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Filter: String:

NT-EPISTLES.filter - dby his:



dby@Romans:1:2 @ (which he had before promised by his prophets in holy writings,)

dby@Romans:1:3 @ concerning his Son (come of David's seed according to flesh,

dby@Romans:1:5 @ by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

dby@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:26 @ For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

dby@Romans:1:29 @ being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

dby@Romans:2:3 @ And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that thou shalt escape the judgment of God?

dby@Romans:2:4 @ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

dby@Romans:2:6 @ who shall render to each according to his works:

dby@Romans:2:26 @ If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

dby@Romans:3:7 @ For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?

dby@Romans:3:24 @ being justified freely by his grace through the redemption which [is] in Christ Jesus;

dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

dby@Romans:3:26 @ for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.

dby@Romans:4:5 @ but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

dby@Romans:4:9 @ [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

dby@Romans:4:13 @ For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:19 @ and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

dby@Romans:4:23 @ Now it was not written on his account alone that it was reckoned to him,

dby@Romans:5:2 @ by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.

dby@Romans:5:9 @ Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

dby@Romans:5:12 @ For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

dby@Romans:6:3 @ Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

dby@Romans:6:5 @ For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

dby@Romans:6:6 @ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

dby@Romans:7:15 @ For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.

dby@Romans:7:16 @ But if what I do not will, this I practise, I consent to the law that [it is] right.

dby@Romans:7:20 @ But if what I do not will, this I practise, [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:24 @ O wretched man that I [am]! who shall deliver me out of this body of death?

dby@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.

dby@Romans:8:29 @ Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.

dby@Romans:8:32 @ He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

dby@Romans:9:9 @ For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.

dby@Romans:9:17 @ For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

dby@Romans:9:19 @ Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

dby@Romans:9:22 @ And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

dby@Romans:9:23 @ and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:2 @ God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

dby@Romans:11:8 @ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

dby@Romans:11:25 @ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

dby@Romans:11:27 @ And this is the covenant from me to them, when I shall have taken away their sins.

dby@Romans:11:33 @ O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

dby@Romans:11:34 @ For who has known [the] mind of [the] Lord, or who has been his counsellor?

dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.

dby@Romans:12:20 @ If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:13:9 @ For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

dby@Romans:13:11 @ This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

dby@Romans:14:4 @ Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

dby@Romans:14:5 @ One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.

dby@Romans:14:9 @ For to this [end] Christ has died and lived [again], that he might rule over both dead and living.

dby@Romans:14:13 @ Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

dby@Romans:14:18 @ For he that in this serves the Christ [is] acceptable to God and approved of men.

dby@Romans:15:2 @ Let each one of us please his neighbour with a view to what is good, to edification.

dby@Romans:15:9 @ and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.

dby@Romans:15:10 @ And again he says, Rejoice, nations, with his people.

dby@Romans:15:28 @ Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

dby@Romans:16:13 @ Salute Rufus, chosen in [the] Lord; and his mother and mine.

dby@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them.

dby@Romans:16:22 @ I Tertius, who have written this epistle, salute you in [the] Lord.

dby@1Corinthians:1:9 @ God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.

dby@1Corinthians:1:12 @ But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

dby@1Corinthians:1:20 @ Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

dby@1Corinthians:2:6 @ But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

dby@1Corinthians:2:8 @ which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

dby@1Corinthians:2:10 @ but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.

dby@1Corinthians:3:8 @ But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

dby@1Corinthians:3:12 @ Now if any one build upon [this] foundation, gold, silver, precious stones, wood, grass, straw,

dby@1Corinthians:3:18 @ Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

dby@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.

dby@1Corinthians:4:4 @ For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.

dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:5:1 @ It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife.

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:4 @ [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

dby@1Corinthians:5:10 @ not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.

dby@1Corinthians:6:1 @ Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

dby@1Corinthians:6:3 @ Do ye not know that we shall judge angels? and not then matters of this life?

dby@1Corinthians:6:4 @ If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.

dby@1Corinthians:6:5 @ I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!

dby@1Corinthians:6:6 @ But brother prosecutes his suit with brother, and that before unbelievers.

dby@1Corinthians:6:8 @ But ye do wrong, and defraud, and this [your] brethren.

dby@1Corinthians:6:14 @ And God has both raised up the Lord, and will raise us up from among [the dead] by his power.

dby@1Corinthians:6:18 @ Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

dby@1Corinthians:7:2 @ but on account of fornications, let each have his own wife, and each [woman] have her own husband.

dby@1Corinthians:7:4 @ The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

dby@1Corinthians:7:6 @ But this I say, as consenting [to], not as commanding [it].

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:26 @ I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

dby@1Corinthians:7:29 @ But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

dby@1Corinthians:7:31 @ and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

dby@1Corinthians:7:33 @ but he that has married cares for the things of the world, how he shall please his wife.

dby@1Corinthians:7:35 @ But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

dby@1Corinthians:7:36 @ But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

dby@1Corinthians:7:37 @ But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

dby@1Corinthians:8:9 @ But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

dby@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

dby@1Corinthians:9:3 @ My defence to those who examine me is this:

dby@1Corinthians:9:7 @ Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

dby@1Corinthians:9:12 @ If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

dby@1Corinthians:9:17 @ For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

dby@1Corinthians:10:24 @ Let no one seek his own [advantage], but that of the other.

dby@1Corinthians:10:28 @ But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

dby@1Corinthians:11:4 @ Every man praying or prophesying, having [anything] on his head, puts his head to shame.

dby@1Corinthians:11:7 @ For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

dby@1Corinthians:11:17 @ But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

dby@1Corinthians:11:21 @ For each one in eating takes his own supper before [others], and one is hungry and another drinks to excess.

dby@1Corinthians:11:22 @ Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

dby@1Corinthians:11:24 @ and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.

dby@1Corinthians:11:25 @ In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

dby@1Corinthians:11:26 @ For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

dby@1Corinthians:11:30 @ On this account many among you [are] weak and infirm, and a good many are fallen asleep.

dby@1Corinthians:12:15 @ If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:12:16 @ And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:14:21 @ It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.

dby@1Corinthians:14:25 @ the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are [the] most miserable of all men.

dby@1Corinthians:15:23 @ But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

dby@1Corinthians:15:25 @ For he must reign until he put all enemies under his feet.

dby@1Corinthians:15:27 @ For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

dby@1Corinthians:15:50 @ But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

dby@1Corinthians:15:53 @ For this corruptible must needs put on incorruptibility, and this mortal put on immortality.

dby@1Corinthians:15:54 @ But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

dby@1Corinthians:16:12 @ Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

dby@2Corinthians:1:12 @ For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

dby@2Corinthians:1:15 @ And with this confidence I purposed to come to you previously, that ye might have a second favour;

dby@2Corinthians:1:17 @ Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?

dby@2Corinthians:2:1 @ But I have judged this with myself, not to come back to you in grief.

dby@2Corinthians:2:3 @ And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.

dby@2Corinthians:2:6 @ Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;

dby@2Corinthians:2:9 @ For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

dby@2Corinthians:2:11 @ that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.

dby@2Corinthians:2:14 @ But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

dby@2Corinthians:3:7 @ (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

dby@2Corinthians:3:10 @ For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.

dby@2Corinthians:3:13 @ and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

dby@2Corinthians:3:14 @ But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

dby@2Corinthians:3:15 @ But unto this day, when Moses is read, the veil lies upon their heart.

dby@2Corinthians:4:1 @ Therefore, having this ministry, as we have had mercy shewn us, we faint not.

dby@2Corinthians:4:4 @ in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].

dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

dby@2Corinthians:5:2 @ For indeed in this we groan, ardently desiring to have put on our house which [is] from heaven;

dby@2Corinthians:5:5 @ Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.

dby@2Corinthians:5:14 @ For the love of the Christ constrains us, having judged this: that one died for all, then all have died;

dby@2Corinthians:7:7 @ and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.

dby@2Corinthians:7:11 @ For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.

dby@2Corinthians:7:13 @ For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.

dby@2Corinthians:7:15 @ and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.

dby@2Corinthians:8:6 @ So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;

dby@2Corinthians:8:7 @ but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.

dby@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

dby@2Corinthians:8:10 @ And I give [my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.

dby@2Corinthians:8:17 @ For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;

dby@2Corinthians:8:19 @ and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;

dby@2Corinthians:8:20 @ avoiding this, that any one should blame us in this abundance [which is] administered by us;

dby@2Corinthians:9:3 @ But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;

dby@2Corinthians:9:4 @ lest haply, if Macedonians come with me and find you unprepared, we, that we say not ye, may be put to shame in this confidence.

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:9:6 @ But this [is true], he that sows sparingly shall reap also sparingly; and he that sows in [the spirit of] blessing shall reap also in blessing:

dby@2Corinthians:9:7 @ each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.

dby@2Corinthians:9:9 @ according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.

dby@2Corinthians:9:12 @ Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

dby@2Corinthians:9:13 @ they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;

dby@2Corinthians:9:15 @ Thanks [be] to God for his unspeakable free gift.

dby@2Corinthians:10:7 @ Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.

dby@2Corinthians:10:10 @ because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.

dby@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.

dby@2Corinthians:11:3 @ But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.

dby@2Corinthians:11:10 @ [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.

dby@2Corinthians:11:15 @ It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

dby@2Corinthians:11:17 @ What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.

dby@2Corinthians:11:33 @ and through a window in a basket I was let down by the wall, and escaped his hands.

dby@2Corinthians:12:8 @ For this I thrice besought the Lord that it might depart from me.

dby@2Corinthians:12:13 @ For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

dby@2Corinthians:12:14 @ Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

dby@2Corinthians:12:20 @ For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;

dby@2Corinthians:13:1 @ This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.

dby@2Corinthians:13:9 @ For we rejoice when we may be weak and ye may be powerful. But this also we pray for, your perfecting.

dby@2Corinthians:13:10 @ On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

dby@Galatians:1:15 @ But when God, who set me apart [even] from my mother's womb, and called [me] by his grace,

dby@Galatians:1:16 @ was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

dby@Galatians:3:2 @ This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:16 @ But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

dby@Galatians:3:17 @ Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

dby@Galatians:4:4 @ but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

dby@Galatians:4:6 @ But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

dby@Galatians:6:4 @ but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

dby@Galatians:6:5 @ For each shall bear his own burden.

dby@Galatians:6:8 @ For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

dby@Galatians:6:16 @ And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.

dby@Ephesians:1:5 @ having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,

dby@Ephesians:1:6 @ to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved:

dby@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;

dby@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

dby@Ephesians:1:11 @ in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,

dby@Ephesians:1:12 @ that we should be to [the] praise of his glory who have pre-trusted in the Christ:

dby@Ephesians:1:14 @ who is [the] earnest of our inheritance to the redemption of the acquired possession to [the] praise of his glory.

dby@Ephesians:1:18 @ being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [and] what the riches of the glory of his inheritance in the saints,

dby@Ephesians:1:19 @ and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,

dby@Ephesians:1:20 @ [in] which he wrought in the Christ [in] raising him from among [the] dead, and he set him down at his right hand in the heavenlies,

dby@Ephesians:1:21 @ above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;

dby@Ephesians:1:22 @ and has put all things under his feet, and gave him [to be] head over all things to the assembly,

dby@Ephesians:1:23 @ which is his body, the fulness of him who fills all in all:

dby@Ephesians:2:2 @ in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:

dby@Ephesians:2:4 @ but God, being rich in mercy, because of his great love wherewith he loved us,

dby@Ephesians:2:7 @ that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.

dby@Ephesians:2:8 @ For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:

dby@Ephesians:2:10 @ For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

dby@Ephesians:2:15 @ having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

dby@Ephesians:3:1 @ For this reason I Paul, prisoner of the Christ Jesus for you nations,

dby@Ephesians:3:5 @ which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

dby@Ephesians:3:6 @ that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

dby@Ephesians:3:7 @ of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.

dby@Ephesians:3:8 @ To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,

dby@Ephesians:3:14 @ For this reason I bow my knees to the Father [of our Lord Jesus Christ],

dby@Ephesians:3:16 @ in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;

dby@Ephesians:4:17 @ This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,

dby@Ephesians:4:25 @ Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.

dby@Ephesians:4:28 @ Let the stealer steal no more, but rather let him toil, working what is honest with [his] hands, that he may have to distribute to him that has need.

dby@Ephesians:5:5 @ For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

dby@Ephesians:5:17 @ For this reason be not foolish, but understanding what [is] the will of the Lord.

dby@Ephesians:5:28 @ So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.

dby@Ephesians:5:29 @ For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:

dby@Ephesians:5:30 @ for we are members of his body; [we are of his flesh, and of his bones.]

dby@Ephesians:5:31 @ Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.

dby@Ephesians:5:32 @ This mystery is great, but I speak as to Christ, and as to the assembly.

dby@Ephesians:5:33 @ But ye also, every one of you, let each so love his own wife as himself; but as to the wife [I speak] that she may fear the husband.

dby@Ephesians:6:1 @ Children, obey your parents in [the] Lord, for this is just.

dby@Ephesians:6:8 @ knowing that whatever good each shall do, this he shall receive of [the] Lord, whether bond or free.

dby@Ephesians:6:10 @ For the rest, brethren, be strong in [the] Lord, and in the might of his strength.

dby@Ephesians:6:12 @ because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies.

dby@Ephesians:6:13 @ For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.

dby@Ephesians:6:18 @ praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;

dby@Ephesians:6:22 @ whom I have sent to you for this very thing, that ye may know of our affairs and that he may encourage your hearts.

dby@Philippians:1:6 @ having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:

dby@Philippians:1:7 @ as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

dby@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,

dby@Philippians:1:18 @ What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

dby@Philippians:1:19 @ for I know that this shall turn out for me to salvation, through your supplication and [the] supply of the Spirit of Jesus Christ;

dby@Philippians:1:22 @ but if to live in flesh [is my lot], this is for me worth the while: and what I shall choose I cannot tell.

dby@Philippians:1:25 @ and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith;

dby@Philippians:2:4 @ regarding not each his own [qualities], but each those of others also.

dby@Philippians:2:5 @ For let this mind be in you which [was] also in Christ Jesus;

dby@Philippians:2:7 @ but emptied himself, taking a bondman's form, taking his place in [the] likeness of men;

dby@Philippians:2:13 @ for it is God who works in you both the willing and the working according to [his] good pleasure.

dby@Philippians:2:30 @ because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

dby@Philippians:3:10 @ to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,

dby@Philippians:3:15 @ As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.

dby@Philippians:3:21 @ who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.

dby@Philippians:4:19 @ But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus.

dby@Colossians:1:9 @ For this reason we also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

dby@Colossians:1:11 @ strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;

dby@Colossians:1:13 @ who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

dby@Colossians:1:20 @ and by him to reconcile all things to itself, having made peace by the blood of his cross -- by him, whether the things on the earth or the things in the heavens.

dby@Colossians:1:22 @ in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

dby@Colossians:1:24 @ Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

dby@Colossians:1:26 @ the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

dby@Colossians:1:27 @ to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

dby@Colossians:1:29 @ Whereunto also I toil, combating according to his working, which works in me in power.

dby@Colossians:2:4 @ And I say this to the end that no one may delude you by persuasive speech.

dby@Colossians:2:18 @ Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

dby@Colossians:3:9 @ Do not lie to one another, having put off the old man with his deeds,

dby@Colossians:3:20 @ Children, obey your parents in all things, for this is well-pleasing in [the] Lord.

dby@Colossians:4:8 @ whom I have sent to you for this very purpose, that he might know your state, and that he might encourage your hearts:

dby@Colossians:4:15 @ Salute the brethren in Laodicea, and Nymphas, and the assembly which [is] in his house.

dby@1Thessalonians:1:10 @ and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.

dby@1Thessalonians:2:11 @ as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,

dby@1Thessalonians:2:12 @ that ye should walk worthy of God, who calls you to his own kingdom and glory.

dby@1Thessalonians:2:13 @ And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.

dby@1Thessalonians:2:19 @ For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?

dby@1Thessalonians:3:3 @ that no one might be moved by these afflictions. (For yourselves know that we are set for this;

dby@1Thessalonians:3:5 @ For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.

dby@1Thessalonians:3:7 @ for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,

dby@1Thessalonians:3:13 @ in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

dby@1Thessalonians:4:3 @ For this is [the] will of God, [even] your sanctification, that ye should abstain from fornication;

dby@1Thessalonians:4:4 @ that each of you know how to possess his own vessel in sanctification and honour,

dby@1Thessalonians:4:6 @ not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.

dby@1Thessalonians:4:8 @ He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.

dby@1Thessalonians:4:10 @ For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,

dby@1Thessalonians:4:15 @ (For this we say to you in [the] word of [the] Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

dby@1Thessalonians:5:18 @ in everything give thanks, for this is [the] will of God in Christ Jesus towards you;

dby@2Thessalonians:1:7 @ and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,

dby@2Thessalonians:1:9 @ who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,

dby@2Thessalonians:1:10 @ when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

dby@2Thessalonians:1:11 @ To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,

dby@2Thessalonians:2:6 @ And now ye know that which restrains, that he should be revealed in his own time.

dby@2Thessalonians:2:8 @ and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;

dby@2Thessalonians:2:11 @ And for this reason God sends to them a working of error, that they should believe what is false,

dby@2Thessalonians:3:10 @ For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.

dby@1Timothy:1:9 @ knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

dby@1Timothy:1:16 @ But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

dby@1Timothy:1:18 @ This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,

dby@1Timothy:2:3 @ for this is good and acceptable before our Saviour God,

dby@1Timothy:3:4 @ conducting his own house well, having [his] children in subjection with all gravity;

dby@1Timothy:3:5 @ (but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

dby@1Timothy:4:10 @ for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

dby@1Timothy:4:16 @ Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.

dby@1Timothy:5:4 @ but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.

dby@1Timothy:5:8 @ But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.

dby@1Timothy:5:18 @ for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.

dby@2Timothy:1:8 @ Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;

dby@2Timothy:1:9 @ who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,

dby@2Timothy:1:15 @ Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

dby@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory.

dby@2Timothy:2:19 @ Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.

dby@2Timothy:2:26 @ and that they may awake up out of the snare of the devil, [who are] taken by him, for his will.

dby@2Timothy:3:1 @ But this know, that in [the] last days difficult times shall be there;

dby@2Timothy:4:1 @ I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,

dby@2Timothy:4:8 @ Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.

dby@2Timothy:4:14 @ Alexander the smith did many evil things against me. The Lord will render to him according to his works.

dby@2Timothy:4:18 @ The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen.

dby@Titus:1:3 @ but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;

dby@Titus:1:5 @ For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as I had ordered thee:

dby@Titus:1:13 @ This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

dby@Titus:3:5 @ not on the principle of works which [have been done] in righteousness which we had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,

dby@Titus:3:7 @ that, having been justified by his grace, we should become heirs according to [the] hope of eternal life.

dby@Philemon:1:15 @ for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever;

dby@Philemon:1:18 @ but if he have wronged thee anything or owe anything [to thee], put this to my account.

dby@Hebrews:1:3 @ who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,

dby@Hebrews:1:5 @ For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?

dby@Hebrews:1:7 @ And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;

dby@Hebrews:2:1 @ For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.

dby@Hebrews:2:4 @ God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?

dby@Hebrews:2:8 @ thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him,

dby@Hebrews:2:17 @ Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

dby@Hebrews:3:2 @ who is faithful to him that has constituted him, as Moses also in all his house.

dby@Hebrews:3:5 @ And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

dby@Hebrews:3:6 @ but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

dby@Hebrews:3:7 @ Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,

dby@Hebrews:3:10 @ Wherefore I was wroth with this generation, and said, They always err in heart; and they have not known my ways;

dby@Hebrews:3:15 @ in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;

dby@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

dby@Hebrews:4:1 @ Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].

dby@Hebrews:4:4 @ For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:

dby@Hebrews:4:5 @ and in this again, If they shall enter into my rest.

dby@Hebrews:4:7 @ again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

dby@Hebrews:4:10 @ For he that has entered into his rest, he also has rested from his works, as God did from his own.

dby@Hebrews:4:13 @ And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.

dby@Hebrews:4:15 @ For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

dby@Hebrews:5:3 @ and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

dby@Hebrews:5:6 @ Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec.

dby@Hebrews:5:7 @ Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

dby@Hebrews:5:10 @ addressed by God [as] high priest according to the order of Melchisedec.

dby@Hebrews:6:3 @ and this will we do if God permit.

dby@Hebrews:6:10 @ For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.

dby@Hebrews:6:17 @ Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,

dby@Hebrews:6:20 @ where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

dby@Hebrews:7:1 @ For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;

dby@Hebrews:7:4 @ Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.

dby@Hebrews:7:10 @ For he was yet in the loins of his father when Melchisedec met him.

dby@Hebrews:7:11 @ If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

dby@Hebrews:7:15 @ And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,

dby@Hebrews:7:17 @ For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.

dby@Hebrews:7:21 @ (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)

dby@Hebrews:7:24 @ but he, because of his continuing for ever, has the priesthood unchangeable.

dby@Hebrews:7:27 @ who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.

dby@Hebrews:8:3 @ For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

dby@Hebrews:8:10 @ Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

dby@Hebrews:8:11 @ And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.

dby@Hebrews:9:8 @ the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

dby@Hebrews:9:11 @ But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

dby@Hebrews:9:12 @ nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

dby@Hebrews:9:15 @ And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

dby@Hebrews:9:20 @ saying, This [is] the blood of the covenant which God has enjoined to you.

dby@Hebrews:9:25 @ nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

dby@Hebrews:9:26 @ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

dby@Hebrews:9:27 @ And forasmuch as it is the portion of men once to die, and after this judgment;

dby@Hebrews:10:13 @ waiting from henceforth until his enemies be set [for the] footstool of his feet.

dby@Hebrews:10:16 @ This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;

dby@Hebrews:10:20 @ the new and living way which he has dedicated for us through the veil, that is, his flesh,

dby@Hebrews:10:30 @ For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.

dby@Hebrews:10:34 @ For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

dby@Hebrews:11:2 @ For in [the power of] this the elders have obtained testimony.

dby@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

dby@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God.

dby@Hebrews:11:7 @ By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.

dby@Hebrews:11:17 @ By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son],

dby@Hebrews:11:21 @ By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff.

dby@Hebrews:11:22 @ By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.

dby@Hebrews:11:23 @ By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

dby@Hebrews:12:10 @ For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

dby@Hebrews:12:16 @ lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;

dby@Hebrews:12:27 @ But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

dby@Hebrews:13:12 @ Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:

dby@Hebrews:13:13 @ therefore let us go forth to him without the camp, bearing his reproach:

dby@Hebrews:13:15 @ By him therefore let us offer [the] sacrifice of praise continually to God, that is, [the] fruit of [the] lips confessing his name.

dby@Hebrews:13:17 @ Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.

dby@Hebrews:13:19 @ But I much more beseech [you] to do this, that I may the more quickly be restored to you.

dby@Hebrews:13:21 @ perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen.

dby@James:1:8 @ [he is] a double-minded man, unstable in all his ways.

dby@James:1:9 @ But let the brother of low degree glory in his elevation,

dby@James:1:10 @ and the rich in his humiliation, because as [the] grass's flower he will pass away.

dby@James:1:11 @ For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

dby@James:1:14 @ But every one is tempted, drawn away, and enticed by his own lust;

dby@James:1:18 @ According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.

dby@James:1:23 @ For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

dby@James:1:25 @ But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.

dby@James:1:26 @ If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

dby@James:1:27 @ Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.

dby@James:2:21 @ Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

dby@James:2:22 @ Thou seest that faith wrought with his works, and that by works faith was perfected.

dby@James:3:13 @ Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;

dby@James:3:15 @ This is not the wisdom which comes down from above, but earthly, natural, devilish.

dby@James:4:5 @ Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

dby@James:4:11 @ Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.

dby@James:4:15 @ instead of your saying, If the Lord should [so] will and we should live, we will also do this or that.

dby@James:5:20 @ let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.

dby@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through [the] resurrection of Jesus Christ from among [the] dead,

dby@1Peter:1:25 @ but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you.

dby@1Peter:2:7 @ To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,

dby@1Peter:2:9 @ But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

dby@1Peter:2:19 @ For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.

dby@1Peter:2:20 @ For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God.

dby@1Peter:2:21 @ For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:

dby@1Peter:2:22 @ who did no sin, neither was guile found in his mouth;

dby@1Peter:2:24 @ who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

dby@1Peter:3:8 @ Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;

dby@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.

dby@1Peter:3:10 @ For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

dby@1Peter:3:12 @ because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

dby@1Peter:4:2 @ no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.

dby@1Peter:4:6 @ For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.

dby@1Peter:4:13 @ but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

dby@1Peter:4:16 @ but if as a christian, let him not be ashamed, but glorify God in this name.

dby@1Peter:5:10 @ But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

dby@1Peter:5:12 @ By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is [the] true grace of God in which ye stand.

dby@2Peter:1:3 @ As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,

dby@2Peter:1:5 @ But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,

dby@2Peter:1:9 @ for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

dby@2Peter:1:13 @ But I account it right, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance,

dby@2Peter:1:16 @ For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.

dby@2Peter:1:17 @ For he received from God [the] Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom I have found my delight;

dby@2Peter:1:18 @ and this voice we heard uttered from heaven, being with him on the holy mountain.

dby@2Peter:1:20 @ knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation,

dby@2Peter:2:8 @ (for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)

dby@2Peter:2:16 @ but had reproof of his own wickedness -- [the] dumb ass speaking with man's voice forbad the folly of the prophet.

dby@2Peter:2:22 @ But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.

dby@2Peter:3:1 @ This, a second letter, beloved, I already write to you, in [both] which I stir up, in the way of putting you in remembrance, your pure mind,

dby@2Peter:3:3 @ knowing this first, that there shall come at [the] close of the days mockers with mocking, walking according to their own lusts,

dby@2Peter:3:4 @ and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.

dby@2Peter:3:5 @ For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,

dby@2Peter:3:7 @ But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.

dby@2Peter:3:8 @ But let not this one thing be hidden from you, beloved, that one day with [the] Lord [is] as a thousand years, and a thousand years as one day.

dby@2Peter:3:9 @ [The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.

dby@2Peter:3:13 @ But, according to his promise, we wait for new heavens and a new earth, wherein dwells righteousness.

dby@2Peter:3:16 @ as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

dby@1John:1:3 @ that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ.

dby@1John:1:5 @ And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

dby@1John:1:7 @ But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.

dby@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

dby@1John:2:3 @ And hereby we know that we know him, if we keep his commandments.

dby@1John:2:4 @ He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him;

dby@1John:2:5 @ but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.

dby@1John:2:9 @ He who says he is in the light, and hates his brother, is in the darkness until now.

dby@1John:2:10 @ He that loves his brother abides in light, and there is no occasion of stumbling in him.

dby@1John:2:11 @ But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.

dby@1John:2:12 @ I write to you, children, because [your] sins are forgiven you for his name's sake.

dby@1John:2:25 @ And this is the promise which he has promised us, life eternal.

dby@1John:2:28 @ And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming.

dby@1John:3:1 @ See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.

dby@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

dby@1John:3:8 @ He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

dby@1John:3:9 @ Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

dby@1John:3:10 @ In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

dby@1John:3:11 @ For this is the message which ye have heard from the beginning, that we should love one another:

dby@1John:3:12 @ not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.

dby@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.

dby@1John:3:15 @ Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.

dby@1John:3:16 @ Hereby we have known love, because he has laid down his life for us; and we ought for the brethren to lay down [our] lives.

dby@1John:3:17 @ But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?

dby@1John:3:22 @ and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

dby@1John:3:23 @ And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.

dby@1John:3:24 @ And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

dby@1John:4:3 @ and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that [power] of the antichrist, [of] which ye have heard that it comes, and now it is already in the world.

dby@1John:4:5 @ They are of the world; for this reason they speak [as] of the world, and the world hears them.

dby@1John:4:6 @ We are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.

dby@1John:4:9 @ Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.

dby@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

dby@1John:4:12 @ No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.

dby@1John:4:13 @ Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.

dby@1John:4:17 @ Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world.

dby@1John:4:20 @ If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

dby@1John:4:21 @ And this commandment have we from him, That he that loves God love also his brother.

dby@1John:5:2 @ Hereby know we that we love the children of God, when we love God and keep his commandments.

dby@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

dby@1John:5:4 @ For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.

dby@1John:5:6 @ This is he that came by water and blood, Jesus [the] Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.

dby@1John:5:9 @ If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son.

dby@1John:5:10 @ He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.

dby@1John:5:11 @ And this is the witness, that God has given to us eternal life; and this life is in his Son.

dby@1John:5:14 @ And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.

dby@1John:5:16 @ If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.

dby@1John:5:20 @ And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life.

dby@2John:1:6 @ And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it.

dby@2John:1:7 @ For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh -- this is the deceiver and the antichrist.

dby@2John:1:10 @ If any one come to you and bring not this doctrine, do not receive him into [the] house, and greet him not;

dby@2John:1:11 @ for he who greets him partakes in his wicked works.

dby@3John:1:10 @ For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.

dby@Jude:1:4 @ For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.

dby@Jude:1:14 @ And Enoch, [the] seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord has come amidst his holy myriads,

dby@Jude:1:24 @ But to him that is able to keep you without stumbling, and to set [you] with exultation blameless before his glory,

dby@Revelation:1:1 @ Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified [it], sending by his angel, to his bondman John,