NT-EPISTLES.filter - lont not:
lont@
Romans:1:13 @ Now, brethren, I would not have you ignorant, that I often purposed to come to you, thought I have, as yet been hindered; that I might have some fruit among you also, even as among the other Gentiles.
lont@Romans:1:16 @ For I am not ashamed of the gospel; because it is the power of God for salvation, to every one who believes; to the Jew first, and also to the Greek.
lont@Romans:1:21 @ Because, though they knew God, they did not glorify him as God, neither gave him thanks; but became foolish by their own reasonings, and their inconsiderate heart was darkened.
lont@Romans:1:27 @ In like manner, also, the males, leaving the natural use of the female, burned in their lust toward one another, males with males, working out that which is shameful, and receiving in themselves that recompense of their error which was due.
lont@Romans:1:28 @ And as they did not like to acknowledge God, God delivered them over to an undiscerning mind, to work those things which are not suitable;
lont@Romans:1:32 @ Some, who clearly understand the law of God, (that they who practice such things are worthy of death,) not only do these things, but even commend those who practice them.
lont@Romans:2:1 @ Wherefore, you are inexcusable, O man! whosoever you are, who condemn: for in condemning another, you pass sentence upon yourself; because you, who condemn, practice the same things.
lont@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and long-suffering; not acknowledging that the goodness of God invites you to a reformation?
lont@Romans:2:8 @ but anger and wrath to them who are contentious, and obey not the truth, but obey unrighteousness.
lont@Romans:2:13 @ for not those who hear the law are just before God; but those who obey the law, shall be justified.
lont@Romans:2:14 @ When, therefore, the Gentiles, who have not a law, do by nature the things of the law, are a law to themselves:
lont@Romans:2:15 @ who show plainly the work of the law, written on their hearts; their conscience bearing witness, and also their reasonings between one another, when they accuse or excuse each other.
lont@Romans:2:21 @ you, then, who teach another; do you not teach yourself? You who proclaim, Do not steal; do you steal?
lont@Romans:2:22 @ You who command, Do not commit adultery; do you commit adultery? You who abhor idols; do you rob temples?
lont@Romans:2:26 @ And if the uncircumcision keep the precepts of the law, will not his uncircumcision be counted for circumcision?
lont@Romans:2:27 @ And will not the uncircumcision which by nature fulfills the law, condemn you, a transgressor of law, though in possession of the scriptures and circumcision?
lont@Romans:2:28 @ For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh:
lont@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
lont@Romans:3:3 @ For, what if some did not believe-will not their unbelief destroy the faithfulness of God?
lont@Romans:3:5 @ But if our unrighteousness display the justice of God, what shall we say? Is not God unjust, who inflicts vengeance? (I speak after the manner of men.)
lont@Romans:3:8 @ and not because we have done evil that good may come, as we are slandered, and as some affirm that we teach-whose condemnation is just?
lont@Romans:3:9 @ What then? Do we excel? Not at all. For we have before proved both Jews and Gentiles to be all under sin.
lont@Romans:3:10 @ «As it is written,» 'Surely there is none righteous; no, not one.'
lont@Romans:3:12 @ They are all gone out of the way: they are together become unprofitable. There is none that does good; there is not so much as one.
lont@Romans:3:17 @ but the path of peace they have not known.
lont@Romans:3:29 @ Is he the God of the Jews only, and not of the Gentiles, also? Yes, of the Gentiles, also.
lont@Romans:4:2 @ for if Abraham were justified by works, he might boast; but not before God.
lont@Romans:4:4 @ Now, to him who works, the reward is not counted as a favor, but as a debt.
lont@Romans:4:5 @ But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness.
lont@Romans:4:8 @ «Blessed is the man to whom the Lord will not count sin.»
lont@Romans:4:10 @ How, then, was it counted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
lont@Romans:4:12 @ And a father to the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith of our father Abraham, which he had whilst in uncircumcision.
lont@Romans:4:13 @ For the promise to Abraham, that he should be the heir of a world, was not to him, nor to his seed, through law; but through a righteousness of faith.
lont@Romans:4:15 @ Farther, the law works out wrath; but where law is not, there is no transgression.
lont@Romans:4:16 @ For this reason, it is through faith that it might be by favor, that the promise might be sure to all the seed: not to that only which is of the law; but to that also which is of the faith of Abraham, who is the father of us all:
lont@Romans:4:17 @ «(as it is written,'Surely a father of many nations have I constituted you,') in the presence of him whom he believed, even of God, who makes alive the dead, and calls things which exist not, as though they existed.»
lont@Romans:4:19 @ And not being weak in faith, he did not consider his own body now dead, being about a hundred years old; neither the deadness of Sarah's womb.
lont@Romans:4:20 @ Therefore, against the promise of God, through unbelief, he did not dispute; but was strong in faith, giving glory to God.
lont@Romans:4:23 @ Now it was not written for his sake only, that it was so counted,
lont@Romans:5:3 @ and not only so, but we rejoice even in afflictions; knowing that affliction produces patience;
lont@Romans:5:5 @ And this hope makes not ashamed: because the love of God is diffused in our hearts by the Holy Spirit, that is given us.
lont@Romans:5:11 @ And not only so, but we even rejoice in God, through our Lord Jesus Christ, though whom we have now received reconciliation.
lont@Romans:5:13 @ (For sin was in the world until the law: but sin is not imputed, when there is no law.
lont@Romans:5:14 @ Yet death reigned from Adam to Moses, even over them who had not sinned, in the manner of Adam's transgression, who is a type of him that was to come.
lont@Romans:5:15 @ But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.
lont@Romans:5:16 @ And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.
lont@Romans:6:3 @ Do you not know, that as many as have been immersed into Jesus Christ, have been immersed into his death?
lont@Romans:6:6 @ Knowing this, that our old man has been crucified with him, that the body of sin might be destroyed, that we should not any longer serve sin:
lont@Romans:6:9 @ Knowing that Christ, having been raised from the dead, dies not again; death has no longer dominion over him:
lont@Romans:6:12 @ Let not sin, therefore, reign in your mortal body, by obeying it.
lont@Romans:6:14 @ Besides, sin shall not have dominion over you: for you are not under law, but under favor.
lont@Romans:6:15 @ What then do we say? Shall we sin, because we are not under law, but under favor?
lont@Romans:6:16 @ Do you not know, that to whom you present yourselves servants, by obedience; his servants you are whom you thus obey; whether of sin into death, or of obedience into righteousness?
lont@Romans:7:1 @ Do you not know, brethren, (for I speak to them who know law,) that the law has dominion over a man as long as he lives?
lont@Romans:7:3 @ If, then, indeed, while her husband lives, she be married to another, she shall be called an adulteress: but if her husband be dead, she is free from the law; so that she is not an adulteress, though married to another husband.
lont@Romans:7:4 @ Thus, my brethren, you also have become dead to the law, by the body of Christ, that you may be married to another, who rose from the dead, that we may bring forth fruit to God.
lont@Romans:7:6 @ But now, having died with Christ, we are released from the law, by which we were held in bondage; so that we may serve God in newness of spirit, and not in oldness of the letter.
lont@Romans:7:7 @ «What shall we say, then? Is the law sin? By no means. Indeed, I had not known sin, except by the law. For I had not known even inordinate desire, unless the law had said,» 'You shall not lust.'
lont@Romans:7:15 @ For that which I do, I do not approve; since it is not what I desire that I do: but I do that which I hate.
lont@Romans:7:16 @ If, now, I do that which I do not desire, I consent to the law that it is good.
lont@Romans:7:19 @ For the good which I desire, that I do not: but the evil which I desire not, that I do.
lont@Romans:7:20 @ Now, if I do that which I do not desire, it is no longer I who do it; but sin, which dwells in me.
lont@Romans:7:23 @ but I perceive another law, in my members, warring against the law of my mind, and making me a captive to the law of sin, which is in my members.
lont@Romans:8:3 @ For what the law could not accomplish in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh, accomplished; and by an offering for sin, condemned sin in the flesh.
lont@Romans:8:4 @ That the righteousness of the law might be fulfilled by us, who walk not according to the flesh, but according to the Spirit.
lont@Romans:8:7 @ because the mind of the flesh is enmity toward God: for, to the law of God it is not subject; neither, indeed, can be.
lont@Romans:8:8 @ Those, then, who are in the flesh, can not please God.
lont@Romans:8:9 @ Now, you are not in the flesh, but in the Spirit; because the Spirit of God dwells in you. But, if any one have not the Spirit of Christ, he is none of his.
lont@Romans:8:12 @ Well, then, brethren, we are not debtors to the flesh, to live according to the flesh.
lont@Romans:8:15 @ For you have not received the spirit of bondage, again, to fear; but you have received the spirit of adoption, by which we cry, Abba, Father.
lont@Romans:8:18 @ However, I esteem not the sufferings of the present time, as worthy of comparison with the glory, which is hereafter to be revealed in us.
lont@Romans:8:20 @ For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope,
lont@Romans:8:23 @ And not only they, but ourselves also, who have the first fruit of the Spirit; even we ourselves, groan within ourselves, waiting for the adoption; namely, the redemption of our body.
lont@Romans:8:24 @ For even we are saved by hope. Now, hope that is attained, is not hope; for who can hope for that which he enjoys?
lont@Romans:8:25 @ But if we hope for that which we do not enjoy, then, with patience, we wait for it.
lont@Romans:8:26 @ In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for, as we ought; however, the Spirit himself intercedes for us, in sighs, which can not be uttered.
lont@Romans:8:32 @ He, certainly, who spared not his own Son, but delivered him up for us all; how will he not, with him, also, graciously give us all things?
lont@Romans:9:1 @ I speak the truth in Christ, I do not speak falsely, my conscience bearing me witness, in the Holy Spirit,
lont@Romans:9:6 @ Now, it is not to be supposed that the promise of God has failed; for all the descendants of Israel are not Israel.
lont@Romans:9:8 @ That is, the children of the flesh are not the children of God; but the children of the promise are counted for seed.
lont@Romans:9:10 @ And not only this, but Rebecca, also, having conceived twins, by one, even Isaac our father;
lont@Romans:9:11 @ (they, indeed, not being yet born; neither having done any good or evil; that the purpose of God might stand, by an election; not on account of works, but of him who calls:)
lont@Romans:9:14 @ What shall we, then, say? Is there not injustice with God?
lont@Romans:9:16 @ So, then, it is not of him who wills, nor of him who runs; but of God, who shows mercy.
lont@Romans:9:21 @ Has not the potter a just power over the clay, to make of the same lump one vessel to honor, and another to dishonor?
lont@Romans:9:24 @ even us, whom he has called; not of the Jews only, but also of the Gentiles.
lont@Romans:9:25 @ «Even as he says, by Hosea,» 'They shall be called my people, who were not my people; and she beloved, who was not beloved.'
lont@Romans:9:26 @ «And it shall come to pass, in the place where it was said to them, You are not my people; there they shall be called, Sons of the living God.»
lont@Romans:9:30 @ What shall we say, then, that the Gentiles, who did not seek after justification, have attained justification, even a justification which is by faith?
lont@Romans:9:31 @ But Israel, who followed a law of justification, have not attained to a law of justification.
lont@Romans:9:32 @ Why? Because they sought it not by faith; but, as it were, by works of law: for they stumbled, at the stone of stumbling.
lont@Romans:9:33 @ «As it is written,» 'Behold, I place in Zion a stone of stumbling, and a rock of offense; and whosoever believes on it, shall not be ashamed.'
lont@Romans:10:2 @ For I testify to God for them, that they have a zeal for God; but not according to knowledge;
lont@Romans:10:3 @ for being ignorant of God's justification, and seeking to establish their own, they have not submitted to the justification which is of God.
lont@Romans:10:6 @ But the justification which is by faith speaks thus: Say not in your heart, Who shall ascend into heaven? that is, to bring Christ down.
lont@Romans:10:14 @ But how shall they call on him in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear, without a proclaimer?
lont@Romans:10:16 @ «Nevertheless, all have not obeyed the gospel; for Isaiah says,» 'Lord, who has believed our report?'
lont@Romans:10:18 @ «But I ask, have they not heard? Yes, indeed,» 'Their sound has gone out to all the earth, and their words to the ends of the world.'
lont@Romans:10:19 @ «I ask again, has not Israel known? First, Moses says,» 'I will provoke you to jealousy by that, which is no nation; -by a foolish nation I will enrage you.'
lont@Romans:10:20 @ «Besides, Isaiah is very bold when he says,» 'I am found by them, who did not seek me: I am shown to them, who did not ask for me.'
lont@Romans:11:2 @ God has not cast off his people whom formerly he acknowledged. Do you not know, what the scripture says to Elijah; when he complains to God against Israel, saying,
lont@Romans:11:4 @ «But what says the answer to God to him?» 'I have reserved to myself seven thousand men, who have not bowed the knee to Baal.'
lont@Romans:11:7 @ What then? The thing Israel earnestly seeks, that he has not obtained. But the election has obtained it, and the rest are blinded.
lont@Romans:11:8 @ «As it is written,» 'God has given them a spirit of deep sleep; eyes not seeing, and ears not hearing, until this present day.'
lont@Romans:11:10 @ Let their eyes be darkened, so as not to see; and let them bow down their back continually.
lont@Romans:11:18 @ boast not against the branches: but if you boast, still, you bear not the root, but the root you.
lont@Romans:11:20 @ True: by unbelief they were broken off, and you by faith, stand. Be not high-minded, but fear.
lont@Romans:11:21 @ For, if God spared not the natural branches; perhaps, neither will he spare you.
lont@Romans:11:23 @ And even they, if they continued not in unbelief, shall be grafted in: for God is able to graft them in again.
lont@Romans:11:25 @ For, brethren, that you may not be, wise in your own conceits, I would not have you ignorant of this secret, that blindness, in part, has happened to Israel, till the fullness of the Gentiles come in.
lont@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect.
lont@Romans:12:3 @ Also, by the favor which is given to me, I charge every one of you not to think more highly of himself than he ought to think; but to think modestly, as God has distributed to every one a portion of his faith.
lont@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;
lont@Romans:12:5 @ so we, the many, are one body under Christ, and individually members of one another.
lont@Romans:12:10 @ In brotherly love, be tenderly affectionate to one another-in honor, prefer one another.
lont@Romans:12:11 @ In business, be not slothful. Be fervent in spirit- constant in serving the Lord.
lont@Romans:12:14 @ Bless them who persecute you-bless, and curse not.
lont@Romans:12:16 @ Be of the same disposition toward one another. Do not care for high things; but accommodate yourselves to those which are humble. Be not wise in your own conceits.
lont@Romans:12:19 @ «Beloved, do not avenge yourselves, but give place to the wrath of God; for it is written,» 'Vengeance belongs to me; I will repay, says the Lord.'
lont@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
lont@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Would you, then, not be afraid of the power? Do that which is good, and you shall have praise of the same.
lont@Romans:13:4 @ For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil.
lont@Romans:13:5 @ Wherefore, it is necessary for you to be subject, not only on account of punishment, but also on account of conscience.
lont@Romans:13:8 @ Owe no man anything, unless to love one another. For he who loves another, has fulfilled the law.
lont@Romans:13:9 @ «For this,'You shall not commit adultery, You shall not kill, You shall not covet'; and if there be any other commandment, it is summed up in this precept, namely,» 'You shall love your neighbor as yourself.'
lont@Romans:13:13 @ Let us walk about decently, as in the day, not in revellings and drunkenness; not in chamberings and lasciviousness; not in strife and envy.
lont@Romans:14:3 @ Let not him who eats, despise him who eats not; and let not him who eats not, condemn him who eats: for God has received him.
lont@Romans:14:4 @ Who are you that condemn another man's servant? By his own master he stands or falls; and he shall be made to stand, for God is able to make him stand.
lont@Romans:14:5 @ One, indeed, thinks one day more holy than another: but another thinks every day alike. Let every one be convinced in his own mind.
lont@Romans:14:6 @ He who observes the day, observe it to the Lord; and he who does not observe the day to the Lord, does not observe it: he who eats, eats to the Lord, for he gives God thanks.
lont@Romans:14:13 @ Let us, therefore, no more judge one another; but let us decide, rather, not to lay an occasion of stumbling before a brother, or a cause of falling.
lont@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; yet, to him who accounts anything to be unclean, to that man it is unclean.
lont@Romans:14:15 @ Now, if your brother be hurt through your meat, you no longer walk as love requires. Do not destroy him with your meat for whom Christ died.
lont@Romans:14:16 @ Let not your good, then, be an evil spoken of.
lont@Romans:14:17 @ For the Reign of God is not meat and drink; but righteousness and peace, and joy, in the Holy Spirit.
lont@Romans:14:20 @ Do not, for the sake of meat, destroy the work of God. All meats, indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling.
lont@Romans:14:22 @ You have faith: keep it to yourself, in the sight of God. Happy is he who does not condemn himself in what he approves.
lont@Romans:14:23 @ For he who discerns a difference, between meats is condemned, if he eat; because he eats not from faith: for what is not from faith is sin.
lont@Romans:15:1 @ We, then, who are strong, ought to bear the infirmities of the weak, and not to please ourselves.
lont@Romans:15:3 @ «For even Christ sought not his own pleasure: but, as it is written,» 'The reproaches of them who reproached you, have fallen on me.'
lont@Romans:15:7 @ Wherefore, cordially receive one another; even as Christ also has received us to the glory of God.
lont@Romans:15:14 @ However, my brethren, I myself am persuaded concerning you, that you also are full of goodness, being filled with all knowledge; able, also, to instruct one another.
lont@Romans:15:18 @ But, I will not dare to speak anything of what Christ has not wrought; but, of what he has wrought, by me, in order to the obedience of the Gentiles in word and deed;
lont@Romans:15:20 @ and so, also, that I was strongly desirous to declare the gospel where Christ was not named, that I might not build on another's foundation.
lont@Romans:15:21 @ «But, as it is written,» 'They shall see, to whom nothing has been told concerning him; and they who have not heard, shall understand.'
lont@Romans:16:4 @ These persons, for my life, laid down their own neck; to whom not only I give thanks, but even all the congregations of the Gentiles.
lont@Romans:16:7 @ Salute Andronicus, and Junias, my kinsmen, and my fellow-prisoners, who are of note among the Apostles, and who were in Christ before me.
lont@Romans:16:16 @ Salute one another with a holy kiss. The congregations of Christ salute you.
lont@Romans:16:18 @ For they who are such, do not serve out Lord Jesus, but their own belly; and by flattery and fair speeches, deceive the hearts of the simple.
lont@1Corinthians:1:16 @ And I immersed also the family of Stephanus: besides, I know not whether I immersed any other.
lont@1Corinthians:1:17 @ For Christ did not send me to immerse, but to proclaim the glad tidings; not, however, with wisdom of speech, that the cross of Christ might not be deprived of its efficacy.
lont@1Corinthians:1:20 @ Where is the wise man? where the scribe? where the disputers of this world? Has not God shown the wisdom of this world to be folly?
lont@1Corinthians:1:21 @ For, when, in the wisdom of God, the world, through wisdom, knew not God, it pleased God, through the foolishness of this proclamation, to save them who believe.
lont@1Corinthians:1:26 @ For you see the calling of you, brethren, that not many wise men after the flesh, not many mighty, not many noble;
lont@1Corinthians:1:28 @ the ignoble of the world, and the despised, God has chosen; nay, those that are nothing, to reduce to nothing those that are;
lont@1Corinthians:1:29 @ that not flesh might boast in his presence.
lont@1Corinthians:2:1 @ Now, when I cam to you, brethren, I came not with excellency of speech, and of wisdom, declaring to you the testimony of God.
lont@1Corinthians:2:2 @ For I determined to make known nothing among you but Jesus Christ, and him crucified.
lont@1Corinthians:2:4 @ My discourse, also, and my proclamation, were not with persuasive words of human wisdom; but with the demonstration of the Spirit, and of power.
lont@1Corinthians:2:5 @ That your faith might not stand in the wisdom of men, but in the power of God.
lont@1Corinthians:2:6 @ However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing.
lont@1Corinthians:2:8 @ Which none of the rulers of this world knew: for if they had known it, they would not have crucified the Lord of glory.
lont@1Corinthians:2:9 @ «For, as it is written,» 'Those things eye has not seen, and ear has not heard, and into the heart of man have not entered, which God has prepared for them who love him.'
lont@1Corinthians:2:12 @ Now, we have received, not the spirit of the world, but the Spirit which comes from God, that we might know the things which are gifted to us by God.
lont@1Corinthians:2:13 @ Which things, also, we speak, not in words, taught by human wisdom; but in words taught by the Spirit, explaining spiritual things in spiritual words.
lont@1Corinthians:2:14 @ Now, an animal man receives not the thing of the Spirit of God: for they are foolishness to him; neither can he know them, because they are spiritually examined.
lont@1Corinthians:3:1 @ Now, I, brethren, could not speak to you as to spiritual, but as to fleshly men, even as to babes in Christ.
lont@1Corinthians:3:2 @ Milk I gave you-not meat; for you were not then able to receive it: nay, neither yet now are you able, because you are still fleshly.
lont@1Corinthians:3:3 @ For, whereas, among you, envying, and strife, and divisions subsist; are you not fleshly, and walk after the manner of men?
lont@1Corinthians:3:4 @ Besides, while one says, I, indeed, am of Paul; and another, I of Apollos, are you not fleshly?
lont@1Corinthians:3:10 @ According to the favor of God, which is given to me as a skillful architect, I have laid the foundation, and another builds upon it. But let every one take heed how he builds on it.
lont@1Corinthians:3:16 @ Do you not know that you are the temple of God, and that the Spirit of God dwells among you?
lont@1Corinthians:4:3 @ Therefore, to me it is a very small matter that I be condemned by you, or by human judgment, seeing I do not condemn myself.
lont@1Corinthians:4:4 @ For I am conscious to myself of no fault. However, I am not by this justified; but he who judges me is the Lord.
lont@1Corinthians:4:5 @ Wherefore, do not, before the time, pass any judgment, till the Lord come; who both will bring to light the hidden things of darkness, and lay open the counsels of the hearts; and then praise shall be to every one from God.
lont@1Corinthians:4:6 @ Now, these things, brethren, I have figuratively applied to myself, and Apollos, for your sakes, that by us you may learn not to esteem teachers above what has been written, that no one of you may, on account of one teacher, be puffed up against another.
lont@1Corinthians:4:7 @ Besides, who makes you to differ? For what have you which you did not receive? And now, if you did receive it, why do you boast as not receiving it?
lont@1Corinthians:4:14 @ I write not these things to shame you; but, as my beloved children, I instruct you.
lont@1Corinthians:4:15 @ For, though you have ten thousand teachers in Christ, yet you have not many fathers; for, to Christ Jesus, through the gospel, I have begotten you.
lont@1Corinthians:4:18 @ Now, some are puffed up, as if I were not coming to you.
lont@1Corinthians:4:19 @ But I will come to you soon, if the Lord will, and shall know, not the speech of them who are puffed up, but the power.
lont@1Corinthians:4:20 @ For the Reign of God is not in word, but in power.
lont@1Corinthians:5:1 @ It is generally reported that there is incest among you; and such incest as is not even among the heathens-that one has his father's wife.
lont@1Corinthians:5:2 @ And you are puffed up, and have not rather bewailed, so that he who has done this work might be taken from among you.
lont@1Corinthians:5:6 @ Your boasting is not becoming. Do you not know, that a little leaven leavens the whole mass?
lont@1Corinthians:5:8 @ Therefore, let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness: but with unleavened sincerity and truth.
lont@1Corinthians:5:9 @ I wrote you, in that epistle, not to associate with the vicious;
lont@1Corinthians:5:10 @ but I did not mean in general the fornicators of this world, the avaricious, the rapacious, or the idolaters; seeing, then, indeed, you must go out of the world.
lont@1Corinthians:5:11 @ But now I write to you, if any one, called a brother, be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; not to associate, not even to eat, with such a person.
lont@1Corinthians:5:12 @ For what have I to do to pronounce sentence on them also who are without? Do not you judge them who are within?
lont@1Corinthians:6:1 @ Dare any of you, having a matter against another, be judged by the unrighteous, and not by the saints?
lont@1Corinthians:6:2 @ Do you not know that the saints are to judge with world? And if the world is to be judged by you, are you unworthy to decide your petty causes?
lont@1Corinthians:6:3 @ Do you not know that we are to judge messengers? Why not, then, things pertaining to this life?
lont@1Corinthians:6:5 @ For shame to you I say it! So, then, there is not among you a wise man; not even one, who shall be able to decide between his brethren!
lont@1Corinthians:6:7 @ Now, therefore, indeed, there is plainly a fault in you, that you have law-suits with one another. Why do you not rather bear the being defrauded?
lont@1Corinthians:6:9 @ Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor sodomites,
lont@1Corinthians:6:12 @ All meats are lawful for me to eat, but all are not proper: all meats are lawful for me to eat; but I will not be enslaved by any meat.
lont@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; however, God will destroy both it and them. Now, the body was not made for uncleanness, but for the Lord, and the Lord for the body:
lont@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall, I, then, take the members of Christ and make them the members of a harlot? By no means.
lont@1Corinthians:6:16 @ «What! do you not know that he who is strongly attached to a harlot is one body? for he says,» 'The two shall be one flesh.'
lont@1Corinthians:6:19 @ What! do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have from God?
lont@1Corinthians:6:20 @ Besides, you are not your own; for you are bought with a price: therefore, with your body glorify God.
lont@1Corinthians:7:1 @ Now, concerning the things of which you wrote me: It is good for a man not to marry a woman.
lont@1Corinthians:7:4 @ The wife has not the command of her own person, but the husband: and in like manner, also, the husband has not the command of his own person, but the wife.
lont@1Corinthians:7:5 @ Deprive not one another, unless, perhaps, by consent, for a time, that you may devote yourselves to prayer; and do you come again together, that Satan may not tempt you through your incontinency.
lont@1Corinthians:7:6 @ But this which follows I speak as an advice, and not as an injunction,
lont@1Corinthians:7:7 @ that I wish all men to be as I myself am. However, each has a proper gift from God; one, indeed, after this manner, and another after that.
lont@1Corinthians:7:9 @ Yet, if they can not live continently, let them marry; for it is better to marry than to be in pain.
lont@1Corinthians:7:10 @ Now, those who have married I charge, (yet not I, but the Lord;) let not a wife depart from her husband:
lont@1Corinthians:7:11 @ but if she even depart, let her remain unmarried, or be reconciled to her husband; and a husband must not put away his wife.
lont@1Corinthians:7:12 @ But the rest I command, not the Lord; if any brother have an infidel wife, who herself is well pleased to dwell with him, let him not put her away.
lont@1Corinthians:7:13 @ And a woman who has an infidel husband, who himself is well pleased to dwell with her, let her not put him away.
lont@1Corinthians:7:15 @ But if the infidel depart, let him depart: the brother or the sister is not in bondage with such; but God has called us to peace.
lont@1Corinthians:7:18 @ Has any circumcised one been called? Let him not be uncircumcised. Has any one been called in uncircumcision? Let him not be circumcised.
lont@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
lont@1Corinthians:7:21 @ Were you called, being a bondman? Be not careful to be made free. Yet, if you can be made free, prefer it.
lont@1Corinthians:7:23 @ You were bought with a price: become not the slaves of men.
lont@1Corinthians:7:25 @ Now, concerning virgins, I have not a commandment of the Lord: but, I give my judgment, as having obtained mercy of the Lord, to be faithful.
lont@1Corinthians:7:27 @ Are you bound to a wife? seek not to be loosed. Are you loosed from a wife? seek not a wife.
lont@1Corinthians:7:28 @ And yet, if you marry, you have not sinned; and if a virgin marry, she has not sinned: nevertheless, affliction in the flesh such shall have; but I spare you.
lont@1Corinthians:7:29 @ Now, this I say, brethren, the time being short, it remains that both they who have wives, should be as not having wives;
lont@1Corinthians:7:30 @ and they who weep, as not weeping; and they who rejoice, as not rejoicing; and they who buy, as not possessing;
lont@1Corinthians:7:31 @ and they who use this world, as not abusing it: for the form of this world passes by.
lont@1Corinthians:7:35 @ Now, this I say, for your own benefit; not with a view to lay a snare for you, but for that which is becoming, and best adapted to a steady, uninterrupted adherence to the Lord.
lont@1Corinthians:7:36 @ But if any one thinks he acts improperly toward his virgin, if she be above age, unmarried, and so needs to be married; let him do what she inclines, he does not sin: let such marry.
lont@1Corinthians:7:37 @ But he who stands firm in his heart; not having necessity, and has power concerning his own will; and has determined this in his own heart, to keep his virgin, does well.
lont@1Corinthians:7:38 @ So, then, even he who gives her in marriage, does well; but he who gives her not in marriage, does better.
lont@1Corinthians:8:2 @ However, if any one is confident of knowing anything, he has known nothing, yet, as he ought to know.
lont@1Corinthians:8:4 @ Concerning, then, the eating of things sacrificed to idols, we know that an idol is nothing in the world; and that there is no other God but one.
lont@1Corinthians:8:7 @ However, this knowledge is not in all: for some, till this hour, in the conscience of the idol, eat it, as a thing sacrificed to the idol; and their conscience, being weak, is defiled.
lont@1Corinthians:8:8 @ But meat does not recommend us to God: for neither, if we eat, are we the better; neither, if we do not eat, are we the worse.
lont@1Corinthians:8:10 @ For if any one see you, who have knowledge, at table in an idol's temple, will not the conscience of him that is weak, be encouraged to eat things sacrificed to idols?
lont@1Corinthians:9:1 @ Am I not an Apostle? Am I not a freeman? Have I not seen Jesus Christ, our Lord? Are you not my work in the Lord?
lont@1Corinthians:9:2 @ If to others I am not an Apostle, yet, to you, at least, I am; for the seal of my apostleship, are you, in the Lord.
lont@1Corinthians:9:4 @ Have we not liberty to eat, and to drink?
lont@1Corinthians:9:5 @ Have we not liberty to lead about a sister wife, as the other Apostles, and the brethren of the Lord, and Cephas?
lont@1Corinthians:9:6 @ Or, have I, only, and Barnabas, not liberty to forbear working?
lont@1Corinthians:9:7 @ Who, at any time, serves in the wars, on his own charges? Who plants a vineyard, and does not eat the fruit of it? Or who feeds a flock, and does not eat of the milk of the flock?
lont@1Corinthians:9:8 @ Do I speak these things as a man? Or does not the law also say these things?
lont@1Corinthians:9:9 @ «For, in the law of Moses it is written,» 'You shall not muzzle the ox treading out the corn.' 'Does God take care of the oxen?'
lont@1Corinthians:9:12 @ If others partake of this authority over you, ought not we, rather? Nevertheless, we have not used this power; but we bear all things, that we may not give any hindrance to the gospel of Christ.
lont@1Corinthians:9:13 @ Do you not know that they who perform sacred offices, eat from the temple? Do not they who wait at the altar share with the altar?
lont@1Corinthians:9:16 @ For when I declared the gospel, I have nothing to boast of; because necessity is laud upon me: yes, woe awaits me if I declare not the gospel.
lont@1Corinthians:9:18 @ What, then, is my reward? that, when declaring the gospel, I shall exhibit the gospel of Christ without charge, in order that I may not abuse my power in the gospel.
lont@1Corinthians:9:20 @ So, to the Jews, I became as a Jew, that I might gain the Jews: to those under the law, (though not under the law) as under the law, that I might gain those under the law:
lont@1Corinthians:9:21 @ to those without law, as without law, (not being without law to God, but under law to Christ,) that I might gain those that are without law.
lont@1Corinthians:9:24 @ Do you not know that they who run a race, all run, but one only receives the prize? So run, that you may lay hold of the prize?
lont@1Corinthians:9:25 @ Now, every one who contends is temperate in all things: they, indeed, that they may receive a fading crown; but we, one that does not fade.
lont@1Corinthians:9:26 @ I, therefore, so run, as not out of view. So I fight, not as beating the air:
lont@1Corinthians:9:27 @ but, I mortify my body, and keep it in subjection; lest, perhaps, having proclaimed to others, I myself should not be accepted.
lont@1Corinthians:10:1 @ Now, I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea:
lont@1Corinthians:10:5 @ Nevertheless, with the greater part of them, God was not well pleased; for they were cast down in the wilderness.
lont@1Corinthians:10:6 @ Now, these things have become types to us, in order that we should