rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:

rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,

rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.

rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

rotherham@Romans:5:7 @ For, scarcely in behalf of a righteous man, will one die, in behalf of the good man indeed, peradventure one even dareth to die;

rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:6:10 @ For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.

rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.

rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;

rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

rotherham@Romans:6:23 @ For, the wages of sin, is death; but, Gods gift of favour, is life age-abiding, in Christ Jesus our Lord.

rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.

rotherham@Romans:7:12 @ So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.

rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But

rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!

rotherham@Romans:7:19 @ For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.

rotherham@Romans:7:22 @ I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.

rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

rotherham@Romans:8:7 @ Inasmuch as, what is preferred by the flesh, hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.

rotherham@Romans:8:8 @ They, moreover, who in flesh have their being, cannot please, God.

rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;

rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,

rotherham@Romans:8:16 @ The Spirit itself, beareth witness together with our spirit that we are children of God;

rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.

rotherham@Romans:8:19 @ For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God,

rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;

rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;

rotherham@Romans:8:28 @ We know, further, that, unto them who love God, God causeth all things to work together for good, unto them who, according to purpose, are such as he hath called;

rotherham@Romans:8:31 @ What, then, shall we say to a these things? If God against us?

rotherham@Romans:8:33 @ Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?

rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

rotherham@Romans:9:5 @ Whose are the fathers, and of whom is the Christaccording to the fleshhe who is over all, God, blessed unto the ages. Amen.

rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.

rotherham@Romans:9:8 @ That isnot the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,

rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!

rotherham@Romans:9:16 @ Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.

rotherham@Romans:9:20 @ O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it Why didst thou make me thus?

rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,

rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.

rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.

rotherham@Romans:10:1 @ Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;

rotherham@Romans:10:2 @ For I bear them witness that they have, a zeal for God, but not according to correct knowledge;

rotherham@Romans:10:3 @ For, not knowing Gods righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;

rotherham@Romans:10:9 @ That, if thou shalt confess the declaration with thy mouth That Jesus is, Lord, and shalt believe with thy hear That, God, raised him from among the dead, thou shalt be saved;

rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!

rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

rotherham@Romans:11:1 @ I say, then Hath God cast off his people? Far be it! For, I also, am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

rotherham@Romans:11:2 @ God hath not cast off his people, whom he fore approved. Or know ye not, in Elijah what the scripture saith, when he intercedeth with God against Israel?

rotherham@Romans:11:8 @ Even as it is written God hath given unto them a spirit of stupor, eyes not to see, and ears not to hear, until this very day;

rotherham@Romans:11:21 @ For, if, God, hath not spared, the natural branches, neither, thee, will he spare!

rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;

rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?

rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;

rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:

rotherham@Romans:11:30 @ For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

rotherham@Romans:11:33 @ Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!

rotherham@Romans:12:1 @ I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, your rational divine service;

rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.

rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.

rotherham@Romans:12:9 @ Your love, without hypocrisy, loathing that which is wicked, cleaving to that which is good;

rotherham@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,

rotherham@Romans:13:2 @ So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.

rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.

rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.

rotherham@Romans:14:3 @ Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.

rotherham@Romans:14:6 @ He that regardeth the day, unto the Lord, regardeth it, and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks.

rotherham@Romans:14:10 @ But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

rotherham@Romans:14:11 @ For it is written Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.

rotherham@Romans:14:12 @ Hence, then, each one of us, of himself shall give account unto God.

rotherham@Romans:14:16 @ Therefore, suffer not to be defamed, your own good thing;

rotherham@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;

rotherham@Romans:14:18 @ For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.

rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,

rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

rotherham@Romans:15:2 @ Let, each one of us, unto his neighbour give pleasurefor what is good unto upbuilding;

rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

rotherham@Romans:15:6 @ In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

rotherham@Romans:15:7 @ Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God:

rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,

rotherham@Romans:15:9 @ And that, the nations, for mercy should glorify God: even as it is written For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

rotherham@Romans:15:13 @ Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.

rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,

rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

rotherham@Romans:15:17 @ I have, therefore, my boasting in Christ Jesus in the things pertaining to God,

rotherham@Romans:15:23 @ But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years,

rotherham@Romans:15:30 @ I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God,

rotherham@Romans:15:32 @ In order that, with joy coming unto you through Gods will, I may together with you find rest.

rotherham@Romans:15:33 @ Now, the God of peace, be with you all. Amen.

rotherham@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.

rotherham@Romans:16:19 @ For, your obedience, unto all hath reached, over you, therefore, I rejoice! But I wish youto be wise, indeed, as to that which is good, yet pure, as to that which is evil.

rotherham@Romans:16:20 @ Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.

rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

rotherham@Romans:16:27 @ Unto a God, wise alone, through Jesus Christ, unto whom be the glory, unto the ages. Amen.

rotherham@1Corinthians:1:1 @ Paul, a called apostle of Jesus Christ, through Gods will, and Sosthenes the brother,

rotherham@1Corinthians:1:2 @ Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, with all who call upon the name of our Lord Jesus Christ, in every place, their Lord and ours:

rotherham@1Corinthians:1:3 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,

rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.

rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.

rotherham@1Corinthians:1:20 @ Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.

rotherham@1Corinthians:1:24 @ But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.

rotherham@1Corinthians:1:25 @ Because, Gods foolish thing, is, wiser than men, and, Gods weak thing, mightier than men.

rotherham@1Corinthians:1:27 @ On the contrarythe foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

rotherham@1Corinthians:1:28 @ And, the low-born things of the world, and the things that are despised, hath God chosen, and the things that are not, that, the things that are, he might bring to nought;

rotherham@1Corinthians:1:29 @ So that no flesh should boast before God.

rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:

rotherham@1Corinthians:2:1 @ I, therefore, brethren, when I came unto you, came, not with excellency of discourse or wisdom, declaring unto you the mystery of God;

rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.

rotherham@1Corinthians:2:7 @ But we speak, Gods, wisdom, in a sacred secret, that hidden, which God marked out beforehand, before the ages, for our glory,

rotherham@1Corinthians:2:9 @ But, even as it is written The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, whatsoever things God hath prepared for them that love him,

rotherham@1Corinthians:2:10 @ Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.

rotherham@1Corinthians:2:11 @ For who of men knoweth the things of a man, save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.

rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:

rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

rotherham@1Corinthians:3:6 @ I, planted, Apollos, watered, but, God, caused to, grow.

rotherham@1Corinthians:3:7 @ So that, is he that planteth anything, nor, he that watereth, but, God, who causeth to, grow.

rotherham@1Corinthians:3:9 @ For we are, Gods, fellow-workmen: ye are, Gods, farm, Gods building.

rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

rotherham@1Corinthians:3:12 @ But, if anyone is building, upon the foundationgold, silver, precious stones, wood, hay, straw,

rotherham@1Corinthians:3:16 @ Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell?

rotherham@1Corinthians:3:17 @ If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, and such are ye.

rotherham@1Corinthians:3:19 @ For, the wisdom of this world, is, foolishness with God; for it is written He that taketh the wise in their knavery,

rotherham@1Corinthians:3:23 @ And, ye, are Christs, and, Christ, is, Gods.

rotherham@1Corinthians:4:1 @ Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.

rotherham@1Corinthians:4:20 @ For, not in speech, is the kingdom of God, but, in power.

rotherham@1Corinthians:5:10 @ Not at all, the fornicators of this world, or the covetous and extortioners, or idolaters, else had ye been obliged, in that case, to go out of the world!

rotherham@1Corinthians:5:13 @ Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.

rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

rotherham@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionersshall inherit, Gods kingdom.

rotherham@1Corinthians:6:11 @ And, these things, were some of you; but ye bathed them away, but ye were sanctified, but ye were justified, in the name of our Lord Jesus Christ, and in the Spirit of our God.

rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.

rotherham@1Corinthians:6:14 @ God, moreover, hath both raised up, the Lord, and will raise, us, up from among through his power.

rotherham@1Corinthians:6:19 @ Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own;

rotherham@1Corinthians:6:20 @ For ye have been bought with a price! Therefore glorify God in your body.

rotherham@1Corinthians:7:1 @ Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:8 @ But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;

rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:19 @ The circumcision, is, nothing, and, the uncircumcision, is, nothing, but keeping the commandments of God.

rotherham@1Corinthians:7:24 @ Each one, wherein he was called, brethren, in the same, let him abide with God.

rotherham@1Corinthians:7:26 @ I consider this, then, to be, good, in the circumstances, by reason of the existing distress, that it is, good for a man, so, to be:

rotherham@1Corinthians:7:40 @ But, happier, is she, if, so, she remain, in my judgment; for I think, I also, have the Spirit of God.

rotherham@1Corinthians:8:3 @ But, if anyone loveth God, the same, is known of him

rotherham@1Corinthians:8:4 @ Concerning, then, the eating of idol-sacrifices, we are awarethat an idol is, nothing, in the world, and that, none, is God save one.

rotherham@1Corinthians:8:5 @ For, if indeed there are so-called gods, whether in heaven or upon earth, as indeed there are gods many and lords many,

rotherham@1Corinthians:8:6 @ Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

rotherham@1Corinthians:8:8 @ Food, indeed, will not commend us unto God, neither, if we eat not, do we lack, nor, if we eat, do we abound.

rotherham@1Corinthians:9:9 @ For, in the law of Moses, it is written Thou shalt not muzzle an ox when it is treading out the corn: Is it, for the oxen, God is caring?

rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!

rotherham@1Corinthians:9:21 @ To them who were without law, as, without law, not being without law to God, but lawfully subject to Christ, that I might win them who were without law.

rotherham@1Corinthians:10:5 @ Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.

rotherham@1Corinthians:10:13 @ Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

rotherham@1Corinthians:10:20 @ On the contrarythat, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:31 @ Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.

rotherham@1Corinthians:10:32 @ Give no occasion of stumblingwhether to Jews, or to Greeks, or to the assembly of God:

rotherham@1Corinthians:11:3 @ But I wish you to knowthat, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

rotherham@1Corinthians:11:7 @ For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, but, the woman, is the glory of man;

rotherham@1Corinthians:11:12 @ For, just as the woman is of the man, so, also the man, is through means of the woman; but, all things, are of God.

rotherham@1Corinthians:11:13 @ Among your own selves, judge ye, Is it becoming for a woman, unveiled, to be praying unto God?

rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.

rotherham@1Corinthians:11:22 @ What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

rotherham@1Corinthians:12:3 @ Wherefore, I give you to knowthat, no one, in Gods Spirit speaking, saith Accursed Jesus! and, no one, can say Lord Jesus! save in Holy Spirit.

rotherham@1Corinthians:12:6 @ And, distributions of energies, there are, and the same Godwho energiseth all things in all.

rotherham@1Corinthians:12:18 @ But, now, hath God set the members, each one of them in the body, even as he pleased.

rotherham@1Corinthians:12:24 @ Whereas, our comely parts, have, no need. But, God, hath tempered the body together, unto that which was lacking, giving more abundant honour;

rotherham@1Corinthians:12:28 @ And God hath, indeed, set, certain, in the assembly, first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.

rotherham@1Corinthians:13:3 @ And, though I morsel out all my goods, and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.

rotherham@1Corinthians:14:2 @ For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

rotherham@1Corinthians:14:18 @ I give thanks unto God!More than ye all, am I speaking with tongues;

rotherham@1Corinthians:14:25 @ And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

rotherham@1Corinthians:14:28 @ But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

rotherham@1Corinthians:14:33 @ For God is not

rotherham@1Corinthians:14:36 @ Or, from you, did the word of God come forth? Or, unto you alone, did it extend?

rotherham@1Corinthians:15:9 @ For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

rotherham@1Corinthians:15:15 @ And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, whom he did not raise, if, indeed, after all, the dead are not raised!

rotherham@1Corinthians:15:24 @ Afterwards, the endwhensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;

rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.

rotherham@1Corinthians:15:34 @ Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

rotherham@1Corinthians:15:38 @ Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.

rotherham@1Corinthians:15:50 @ And, this, I say, brethren, that, flesh and blood, cannot inherit, Gods kingdom. Neither doth, corruption, inherit, incorruption.

rotherham@1Corinthians:15:57 @ But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.

rotherham@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

rotherham@2Corinthians:1:2 @ Favour unto you, and peace, from God

rotherham@2Corinthians:1:3 @ Blessed, be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement,

rotherham@2Corinthians:1:4 @ Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulationthrough means of the encouragement wherewith we, ourselves, are encouraged by God.

rotherham@2Corinthians:1:9 @ But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.

rotherham@2Corinthians:1:18 @ Faithful, however, is God, in that, our discourse, which was unto you, is not Yea and Nay;

rotherham@2Corinthians:1:19 @ For, the Son of God, Christ Jesuswho, among you, through us, was proclaimed, through me, and Silvanus, and Timothy, became not Yea and Nay, but Yea, in him, hath it become;

rotherham@2Corinthians:1:20 @ For, how many soever be the promises of God, in him, is the Yea, wherefore also, through him, the Amen, unto God, for glory, through us.

rotherham@2Corinthians:1:21 @ Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:

rotherham@2Corinthians:1:23 @ But, I, call upon God, as a witness, against my own soul, that, to spare you, not yet, have I come unto Corinth:

rotherham@2Corinthians:2:14 @ But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

rotherham@2Corinthians:2:15 @ That, of Christ, a grateful odour, are we, unto God, in them who are being saved, and in them who are being lost:

rotherham@2Corinthians:2:17 @ For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

rotherham@2Corinthians:3:4 @ But, such confidence as this, have we, through the Christ, towards God.

rotherham@2Corinthians:3:5 @ Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God;

rotherham@2Corinthians:4:2 @ But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

rotherham@2Corinthians:4:4 @ In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christwho is the image of God.

rotherham@2Corinthians:4:6 @ Because, the God who said Out of darkness, light shall shine! who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

rotherham@2Corinthians:4:7 @ Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves:

rotherham@2Corinthians:4:15 @ For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

rotherham@2Corinthians:5:1 @ For we know that-if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

rotherham@2Corinthians:5:5 @ Now, he that hath wrought us for this very thing, is, God, who hath given unto us the earnest of the Spirit,

rotherham@2Corinthians:5:6 @ Having good courage, therefore, at all times, and knowing thatremaining at home in the body, we are away from home from the Lord,

rotherham@2Corinthians:5:8 @ We have good courage, however, and are well pleasedrather to be away from home, out of the body, and to come home, unto the Lord.

rotherham@2Corinthians:5:10 @ For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

rotherham@2Corinthians:5:11 @ Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, I hope, moreover, even in your consciences, that we are manifest:

rotherham@2Corinthians:5:13 @ For, whether we have been beside ourselves, it hath been for God, or, whether we are sober-minded, it is for you.

rotherham@2Corinthians:5:18 @ The all things, moreover, are of God, who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry:

rotherham@2Corinthians:5:19 @ How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, and hath put, in us, the reconciling discourse.

rotherham@2Corinthians:5:20 @ In behalf of Christ, therefore, are we ambassadors, as if God were beseeching through us: we entreat, in behalf of Christ, be reconciled unto God!

rotherham@2Corinthians:5:21 @ Him who knew not sin, in our behalf, he made to be, sin, that we might become Gods righteousness in him.

rotherham@2Corinthians:6:1 @ As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

rotherham@2Corinthians:6:4 @ But, in everything, commending ourselves as Gods ministers, in much endurance, in tribulations, in necessities, in straits,

rotherham@2Corinthians:6:7 @ in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,

rotherham@2Corinthians:6:8 @ through glory and dishonour, through bad report and good report; as deceivers, and yet true,

rotherham@2Corinthians:6:16 @ And what agreement hath a shrine of God with idols? For, we, are shrine of a God, that liveth: even as God hath saidwill dwell in them, and walk, and will be their God, and, they, shall be my people.

rotherham@2Corinthians:7:1 @ Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

rotherham@2Corinthians:7:6 @ But, he who encourageth them that are brought low, encouraged us, even God, by the presence of Titus.

rotherham@2Corinthians:7:9 @ Now, am I rejoicing, not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

rotherham@2Corinthians:7:10 @ For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

rotherham@2Corinthians:7:11 @ For lo! this very thingthe being caused to grieve, according to God: what manner of diligence it wrought out in you, nay! defence, nay! sore displeasure, nay! fear, nay! earnest desire, nay! jealousy, nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

rotherham@2Corinthians:7:12 @ Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, nay not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

rotherham@2Corinthians:7:16 @ I rejoice that, in everything, I am of good courage respecting you.

rotherham@2Corinthians:8:1 @ Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia,

rotherham@2Corinthians:8:5 @ And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through Gods will,

rotherham@2Corinthians:8:10 @ And, a judgment, herein, do I give, for, this, unto you, is profitable, who, indeed, not only of the doing, but of the desiring, made for yourselves a beginning a year ago;

rotherham@2Corinthians:8:11 @ Howbeit, now, the doing also, complete ye, in order that, even according to the forwardness of the desiring, so, may be the completingout of what ye have.

rotherham@2Corinthians:8:16 @ Thanks, however, unto God!who is putting the same earnestness in your behalf in the heart of Titus,

rotherham@2Corinthians:8:17 @ In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you.

rotherham@2Corinthians:9:5 @ Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously- promised blessing. The same, to be readythus, as a blessing, and not as of constraint.

rotherham@2Corinthians:9:7 @ Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, for, a cheerful giver, God, loveth.

rotherham@2Corinthians:9:8 @ Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;

rotherham@2Corinthians:9:11 @ In every thing, being enriched, unto every kind of liberality, which, indeed, worketh out, through us, thanksgiving unto God;

rotherham@2Corinthians:9:12 @ Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God,

rotherham@2Corinthians:9:13 @ who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all,

rotherham@2Corinthians:9:14 @ Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God upon you:

rotherham@2Corinthians:9:15 @ Thanks be unto God, for his unspeakable bounty!

rotherham@2Corinthians:10:4 @ For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds,

rotherham@2Corinthians:10:5 @ When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

rotherham@2Corinthians:10:13 @ We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measureto reach as far as even you!

rotherham@2Corinthians:11:2 @ For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ,

rotherham@2Corinthians:11:7 @ Or, a sin, did I commitabasing, myself, that, ye, might be exalted, in that, free of charge, Gods glad-message, I announced unto you?

rotherham@2Corinthians:11:11 @ Wherefore? Because I love you not? God, knoweth!

rotherham@2Corinthians:11:31 @ The God and Father of our Lord Jesus, knoweth He who is blessed unto the agesthat I am not speaking falsely:

rotherham@2Corinthians:11:32 @ In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me,

rotherham@2Corinthians:12:2 @ I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven;

rotherham@2Corinthians:12:3 @ And I know such a man as this, whether in the body or apart from the body, I know not, God, knoweth,

rotherham@2Corinthians:12:19 @ All this time, think ye, that, unto you, we are making a defence? Before God in Christ, we speak; but all these things, beloved, for your upbuilding.

rotherham@2Corinthians:12:21 @ Lest, when I again come, my God should humble me in regard to you, and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

rotherham@2Corinthians:13:4 @ For, although he was crucified through weakness, yet is he living through Gods power, for, although, we, are weak in him, yet shall we live with him, through Gods power unto us

rotherham@2Corinthians:13:7 @ But we pray unto God, that ye may do nothing base, not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

rotherham@2Corinthians:13:11 @ Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, and, the God of love and peace, will be with you.

rotherham@2Corinthians:13:14 @ The favour of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

rotherham@Galatians:1:1 @ Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

rotherham@Galatians:1:3 @ Favour unto you and peace, from God our Father, and Lord Jesus Christ,

rotherham@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father,

rotherham@Galatians:1:10 @ For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christs servant, had I not been!

rotherham@Galatians:1:13 @ For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

rotherham@Galatians:1:15 @ But, when God, who set me apart from my mothers womb and called me through his favour, was well-pleased

rotherham@Galatians:1:20 @ Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood:

rotherham@Galatians:1:24 @ And they were glorifying, God, in me.

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:19 @ For, I, through means of law, unto law, died, that, unto God, I might live:

rotherham@Galatians:2:20 @ With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, while, so far as I now do live in flesh, by faith, I live The faith in the Son of God, who loved me, and gave himself up in my behalf.

rotherham@Galatians:2:21 @ I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.

rotherham@Galatians:3:6 @ Even as Abrahambelieved in God, and it was reckoned unto him as righteousness.

rotherham@Galatians:3:8 @ And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

rotherham@Galatians:3:11 @ Moreover, that, in law, no one, is declared righteous with God, evident, because, The righteous one, by faith, shall live;

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:18 @ For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

rotherham@Galatians:3:20 @ Now, a mediator, is not of one, but, God, is, one.

rotherham@Galatians:3:21 @ Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

rotherham@Galatians:3:26 @ For ye, all, are, sons of God, through the faith in Christ Jesus;

rotherham@Galatians:4:4 @ But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law,

rotherham@Galatians:4:6 @ And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

rotherham@Galatians:4:7 @ So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

rotherham@Galatians:4:8 @ But, at that timenot knowing God, ye were in servitude unto them who, by nature, are not Gods;

rotherham@Galatians:4:9 @ Whereas, now, having acknowledged God, or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

rotherham@Galatians:4:14 @ And, your trial, in my flesh, ye despised not, neither spat ye, but, as a messenger of God, ye welcomed meas Christ Jesus.

rotherham@Galatians:5:21 @ envyings, drunkenness, revellings; and such things as these: as to which I forewarn you, even as I have forewarned you, that, they who such things as these do practise, shall not inherit, Gods kingdom.

rotherham@Galatians:5:22 @ But, the fruit of the Spirit, islove, joy, peace, long-suffering, graciousness, goodness, faithfulness,

rotherham@Galatians:6:6 @ Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

rotherham@Galatians:6:7 @ Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap,

rotherham@Galatians:6:10 @ Hence, then, as we have opportunity, let us be working what is good, towards all, but, especially, towards the family of the faith.

rotherham@Galatians:6:12 @ As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, only that, for the cross of Christ Jesus, they may not be suffering persecution!

rotherham@Galatians:6:16 @ And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.

rotherham@Ephesians:1:1 @ Paul, an apostle of Christ Jesus, through Gods will, unto the saints who are in Ephesus and faithful in Christ Jesus,

rotherham@Ephesians:1:2 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@Ephesians:1:3 @ Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ,

rotherham@Ephesians:1:5 @ marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,

rotherham@Ephesians:1:9 @ making known to us the sacred secret of his will, according to his good pleasure which he purposed in him,

rotherham@Ephesians:1:17 @ That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him,

rotherham@Ephesians:2:4 @ But, God, being rich in mercy, by reason of the great love wherewith he loved us,

rotherham@Ephesians:2:8 @ For, by his favour, have ye been saved, through means of faith, and this not from you, of God, the free-gift!

rotherham@Ephesians:2:10 @ His, in fact we arehis workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

rotherham@Ephesians:2:12 @ That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;

rotherham@Ephesians:2:19 @ Hence, thenno longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God,

rotherham@Ephesians:2:22 @ In whom, ye also, are being builded together, into a habitation of God in Spirit.

rotherham@Ephesians:3:2 @ If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

rotherham@Ephesians:3:7 @ Of which I was made a minister, according to the free-gift of the favour of God which was given unto me, according to the energy of his power:

rotherham@Ephesians:3:9 @ And to bring to lightwhat is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

rotherham@Ephesians:3:10 @ In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God,

rotherham@Ephesians:3:19 @ To get to know, also, the knowledge-surpassing, love of the Christ, in order that ye may be filled unto all the fulness of God:

rotherham@Ephesians:4:6 @ One God and Father of allwho is over all, and through all, and in all.

rotherham@Ephesians:4:13 @ Until we all advanceinto the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:4:24 @ And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

rotherham@Ephesians:4:26 @ Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

rotherham@Ephesians:4:28 @ Let, the stealer, no more, steal, but rather let him be toiling, working with his hands the thing that is good, that he may have to be giving away to him that hath need;

rotherham@Ephesians:4:29 @ Let, no putrid discourse, out of your mouth, be going forth, but if anything is goodsuited to the needful upbuilding, that it may give benefit unto them that hear;

rotherham@Ephesians:4:30 @ And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

rotherham@Ephesians:4:32 @ And be ye gracious one to another, tenderly affectionate, in favour forgiving one anothereven as, God also, in Christ, hath in favour forgiven you;

rotherham@Ephesians:5:1 @ Become ye, therefore, imitators of God, as children beloved,

rotherham@Ephesians:5:2 @ And walk in loveeven as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

rotherham@Ephesians:5:5 @ For, this, ye know, if ye take notethat no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

rotherham@Ephesians:5:6 @ Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy:

rotherham@Ephesians:5:9 @ For, the fruit of the light, is in all goodness, and righteousness, and truth,

rotherham@Ephesians:5:20 @ Giving thanks, always, for all things, in the name of our Lord Jesus Christ, unto your God and Father;

rotherham@Ephesians:6:6 @ Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

rotherham@Ephesians:6:7 @ with good will, rendering serviceas unto the Lord, and not unto men;

rotherham@Ephesians:6:8 @ Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.

rotherham@Ephesians:6:11 @ Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary;

rotherham@Ephesians:6:13 @ For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand!

rotherham@Ephesians:6:17 @ And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,

rotherham@Ephesians:6:23 @ Peace unto the brethren, and love with faith, from God our Father, and Lord Jesus Christ.

rotherham@Philippians:1:2 @ Favour unto you, and peace, from God our Father and Lord Jesus Christ.

rotherham@Philippians:1:3 @ I am giving thanks unto my God, on occasion of all my remembrance of you,

rotherham@Philippians:1:6 @ Being persuaded of this very thingthat, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ;

rotherham@Philippians:1:8 @ For God is, my witness, how I long for you all in the tender affections of Christ Jesus.

rotherham@Philippians:1:11 @ Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God.

rotherham@Philippians:1:14 @ And, the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God:

rotherham@Philippians:1:15 @ Some, indeed, by reason of envy and strifesome, however, by reason of good willare proclaiming, the Christ:

rotherham@Philippians:1:28 @ And not being affrighted in anything by the opposers, the which, is, unto them, a token of destruction, although of your salvation, and this from God;

rotherham@Philippians:2:6 @ Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

rotherham@Philippians:2:9 @ Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name,

rotherham@Philippians:2:11 @ And, every tongue, might openly confessthat Jesus Christ is, Lord, unto the glory of God the Father.

rotherham@Philippians:2:13 @ For it is, God, who energiseth within you, both the desiring and the energising, in behalf of his good pleasure.

rotherham@Philippians:2:15 @ In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,

rotherham@Philippians:2:27 @ And, in fact, he was sick, nigh unto death; but, God, had mercy on him, and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

rotherham@Philippians:3:3 @ For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence,

rotherham@Philippians:3:9 @ And be found in himnot having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith,

rotherham@Philippians:3:14 @ With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.

rotherham@Philippians:3:15 @ As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.

rotherham@Philippians:3:18 @ For, many, are walkingof whom I have often been telling you, and, now, even weeping, am telling, the enemies of the cross of the Christ;

rotherham@Philippians:3:19 @ Whose, end, is destruction, whose, God, is the belly, and, glory, is in their shame, who, upon the earthly things, are resolved.

rotherham@Philippians:4:6 @ For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

rotherham@Philippians:4:7 @ And, the peace of God, which riseth above every mind, shall guard your hearts and your thoughts, in Christ Jesus.

rotherham@Philippians:4:8 @ For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if any praise, the same, be taking into account;

rotherham@Philippians:4:9 @ The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; and, the God of peace, shall be with you.

rotherham@Philippians:4:18 @ But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

rotherham@Philippians:4:19 @ And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.

rotherham@Philippians:4:20 @ Now, unto our God and Father, be the gloryunto the ages of ages. Amen!

rotherham@Colossians:1:1 @ Paul, an apostle of Christ Jesus through the will of God, and Timothy my brother,

rotherham@Colossians:1:2 @ Unto the holy and faithful brethren in Christ that are, in Colosse, favour unto you, and peace, from our God and Father.

rotherham@Colossians:1:3 @ We are giving thanks unto God, the Father of our Lord Jesus Christ, always, for you, offering prayer,

rotherham@Colossians:1:6 @ When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,

rotherham@Colossians:1:10 @ So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God,

rotherham@Colossians:1:15 @ Who, is an image of the unseen God, Firstborn of all creation,

rotherham@Colossians:1:25 @ Of which, I, have become ministeraccording to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

rotherham@Colossians:1:27 @ Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory,

rotherham@Colossians:2:2 @ In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, Christ:

rotherham@Colossians:2:9 @ Because, in him, dwelleth all the fullness of the Godhead, bodily,

rotherham@Colossians:2:12 @ Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God Who raised him from among the dead.

rotherham@Colossians:2:19 @ And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.

rotherham@Colossians:3:1 @ If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, ison the right hand of God, sitting;

rotherham@Colossians:3:3 @ For ye have died, and, your life, is hid, together with the Christ, in God,

rotherham@Colossians:3:6 @ On account of which things cometh the anger of God,

rotherham@Colossians:3:12 @ Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,

rotherham@Colossians:3:16 @ Let, the word of the Christ, dwell within you richly, in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

rotherham@Colossians:4:3 @ Praying, at the same time, for us also, that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christfor the sake of which also I am in bonds,

rotherham@Colossians:4:11 @ And Jesus, he that is called Justus, they being of the circumcision; these only, fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

rotherham@Colossians:4:12 @ Epaphras who is from among you, a servant of Christ Jesus, saluteth you, at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

rotherham@1Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians in God our Father and Lord Jesus Christ, favour unto you, and peace!

rotherham@1Thessalonians:1:2 @ We are giving thanks unto God continually, concerning you all, making, mention, in our prayers,

rotherham@1Thessalonians:1:3 @ Unceasingly, rememberingyour work of faith and labour of love and endurance of hope, of our Lord Jesus Christ, before our God and Father:

rotherham@1Thessalonians:1:4 @ Knowing, brethren beloved by God, your election,

rotherham@1Thessalonians:1:8 @ From you, in fact, hath sounded forth the word of the Lordnot only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

rotherham@1Thessalonians:1:9 @ For, they themselves, concerning us, do tellwhat manner of entrance we had unto you, and how ye turned unto God from the idolsto be serving a living and true God,

rotherham@1Thessalonians:2:2 @ But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:5 @ For neither at any time were we found, using words of flattery, even as ye know, nor a pretext for greed God, is witness!

rotherham@1Thessalonians:2:8 @ Thus, yearning after you, we could have been well-pleased to impart unto younot only the glad-message of God, but, our own lives also, because, very dear to us, had ye become.

rotherham@1Thessalonians:2:9 @ For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

rotherham@1Thessalonians:2:10 @ Ye, are witnesses God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;

rotherham@1Thessalonians:2:12 @ To the end ye might be walking in a manner worthy of God, who is calling you unto his own kingdom and glory,

rotherham@1Thessalonians:2:13 @ And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from uswhich was Gods, ye welcomed itnot as a human word, but, even as it truly is, a divine word, which is also inwardly working itself in you who believe.

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@1Thessalonians:2:15 @ Who have both slain the, Lord, Jesusand the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary,

rotherham@1Thessalonians:3:2 @ And sent Timothyour brother, and Gods minister in the glad-message of the Christthat he might confirm and console you over your faith,

rotherham@1Thessalonians:3:6 @ But, when, just now, Timothy came unto us, from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us, continually, longing to see, us, even as, we also, to see you,

rotherham@1Thessalonians:3:9 @ For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God?

rotherham@1Thessalonians:3:11 @ Now may, our God and Father himself and our Lord Jesus, make straight our way unto you:

rotherham@1Thessalonians:3:13 @ To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.

rotherham@1Thessalonians:4:1 @ For the rest, brethren, we request and exhort you, in our Lord Jesus, that, even as ye received from us, how ye must needs walk and please God, even as ye also do walk, that ye would abound still more.

rotherham@1Thessalonians:4:3 @ For, this, is a thing willed of God, your sanctification, that ye should abstain from unchastity,

rotherham@1Thessalonians:4:5 @ Not with a passion of coveting, just as even the nations who know not God,

rotherham@1Thessalonians:4:7 @ For God did not call us, with a permission of impurity, but, in sanctification.

rotherham@1Thessalonians:4:8 @ Therefore, indeed, he that disregardethit is, not a man, he disregardeth, but God, Who giveth his Holy Spirit unto you.

rotherham@1Thessalonians:4:9 @ But, concerning brotherly loveno need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another;

rotherham@1Thessalonians:4:14 @ For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus;

rotherham@1Thessalonians:4:16 @ Because, the Lord himself, with a word of command, with a chief-messengers voice, and with a trumpet of God, shall descend from heaven, and, the dead in Christ, shall rise, first,

rotherham@1Thessalonians:5:9 @ Because God did not appoint us unto anger, but unto acquiring salvation through our Lord Jesus Christ:

rotherham@1Thessalonians:5:15 @ See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

rotherham@1Thessalonians:5:18 @ In everything, give thanks, for, this, is a thing willed of God, in Christ Jesus, towards you:

rotherham@1Thessalonians:5:23 @ But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, unblameable in the Presence of our Lord Jesus Christ, be preserved!

rotherham@2Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians, in God our Father and Lord Jesus Christ,

rotherham@2Thessalonians:1:2 @ Favour unto you, and peace, from God Father and Lord Jesus Christ.

rotherham@2Thessalonians:1:3 @ We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

rotherham@2Thessalonians:1:4 @ So that, we ourselves, in you, are boasting, in the assemblies of God, over your endurance and faith in all your persecutions and tribulations which ye are sustaining:

rotherham@2Thessalonians:1:5 @ A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering:

rotherham@2Thessalonians:1:6 @ If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

rotherham@2Thessalonians:1:8 @ In a fiery flame; holding forth vengeanceagainst them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,

rotherham@2Thessalonians:1:11 @ Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power,

rotherham@2Thessalonians:1:12 @ That the name of our Lord Jesus may be made all-glorious in you, and, ye, in him, according o the favour of our God and Lord Jesus Christ.

rotherham@2Thessalonians:2:4 @ The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God:

rotherham@2Thessalonians:2:7 @ For, the secret, of lawlessness, already, is inwardly working itself, only, until, he that restraineth at present, shall be gone, out of the midst:

rotherham@2Thessalonians:2:11 @ And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood,

rotherham@2Thessalonians:2:13 @ But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth,

rotherham@2Thessalonians:2:16 @ But may, our Lord Jesus Christ himself, and our God and Father, Who hath loved you, and given you age-abiding consolation and good hope by favour,

rotherham@2Thessalonians:2:17 @ Console your hearts, and confirm you in every good work and word!

rotherham@2Thessalonians:3:5 @ But may, the Lord, guide your hearts into the love of God, and into the endurance of the Christ.

rotherham@1Timothy:1:1 @ Paul, an apostle of Christ Jesusby injunction of God our Saviour and Christ Jesus our hope,

rotherham@1Timothy:1:2 @ unto Timothy, my true child in faith: favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

rotherham@1Timothy:1:4 @ Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, the which, bring, arguings, rather than that stewardship of God which is with faith;

rotherham@1Timothy:1:5 @ Now, the end of the charge, is loveout of a pure heart, and a good conscience, and faith unfeigned,

rotherham@1Timothy:1:9 @ Knowing thisthat, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

rotherham@1Timothy:1:11 @ According to the glad-message of the glory of the happy God, with which entrusted am, I.

rotherham@1Timothy:1:17 @ Now, unto the King of the ages, incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!

rotherham@1Timothy:1:19 @ Holding faith and a good conscience, which some, thrusting from them, concerning their faith, have made shipwreck:

rotherham@1Timothy:2:2 @ In behalf of kings, and all them who are, in eminent station; in order that, an undisturbed, and quiet life, we may lead, in all godliness and gravity:

rotherham@1Timothy:2:3 @ This, is comely and acceptable before our Saviour God,

rotherham@1Timothy:2:5 @ For there is, one, God, one, mediator also, between God and men, a man Christ Jesus:

rotherham@1Timothy:2:9 @ In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, not with plaitings and ornamentation of gold, or with pearls, or with costly apparel,

rotherham@1Timothy:2:10 @ But, which becometh women promising godliness, through means of good works.

rotherham@1Timothy:3:5 @ Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?

rotherham@1Timothy:3:13 @ For, they who have ministered well, a good degree for themselves, are acquiring, and great freedom of speech in the faith that is in Christ Jesus.

rotherham@1Timothy:3:15 @ But, if I should tarry, that thou mayest knowhow it behoveth, in a house of God, to behave oneself, the which, is an assembly a of a Living God, a pillar and basement of the truth;

rotherham@1Timothy:3:16 @ And, confessedly great, is the sacred secret of godliness, Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

rotherham@1Timothy:4:3 @ Forbidding to marry, to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;

rotherham@1Timothy:4:4 @ Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received,

rotherham@1Timothy:4:5 @ For it is hallowed by the word of God and intercession,

rotherham@1Timothy:4:7 @ But, from the profane and old-wives stories, excuse thyself, and be training thyself unto godliness;

rotherham@1Timothy:4:8 @ For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, having, promise, of lifethe present and the coming.

rotherham@1Timothy:4:10 @ For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all menspecially, of such as believe.

rotherham@1Timothy:5:4 @ Howbeit, if, any widow, hath, children or grandchildren, let them be learningfirst, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God;

rotherham@1Timothy:5:5 @ But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day,

rotherham@1Timothy:5:10 @ In noble works, being well-attested; if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on:

rotherham@1Timothy:5:13 @ At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, saying the things they ought not,

rotherham@1Timothy:5:21 @ I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality.

rotherham@1Timothy:6:1 @ Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

rotherham@1Timothy:6:2 @ They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting:

rotherham@1Timothy:6:3 @ If anyone doth otherwise teach, and doth not adhere to healthful discoursesthose of our Lord Jesus Christ, and to the teaching that is, according to godliness,

rotherham@1Timothy:6:5 @ incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, supposing godliness to be, a means of gain!

rotherham@1Timothy:6:6 @ Now it is a great means of gaingodliness, with a sufficiency of ones own;

rotherham@1Timothy:6:11 @ But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

rotherham@1Timothy:6:13 @ I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

rotherham@1Timothy:6:17 @ Upon them who are rich in the present age, lay thou chargenot to be high-minded, nor to have set their hope on, riches, uncertainty, but on God, who offereth us all things richly for enjoying,

rotherham@1Timothy:6:18 @ To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship,

rotherham@1Timothy:6:19 @ Treasuring up for themselves a good foundation for the future, that they may lay hold on the life indeed.

rotherham@2Timothy:1:1 @ Paul, an apostle of Christ Jesus, through the will of God, according to the promise of life in Christ Jesus;

rotherham@2Timothy:1:2 @ Unto Timothy, my beloved child: Favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

rotherham@2Timothy:1:3 @ Grateful, am I, unto God, unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,

rotherham@2Timothy:1:6 @ For which cause, I put thee in remembrance, to be stirring up Gods gift of favour, which is in thee through means of the laying on of my hands;

rotherham@2Timothy:1:7 @ For God hath not given us a spirit of cowardice, but of power, and love, and correction.

rotherham@2Timothy:1:8 @ Be not thou, therefore, put to shamewith regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God,

rotherham@2Timothy:2:9 @ In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.

rotherham@2Timothy:2:14 @ Of these things, be putting before God not to be waging word-battles, useful, for nothing, occasioning a subversion of them that hearken.

rotherham@2Timothy:2:15 @ Give diligence, thyself, approved, to present unto God, a workman not to be put to shame, skillfully handling the word of truth.

rotherham@2Timothy:2:16 @ But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on;

rotherham@2Timothy:2:19 @ Howbeit, the firm foundation of God, standeth, having this seal The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.

rotherham@2Timothy:2:20 @ But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:

rotherham@2Timothy:2:21 @ If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Masters use, for every good work, prepared.

rotherham@2Timothy:2:25 @ In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,

rotherham@2Timothy:3:3 @ without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men,

rotherham@2Timothy:3:4 @ traitors, reckless, beclouded, lovers of pleasure more than lovers of God,

rotherham@2Timothy:3:5 @ having a form of godliness, but, the power thereof, denying! and, from these, turn away;

rotherham@2Timothy:3:12 @ Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;

rotherham@2Timothy:3:16 @ Every scripture, God-breathed, and profitableunto teaching, unto conviction, unto correction, unto the discipline that is in righteousness,

rotherham@2Timothy:3:17 @ In order that, ready, may be the man, of God, unto every good work, being well-prepared.

rotherham@2Timothy:4:1 @ I adjure before God, and Christ Jesus Who is about to be judging living and dead, both as to his forthshining and his kingdom,

rotherham@Titus:1:1 @ Paul, a servant of Godan apostle moreover of Jesus Christ, according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness,

rotherham@Titus:1:2 @ In hope of life age-abiding; which God, who cannot lie, promised before age-during times,

rotherham@Titus:1:3 @ but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am Iby injunction of our Saviour God:

rotherham@Titus:1:4 @ Unto Titus, my true child according to a common faith, favour and peace, from God

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:8 @ But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

rotherham@Titus:1:16 @ God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

rotherham@Titus:2:5 @ soberminded, chaste, workers at home, good, submitting themselves to their own husbands, that, the word of God, be not defamed;

rotherham@Titus:2:10 @ not taking anything away, shewing, all good faith, that, the instruction which is of our Saviour God, they may adorn in all things.

rotherham@Titus:2:11 @ For the favour of God, bringing salvation for all men, hath shone forth,

rotherham@Titus:2:12 @ Putting us under disciplinein order that, denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

rotherham@Titus:2:13 @ Prepared to welcome the happy hope and forthshining of the glory of the great God and our Saviour Christ Jesus,

rotherham@Titus:3:1 @ Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,

rotherham@Titus:3:4 @ But, when, the graciousness and affection for man of our Saviour God, shone forth,

rotherham@Titus:3:8 @ Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men;

rotherham@Philemon:1:3 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@Philemon:1:4 @ I am giving thanks unto my Godalways, making mention, of thee, in my prayers,

rotherham@Philemon:1:6 @ To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

rotherham@Philemon:1:10 @ I exhort thee concerning my own child, whom I have begotten in my bonds, Onesimus:

rotherham@Philemon:1:14 @ But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

rotherham@Hebrews:1:1 @ Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets,

rotherham@Hebrews:1:4 @ By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

rotherham@Hebrews:1:5 @ For unto which of the messengers said he at any time My Son, art, thou, I, this day have begotten thee? and again I, will become, his father, and, he, shall become my Son?

rotherham@Hebrews:1:6 @ But, whensoever he again introduceth the first-begotten into the habitable earth, he saith And let all Gods messengers worship him!

rotherham@Hebrews:1:8 @ but, as to the Son, Thy throne, O God, is unto times age-abiding, and A sceptre of equity, is the sceptre of his kingdom,

rotherham@Hebrews:1:9 @ Thou hast loved righteousness, and hated lawlessness, For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;

rotherham@Hebrews:2:4 @ God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

rotherham@Hebrews:2:9 @ But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

rotherham@Hebrews:2:13 @ and again I, will be confident upon him; and again Lo! I, and the children which, unto me, God, hath given.

rotherham@Hebrews:2:17 @ Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, for the making of propitiation for the sins of the people.

rotherham@Hebrews:3:4 @ For, every house, is prepared by someone, but, he that hath prepared all things, is, God.

rotherham@Hebrews:3:12 @ Be taking heed, brethren, lest at any time, there shall be in any one of you, a wicked heart of unbelief, in revolting from a Living God.

rotherham@Hebrews:4:4 @ For he hath spoken, somewhere, concerning the seventh, thus And God rested, on the seventh day, from all his works;

rotherham@Hebrews:4:9 @ Hence there is, left over, a Sabbath-keeping, for the people of God.

rotherham@Hebrews:4:10 @ For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God,

rotherham@Hebrews:4:12 @ For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

rotherham@Hebrews:4:14 @ Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

rotherham@Hebrews:5:1 @ For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering both gifts and sacrifices for sins,

rotherham@Hebrews:5:4 @ And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:

rotherham@Hebrews:5:5 @ Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him My Son, art, thou, I, this day, have begotten thee;

rotherham@Hebrews:5:10 @ Being addressed by God as high-priestaccording to the rank of Melchizedek.

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:5:14 @ But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

rotherham@Hebrews:6:1 @ Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying downof repentance from dead works, and of faith towards God,

rotherham@Hebrews:6:3 @ And, this, will we do, if at least, God, permit.

rotherham@Hebrews:6:5 @ And have tasted Gods utterance to be, sweet, mighty works also of a coming age,

rotherham@Hebrews:6:6 @ And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

rotherham@Hebrews:6:7 @ For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;

rotherham@Hebrews:6:10 @ For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

rotherham@Hebrews:6:13 @ For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself,

rotherham@Hebrews:6:17 @ Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath,

rotherham@Hebrews:6:18 @ In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

rotherham@Hebrews:7:1 @ For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him,

rotherham@Hebrews:7:3 @ Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

rotherham@Hebrews:7:18 @ For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness,

rotherham@Hebrews:7:19 @ For, the law, perfected, nothing; but there is the superinducing of a better hope, through which we draw near unto God.

rotherham@Hebrews:7:25 @ Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

rotherham@Hebrews:8:10 @ Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;

rotherham@Hebrews:9:4 @ Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;

rotherham@Hebrews:9:11 @ But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation,

rotherham@Hebrews:9:12 @ Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

rotherham@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,

rotherham@Hebrews:9:14 @ How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?

rotherham@Hebrews:9:19 @ For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

rotherham@Hebrews:9:20 @ Saying This, is the blood of the covenant which, God, hath sent in command unto you:

rotherham@Hebrews:9:24 @ For, not into a Holy place made by hand, entered Christ, counterpart of the real; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf;

rotherham@Hebrews:10:1 @ For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

rotherham@Hebrews:10:4 @ For it is impossible for blood of bulls and goats to be taking away sins.

rotherham@Hebrews:10:7 @ Then, said ILo! I am come, in the heading of the scroll, it is written concerning me, to do, O God, thy will.

rotherham@Hebrews:10:12 @ But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

rotherham@Hebrews:10:21 @ And having a great priest over the house of God,

rotherham@Hebrews:10:29 @ Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

rotherham@Hebrews:10:31 @ A fearful thing to fall into the hands of a Living God!

rotherham@Hebrews:10:34 @ For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, knowing that ye have yourselves, for a better possession and an abiding.

rotherham@Hebrews:10:36 @ For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.

rotherham@Hebrews:11:3 @ By faith, we understand the ages to have been fitted together, by declaration of God, to the end that, not out of things appearing, should that which is seen, have come into existence.

rotherham@Hebrews:11:4 @ By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:6 @ But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto Godmust needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

rotherham@Hebrews:11:10 @ For he was awaiting the city having foundations, whose architect and builder is, God.

rotherham@Hebrews:11:16 @ But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, for he hath prepared for them, a city.

rotherham@Hebrews:11:17 @ By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted,

rotherham@Hebrews:11:19 @ Accounting that, even from among the dead, God, was able, to raise, whence, even in similitude, he bare him away.

rotherham@Hebrews:11:23 @ By faith, Moses, when bornwas hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

rotherham@Hebrews:11:25 @ Rather choosingto be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;

rotherham@Hebrews:11:32 @ And what more can I say? For, time, will fail me while I go on tellingconcerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets,

rotherham@Hebrews:11:37 @ They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, being in want, suffering tribulation, enduring ill-treatment:

rotherham@Hebrews:11:40 @ God, for us, something better providing, that, not apart from us, should they be made, perfect.

rotherham@Hebrews:12:2 @ Looking away unto our faiths Princely-leader and perfecter, Jesus, who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

rotherham@Hebrews:12:5 @ And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

rotherham@Hebrews:12:7 @ For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?

rotherham@Hebrews:12:10 @ For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:

rotherham@Hebrews:12:15 @ Using oversightlest any one be falling behind from the favour of God, lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:

rotherham@Hebrews:12:22 @ But ye have approachedunto Zions mountain, and unto the city of a Living God, a heavenly Jerusalem, and unto myriads of messengers,

rotherham@Hebrews:12:23 @ in high festival, and unto an assembly of firstborn ones, enrolled in the heavens, and unto God, judge of all, and unto the spirits of righteous ones made perfect,

rotherham@Hebrews:12:28 @ Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitudewhereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

rotherham@Hebrews:12:29 @ For, even our God, is a consuming fire.

rotherham@Hebrews:13:4 @ Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.

rotherham@Hebrews:13:7 @ Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.

rotherham@Hebrews:13:13 @ Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

rotherham@Hebrews:13:15 @ Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.

rotherham@Hebrews:13:16 @ But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

rotherham@Hebrews:13:20 @ But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, our Lord Jesus,

rotherham@Hebrews:13:21 @ Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.

rotherham@James:1:1 @ James, a servant, of God and of the Lord Jesus Christ, unto the twelve tribes that are in the dispersion, Wishes joy.

rotherham@James:1:5 @ But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

rotherham@James:1:11 @ For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, so, also the rich, in his goings, shall languish.

rotherham@James:1:13 @ Let, no one, while tempted, be saying From God, am I tempted, for, God, cannot be tempted by things evil, and, himself, tempteth no one;

rotherham@James:1:17 @ Every good giving, and every perfect gift, is, from above, coming down from the Father of lightswith whom is no alternation, nor shadow cast, by turning:

rotherham@James:1:20 @ For, mans anger, worketh not, Gods righteousness.

rotherham@James:1:24 @ For he observed himself, and is gone away, and, straightway, it hath escaped him, what manner of man, he was!

rotherham@James:1:27 @ Religious observance, pure and undefiled with our God and Father, is, thisto be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

rotherham@James:2:2 @ For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing,

rotherham@James:2:5 @ Hearken! my brethren beloved: Hath not, God, chosen the destitute in the world rich in faith and heirs of the kingdom which he hath promised to them that love him?

rotherham@James:2:19 @ Thou believest that God is, one: thou doest, well Even the demons believe, and shudder!

rotherham@James:2:23 @ And the scripture was fulfilled which saith And Abraham believed God, And it was reckoned to him as righteousness, and, Gods friend, was he called:

rotherham@James:3:9 @ Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!

rotherham@James:3:17 @ But, the wisdom from above, isfirst pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

rotherham@James:4:4 @ Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

rotherham@James:4:6 @ Howbeit he giveth, greater, favour. Wherefore it saith God, against the haughty, arrayeth himself, Whereas, unto the lowly, he giveth favour.

rotherham@James:4:7 @ Range yourselves, therefore, under God, but withstand the adversary, and he will flee from you:

rotherham@James:4:8 @ Draw near unto God, and he will draw near unto you. Cleanse hands, sinners! Chasten hearts, double souls!

rotherham@James:5:3 @ Your gold and silver, have rusted away, and, their rust, shall be, witness against you, and shall eat your flesh, as fire! Ye have laid up treasure in days of extremity:

rotherham@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, Who, according to his great mercy, hath regenerated us unto a living hope, through the resurrection of Jesus Christ from among the dead,

rotherham@1Peter:1:5 @ who, in Gods power, are being guarded through faith unto salvationready to be revealed in the last ripe time:

rotherham@1Peter:1:7 @ In order that the proving of your faithmuch more precious than of gold that perisheth even though, by means of fire, it is provedmay be found unto praise and glory and honour in the revealing of Jesus Christ,

rotherham@1Peter:1:12 @ Unto whom it was revealedthat, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

rotherham@1Peter:1:18 @ Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,

rotherham@1Peter:1:21 @ who, through him, are faithful towards God, Who raised him from among the dead, and glory to him gave, So that your faith and hope are directed towards God:

rotherham@1Peter:1:23 @ Having been regenerated Not out of corruptible seed, but incorruptiblethrough means of the word of a Living and Abiding God;

rotherham@1Peter:2:4 @ Unto whom coming near, as unto a living stoneby men, indeed, rejected, but, with God, chosen, held in honour,

rotherham@1Peter:2:5 @ Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;

rotherham@1Peter:2:10 @ Who, at one time, were a No-people, but, now, are a people of God, who had not been enjoying mercy, but, now, have received mercy.

rotherham@1Peter:2:12 @ Having, your behaviour among the nations, honourable, in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

rotherham@1Peter:2:14 @ Or unto governors, as, through him, sentfor vengeance on evil-doers, but praise to such as do good;

rotherham@1Peter:2:15 @ Because, so, is the will of God, by doing good, to be putting to silence, the ignorance of heedless men:

rotherham@1Peter:2:16 @ As free, yet, not as a cloak of vice, holding your freedom, but, as Gods servants.

rotherham@1Peter:2:17 @ Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.

rotherham@1Peter:2:18 @ Ye domestics, submitting yourselves, in all reverence, unto your masters, not only unto the good and considerate, but also unto the perverse;

rotherham@1Peter:2:19 @ For, this, is thankworthy, If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully,

rotherham@1Peter:2:20 @ For what sort of honour is itif, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.

rotherham@1Peter:2:25 @ For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.

rotherham@1Peter:3:3 @ Whose adorning, let it benot the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,

rotherham@1Peter:3:4 @ But the hidden character, of the heart, in the incorruptible of the quiet, and meek, spirit, which is, in presence of God, of great price.

rotherham@1Peter:3:5 @ For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:

rotherham@1Peter:3:6 @ As, Sarah, was obedient unto Abraham, calling him, lord, whose children ye have becomeso long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

rotherham@1Peter:3:10 @ For, he that desireth to love, life, and to see good days, Let him cause his tongue to cease from mischief, and lips, that they speak not deceit;

rotherham@1Peter:3:11 @ Let him turn away from mischief, and do good, Let him seek peace, and pursue it;

rotherham@1Peter:3:13 @ Who, then, is he that shall harm you, if, for that which is good, ye become zealous?

rotherham@1Peter:3:16 @ Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.

rotherham@1Peter:3:17 @ For it is, better, as well-doers, if it should please the pleasure of God, to be suffering, than, as evil-doers:

rotherham@1Peter:3:18 @ Because, Christ also, once for all, concerning sins, died, Just in behalf of unjust, in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit,

rotherham@1Peter:3:21 @ Which in manner corresponding, doth, now, save, you alsoeven immersion, not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ,

rotherham@1Peter:3:22 @ Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

rotherham@1Peter:4:2 @ To the end that, no longer, in mens covetings, but in Gods will, ye may live, the still remaining time.

rotherham@1Peter:4:3 @ For, sufficient, is the bygone timeto have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries:

rotherham@1Peter:4:6 @ For, unto this end, even unto the dead, was the glad-message delivered, in order that they might be judged, indeed, according to men in flesh, but might live according to God in spirit.

rotherham@1Peter:4:10 @ Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

rotherham@1Peter:4:11 @ If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, that, in all things, God may be glorified through Jesus Christ, unto whom are the glory and the dominion, unto the ages of ages. Amen!

rotherham@1Peter:4:14 @ If ye are being reproached in the name of Christ, happy of God, unto you is bringing rest.

rotherham@1Peter:4:16 @ But, if as a Christian, let him not be ashamed, but be glorifying God in this name.

rotherham@1Peter:4:17 @ For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

rotherham@1Peter:4:18 @ And, if, the righteous man, is, with difficulty, saved, where then shall, the ungodly and sinful man, appear?

rotherham@1Peter:4:19 @ So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.

rotherham@1Peter:5:2 @ Shepherd the beloved flock of God, which is among you, not by compulsion, but by choice, nor yet for base gain, but of a ready mind,

rotherham@1Peter:5:5 @ In like manner, ye younger mensubmit yourselves unto elders; All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

rotherham@1Peter:5:6 @ Be made lowly, therefore, under the strong hand of God, that he may lift, you, up in due time,

rotherham@1Peter:5:10 @ Howbeit, the God of all favourwho hath called you unto his age-abiding glory in Christwhen, for a little, ye have suffered, Himself, will adjust, confirm, strengthen:

rotherham@1Peter:5:12 @ By Silvanus, the faithful brother, as I account him, have I briefly written, unto you, exhorting and adding testimonythat, this, is the true favour of Godwithin which, stand ye fast!

rotherham@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ,

rotherham@2Peter:1:2 @ Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord;

rotherham@2Peter:1:3 @ As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence,

rotherham@2Peter:1:6 @ And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness,

rotherham@2Peter:1:7 @ And, in your godliness, brotherly affection, and, in your brotherly affection, love.

rotherham@2Peter:1:17 @ For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory My Son, the beloved, is, this, in whom, I, delight,

rotherham@2Peter:1:21 @ For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.

rotherham@2Peter:2:4 @ Forif, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,

rotherham@2Peter:2:5 @ And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose,

rotherham@2Peter:2:6 @ And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth,

rotherham@2Peter:2:10 @ Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, daring! willful! before dignitaries, they tremble not, defaming,

rotherham@2Peter:2:15 @ Forsaking a straight path, they have gone astray, following out the way of Balaam of Beor, who loved, a reward of wrong,

rotherham@2Peter:3:3 @ Of this, first, taking notethat there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

rotherham@2Peter:3:5 @ For this they, willfully, forgetthat there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by Gods word,

rotherham@2Peter:3:7 @ While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

rotherham@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons, ought ye all the while to be, in holy ways of behaviour and acts of godliness,

rotherham@2Peter:3:12 @ Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

rotherham@1John:1:5 @ And this is the message which we have heard from him, and are reporting unto you, that, God, is, light, and in him is, no darkness at all.

rotherham@1John:2:5 @ But whosoever may be keeping his word, of a truth, in this man, the love of God hath been made perfect. Hereby, perceive we, that, in him, we are.

rotherham@1John:2:14 @ I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.

rotherham@1John:2:17 @ And, the world, passeth away, and the coveting thereof, but, he that doeth the will of God, endureth unto times age-abiding.

rotherham@1John:3:1 @ Behold, what manner of love, the Father hath bestowed upon usthat, children of God, we should be called, and such we are! Therefore, the world understandeth us not, because it understood not him.

rotherham@1John:3:2 @ Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

rotherham@1John:3:8 @ He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

rotherham@1John:3:9 @ Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born.

rotherham@1John:3:10 @ Herein, are, manifest, the children of God, and the children of the adversary: Whoever is not doing righteousness, is not of God, nor yet he that is not loving his brother.

rotherham@1John:3:17 @ But, whoso hath this worlds goods, and beholdeth his brother having, need, and shutteth up his tender affections from him, how, is, the love of God, abiding in him?

rotherham@1John:3:20 @ Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.

rotherham@1John:3:21 @ Beloved! if our heart be not condemning us, boldness, have we, towards God;

rotherham@1John:4:1 @ Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

rotherham@1John:4:2 @ Hereby, do ye perceive the Spirit of God: every spirit that confesseth Jesus Christ as having come, in flesh, is, of God;

rotherham@1John:4:3 @ And, every spirit that doth not confess Jesus, of God, is not. And, this, is the

rotherham@1John:4:4 @ Ye, are, of God, dear children, and have overcome them; because, greater, is he that is in you, than he that is in the world.

rotherham@1John:4:6 @ We, are, of God: he that is getting to understand God, hearkeneth unto us, whoso is not of God, hearkeneth not unto us: from this, perceive wethe spirit of truth, and the spirit of error.

rotherham@1John:4:7 @ Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

rotherham@1John:4:8 @ He that doth not love, doth not understand God, because, God, is, love.

rotherham@1John:4:9 @ Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him.

rotherham@1John:4:10 @ Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.

rotherham@1John:4:11 @ Beloved! If, in this way, God, loved us, we also, ought to love, one another.

rotherham@1John:4:12 @ Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us.

rotherham@1John:4:15 @ Whosoever shall confess, that, Jesus Christ is the Son of God, God, in him, abideth, and, he, in God.

rotherham@1John:4:16 @ And, we, have come to understand and to trust the love which, God, hath, in us. God, is, love; and, he that abideth in love, in God, abideth, and, God, in him abideth.

rotherham@1John:4:20 @ If one should say, I love God, and should be hating, his brother, false, is he; for, he that doth not love his brother, whom he hath seen, God, whom he hath not seen, he cannot love!

rotherham@1John:4:21 @ And, this commandment, have we from him, that, he who loveth God, love, his brother also.

rotherham@1John:5:1 @ Whosoever believeth that, Jesus, is the Christ, of God, hath been born: and, whosoever loveth him that begat, loveth him that hath been begotten of him.

rotherham@1John:5:2 @ Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.

rotherham@1John:5:3 @ For, this is the love of Godthat, his commandments, we be keeping, and, his commandments, are not burdensome;

rotherham@1John:5:4 @ Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the worldour faith.

rotherham@1John:5:5 @ And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God?

rotherham@1John:5:9 @ If, the witness of men, we receive, the witness of God, is, greater. Because, this, is the witness of Godin that he hath borne witness concerning his Son,

rotherham@1John:5:10 @ He that believeth on the Son of God, hath the witness, within himself: He that doth not believe God, false, hath made him, because he hath not believed on the witness which, God, hath witnessed, concerning his Son

rotherham@1John:5:11 @ And, this, is the witness: that, life age-abiding, hath God given unto us, and, this life, is, in his Son:

rotherham@1John:5:12 @ He that hath the Son, hath, the life, he that hath not the Son of God, hath not, the life.

rotherham@1John:5:13 @ These things, have I written unto youin order that ye may know that ye have, Life Age-abidingunto you who believe on the name of the Son of God.

rotherham@1John:5:18 @ We know that, whosoever hath been born of God, is not committing sin, Nay, he that hath been born of God, He keepeth him, and, the wicked one, doth not touch him.

rotherham@1John:5:19 @ We know that, of God, are we; and, the whole world, in the wicked one, is lying.

rotherham@1John:5:20 @ We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.

rotherham@2John:1:3 @ Favour, mercy, peace shall be with us, from God the Father, and from Jesus Christ the Son of the Father, in truth and love.

rotherham@2John:1:7 @ Because, many deceivers, have gone out into the world, they who do not confess Jesus Christ coming in flesh: This, is the deceiver and the antichrist.

rotherham@2John:1:9 @ Every one that taketh a lead, and abideth not in the teaching of Christ, hath not, God: he that abideth in the teaching, the same, hath, both the Father and the Son.

rotherham@3John:1:6 @ Who have borne witness to thy love before the assembly: whom thou wilt do, nobly, to set forward worthily of God.

rotherham@3John:1:7 @ For, in behalf of The Name, have they gone forth, taking, nothing, from them of the nations.

rotherham@3John:1:11 @ Beloved! be not thou imitating what is bad, but what is good. He that doeth good, is, of God: he that doeth what is bad, hath not seen God.

rotherham@Jude:1:1 @ Jude, Jesus Christs servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved,

rotherham@Jude:1:4 @ For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

rotherham@Jude:1:7 @ As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

rotherham@Jude:1:11 @ Alas for them! becausein the way of Cain have they gone, and, in the error of Balaams wage, have they run riot, and, in the gainsaying of Korah, have they perished.

rotherham@Jude:1:15 @ To execute judgment against all, and to convict all the ungodlyof all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against himsinners, ungodly!

rotherham@Jude:1:16 @ These, are murmurers, complainers, according to their covetings, going on, and, their mouth, speaketh great swelling words, holding persons in admiration, for profits sake.

rotherham@Jude:1:18 @ How that they used to say to you In the last time, there shall be mockers, according to their own ungodly covetings, going on.

rotherham@Jude:1:21 @ Yourselves, in Gods love, keep, awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.

rotherham@Jude:1:25 @ Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the

rotherham@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, and he shewed them by signs, sending through his messenger, unto his servant John;