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rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

rsv@Romans:4:11 @ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,

rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

rsv@Romans:4:18 @ In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."

rsv@Romans:4:21 @ fully convinced that God was able to do what he had promised.

rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."

rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,

rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,

rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,

rsv@Romans:9:29 @ And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah."

rsv@1Corinthians:2:8 @ None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:7:30 @ and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,

rsv@1Corinthians:7:31 @ and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.

rsv@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me."

rsv@2Corinthians:1:9 @ Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead;

rsv@2Corinthians:3:10 @ Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.

rsv@2Corinthians:4:13 @ Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak,

rsv@2Corinthians:7:5 @ For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.

rsv@2Corinthians:8:6 @ Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work.

rsv@2Corinthians:8:15 @ As it is written, "He who gathered much had nothing over, and he who gathered little had no lack."

rsv@Galatians:1:15 @ But when he who had set me apart before I was born, and had called me through his grace,

rsv@Galatians:2:2 @ I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.

rsv@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

rsv@Galatians:3:9 @ So then, those who are men of faith are blessed with Abraham who had faith.

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:21 @ Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.

rsv@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of woman, born under the law,

rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.

rsv@Ephesians:4:9 @ (In saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth?

rsv@Philippians:2:27 @ Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

rsv@Philippians:3:7 @ But whatever gain I had, I counted as loss for the sake of Christ.

rsv@Philippians:4:10 @ I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity.

rsv@Colossians:2:17 @ These are only a shadow of what is to come; but the substance belongs to Christ.

rsv@1Thessalonians:1:9 @ For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God,

rsv@1Thessalonians:2:2 @ but though we had already suffered and been shamefully treated at Philip'pi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition.

rsv@1Thessalonians:2:8 @ So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@2Thessalonians:2:12 @ so that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

rsv@1Timothy:1:13 @ though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief,

rsv@Hebrews:1:3 @ He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

rsv@Hebrews:2:17 @ Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.

rsv@Hebrews:4:8 @ For if Joshua had given them rest, God would not speak later of another day.

rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

rsv@Hebrews:7:6 @ But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises.

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."

rsv@Hebrews:8:7 @ For if that first covenant had been faultless, there would have been no occasion for a second.

rsv@Hebrews:9:1 @ Now even the first covenant had regulations for worship and an earthly sanctuary.

rsv@Hebrews:9:5 @ above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

rsv@Hebrews:9:19 @ For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

rsv@Hebrews:9:26 @ for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.

rsv@Hebrews:10:1 @ For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

rsv@Hebrews:10:2 @ Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin.

rsv@Hebrews:10:12 @ But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,

rsv@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

rsv@Hebrews:11:5 @ By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.

rsv@Hebrews:11:11 @ By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.

rsv@Hebrews:11:15 @ If they had been thinking of that land from which they had gone out, they would have had opportunity to return.

rsv@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

rsv@Hebrews:11:30 @ By faith the walls of Jericho fell down after they had been encircled for seven days.

rsv@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.

rsv@Hebrews:11:40 @ since God had foreseen something better for us, that apart from us they should not be made perfect.

rsv@Hebrews:12:9 @ Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?

rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

rsv@1Peter:2:10 @ Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.

rsv@1John:2:7 @ Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard.

rsv@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that it might be plain that they all are not of us.

rsv@2John:1:5 @ And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.

rsv@3John:1:13 @ I had much to write to you, but I would rather not write with pen and ink;


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