NT-EPISTLES.filter - rwbs in:
rwbs@
Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures,)
rwbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh;
rwbs@Romans:1:4 @ And declared the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (note:)declared: Gr. determined(:note)
rwbs@Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
rwbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (note:)with: or, in(:note)
rwbs@Romans:1:10 @ Making request, if by any means now at length I may have a prosperous journey by the will of God to come to you.
rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)
rwbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,) that I might have some fruit among you also, even as among other Gentiles. (note:)among: or, in(:note)
rwbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
rwbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
rwbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
rwbs@Romans:1:19 @ Because that which may be known of God is evident in them; for God hath shown to them. (note:)in them: or, to them(:note)
rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)
rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
rwbs@Romans:1:22 @ Professing themselves to be wise, they became fools,
rwbs@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like corruptible man, and birds, and fourfooted beasts, and creeping things.
rwbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (note:)more: or, rather(:note)
rwbs@Romans:1:26 @ For this cause God gave them up to vile affections: for even their women changed the natural use into that which is against nature:
rwbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.
rwbs@Romans:1:28 @ And even as they did not like to retain God in knowledge, God gave them over to a debased mind, to do those things which are not proper; (note:)to retain: or, to acknowledge(:note)a reprobate…: or, a mind void of judgment or, an unapproving mind
rwbs@Romans:1:29 @ Being filled with all unrighteousness, immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
rwbs@Romans:1:30 @ Backbiters, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
rwbs@Romans:1:31 @ Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: (note:)without natural…: or unsociable(:note)
rwbs@Romans:1:32 @ Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (note:)have…: or, consent with(:note)
rwbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
rwbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth against them who commit such things.
rwbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
rwbs@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath and revelation of the righteous judgment of God;
rwbs@Romans:2:6 @ Who will render to every man according to his deeds:
rwbs@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
rwbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
rwbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:
rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves
rwbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
rwbs@Romans:2:17 @ But if, thou art called a Jew, and restest in the law, and makest thy boast of God,
rwbs@Romans:2:18 @ And knowest will, and approvest the things that are more excellent, being instructed out of the law; (note:)approvest…: or, triest the things that differ(:note)
rwbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,
rwbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.
rwbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
rwbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh:
rwbs@Romans:2:29 @ But he a Jew, who is one inwardly; and circumcision of the heart, in the spirit, not in the letter; whose praise not from men, but from God.
rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
rwbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?
rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)
rwbs@Romans:3:14 @ Whose mouth full of cursing and bitterness:
rwbs@Romans:3:16 @ Destruction and misery in their ways:
rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.
rwbs@Romans:3:21 @ But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets;
rwbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;
rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:
rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over
rwbs@Romans:3:26 @ To declare,, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
rwbs@Romans:3:27 @ Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
rwbs@Romans:3:30 @ Seeing one God, who shall justify the circumcision by faith, and uncircumcision through faith.
rwbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?
rwbs@Romans:4:7 @, Blessed they whose iniquities are forgiven, and whose sins are covered.
rwbs@Romans:4:8 @ Blessed the man to whom the Lord will not impute sin.
rwbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.
rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)
rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.
rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
rwbs@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.
rwbs@Romans:4:25 @ Who was delivered for our offences, and raised again for our justification.
rwbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
rwbs@Romans:5:2 @ By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
rwbs@Romans:5:3 @ And not only, but we glory in tribulations also: knowing that tribulation worketh patience;
rwbs@Romans:5:5 @ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us.
rwbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly. (note:)in due time: or, according to the time(:note)
rwbs@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
rwbs@Romans:5:11 @ And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the reconciliation. (note:)atonement: or, reconciliation(:note)
rwbs@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (note:)for that: or, in whom(:note)
rwbs@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.
rwbs@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
rwbs@Romans:5:16 @ And not as by one that sinned, the gift: for the judgment by one to condemnation, but the free gift of many offences to justification.
rwbs@Romans:5:17 @ For if by one man’s offence death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (note:)by one man’s…: or, by one offence(:note)
rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
rwbs@Romans:5:20 @ Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
rwbs@Romans:5:21 @ That as sin hath reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord.
rwbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?
rwbs@Romans:6:2 @ By no means. How shall we, that are dead to sin, live any longer in it?
rwbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (note:)were: or, are(:note)
rwbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:
rwbs@Romans:6:6 @ Knowing this, that our old man is crucified with, that the body of sin may be destroyed, that henceforth we should not serve sin.
rwbs@Romans:6:7 @ For he that is dead is freed from sin. (note:)freed: Gr. justified(:note)
rwbs@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
rwbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.
rwbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
rwbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in its lusts.
rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)
rwbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.
rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.
rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
rwbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered to you. (note:)which…: Gr. whereto ye were delivered(:note)
rwbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.
rwbs@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.
rwbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness. (note:)from…: Gr. to righteousness(:note)
rwbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things death.
rwbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.
rwbs@Romans:6:23 @ For the wages of sin death; but the gift of God eternal life through Jesus Christ our Lord.
rwbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man as long as he liveth?
rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.
rwbs@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death. (note:)motions: Gr. passions(:note)
rwbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not the oldness of the letter. (note:)that being…: or, being dead to that(:note)
rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)
rwbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of lust. For apart from the law sin dead.
rwbs@Romans:7:9 @ For I was alive apart from the law once: but when the commandment came, sin revived, and I died.
rwbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew.
rwbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
rwbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
rwbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
rwbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but to perform that which is good I find not.
rwbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.
rwbs@Romans:7:21 @ I find then a law, that, when I would do good, evil is present with me.
rwbs@Romans:7:22 @ For I delight in the law of God after the inward man:
rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
rwbs@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
rwbs@Romans:8:1 @ therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.
rwbs@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
rwbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (note:)for sin: or, by a sacrifice for sin(:note)
rwbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
rwbs@Romans:8:5 @ For they that are according to the flesh do mind the things of the flesh; but they that are according to the Spirit the things of the Spirit.
rwbs@Romans:8:6 @ For to be carnally minded death; but to be spiritually minded life and peace. (note:)to be carnally…: Gr. the minding of the flesh(:note)to be spiritually…: Gr. the minding of the Spirit
rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)
rwbs@Romans:8:8 @ So then they that are in the flesh cannot please God.
rwbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.
rwbs@Romans:8:10 @ And if Christ in you, the body dead because of sin; but the Spirit life because of righteousness.
rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)
rwbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
rwbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.
rwbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.
rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.
rwbs@Romans:8:19 @ For the earnest expectation of the creation waiteth for the revealing of the sons of God.
rwbs@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected in hope,
rwbs@Romans:8:21 @ Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
rwbs@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now. (note:)the…: or, every creature(:note)
rwbs@Romans:8:23 @ And not only, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption,, the redemption of our body.
rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.
rwbs@Romans:8:27 @ And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to God. (note:)because: or, that(:note)
rwbs@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to purpose.
rwbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate conformed to the image of his Son, that he might be the firstborn among many brethren.
rwbs@Romans:8:30 @ Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
rwbs@Romans:8:31 @ What shall we then say to these things? If God for us, who against us?
rwbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
rwbs@Romans:8:33 @ Who shall lay any thing to the charge of God’s elect? God that justifieth.
rwbs@Romans:8:34 @ Who he that condemneth? Christ that died, or rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
rwbs@Romans:8:35 @ What shall separate us from the love of Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rwbs@Romans:8:37 @ But, in all these things we are more than conquerors through him that loved us.
rwbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,
rwbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.
rwbs@Romans:9:3 @ For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (note:)accursed: or, separated(:note)
rwbs@Romans:9:4 @ Who are Israelites; to whom the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises; (note:)covenants: or, testaments(:note)
rwbs@Romans:9:5 @ Whose the fathers, and from whom according to the flesh Christ, who is over all, God blessed for ever. Amen.
rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.
rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
rwbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
rwbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? For who hath resisted his will?
rwbs@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, Why hast thou made me thus? (note:)repliest…: or, answerest again, or, disputest with God?(:note)
rwbs@Romans:9:22 @ if God, willing to show wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (note:)fitted: or, made up(:note)
rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.
rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.
rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)
rwbs@Romans:9:30 @ What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith.
rwbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.
rwbs@Romans:9:32 @ Why? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
rwbs@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whoever believeth on him shall not be ashamed. (note:)ashamed: or confounded(:note)
rwbs@Romans:10:2 @ For I bear them witness that they have a zeal of God, but not according to knowledge.
rwbs@Romans:10:3 @ For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
rwbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth those things shall live by them.
rwbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
rwbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)
rwbs@Romans:10:8 @ But what saith it? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach;
rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.
rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
rwbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?
rwbs@Romans:10:17 @ So then faith by hearing, and hearing by the word of God.
rwbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.
rwbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, the tribe of Benjamin.
rwbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, (note:)of Elias: Gr. in Elias?(:note)
rwbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.
rwbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (note:)blinded: or, hardened(:note)
rwbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. (note:)slumber: or, remorse(:note)
rwbs@Romans:11:9 @ And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence to them:
rwbs@Romans:11:12 @ Now if the fall of them the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (note:)diminishing: or, decay, or, loss(:note)
rwbs@Romans:11:13 @ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
rwbs@Romans:11:15 @ For if the casting away of them the reconciling of the world, what the receiving, but life from the dead?
rwbs@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; (note:)among them: or, for them(:note)
rwbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.
rwbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.
rwbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.
rwbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?
rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)
rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
rwbs@Romans:11:27 @ For this my covenant to them, when I shall take away their sins.
rwbs@Romans:11:28 @ As concerning the gospel, enemies for your sakes: but as concerning the election, beloved for the fathers’ sakes.
rwbs@Romans:11:29 @ For the gifts and calling of God without repentance.
rwbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (note:)believed: or, obeyed(:note)
rwbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy. (note:)believed: or, obeyed(:note)
rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)
rwbs@Romans:11:33 @ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable his judgments, and his ways past finding out!
rwbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counsellor?
rwbs@Romans:11:35 @ Or who hath first given to him, and it shall be recompensed to him again?
rwbs@Romans:11:36 @ For from him, and by him, and to him, all things: to whom glory for ever. Amen. (note:)whom: Gr. him(:note)
rwbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.
rwbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.
rwbs@Romans:12:3 @ For, through the grace given to me, I say, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (note:)soberly: Gr. to sobriety(:note)
rwbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:
rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.
rwbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, according to the proportion of faith;
rwbs@Romans:12:7 @ Or ministry, on ministering: or he that teacheth, on teaching;
rwbs@Romans:12:10 @ kindly affectioned one to another with brotherly love; in honour preferring one another; (note:)with…: or, in the love of the brethren(:note)
rwbs@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;
rwbs@Romans:12:12 @ Rejoicing in hope; patient in tribulation; continuing steadfastly in prayer;
rwbs@Romans:12:13 @ Distributing to the necessity of saints; given to hospitality.
rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)
rwbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.
rwbs@Romans:12:18 @ If it is possible, as much as lieth in you, live peaceably with all men.
rwbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but give place to wrath: for it is written, Vengeance mine; I will repay, saith the Lord.
rwbs@Romans:12:20 @ Therefore if thy enemy is hungry, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.
rwbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. (note:)ordained: or, ordered(:note)
rwbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves condemnation.
rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.
rwbs@Romans:13:6 @ For for this cause ye pay tribute also: for they are God’s ministers, attending continually upon this very thing.
rwbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
rwbs@Romans:13:10 @ Love worketh no ill to one’s neighbour: therefore love the fulfilling of the law.
rwbs@Romans:13:11 @ And this, knowing the time, that now high time to awake out of sleep: for now our salvation nearer than when we believed.
rwbs@Romans:13:13 @ Let us walk honestly, as in the day; not in revellings and drunkenness, not in immorality and wantonness, not in strife and envying. (note:)honestly: or, decently(:note)
rwbs@Romans:14:1 @ Him that is weak in the faith receive ye, not to doubtful disputations. (note:)not…: or, not to judge his doubtful thoughts(:note)
rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)
rwbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.
rwbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in brother’s way.
rwbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him unclean. (note:)unclean: Gr. common(:note)
rwbs@Romans:14:15 @ But if thy brother is grieved with food, now walkest thou not in love. Destroy not him with thy food, for whom Christ died. (note:)charitably: Gr. according to charity(:note)
rwbs@Romans:14:17 @ For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit.
rwbs@Romans:14:18 @ For he that in these things serveth Christ acceptable to God, and approved by men.
rwbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things which one may edify another.
rwbs@Romans:14:20 @ For the sake of food destroy not the work of God. All things