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dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

dby@Romans:1:12 @ that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:17 @ for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

dby@Romans:1:18 @ For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:1:24 @ Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

dby@Romans:1:27 @ and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

dby@Romans:2:1 @ Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

dby@Romans:2:8 @ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

dby@Romans:2:11 @ for there is no acceptance of persons with God.

dby@Romans:2:20 @ an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

dby@Romans:2:21 @ thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

dby@Romans:2:26 @ If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

dby@Romans:2:28 @ For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;

dby@Romans:3:10 @ according as it is written, There is not a righteous [man], not even one;

dby@Romans:3:11 @ there is not the [man] that understands, there is not one that seeks after God.

dby@Romans:3:12 @ All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

dby@Romans:3:18 @ there is no fear of God before their eyes.

dby@Romans:3:20 @ Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.

dby@Romans:3:22 @ righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:4:1 @ What shall we say then that Abraham our father according to flesh has found?

dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:12 @ and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

dby@Romans:4:15 @ For law works wrath; but where no law is neither [is there] transgression.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:22 @ wherefore also it was reckoned to him as righteousness.

dby@Romans:5:1 @ Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

dby@Romans:5:9 @ Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

dby@Romans:5:13 @ (for until law sin was in [the] world; but sin is not put to account when there is no law;

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:17 @ For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

dby@Romans:5:20 @ But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

dby@Romans:6:4 @ We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.

dby@Romans:6:12 @ Let not sin therefore reign in your mortal body to obey its lusts.

dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

dby@Romans:6:16 @ Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:7:2 @ For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.

dby@Romans:7:18 @ For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.

dby@Romans:7:21 @ I find then the law upon me who will to practise what is right, that with me evil is there.

dby@Romans:7:23 @ but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

dby@Romans:8:1 @ [There is] then now no condemnation to those in Christ Jesus.

dby@Romans:8:7 @ Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:

dby@Romans:8:15 @ For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.

dby@Romans:8:22 @ For we know that the whole creation groans together and travails in pain together until now.

dby@Romans:8:28 @ But we do know that all things work together for good to those who love God, to those who are called according to purpose.

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:38 @ For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

dby@Romans:9:9 @ For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.

dby@Romans:9:10 @ And not only [that], but Rebecca having conceived by one, Isaac our father,

dby@Romans:9:12 @ it was said to her, The greater shall serve the less:

dby@Romans:9:14 @ What shall we say then? [Is there] unrighteousness with God? Far be the thought.

dby@Romans:9:21 @ Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:10:12 @ For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.

dby@Romans:11:5 @ Thus, then, in the present time also there has been a remnant according to election of grace.

dby@Romans:11:6 @ But if by grace, no longer of works: since [otherwise] grace is no more grace.

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:12 @ But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

dby@Romans:11:22 @ Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:32 @ For God hath shut up together all in unbelief, in order that he might shew mercy to all.

dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.

dby@Romans:12:5 @ thus we, [being] many, are one body in Christ, and each one members one of the other.

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:12:10 @ as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

dby@Romans:12:16 @ Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

dby@Romans:12:20 @ If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

dby@Romans:13:1 @ Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.

dby@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

dby@Romans:13:8 @ Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

dby@Romans:13:9 @ For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

dby@Romans:13:10 @ Love works no ill to its neighbour; love therefore [is the] whole law.

dby@Romans:13:12 @ The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

dby@Romans:14:2 @ One man is assured that he may eat all things; but the weak eats herbs.

dby@Romans:14:4 @ Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

dby@Romans:14:5 @ One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.

dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

dby@Romans:14:13 @ Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

dby@Romans:14:15 @ For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.

dby@Romans:14:19 @ So then let us pursue the things which tend to peace, and things whereby one shall build up another.

dby@Romans:14:21 @ [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.

dby@Romans:15:5 @ Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

dby@Romans:15:6 @ that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.

dby@Romans:15:7 @ Wherefore receive ye one another, according as the Christ also has received you to [the] glory of God.

dby@Romans:15:8 @ For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;

dby@Romans:15:12 @ And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.

dby@Romans:15:14 @ But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

dby@Romans:15:17 @ I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.

dby@Romans:15:20 @ and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;

dby@Romans:15:21 @ but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

dby@Romans:15:22 @ Wherefore also I have been often hindered from coming to you.

dby@Romans:15:24 @ whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

dby@Romans:15:28 @ Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

dby@Romans:16:2 @ that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

dby@Romans:16:11 @ Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in [the] Lord.

dby@Romans:16:13 @ Salute Rufus, chosen in [the] Lord; and his mother and mine.

dby@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them.

dby@Romans:16:16 @ Salute one another with a holy kiss. All the assemblies of Christ salute you.

dby@Romans:16:19 @ For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.

dby@Romans:16:23 @ Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.

dby@1Corinthians:1:1 @ Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,

dby@1Corinthians:1:3 @ Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

dby@1Corinthians:1:10 @ Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

dby@1Corinthians:1:11 @ For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

dby@1Corinthians:1:16 @ Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.

dby@1Corinthians:1:20 @ Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

dby@1Corinthians:1:26 @ For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.

dby@1Corinthians:3:3 @ for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?

dby@1Corinthians:3:4 @ For when one says, I am of Paul, and another, I of Apollos, are ye not men?

dby@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God the giver of the increase.

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:11 @ For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.

dby@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;

dby@1Corinthians:4:2 @ Here, further, it is sought in stewards, that a man be found faithful.

dby@1Corinthians:4:6 @ Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.

dby@1Corinthians:4:15 @ For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus I have begotten you through the glad tidings.

dby@1Corinthians:4:16 @ I entreat you therefore, be my imitators.

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:5:1 @ It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife.

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:4 @ [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

dby@1Corinthians:5:10 @ not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.

dby@1Corinthians:5:11 @ But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.

dby@1Corinthians:6:1 @ Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

dby@1Corinthians:6:5 @ I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!

dby@1Corinthians:6:6 @ But brother prosecutes his suit with brother, and that before unbelievers.

dby@1Corinthians:6:7 @ Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

dby@1Corinthians:6:9 @ Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

dby@1Corinthians:6:10 @ nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.

dby@1Corinthians:7:2 @ but on account of fornications, let each have his own wife, and each [woman] have her own husband.

dby@1Corinthians:7:3 @ Let the husband render her due to the wife, and in like manner the wife to the husband.

dby@1Corinthians:7:4 @ The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

dby@1Corinthians:7:5 @ Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:11 @ (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

dby@1Corinthians:7:12 @ But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

dby@1Corinthians:7:13 @ And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

dby@1Corinthians:7:14 @ For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

dby@1Corinthians:7:15 @ But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

dby@1Corinthians:7:21 @ Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

dby@1Corinthians:7:24 @ Let each, wherein he is called, brethren, therein abide with God.

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:39 @ A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

dby@1Corinthians:8:4 @ -- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

dby@1Corinthians:8:5 @ For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

dby@1Corinthians:8:6 @ yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

dby@1Corinthians:8:8 @ But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

dby@1Corinthians:8:11 @ and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge.

dby@1Corinthians:8:13 @ Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

dby@1Corinthians:9:2 @ If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.

dby@1Corinthians:9:5 @ have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?

dby@1Corinthians:9:7 @ Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

dby@1Corinthians:9:10 @ or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].

dby@1Corinthians:9:12 @ If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

dby@1Corinthians:9:15 @ But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

dby@1Corinthians:9:18 @ What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.

dby@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; so I combat, as not beating the air.

dby@1Corinthians:9:27 @ But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.

dby@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

dby@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

dby@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

dby@1Corinthians:10:9 @ Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

dby@1Corinthians:10:10 @ Neither murmur ye, as some of them murmured, and perished by the destroyer.

dby@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry.

dby@1Corinthians:10:24 @ Let no one seek his own [advantage], but that of the other.

dby@1Corinthians:10:29 @ but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

dby@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

dby@1Corinthians:10:32 @ Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

dby@1Corinthians:11:5 @ But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

dby@1Corinthians:11:6 @ For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

dby@1Corinthians:11:10 @ Therefore ought the woman to have authority on her head, on account of the angels.

dby@1Corinthians:11:11 @ However, neither [is] woman without man, nor man without woman, in [the] Lord.

dby@1Corinthians:11:15 @ But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

dby@1Corinthians:11:17 @ But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

dby@1Corinthians:11:18 @ For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].

dby@1Corinthians:11:19 @ For there must also be sects among you, that the approved may become manifest among you.

dby@1Corinthians:11:20 @ When ye come therefore together into one place, it is not to eat [the] Lord's supper.

dby@1Corinthians:11:21 @ For each one in eating takes his own supper before [others], and one is hungry and another drinks to excess.

dby@1Corinthians:11:33 @ So that, my brethren, when ye come together to eat, wait for one another.

dby@1Corinthians:11:34 @ If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

dby@1Corinthians:12:3 @ I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.

dby@1Corinthians:12:4 @ But there are distinctions of gifts, but the same Spirit;

dby@1Corinthians:12:5 @ and there are distinctions of services, and the same Lord;

dby@1Corinthians:12:6 @ and there are distinctions of operations, but the same God who operates all things in all.

dby@1Corinthians:12:8 @ For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;

dby@1Corinthians:12:9 @ and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;

dby@1Corinthians:12:10 @ and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.

dby@1Corinthians:12:13 @ For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

dby@1Corinthians:12:17 @ If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?

dby@1Corinthians:12:19 @ But if all were one member, where the body?

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:24 @ but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;

dby@1Corinthians:12:25 @ that there might be no division in the body, but that the members might have the same concern one for another.

dby@1Corinthians:12:28 @ And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.

dby@1Corinthians:12:29 @ [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?

dby@1Corinthians:13:4 @ Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,

dby@1Corinthians:13:8 @ Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

dby@1Corinthians:14:1 @ Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.

dby@1Corinthians:14:5 @ Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.

dby@1Corinthians:14:6 @ And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

dby@1Corinthians:14:7 @ Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

dby@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

dby@1Corinthians:14:11 @ If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

dby@1Corinthians:14:13 @ Wherefore let him that speaks with a tongue pray that he may interpret.

dby@1Corinthians:14:16 @ Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?

dby@1Corinthians:14:17 @ For thou indeed givest thanks well, but the other is not edified.

dby@1Corinthians:14:19 @ but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.

dby@1Corinthians:14:21 @ It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.

dby@1Corinthians:14:23 @ If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?

dby@1Corinthians:14:26 @ What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

dby@1Corinthians:14:28 @ but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.

dby@1Corinthians:14:29 @ And let two or three prophets speak, and let the others judge.

dby@1Corinthians:14:30 @ But if there be a revelation to another sitting [there], let the first be silent.

dby@1Corinthians:15:11 @ Whether, therefore, I or they, thus we preach, and thus ye have believed.

dby@1Corinthians:15:12 @ Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?

dby@1Corinthians:15:13 @ But if there is not a resurrection of [those that are] dead, neither is Christ raised:

dby@1Corinthians:15:16 @ For if [those that are] dead are not raised, neither is Christ raised;

dby@1Corinthians:15:24 @ Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.

dby@1Corinthians:15:39 @ Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

dby@1Corinthians:15:40 @ And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

dby@1Corinthians:15:41 @ one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.

dby@1Corinthians:15:44 @ It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].

dby@1Corinthians:15:50 @ But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

dby@1Corinthians:15:55 @ Where, O death, [is] thy sting? where, O death, thy victory?

dby@1Corinthians:16:2 @ On [the] first of [the] week let each of you put by at home, laying up [in] whatever [degree] he may have prospered, that there may be no collections when I come.

dby@1Corinthians:16:6 @ But perhaps I will stay with you, or even winter with you, that ye may set me forward wheresoever I may go.

dby@1Corinthians:16:11 @ Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

dby@1Corinthians:16:12 @ Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

dby@1Corinthians:16:18 @ For they have refreshed my spirit and yours: own therefore such.

dby@1Corinthians:16:20 @ All the brethren salute you. Salute one another with a holy kiss.

dby@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

dby@2Corinthians:1:2 @ Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

dby@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

dby@2Corinthians:1:6 @ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

dby@2Corinthians:1:7 @ (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

dby@2Corinthians:1:11 @ ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.

dby@2Corinthians:1:13 @ For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

dby@2Corinthians:1:17 @ Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?

dby@2Corinthians:1:20 @ For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.

dby@2Corinthians:2:7 @ so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.

dby@2Corinthians:2:8 @ Wherefore I exhort you to assure him of [your] love.

dby@2Corinthians:2:13 @ I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.

dby@2Corinthians:2:16 @ to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?

dby@2Corinthians:3:8 @ how shall not rather the ministry of the Spirit subsist in glory?

dby@2Corinthians:3:9 @ For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.

dby@2Corinthians:3:11 @ For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.

dby@2Corinthians:3:12 @ Having therefore such hope, we use much boldness:

dby@2Corinthians:3:17 @ Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.

dby@2Corinthians:4:1 @ Therefore, having this ministry, as we have had mercy shewn us, we faint not.

dby@2Corinthians:4:13 @ And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;

dby@2Corinthians:4:16 @ Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.

dby@2Corinthians:5:6 @ Therefore [we are] always confident, and know that while present in the body we are absent from the Lord,

dby@2Corinthians:5:8 @ we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

dby@2Corinthians:5:9 @ Wherefore also we are zealous, whether present or absent, to be agreeable to him.

dby@2Corinthians:5:10 @ For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.

dby@2Corinthians:5:11 @ Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

dby@2Corinthians:5:13 @ For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you.

dby@2Corinthians:5:17 @ So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:

dby@2Corinthians:5:20 @ We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.

dby@2Corinthians:6:14 @ Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?

dby@2Corinthians:6:17 @ Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and I will receive you;

dby@2Corinthians:6:18 @ and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.

dby@2Corinthians:7:1 @ Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.

dby@2Corinthians:7:3 @ I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.

dby@2Corinthians:7:13 @ For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.

dby@2Corinthians:8:8 @ I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.

dby@2Corinthians:8:11 @ But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.

dby@2Corinthians:8:12 @ For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.

dby@2Corinthians:8:13 @ For [it is] not in order that there may be ease for others, and for you distress,

dby@2Corinthians:8:14 @ but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.

dby@2Corinthians:8:15 @ According as it is written, He who [gathered] much had no excess, and he who [gathered] little was nothing short.

dby@2Corinthians:8:18 @ but we have sent with him the brother whose praise [is] in the glad tidings through all the assemblies;

dby@2Corinthians:8:22 @ And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.

dby@2Corinthians:8:23 @ Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.

dby@2Corinthians:8:24 @ Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:10:15 @ not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

dby@2Corinthians:10:16 @ to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.

dby@2Corinthians:11:4 @ For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].

dby@2Corinthians:11:8 @ I spoiled other assemblies, receiving hire for ministry towards you.

dby@2Corinthians:11:12 @ But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

dby@2Corinthians:11:15 @ It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

dby@2Corinthians:11:16 @ Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

dby@2Corinthians:11:21 @ I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.

dby@2Corinthians:11:31 @ The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie.

dby@2Corinthians:12:2 @ I know a man in Christ, fourteen years ago, (whether in [the] body I know not, or out of the body I know not, God knows;) such [a one] caught up to [the] third heaven.

dby@2Corinthians:12:3 @ And I know such a man, (whether in [the] body or out of the body I know not, God knows;)

dby@2Corinthians:12:7 @ And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.

dby@2Corinthians:12:9 @ And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.

dby@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.

dby@2Corinthians:12:13 @ For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

dby@2Corinthians:12:18 @ I begged Titus, and sent the brother with [him]: did Titus at all make gain of you? have we not walked in the same spirit? [have we] not in the same steps?

dby@2Corinthians:12:20 @ For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;

dby@2Corinthians:13:12 @ Salute one another with a holy kiss.

dby@Galatians:1:1 @ Paul, apostle, not from men nor through man, but through Jesus Christ, and God [the] Father who raised him from among [the] dead,

dby@Galatians:1:3 @ Grace to you, and peace, from God [the] Father, and our Lord Jesus Christ,

dby@Galatians:1:4 @ who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;

dby@Galatians:1:7 @ which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

dby@Galatians:1:12 @ For neither did I receive them from man, neither was I taught [them], but by revelation of Jesus Christ.

dby@Galatians:1:14 @ and advanced in Judaism beyond many [my] contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers.

dby@Galatians:1:15 @ But when God, who set me apart [even] from my mother's womb, and called [me] by his grace,

dby@Galatians:1:19 @ but I saw none other of the apostles, but James the brother of the Lord.

dby@Galatians:2:3 @ (but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

dby@Galatians:3:5 @ He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:15 @ Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

dby@Galatians:3:18 @ For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

dby@Galatians:3:28 @ There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

dby@Galatians:4:2 @ but he is under guardians and stewards until the period fixed by the father.

dby@Galatians:4:6 @ But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

dby@Galatians:4:9 @ but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

dby@Galatians:4:25 @ For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;

dby@Galatians:4:26 @ but the Jerusalem above is free, which is our mother.

dby@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

dby@Galatians:4:30 @ But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

dby@Galatians:5:1 @ Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

dby@Galatians:5:6 @ For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

dby@Galatians:5:10 @ I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

dby@Galatians:5:13 @ For ye have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.

dby@Galatians:5:15 @ but if ye bite and devour one another, see that ye are not consumed one of another.

dby@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

dby@Galatians:5:21 @ envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

dby@Galatians:5:23 @ meekness, self-control: against such things there is no law.

dby@Galatians:5:26 @ Let us not become vain-glorious, provoking one another, envying one another.

dby@Galatians:6:2 @ Bear one another's burdens, and thus fulfil the law of the Christ.

dby@Galatians:6:4 @ but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

dby@Galatians:6:13 @ For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

dby@Galatians:6:15 @ For [in Christ Jesus] neither is circumcision anything, nor uncircumcision; but new creation.

dby@Ephesians:1:2 @ Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

dby@Ephesians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;

dby@Ephesians:1:6 @ to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved:

dby@Ephesians:1:11 @ in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,

dby@Ephesians:1:14 @ who is [the] earnest of our inheritance to the redemption of the acquired possession to [the] praise of his glory.

dby@Ephesians:1:15 @ Wherefore I also, having heard of the faith in the Lord Jesus which [is] in you, and the love which [ye have] towards all the saints,

dby@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in the full knowledge of him,

dby@Ephesians:1:18 @ being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [and] what the riches of the glory of his inheritance in the saints,

dby@Ephesians:2:4 @ but God, being rich in mercy, because of his great love wherewith he loved us,

dby@Ephesians:2:6 @ and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus,

dby@Ephesians:2:11 @ Wherefore remember that ye, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;

dby@Ephesians:2:18 @ For through him we have both access by one Spirit to the Father.

dby@Ephesians:2:21 @ in whom all [the] building fitted together increases to a holy temple in the Lord;

dby@Ephesians:2:22 @ in whom ye also are built together for a habitation of God in [the] Spirit.

dby@Ephesians:3:5 @ which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

dby@Ephesians:3:13 @ Wherefore I beseech [you] not to faint through my tribulations for you, which is your glory.

dby@Ephesians:3:14 @ For this reason I bow my knees to the Father [of our Lord Jesus Christ],

dby@Ephesians:4:1 @ I, the prisoner in [the] Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,

dby@Ephesians:4:2 @ with all lowliness and meekness, with long-suffering, bearing with one another in love;

dby@Ephesians:4:4 @ [There is] one body and one Spirit, as ye have been also called in one hope of your calling;

dby@Ephesians:4:6 @ one God and Father of all, who is over all, and through all, and in us all.

dby@Ephesians:4:8 @ Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.

dby@Ephesians:4:11 @ and he has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,

dby@Ephesians:4:16 @ from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.

dby@Ephesians:4:17 @ This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,

dby@Ephesians:4:25 @ Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.

dby@Ephesians:4:27 @ neither give room for the devil.

dby@Ephesians:4:28 @ Let the stealer steal no more, but rather let him toil, working what is honest with [his] hands, that he may have to distribute to him that has need.

dby@Ephesians:4:29 @ Let no corrupt word go out of your mouth, but if [there be] any good one for needful edification, that it may give grace to those that hear [it].

dby@Ephesians:4:32 @ and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.

dby@Ephesians:5:1 @ Be ye therefore imitators of God, as beloved children,

dby@Ephesians:5:4 @ and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.

dby@Ephesians:5:5 @ For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

dby@Ephesians:5:7 @ Be not ye therefore fellow-partakers with them;

dby@Ephesians:5:11 @ and do not have fellowship with the unfruitful works of darkness, but rather also reprove [them],

dby@Ephesians:5:14 @ Wherefore he says, Wake up, [thou] that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.

dby@Ephesians:5:15 @ See therefore how ye walk carefully, not as unwise but as wise,

dby@Ephesians:5:18 @ And be not drunk with wine, in which is debauchery; but be filled with the Spirit,

dby@Ephesians:5:20 @ giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lord Jesus Christ,

dby@Ephesians:5:21 @ submitting yourselves to one another in [the] fear of Christ.

dby@Ephesians:5:29 @ For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:

dby@Ephesians:5:31 @ Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.

dby@Ephesians:6:2 @ Honour thy father and thy mother, which is the first commandment with a promise,

dby@Ephesians:6:4 @ And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.

dby@Ephesians:6:8 @ knowing that whatever good each shall do, this he shall receive of [the] Lord, whether bond or free.

dby@Ephesians:6:9 @ And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.

dby@Ephesians:6:14 @ Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,

dby@Ephesians:6:21 @ But in order that ye also may know what concerns me, how I am getting on, Tychicus, the beloved brother and faithful minister in [the] Lord, shall make all things known to you;

dby@Ephesians:6:23 @ Peace to the brethren, and love with faith, from God [the] Father and [the] Lord Jesus Christ.

dby@Philippians:1:2 @ grace to you, and peace from God our Father and [the] Lord Jesus Christ.

dby@Philippians:1:12 @ But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

dby@Philippians:1:13 @ so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;

dby@Philippians:1:18 @ What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

dby@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

dby@Philippians:1:27 @ Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;

dby@Philippians:2:1 @ If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,

dby@Philippians:2:3 @ [let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;

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