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rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,

rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,

rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

rotherham@Romans:1:29 @ Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,

rotherham@Romans:1:31 @ Without discernment, regardless of covenants, without natural affection, unmerciful:

rotherham@Romans:2:7 @ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

rotherham@Romans:2:18 @ And art taking note of his will, and testing the things that differwhen receiving oral instruction out of the law,

rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?

rotherham@Romans:3:3 @ For what? If some distrusted, shall their distrust make, the trust of God, void?

rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,

rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

rotherham@Romans:3:15 @ Swift, are their feet to shed blood;

rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,

rotherham@Romans:3:30 @ If, at all events, God is one, who will declare righteousthe circumcision by faith, and the uncircumcision through their faith.

rotherham@Romans:4:2 @ For, if Abraham by works was declared righteous, he hath whereof to boast; nevertheless, not towards God,

rotherham@Romans:4:14 @ For, if they who are of law are heirs, made void is faith and of no effect is the promise.

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:5:17 @ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift of the righteousness do receive, in life, shall reign through the one, Jesus Christ.

rotherham@Romans:5:18 @ Hence then, as through one fault, is unto all men for righteous acquittal unto life;

rotherham@Romans:5:21 @ In order thatjust as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;

rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

rotherham@Romans:6:23 @ For, the wages of sin, is death; but, Gods gift of favour, is life age-abiding, in Christ Jesus our Lord.

rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.

rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;

rotherham@Romans:7:9 @ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

rotherham@Romans:7:10 @ Whereas, I, died, and the commandment which was unto life was found by me to be, itself, unto death;

rotherham@Romans:7:16 @ Now, if what I wish not the same I do, I consent unto the law that right.

rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

rotherham@Romans:8:2 @ For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death;

rotherham@Romans:8:6 @ For, what is preferred by the flesh, life and peace;

rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;

rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.

rotherham@Romans:8:13 @ For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.

rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting

rotherham@Romans:8:31 @ What, then, shall we say to a these things? If God against us?

rotherham@Romans:8:38 @ For I am persuaded thatneither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,

rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,

rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.

rotherham@Romans:10:9 @ That, if thou shalt confess the declaration with thy mouth That Jesus is, Lord, and shalt believe with thy hear That, God, raised him from among the dead, thou shalt be saved;

rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!

rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

rotherham@Romans:11:3 @ Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!

rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

rotherham@Romans:11:12 @ If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?

rotherham@Romans:11:13 @ Unto you, however, am I speaking, you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

rotherham@Romans:11:14 @ If by any means I may provoke to jealousy my own flesh, and save some from among them;

rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

rotherham@Romans:11:16 @ If, moreover, the first fruit also.

rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!

rotherham@Romans:11:21 @ For, if, God, hath not spared, the natural branches, neither, thee, will he spare!

rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;

rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?

rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:

rotherham@Romans:12:1 @ I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, your rational divine service;

rotherham@Romans:12:6 @ Now, having gifts of favour, according to the favour given unto us, differingwhether prophesying, according to the proportion of our faith,

rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:

rotherham@Romans:12:20 @ Butif thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.

rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.

rotherham@Romans:13:9 @ For, this Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely Thou shalt love thy neighbour as thyself.

rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;

rotherham@Romans:14:8 @ For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lords, we are; or whether we die, the Lords, we are;

rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!

rotherham@Romans:14:23 @ But, he that is in doubt, if he eat, hath condemned himself, because,

rotherham@Romans:15:6 @ In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

rotherham@Romans:15:9 @ And that, the nations, for mercy should glorify God: even as it is written For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.

rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;

rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

rotherham@1Corinthians:1:2 @ Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, with all who call upon the name of our Lord Jesus Christ, in every place, their Lord and ours:

rotherham@1Corinthians:1:7 @ So that ye come short in no gift of favour, ardently awaiting the revelation of our Lord Jesus Christ:

rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,

rotherham@1Corinthians:1:13 @ The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?

rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:

rotherham@1Corinthians:2:2 @ For I had not determined to know anything among you, save Jesus Christ, and, him, as one who had been crucified!

rotherham@1Corinthians:2:8 @ Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

rotherham@1Corinthians:3:3 @ For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

rotherham@1Corinthians:3:12 @ But, if anyone is building, upon the foundationgold, silver, precious stones, wood, hay, straw,

rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:

rotherham@1Corinthians:3:14 @ If, anyones work, shall abide, which he built, a reward, shall he receive,

rotherham@1Corinthians:3:15 @ If, anyones work, shall be burnt up, he shall suffer loss, but shall, himself, be savedthough, thus, as through fire.

rotherham@1Corinthians:3:17 @ If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, and such are ye.

rotherham@1Corinthians:3:18 @ Let no one be deceiving himself: if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

rotherham@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;

rotherham@1Corinthians:5:1 @ On all hands, there is reported to be among youfornication, and such fornication as thiswhich, not among the nations,, as that one should have, his fathers wife:

rotherham@1Corinthians:5:7 @ Purge ye out the old leaven, that ye may be a new lump, even as ye are unleavened; for, our passover, hath even been sacrificed Christ:

rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

rotherham@1Corinthians:6:3 @ Know ye not that we shall judge, messengers? and not, then, matters of this life?

rotherham@1Corinthians:6:4 @ If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon?

rotherham@1Corinthians:6:11 @ And, these things, were some of you; but ye bathed them away, but ye were sanctified, but ye were justified, in the name of our Lord Jesus Christ, and in the Spirit of our God.

rotherham@1Corinthians:6:20 @ For ye have been bought with a price! Therefore glorify God in your body.

rotherham@1Corinthians:7:2 @ But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

rotherham@1Corinthians:7:3 @ Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband,

rotherham@1Corinthians:7:4 @ The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:9 @ But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

rotherham@1Corinthians:7:10 @ To the married, however, I give chargenot, I, but the Lord, that, a wife, from her husband, do not depart,

rotherham@1Corinthians:7:11 @ But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

rotherham@1Corinthians:7:12 @ But, unto the rest, say, Inot the Lord, if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

rotherham@1Corinthians:7:14 @ For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

rotherham@1Corinthians:7:16 @ For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

rotherham@1Corinthians:7:27 @ Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.

rotherham@1Corinthians:7:33 @ But, he that hath married, is anxious for the things of the world, how may please his wife

rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:

rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;

rotherham@1Corinthians:7:40 @ But, happier, is she, if, so, she remain, in my judgment; for I think, I also, have the Spirit of God.

rotherham@1Corinthians:8:1 @ Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge, knowledge, puffeth up, but, love, buildeth up;

rotherham@1Corinthians:8:2 @ If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

rotherham@1Corinthians:8:3 @ But, if anyone loveth God, the same, is known of him

rotherham@1Corinthians:8:4 @ Concerning, then, the eating of idol-sacrifices, we are awarethat an idol is, nothing, in the world, and that, none, is God save one.

rotherham@1Corinthians:8:5 @ For, if indeed there are so-called gods, whether in heaven or upon earth, as indeed there are gods many and lords many,

rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

rotherham@1Corinthians:8:8 @ Food, indeed, will not commend us unto God, neither, if we eat not, do we lack, nor, if we eat, do we abound.

rotherham@1Corinthians:8:10 @ For, if anyone should see thee who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

rotherham@1Corinthians:8:13 @ Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, that, I may not occasion, my brother, to stumble.

rotherham@1Corinthians:9:2 @ If, unto others, I am not an apostle, certainly at least, unto you, I am; for, the seal of my apostleship, ye, are in the Lord.

rotherham@1Corinthians:9:5 @ Have we not a right to take round, a sister wife, as even the rest of the apostles, and the brethren of the Lord, and Cephas?

rotherham@1Corinthians:9:11 @ If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?

rotherham@1Corinthians:9:12 @ If, others, of this right, over you, are partaking, things, do we conceal, lest we should cause any hindrance unto the glad message of the Christ.

rotherham@1Corinthians:9:16 @ For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, for it is, Woe to me, if I should not be telling the glad-message;

rotherham@1Corinthians:9:17 @ For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

rotherham@1Corinthians:10:18 @ Be looking at Israel after the flesh: are not, they who eat the sacrifices, joint partakers with the altar?

rotherham@1Corinthians:10:19 @ What, then, am I saying?that, an idol-sacrifice, is anything? or that, an idol, is anything?

rotherham@1Corinthians:10:20 @ On the contrarythat, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:28 @ But, if anyone should say unto you, This, is, a holy sacrifice, do not eat, for that mans sake who disclosed it, and for conscience sake:

rotherham@1Corinthians:10:30 @ If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks?

rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

rotherham@1Corinthians:11:14 @ Doth not, even nature herself, teach youthat, if, a man, have long hair, it is a dishonour to him;

rotherham@1Corinthians:11:15 @ But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.

rotherham@1Corinthians:11:19 @ For there must needs be, even parties among you, that, the approved, themselves may become manifest among you.

rotherham@1Corinthians:11:29 @ For, he that is eating and drinking, judgment unto himself, doth eat and drink, if he be not setting apart the body.

rotherham@1Corinthians:11:31 @ If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;

rotherham@1Corinthians:11:34 @ If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.

rotherham@1Corinthians:12:4 @ But, distributions of gifts, there are, yet the same Spirit,

rotherham@1Corinthians:12:7 @ But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;

rotherham@1Corinthians:12:9 @ Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

rotherham@1Corinthians:12:10 @ And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, unto a different one, kinds of tongues, and, unto another, translation of tongues;

rotherham@1Corinthians:12:17 @ If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling?

rotherham@1Corinthians:12:19 @ But, if they all had been one member, Where had been, the body?

rotherham@1Corinthians:12:26 @ And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.

rotherham@1Corinthians:12:28 @ And God hath, indeed, set, certain, in the assembly, first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.

rotherham@1Corinthians:12:30 @ Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?

rotherham@1Corinthians:12:31 @ Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out:

rotherham@1Corinthians:14:1 @ Pursue love; nevertheless be envious of the spiritual gifts, and, rather, that ye may be prophesying.

rotherham@1Corinthians:14:3 @ But, be that prophesieth, unto men, doth speakedification, and exhortation, and comfort.

rotherham@1Corinthians:14:6 @ But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

rotherham@1Corinthians:14:7 @ In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

rotherham@1Corinthians:14:8 @ For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?

rotherham@1Corinthians:14:11 @ If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

rotherham@1Corinthians:14:14 @ For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.

rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?

rotherham@1Corinthians:14:24 @ But, if, all, be prophesying, and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

rotherham@1Corinthians:14:27 @ If, with a tongue, one is speaking, let it be by two, or, at the most, three, and by turns; and let, one, be translating;

rotherham@1Corinthians:14:28 @ But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

rotherham@1Corinthians:14:30 @ If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

rotherham@1Corinthians:14:37 @ If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, that they are, a commandment, of the Lord.

rotherham@1Corinthians:14:38 @ But, if anyone knoweth not, he is unknown!

rotherham@1Corinthians:15:2 @ Through which also ye are being saved, if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

rotherham@1Corinthians:15:8 @ And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;

rotherham@1Corinthians:15:12 @ Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among youresurrection of the dead, there is none?

rotherham@1Corinthians:15:13 @ But, if, resurrection of the dead, there is none, not even Christ, hath been raised;

rotherham@1Corinthians:15:14 @ And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith,

rotherham@1Corinthians:15:15 @ And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, whom he did not raise, if, indeed, after all, the dead are not raised!

rotherham@1Corinthians:15:16 @ For, if the dead are not raised, not even Christ, hath been raised;

rotherham@1Corinthians:15:17 @ And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!

rotherham@1Corinthians:15:19 @ If, in this life, in Christ, we have hopedand that is all, we are, of all men, most to be pitied.

rotherham@1Corinthians:15:29 @ Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

rotherham@1Corinthians:15:32 @ If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,

rotherham@1Corinthians:15:41 @ One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, nay! star from star, differeth in glory.

rotherham@1Corinthians:15:44 @ It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit:

rotherham@1Corinthians:15:45 @ Thus, also, it is written The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

rotherham@1Corinthians:16:4 @ And, if it be meet that, I also, be journeying, with me, shall they journey.

rotherham@1Corinthians:16:7 @ For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, if, the Lord, permit.

rotherham@1Corinthians:16:10 @ But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:

rotherham@1Corinthians:16:22 @ If anyone doth not dearly love the Lord, let him be anathema.

rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

rotherham@2Corinthians:1:11 @ Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

rotherham@2Corinthians:2:2 @ For, if, I, grieve you, who then is he that is to gladden me, save he who is being grieved through me;

rotherham@2Corinthians:2:3 @ And I wrote this very thinglest, if I came, I should have, grief, from those over whom I had need to rejoice, having confidence in you all, that, my joy, is the joy, of you all.

rotherham@2Corinthians:2:5 @ Now, if anyone hath caused grief, not unto me hath he caused grief, butthat I may not bear too heavilyunto you all.

rotherham@2Corinthians:2:10 @ Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ,.

rotherham@2Corinthians:2:14 @ But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

rotherham@2Corinthians:2:16 @ In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

rotherham@2Corinthians:3:3 @ Manifesting yourselves that ye are a letter of Christ, ministered by us, inscribednot with ink, but with hearts of flesh.

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:9 @ For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory,

rotherham@2Corinthians:3:11 @ For, if that which was to be done away

rotherham@2Corinthians:4:2 @ But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

rotherham@2Corinthians:4:3 @ And, even if our glad-message is veiled, in them who are perishing, it is veiled,

rotherham@2Corinthians:4:10 @ At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

rotherham@2Corinthians:4:11 @ For, evermore, we, the living, unto death are being delivered, for Jesus sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

rotherham@2Corinthians:4:12 @ So that, his death, in us, doth energise, but, his life, in you.

rotherham@2Corinthians:4:16 @ Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner, is renewing day by day.

rotherham@2Corinthians:5:1 @ For we know that-if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

rotherham@2Corinthians:5:4 @ And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, in order that, what is mortal, may be swallowed up, by life.

rotherham@2Corinthians:5:10 @ For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

rotherham@2Corinthians:5:11 @ Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, I hope, moreover, even in your consciences, that we are manifest:

rotherham@2Corinthians:5:16 @ So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

rotherham@2Corinthians:5:17 @ On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, Lo! they have become new!

rotherham@2Corinthians:5:20 @ In behalf of Christ, therefore, are we ambassadors, as if God were beseeching through us: we entreat, in behalf of Christ, be reconciled unto God!

rotherham@2Corinthians:7:1 @ Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

rotherham@2Corinthians:7:8 @ Because, if I even grieved you by the letter, I do not regret, though I could even have regretted, I see that that letter, if even for an hour, did cause you grief.

rotherham@2Corinthians:7:12 @ Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, nay not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

rotherham@2Corinthians:7:14 @ That, if in anythingunto himin your behalf I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

rotherham@2Corinthians:8:12 @ For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

rotherham@2Corinthians:8:20 @ Arranging thislest anyone, upon us, should cast blame, in this munificence which is being ministered by us;

rotherham@2Corinthians:9:4 @ Lest by any means, if there should come with me Macedonians, and find you unprepared, we, not to say, ye, should be put to shame in this confidence.

rotherham@2Corinthians:9:8 @ Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;

rotherham@2Corinthians:9:13 @ who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all,

rotherham@2Corinthians:10:5 @ When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

rotherham@2Corinthians:10:7 @ The things that lie on the surface, ye are looking at: if anyone hath come to trust in himself that he is, Christs, this, let him reckon, again, with himselfthat, even as, he, is Christs, so, also are, we.

rotherham@2Corinthians:10:8 @ Yea, if, somewhat more abundantly, I should boast concerning our authoritywhich the Lord hath given for building up and not for pulling you down, I shall not be put to shame,

rotherham@2Corinthians:10:9 @ That I may not seem as though I would be terrifying you through means of my letters;

rotherham@2Corinthians:11:4 @ For, if, indeed, he that cometh, is proclaiming, another Jesus, whom we have not proclaimed, or, a different Spirit, ye are receiving, which ye had not received, or a different glad-message, which ye have never welcomed, ye are, well, bearing.

rotherham@2Corinthians:11:6 @ And, even if uncultured in my discourse, certainly not in my knowledge, but, in every way, having made manifest, in all things, unto you.

rotherham@2Corinthians:11:15 @ No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness!whose end, shall be according to their works.

rotherham@2Corinthians:11:20 @ For ye bear with itif anyone enslaveth you, if any devoureth, if anyone taketh, if anyone lifteth himself up, if anyone, on the face, doth smite you!

rotherham@2Corinthians:11:30 @ If, to boast, is needful, in the things that concern my weakness, will I boast.

rotherham@2Corinthians:12:6 @ Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me, or heareth from me, even by the exceeding greatness of the revelations.

rotherham@2Corinthians:12:7 @ Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, lest I should be unduly lifted up.

rotherham@2Corinthians:12:11 @ I have become foolish, ye, compelled me: I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, even if I am nothing:

rotherham@2Corinthians:12:15 @ And, I, most gladly, will spend, and be fully spent, for your souls: If I, exceedingly, love you, am I, the less, loved?

rotherham@2Corinthians:12:20 @ For I fearlest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; lest, by any means, strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions;

rotherham@2Corinthians:13:2 @ I have said beforehand, and do say beforehand, as present the second time, although now absent, unto them who before sinned, and unto all the rest, that, if I come again, I will not spare.

rotherham@2Corinthians:13:4 @ For, although he was crucified through weakness, yet is he living through Gods power, for, although, we, are weak in him, yet shall we live with him, through Gods power unto us

rotherham@Galatians:1:6 @ I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message,

rotherham@Galatians:1:8 @ But, even if, we, or, a messenger out of heaven, announce a glad-message unto you aside from that which we announced unto you, accursed, let him be!

rotherham@Galatians:1:9 @ As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

rotherham@Galatians:1:10 @ For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christs servant, had I not been!

rotherham@Galatians:1:13 @ For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

rotherham@Galatians:1:18 @ Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days;

rotherham@Galatians:1:24 @ And they were glorifying, God, in me.

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:14 @ But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

rotherham@Galatians:2:17 @ Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, is Christ, therefore, a minister, of sin? Far be it!

rotherham@Galatians:2:18 @ For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.

rotherham@Galatians:2:20 @ With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, while, so far as I now do live in flesh, by faith, I live The faith in the Son of God, who loved me, and gave himself up in my behalf.

rotherham@Galatians:2:21 @ I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.

rotherham@Galatians:3:1 @ O thoughtless Galatians! who hath bewitched you, before whose very eyes, Jesus Christ, was openly set forth as a crucified one?

rotherham@Galatians:3:4 @ Such things, suffered ye, in vain, if at least even in vain?

rotherham@Galatians:3:18 @ For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

rotherham@Galatians:3:21 @ Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

rotherham@Galatians:3:29 @ Now, if, ye, are of Christ, by consequence ye are, Abrahams seed, according to promise, heirs.

rotherham@Galatians:4:1 @ But I say: for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,

rotherham@Galatians:4:7 @ So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

rotherham@Galatians:4:15 @ Where, then, is the happiness ye accounted yours? For I bear you witnessthat, if possible, your eyes, ye would have dug out, and given unto me.

rotherham@Galatians:5:2 @ See! I, Paul, say unto youif ye be getting circumcised, Christ will profit you, nothing.

rotherham@Galatians:5:11 @ I, however, brethrenif, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

rotherham@Galatians:5:15 @ If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

rotherham@Galatians:5:18 @ And, if, by Spirit, ye are being led, ye are not under law.

rotherham@Galatians:5:19 @ Manifest, however, are the works of the flesh, which, indeed, arefornication, impurity, wantonness,

rotherham@Galatians:5:20 @ idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties,

rotherham@Galatians:5:24 @ And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

rotherham@Galatians:5:25 @ If we live by Spirit, by Spirit, let us also walk.

rotherham@Galatians:6:1 @ Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

rotherham@Galatians:6:3 @ For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;

rotherham@Galatians:6:8 @ Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

rotherham@Galatians:6:9 @ And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

rotherham@Galatians:6:14 @ With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, whereby, unto me, a world hath been crucified, and, I, unto a world;

rotherham@Ephesians:2:5 @ Although we were dead by our offences, gave us life together with the Christ, by favour, ye have been saved,

rotherham@Ephesians:2:8 @ For, by his favour, have ye been saved, through means of faith, and this not from you, of God, the free-gift!

rotherham@Ephesians:3:2 @ If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

rotherham@Ephesians:3:7 @ Of which I was made a minister, according to the free-gift of the favour of God which was given unto me, according to the energy of his power:

rotherham@Ephesians:3:10 @ In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God,

rotherham@Ephesians:4:7 @ To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;

rotherham@Ephesians:4:8 @ Wherefore he saith Ascending on high, he took captivity captive, and gave gifts unto men.

rotherham@Ephesians:4:14 @ That we may, no longer, be infantsbillow-tossed and shifted round with every wind of teaching, in the craft of men, in knavery suited to the artifice of error;

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:4:21 @ If, at least, it is, him, ye have heard, and, in him, ye have been taughteven as truth is in Jesus,

rotherham@Ephesians:4:29 @ Let, no putrid discourse, out of your mouth, be going forth, but if anything is goodsuited to the needful upbuilding, that it may give benefit unto them that hear;

rotherham@Ephesians:5:2 @ And walk in loveeven as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

rotherham@Ephesians:5:5 @ For, this, ye know, if ye take notethat no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

rotherham@Ephesians:5:13 @ All things, however, when reproved by the light, become manifest, for, all that of itself maketh manifest, is, light;

rotherham@Ephesians:5:23 @ Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body,

rotherham@Ephesians:5:26 @ That, her, he might sanctify, having purified with the bath of water, in declaration,

rotherham@Ephesians:5:28 @ So, ought the husbands to be loving their own wives, as their own bodies, he that loveth his own wife, loveth himself,

rotherham@Ephesians:5:31 @ For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh.

rotherham@Ephesians:5:33 @ Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife,

rotherham@Philippians:1:10 @ To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ,

rotherham@Philippians:1:13 @ So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest,

rotherham@Philippians:1:15 @ Some, indeed, by reason of envy and strifesome, however, by reason of good willare proclaiming, the Christ:

rotherham@Philippians:1:20 @ According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

rotherham@Philippians:1:22 @ But, if living in flesh,, this, unto me, is a fruit of work, and, what I shall choose, I make not known:

rotherham@Philippians:2:1 @ If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions,

rotherham@Philippians:2:9 @ Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name,

rotherham@Philippians:2:17 @ Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all,

rotherham@Philippians:2:30 @ Because, for the sake of the work of the Lord, unto death, he drew nigh, running hazard with his life, that he might fill up your lack of the public service, towards me.

rotherham@Philippians:3:4 @ Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more:

rotherham@Philippians:3:11 @ If by any means I may advance to the earlier resurrection, which is from among the dead:

rotherham@Philippians:3:12 @ Not that I have, already, received, or have, already, reached perfection, but I am pressing onif I may even lay hold of that for which I have also been laid hold of by Christ Jesus:

rotherham@Philippians:3:15 @ As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.

rotherham@Philippians:3:21 @ Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

rotherham@Philippians:4:3 @ Yea! I request thee also, true yokefellow, be thou helping together with these women, who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

rotherham@Philippians:4:8 @ For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if any praise, the same, be taking into account;

rotherham@Philippians:4:17 @ Not that I seek after the gift, but I seek after the fruit that is to abound unto your account.

rotherham@Philippians:4:18 @ But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

rotherham@Colossians:1:23 @ If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, of which, I Paul, have become minister.

rotherham@Colossians:1:26 @ The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints

rotherham@Colossians:2:13 @ And, as for youwho were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, having in favour forgiven us all our offences,

rotherham@Colossians:2:20 @ If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees,

rotherham@Colossians:3:1 @ If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, ison the right hand of God, sitting;

rotherham@Colossians:3:3 @ For ye have died, and, your life, is hid, together with the Christ, in God,

rotherham@Colossians:3:4 @ As soon as, the Christ, shall be made manifestour life, then, ye also, together with him, shall be made manifest in glory;

rotherham@Colossians:3:13 @ Bearing one with another, and in favour forgiving one anotherif any, against any, have a complaint, according as, the Lord, in favour forgave you, so also ye;

rotherham@Colossians:4:4 @ That I may make it manifest as behoveth me to speak.

rotherham@Colossians:4:10 @ Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, concerning whom ye have received commandsif he come unto you, give him welcome;

rotherham@1Thessalonians:3:8 @ Because, now, we live, if only, ye, stand fast in the Lord.

rotherham@1Thessalonians:4:3 @ For, this, is a thing willed of God, your sanctification, that ye should abstain from unchastity,

rotherham@1Thessalonians:4:4 @ That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:

rotherham@1Thessalonians:4:7 @ For God did not call us, with a permission of impurity, but, in sanctification.

rotherham@1Thessalonians:4:14 @ For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus;

rotherham@2Thessalonians:1:6 @ If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

rotherham@2Thessalonians:2:13 @ But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth,

rotherham@2Thessalonians:3:8 @ Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, that we might not burden any of you;

rotherham@2Thessalonians:3:10 @ For, even when we were with you, this, were we giving in charge unto you, that, if any will not work, neither let him eat!

rotherham@2Thessalonians:3:14 @ And, if anyone be not giving ear unto our word through means of this letter, on this one, set a marknot to be mixing yourselves up with him, that he may be reproved;

rotherham@1Timothy:1:8 @ Now we know that, excellent, is the law, if one put it to a lawful use:

rotherham@1Timothy:1:10 @ fornicators, sodomites, man-stealers, liars, false- swearers, and, if anything else, unto the healthful teaching, is opposed;

rotherham@1Timothy:1:16 @ Nevertheless, on this account, was mercy shewn me, that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.

rotherham@1Timothy:2:2 @ In behalf of kings, and all them who are, in eminent station; in order that, an undisturbed, and quiet life, we may lead, in all godliness and gravity:

rotherham@1Timothy:2:8 @ I am minded, therefore, thatthe men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;

rotherham@1Timothy:2:15 @ She shall be saved, however, through means of the child-bearing, if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.

rotherham@1Timothy:3:1 @ If anyone, for oversight, is eager, a noble work, doth he covet:

rotherham@1Timothy:3:2 @ It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

rotherham@1Timothy:3:5 @ Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?

rotherham@1Timothy:3:8 @ Ministers, in the same way, dignified, not double-tongued, not, to much wine, given, not greedy of base gain,

rotherham@1Timothy:3:11 @ Wives, in the same way, dignified, not given to intrigue, sober, faithful in all things.

rotherham@1Timothy:3:12 @ Let, ministers, be husbands of, one wife, over children, presiding, well, and over their own houses;

rotherham@1Timothy:3:15 @ But, if I should tarry, that thou mayest knowhow it behoveth, in a house of God, to behave oneself, the which, is an assembly a of a Living God, a pillar and basement of the truth;

rotherham@1Timothy:3:16 @ And, confessedly great, is the sacred secret of godliness, Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

rotherham@1Timothy:4:4 @ Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received,

rotherham@1Timothy:4:8 @ For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, having, promise, of lifethe present and the coming.

rotherham@1Timothy:4:14 @ Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

rotherham@1Timothy:4:15 @ These things, be thy care, in these things, be thou, that, thine advancement, may be, manifest, unto all:

rotherham@1Timothy:5:4 @ Howbeit, if, any widow, hath, children or grandchildren, let them be learningfirst, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God;

rotherham@1Timothy:5:8 @ If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith!

rotherham@1Timothy:5:9 @ Let, a widow, be put on the listhaving become, not less than sixty years old, one mans, wife,

rotherham@1Timothy:5:10 @ In noble works, being well-attested; if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on:

rotherham@1Timothy:5:16 @ If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, that, them who are indeed widows, it may itself succour.

rotherham@1Timothy:6:3 @ If anyone doth otherwise teach, and doth not adhere to healthful discoursesthose of our Lord Jesus Christ, and to the teaching that is, according to godliness,

rotherham@1Timothy:6:4 @ He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battlesout of which spring envy, strife, defamations, wicked surmising,

rotherham@1Timothy:6:12 @ Be contesting the noble contest of the faith, lay hold of the age-abiding lifeunto which thou wast called, and didst make the noble confession before many witnesses.

rotherham@1Timothy:6:13 @ I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

rotherham@1Timothy:6:19 @ Treasuring up for themselves a good foundation for the future, that they may lay hold on the life indeed.

rotherham@2Timothy:1:1 @ Paul, an apostle of Christ Jesus, through the will of God, according to the promise of life in Christ Jesus;

rotherham@2Timothy:1:6 @ For which cause, I put thee in remembrance, to be stirring up Gods gift of favour, which is in thee through means of the laying on of my hands;

rotherham@2Timothy:1:10 @ But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

rotherham@2Timothy:2:5 @ If, moreover, any man, contend even in the games, he is not crowned, unless, lawfully, he contend;

rotherham@2Timothy:2:11 @ Faithful, the sayingfor, If we have died together, we shall also live together,

rotherham@2Timothy:2:12 @ If we endure, we shall also reign together; If we shall deny, he also, will deny us,

rotherham@2Timothy:2:13 @ If we are faithless, he, faithful, abideth, for, deny himself, he cannot!

rotherham@2Timothy:2:21 @ If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Masters use, for every good work, prepared.

rotherham@2Timothy:2:23 @ But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;

rotherham@2Timothy:3:6 @ For, of these, are they who enter into the houses, and captivate silly women, laden with sins, led on by manifold covetings,

rotherham@2Timothy:3:10 @ But, thou, hast closely studiedmy teaching, manner of life, purpose, faith, long-suffering, love, endurance,

rotherham@Titus:1:2 @ In hope of life age-abiding; which God, who cannot lie, promised before age-during times,

rotherham@Titus:1:3 @ but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am Iby injunction of our Saviour God:

rotherham@Titus:1:6 @ If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

rotherham@Titus:2:14 @ Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasurezealous of noble works.

rotherham@Titus:3:2 @ To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men.

rotherham@Titus:3:3 @ For, even we, used, at one time, to bethoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

rotherham@Titus:3:7 @ In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

rotherham@Titus:3:9 @ But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.

rotherham@Philemon:1:17 @ If, therefore, thou holdest me as one in thy fellowship, take him unto thee, as myself;

rotherham@Philemon:1:18 @ And, if he hath wronged thee at all or oweth thee aught, the same, unto me, do thou reckon:

rotherham@Hebrews:1:3 @ Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

rotherham@Hebrews:1:12 @ And, as if a robe, wilt thou fold them up, as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.

rotherham@Hebrews:2:1 @ For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

rotherham@Hebrews:2:2 @ For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,

rotherham@Hebrews:2:3 @ how shall, we, escape, if, so great a salvation as this, we have neglected, which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

rotherham@Hebrews:2:4 @ God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

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