NT-EPISTLES.filter - rotherham is:
rotherham@
Romans:1:1 @ Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God
rotherham@Romans:1:2 @ Which he promised beforehand, through his prophets, in holy scriptures
rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,
rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;
rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
rotherham@Romans:1:6 @ Among whom are, ye also, called of Jesus Christ:
rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you
rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,
rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.
rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,
rotherham@Romans:1:14 @ Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;
rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.
rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;
rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,
rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;
rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
rotherham@Romans:1:22 @ Professing to be wise, they were made foolish,
rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,
rotherham@Romans:1:25 @ Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, who is blessed unto the ages. Amen!
rotherham@Romans:1:26 @ For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature,
rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
rotherham@Romans:1:29 @ Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
rotherham@Romans:1:30 @ Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
rotherham@Romans:1:31 @ Without discernment, regardless of covenants, without natural affection, unmerciful:
rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising
rotherham@Romans:2:1 @ Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, for, the very things, thou dost practise, who art judging:
rotherham@Romans:2:2 @ We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
rotherham@Romans:2:3 @ And reckonest thou this, O manwho dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?
rotherham@Romans:2:6 @ Who will render unto each one according to his works:
rotherham@Romans:2:9 @ tribulation and anguishagainst every soul of man who worketh out what is base, both of Jew first and of Greek,
rotherham@Romans:2:10 @ But glory and honour and peaceunto every one who worketh what is good, both unto Jew first and unto Greek:
rotherham@Romans:2:11 @ For there is no respect of persons with God;
rotherham@Romans:2:12 @ For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
rotherham@Romans:2:16 @ In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
rotherham@Romans:2:18 @ And art taking note of his will, and testing the things that differwhen receiving oral instruction out of the law,
rotherham@Romans:2:23 @ That in law dost boast, Through the transgression of the law, art thou dishonouring God?
rotherham@Romans:2:24 @ For the name of God, because of you, is defamed among the nations, even as it is written.
rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?
rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
rotherham@Romans:2:28 @ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
rotherham@Romans:2:29 @ But, he who is one in secret, is a Jew, and,
rotherham@Romans:3:1 @ What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?
rotherham@Romans:3:3 @ For what? If some distrusted, shall their distrust make, the trust of God, void?
rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,
rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?
rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
rotherham@Romans:3:10 @ Even as it is writtenthere is none righteous, not even one,
rotherham@Romans:3:11 @ There is none that discerneth, There is none that seeketh out God:
rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
rotherham@Romans:3:13 @ A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,
rotherham@Romans:3:14 @ Whose mouth, of cursing and bitterness, is full,
rotherham@Romans:3:16 @ Destruction and misery, are in their ways,
rotherham@Romans:3:18 @ There is no fear of God before their eyes.
rotherham@Romans:3:20 @ Inasmuch as, by works of law, shall no flesh be declared righteous before him, through law, in fact, is discovery of sin.
rotherham@Romans:3:22 @ A righteousness of God, through faith in Jesus Christ, unto all that have faith; for there is no distinction,
rotherham@Romans:3:24 @ Being declared righteous freely by his favour through the redemption that is in Christ Jesus:
rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
rotherham@Romans:3:27 @ Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:
rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.
rotherham@Romans:3:30 @ If, at all events, God is one, who will declare righteousthe circumcision by faith, and the uncircumcision through their faith.
rotherham@Romans:3:31 @ Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
rotherham@Romans:4:4 @ Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
rotherham@Romans:4:8 @ Happy, the man whose sin the Lord will in nowise reckon.
rotherham@Romans:4:9 @ This happiness, then, for the circumcision, or for the uncircumcision? for we say His faith was reckoned unto Abraham as righteousness:
rotherham@Romans:4:10 @ How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,
rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.
rotherham@Romans:4:14 @ For, if they who are of law are heirs, made void is faith and of no effect is the promise.
rotherham@Romans:4:15 @ For, the law, worketh out anger, but, where there is no law, neither is there transgression.
rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also
rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:
rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;
rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
rotherham@Romans:4:21 @ And being fully persuaded (that), what he hath promised, able is he also to perform:
rotherham@Romans:4:23 @ Now it was not written for his sake alone that it was reckoned unto him,
rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:
rotherham@Romans:4:25 @ Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,
rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.
rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.
rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.
rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;
rotherham@Romans:5:13 @ For, until law, sin was in the world, although sin is not reckoned when there is no law,
rotherham@Romans:5:14 @ Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, who is a type of the Coming One;
rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.
rotherham@Romans:5:17 @ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift of the righteousness do receive, in life, shall reign through the one, Jesus Christ.
rotherham@Romans:5:18 @ Hence then, as through one fault, is unto all men for righteous acquittal unto life;
rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted
rotherham@Romans:5:20 @ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
rotherham@Romans:5:21 @ In order thatjust as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
rotherham@Romans:6:3 @ Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
rotherham@Romans:6:7 @ For, he that hath died, hath become righteously acquitted from his sin.
rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;
rotherham@Romans:6:9 @ Knowing that, Christ having been raised from among the dead, no more dieth, death, over him, no more, hath lordship,
rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.
rotherham@Romans:6:21 @ What fruit, therefore, had ye thenin things for which ye now are taking shame to yourselves? For, the end of those things, is death.
rotherham@Romans:6:23 @ For, the wages of sin, is death; but, Gods gift of favour, is life age-abiding, in Christ Jesus our Lord.
rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.
rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.
rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.
rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;
rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;
rotherham@Romans:7:12 @ So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But
rotherham@Romans:7:14 @ For we know that, the law, is spiritual, I, however, am a creature of flesh, sold under sin;
rotherham@Romans:7:15 @ For, that which I am working out, I do not approve, for not, what I wish, the same I practise, but, what I hate, the same I do:
rotherham@Romans:7:16 @ Now, if what I wish not the same I do, I consent unto the law that right.
rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
rotherham@Romans:7:19 @ For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
rotherham@Romans:7:23 @ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:
rotherham@Romans:7:24 @ Wretched, man am, I! Who shall rescue me out of this body doomed to death?
rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
rotherham@Romans:8:1 @ Hence there is now, no, condemnation unto them who are in Christ Jesus;
rotherham@Romans:8:2 @ For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death;
rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
rotherham@Romans:8:6 @ For, what is preferred by the flesh, life and peace;
rotherham@Romans:8:7 @ Inasmuch as, what is preferred by the flesh, hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.
rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;
rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.
rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.
rotherham@Romans:8:22 @ For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present,
rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;
rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,
rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?
rotherham@Romans:8:35 @ Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.
rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
rotherham@Romans:9:1 @ Truth, say I, in Christ, I utter no falsehood, my conscience bearing witness with me in the Holy Spirit,
rotherham@Romans:9:3 @ For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh;
rotherham@Romans:9:4 @ Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
rotherham@Romans:9:5 @ Whose are the fathers, and of whom is the Christaccording to the fleshhe who is over all, God, blessed unto the ages. Amen.
rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.
rotherham@Romans:9:8 @ That isnot the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.
rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,
rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,
rotherham@Romans:9:13 @ Even as it is written Jacob, have I loved, but, Esau, have I hated.
rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!
rotherham@Romans:9:16 @ Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
rotherham@Romans:9:17 @ For the Scripture saith unto Pharaoh Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
rotherham@Romans:9:19 @ Thou wilt say to me, then Why longer findeth he fault? For, his purpose, who hath withstood?
rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,
rotherham@Romans:9:23 @ In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory,
rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
rotherham@Romans:9:28 @ For, a complete and concise account, will the Lord make upon the earth.
rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.
rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;
rotherham@Romans:9:31 @ Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.
rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
rotherham@Romans:10:3 @ For, not knowing Gods righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
rotherham@Romans:10:4 @ For Christ is an end of law, for righteousness, unto every one that believeth.
rotherham@Romans:10:5 @ For, Moses, writeth thatas touching the righteousness that is by law, The man that hath done, shall live thereby;
rotherham@Romans:10:6 @ Whereas, the righteousness by faith, thus speaketh Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,
rotherham@Romans:10:7 @ Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;
rotherham@Romans:10:8 @ But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, that is, the declaration of the faith, which we proclaim:
rotherham@Romans:10:9 @ That, if thou shalt confess the declaration with thy mouth That Jesus is, Lord, and shalt believe with thy hear That, God, raised him from among the dead, thou shalt be saved;
rotherham@Romans:10:10 @ For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.
rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;
rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!
rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?
rotherham@Romans:10:17 @ Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.
rotherham@Romans:10:19 @ But I say: Hath, Israel, not come to know? First, Moses, saith I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.
rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
rotherham@Romans:10:21 @ Whereas, regarding Israel, he saith All day long, have I stretched forth my hands unto a people unyielding and contradicting.
rotherham@Romans:11:1 @ I say, then Hath God cast off his people? Far be it! For, I also, am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
rotherham@Romans:11:2 @ God hath not cast off his people, whom he fore approved. Or know ye not, in Elijah what the scripture saith, when he intercedeth with God against Israel?
rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;
rotherham@Romans:11:8 @ Even as it is written God hath given unto them a spirit of stupor, eyes not to see, and ears not to hear, until this very day;
rotherham@Romans:11:12 @ If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
rotherham@Romans:11:13 @ Unto you, however, am I speaking, you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;
rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;
rotherham@Romans:11:27 @ And, this, for them, is the covenant from me, as soon as I take away their sins.
rotherham@Romans:11:33 @ Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
rotherham@Romans:11:34 @ For who hath come to know the mind of the Lord? Or who hath become his counselor?
rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.
rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.
rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.
rotherham@Romans:12:7 @ Or ministering, in his teaching,
rotherham@Romans:12:8 @ Or he that exhorteth, in his exhorting, he that imparteth, with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
rotherham@Romans:12:9 @ Your love, without hypocrisy, loathing that which is wicked, cleaving to that which is good;
rotherham@Romans:12:19 @ Not avenging, yourselves, beloved, but give place unto their anger; for it is written Mine, is avenging, I, will recompense; saith the Lord;
rotherham@Romans:12:20 @ Butif thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.
rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,
rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.
rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;
rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.
rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
rotherham@Romans:13:9 @ For, this Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely Thou shalt love thy neighbour as thyself.
rotherham@Romans:13:10 @ Love, unto ones neighbour, worketh not ill; Laws fullness, therefore, is, love.
rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
rotherham@Romans:13:12 @ The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, and let us put on the armour of light,
rotherham@Romans:13:14 @ But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
rotherham@Romans:14:1 @ Him that is weak in his faith, receive ye, not for disputing opinions:
rotherham@Romans:14:2 @ One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:
rotherham@Romans:14:3 @ Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.
rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.
rotherham@Romans:14:5 @ For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: let, each one, in his own mind be fully persuaded.
rotherham@Romans:14:9 @ For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
rotherham@Romans:14:10 @ But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;
rotherham@Romans:14:11 @ For it is written Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.
rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.
rotherham@Romans:14:14 @ I know and am persuaded in the Lord Jesusthat, nothing, is profane of itself, save to him who reckoneth anything to be profane, unto that man, profane,
rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!
rotherham@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;
rotherham@Romans:14:18 @ For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.
rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,
rotherham@Romans:14:21 @ Well, is it not to eat flesh nor to drink wine nor whereby thy brother is caused to stumble.
rotherham@Romans:14:23 @ But, he that is in doubt, if he eat, hath condemned himself, because,
rotherham@Romans:15:2 @ Let, each one of us, unto his neighbour give pleasurefor what is good unto upbuilding;
rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:
rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;
rotherham@Romans:15:6 @ In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.
rotherham@Romans:15:7 @ Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God:
rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,
rotherham@Romans:15:9 @ And that, the nations, for mercy should glorify God: even as it is written For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;
rotherham@Romans:15:10 @ And again he saith Be glad ye nations with his people;
rotherham@Romans:15:11 @ And again, Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;
rotherham@Romans:15:12 @ And, again, Isaiah, saith There shall be the root of Jesse, and he that ariseth to rule nations, upon, him, shall nations hope.
rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:
rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
rotherham@Romans:15:17 @ I have, therefore, my boasting in Christ Jesus in the things pertaining to God,
rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,
rotherham@Romans:15:19 @ By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ,
rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}