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rsv@Romans:1:3 @ the gospel concerning his Son, who was descended from David according to the flesh

rsv@Romans:1:4 @ and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

rsv@Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

rsv@Romans:1:6 @ including yourselves who are called to belong to Jesus Christ;

rsv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,

rsv@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift to strengthen you,

rsv@Romans:1:13 @ I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

rsv@Romans:1:14 @ I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:

rsv@Romans:1:16 @ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

rsv@Romans:1:20 @ Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;

rsv@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.

rsv@Romans:1:24 @ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.

rsv@Romans:1:28 @ And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct.

rsv@Romans:1:32 @ Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.

rsv@Romans:2:1 @ Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.

rsv@Romans:2:2 @ We know that the judgment of God rightly falls upon those who do such things.

rsv@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

rsv@Romans:2:7 @ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

rsv@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

rsv@Romans:2:10 @ but glory and honor and peace for every one who does good, the Jew first and also the Greek.

rsv@Romans:2:15 @ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them

rsv@Romans:2:16 @ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

rsv@Romans:2:17 @ But if you call yourself a Jew and rely upon the law and boast of your relation to God

rsv@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

rsv@Romans:2:23 @ You who boast in the law, do you dishonor God by breaking the law?

rsv@Romans:2:24 @ For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

rsv@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

rsv@Romans:2:26 @ So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

rsv@Romans:3:1 @ Then what advantage has the Jew? Or what is the value of circumcision?

rsv@Romans:3:5 @ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

rsv@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?

rsv@Romans:3:8 @ And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.

rsv@Romans:3:10 @ as it is written: "None is righteous, no, not one;

rsv@Romans:3:11 @ no one understands, no one seeks for God.

rsv@Romans:3:12 @ All have turned aside, together they have gone wrong; no one does good, not even one."

rsv@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."

rsv@Romans:3:22 @ the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;

rsv@Romans:3:24 @ they are justified by his grace as a gift, through the redemption which is in Christ Jesus,

rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.

rsv@Romans:3:29 @ Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

rsv@Romans:3:30 @ since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.

rsv@Romans:3:31 @ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

rsv@Romans:4:3 @ For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."

rsv@Romans:4:4 @ Now to one who works, his wages are not reckoned as a gift but as his due.

rsv@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.

rsv@Romans:4:6 @ So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

rsv@Romans:4:8 @ blessed is the man against whom the Lord will not reckon his sin."

rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

rsv@Romans:4:11 @ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,

rsv@Romans:4:15 @ For the law brings wrath, but where there is no law there is no transgression.

rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,

rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

rsv@Romans:4:18 @ In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."

rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

rsv@Romans:4:20 @ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

rsv@Romans:4:21 @ fully convinced that God was able to do what he had promised.

rsv@Romans:4:22 @ That is why his faith was "reckoned to him as righteousness."

rsv@Romans:4:23 @ But the words, "it was reckoned to him," were written not for his sake alone,

rsv@Romans:4:24 @ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,

rsv@Romans:4:25 @ who was put to death for our trespasses and raised for our justification.

rsv@Romans:5:7 @ Why, one will hardly die for a righteous man--though perhaps for a good man one will dare even to die.

rsv@Romans:5:10 @ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

rsv@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

rsv@Romans:5:12 @ Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--

rsv@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.

rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.

rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

rsv@Romans:5:18 @ Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.

rsv@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.

rsv@Romans:6:1 @ What shall we say then? Are we to continue in sin that grace may abound?

rsv@Romans:6:5 @ For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

rsv@Romans:6:6 @ We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.

rsv@Romans:6:9 @ For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.

rsv@Romans:6:10 @ The death he died he died to sin, once for all, but the life he lives he lives to God.

rsv@Romans:6:11 @ So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

rsv@Romans:6:12 @ Let not sin therefore reign in your mortal bodies, to make you obey their passions.

rsv@Romans:6:14 @ For sin will have no dominion over you, since you are not under law but under grace.

rsv@Romans:6:16 @ Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

rsv@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

rsv@Romans:7:1 @ Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?

rsv@Romans:7:2 @ Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.

rsv@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.

rsv@Romans:7:5 @ While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

rsv@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin revived and I died;

rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

rsv@Romans:7:15 @ I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.

rsv@Romans:8:1 @ There is therefore now no condemnation for those who are in Christ Jesus.

rsv@Romans:8:3 @ For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

rsv@Romans:8:5 @ For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

rsv@Romans:8:6 @ To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

rsv@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;

rsv@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.

rsv@Romans:8:14 @ For all who are led by the Spirit of God are sons of God.

rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"

rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

rsv@Romans:8:19 @ For the creation waits with eager longing for the revealing of the sons of God;

rsv@Romans:8:20 @ for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;

rsv@Romans:8:21 @ because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

rsv@Romans:8:22 @ We know that the whole creation has been groaning in travail together until now;

rsv@Romans:8:23 @ and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.

rsv@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.

rsv@Romans:8:32 @ He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?

rsv@Romans:8:34 @ who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?

rsv@Romans:8:35 @ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rsv@Romans:8:36 @ As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

rsv@Romans:8:37 @ No, in all these things we are more than conquerors through him who loved us.

rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

rsv@Romans:9:1 @ I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,

rsv@Romans:9:4 @ They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;

rsv@Romans:9:5 @ to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.

rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,

rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.

rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."

rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,

rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,

rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!

rsv@Romans:9:15 @ For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

rsv@Romans:9:16 @ So it depends not upon man's will or exertion, but upon God's mercy.

rsv@Romans:9:18 @ So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.

rsv@Romans:9:21 @ Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?

rsv@Romans:9:22 @ What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,

rsv@Romans:9:24 @ even us whom he has called, not from the Jews only but also from the Gentiles?

rsv@Romans:9:26 @ "And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"

rsv@Romans:9:27 @ And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved;

rsv@Romans:9:28 @ for the Lord will execute his sentence upon the earth with rigor and dispatch."

rsv@Romans:9:31 @ but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.

rsv@Romans:9:32 @ Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,

rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

rsv@Romans:10:4 @ For Christ is the end of the law, that every one who has faith may be justified.

rsv@Romans:10:5 @ Moses writes that the man who practices the righteousness which is based on the law shall live by it.

rsv@Romans:10:6 @ But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)

rsv@Romans:10:8 @ But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach);

rsv@Romans:10:9 @ because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

rsv@Romans:10:10 @ For man believes with his heart and so is justified, and he confesses with his lips and so is saved.

rsv@Romans:10:11 @ The scripture says, "No one who believes in him will be put to shame."

rsv@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.

rsv@Romans:10:13 @ For, "every one who calls upon the name of the Lord will be saved."

rsv@Romans:10:14 @ But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?

rsv@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."

rsv@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."

rsv@Romans:10:21 @ But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."

rsv@Romans:11:3 @ "Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."

rsv@Romans:11:6 @ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

rsv@Romans:11:9 @ And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;

rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

rsv@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

rsv@Romans:11:15 @ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.

rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.

rsv@Romans:11:24 @ For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

rsv@Romans:11:25 @ Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,

rsv@Romans:11:26 @ and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";

rsv@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.

rsv@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

rsv@Romans:11:32 @ For God has consigned all men to disobedience, that he may have mercy upon all.

rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

rsv@Romans:12:3 @ For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

rsv@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,

rsv@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.

rsv@Romans:12:6 @ Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;

rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.

rsv@Romans:12:10 @ love one another with brotherly affection; outdo one another in showing honor.

rsv@Romans:12:12 @ Rejoice in your hope, be patient in tribulation, be constant in prayer.

rsv@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.

rsv@Romans:12:16 @ Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.

rsv@Romans:12:17 @ Repay no one evil for evil, but take thought for what is noble in the sight of all.

rsv@Romans:12:18 @ If possible, so far as it depends upon you, live peaceably with all.

rsv@Romans:12:20 @ No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head."

rsv@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,

rsv@Romans:13:4 @ for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.

rsv@Romans:13:5 @ Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.

rsv@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.

rsv@Romans:13:7 @ Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

rsv@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

rsv@Romans:13:10 @ Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;

rsv@Romans:13:12 @ the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;

rsv@Romans:13:13 @ let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.

rsv@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

rsv@Romans:14:1 @ As for the man who is weak in faith, welcome him, but not for disputes over opinions.

rsv@Romans:14:2 @ One believes he may eat anything, while the weak man eats only vegetables.

rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.

rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

rsv@Romans:14:5 @ One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.

rsv@Romans:14:6 @ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.

rsv@Romans:14:7 @ None of us lives to himself, and none of us dies to himself.

rsv@Romans:14:10 @ Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;

rsv@Romans:14:11 @ for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."

rsv@Romans:14:13 @ Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.

rsv@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.

rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.

rsv@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;

rsv@Romans:14:22 @ The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.

rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

rsv@Romans:15:1 @ We who are strong ought to bear with the failings of the weak, and not to please ourselves;

rsv@Romans:15:3 @ For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."

rsv@Romans:15:4 @ For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.

rsv@Romans:15:5 @ May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,

rsv@Romans:15:6 @ that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

rsv@Romans:15:7 @ Welcome one another, therefore, as Christ has welcomed you, for the glory of God.

rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,

rsv@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";

rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

rsv@Romans:15:15 @ But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

rsv@Romans:15:17 @ In Christ Jesus, then, I have reason to be proud of my work for God.

rsv@Romans:15:19 @ by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyr'icum I have fully preached the gospel of Christ,

rsv@Romans:15:20 @ thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,

rsv@Romans:15:22 @ This is the reason why I have so often been hindered from coming to you.

rsv@Romans:15:23 @ But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,

rsv@Romans:15:24 @ I hope to see you in passing as I go to Spain, and to be sped on my journey there by you, once I have enjoyed your company for a little.

rsv@Romans:15:26 @ For Macedo'nia and Acha'ia have been pleased to make some contribution for the poor among the saints at Jerusalem;

rsv@Romans:15:28 @ When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;

rsv@Romans:15:30 @ I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,

rsv@Romans:16:1 @ I commend to you our sister Phoebe, a deaconess of the church at Cen'chre-ae,

rsv@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;

rsv@Romans:16:5 @ greet also the church in their house. Greet my beloved Epae'netus, who was the first convert in Asia for Christ.

rsv@Romans:16:6 @ Greet Mary, who has worked hard among you.

rsv@Romans:16:7 @ Greet Androni'cus and Ju'nias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.

rsv@Romans:16:10 @ Greet Apel'les, who is approved in Christ. Greet those who belong to the family of Aristobu'lus.

rsv@Romans:16:11 @ Greet my kinsman Hero'dion. Greet those in the Lord who belong to the family of Narcis'sus.

rsv@Romans:16:14 @ Greet Asyn'critus, Phlegon, Hermes, Pat'robas, Hermas, and the brethren who are with them.

rsv@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.

rsv@Romans:16:17 @ I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.

rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.

rsv@Romans:16:20 @ then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

rsv@Romans:16:21 @ Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosip'ater, my kinsmen.

rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--

rsv@Romans:16:26 @ to the only wise God be glory for evermore through Jesus Christ! Amen.

rsv@1Corinthians:1:2 @ To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

rsv@1Corinthians:1:6 @ even as the testimony to Christ was confirmed among you--

rsv@1Corinthians:1:9 @ God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.

rsv@1Corinthians:1:11 @ For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.

rsv@1Corinthians:1:12 @ What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."

rsv@1Corinthians:1:14 @ I am thankful that I baptized none of you except Crispus and Ga'ius;

rsv@1Corinthians:1:15 @ lest any one should say that you were baptized in my name.

rsv@1Corinthians:1:16 @ (I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)

rsv@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

rsv@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;

rsv@1Corinthians:1:27 @ but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,

rsv@1Corinthians:1:30 @ He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;

rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.

rsv@1Corinthians:2:2 @ For I decided to know nothing among you except Jesus Christ and him crucified.

rsv@1Corinthians:2:4 @ and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

rsv@1Corinthians:2:6 @ Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

rsv@1Corinthians:2:7 @ But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification.

rsv@1Corinthians:2:8 @ None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.

rsv@1Corinthians:2:9 @ But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,"

rsv@1Corinthians:2:11 @ For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.

rsv@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.

rsv@1Corinthians:2:15 @ The spiritual man judges all things, but is himself to be judged by no one.

rsv@1Corinthians:3:3 @ for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?

rsv@1Corinthians:3:4 @ For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?

rsv@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

rsv@1Corinthians:3:10 @ According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.

rsv@1Corinthians:3:11 @ For no other foundation can any one lay than that which is laid, which is Jesus Christ.

rsv@1Corinthians:3:12 @ Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw--

rsv@1Corinthians:3:13 @ each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.

rsv@1Corinthians:3:14 @ If the work which any man has built on the foundation survives, he will receive a reward.

rsv@1Corinthians:3:15 @ If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

rsv@1Corinthians:3:17 @ If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

rsv@1Corinthians:3:18 @ Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise.

rsv@1Corinthians:3:21 @ So let no one boast of men. For all things are yours,

rsv@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

rsv@1Corinthians:4:5 @ Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.

rsv@1Corinthians:4:6 @ I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

rsv@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

rsv@1Corinthians:4:13 @ when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

rsv@1Corinthians:4:14 @ I do not write this to make you ashamed, but to admonish you as my beloved children.

rsv@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.

rsv@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.

rsv@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.

rsv@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

rsv@1Corinthians:5:3 @ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment

rsv@1Corinthians:5:4 @ in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus,

rsv@1Corinthians:5:5 @ you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.

rsv@1Corinthians:5:13 @ God judges those outside. "Drive out the wicked person from among you."

rsv@1Corinthians:6:1 @ When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints?

rsv@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,

rsv@1Corinthians:6:7 @ To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

rsv@1Corinthians:6:8 @ But you yourselves wrong and defraud, and that even your own brethren.

rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.

rsv@1Corinthians:6:16 @ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."

rsv@1Corinthians:6:17 @ But he who is united to the Lord becomes one spirit with him.

rsv@1Corinthians:7:1 @ Now concerning the matters about which you wrote. It is well for a man not to touch a woman.

rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.

rsv@1Corinthians:7:3 @ The husband should give to his wife her conjugal rights, and likewise the wife to her husband.

rsv@1Corinthians:7:5 @ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.

rsv@1Corinthians:7:6 @ I say this by way of concession, not of command.

rsv@1Corinthians:7:7 @ I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:11 @ (but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.

rsv@1Corinthians:7:12 @ To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

rsv@1Corinthians:7:13 @ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.

rsv@1Corinthians:7:14 @ For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.

rsv@1Corinthians:7:17 @ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.

rsv@1Corinthians:7:18 @ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.

rsv@1Corinthians:7:19 @ For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

rsv@1Corinthians:7:20 @ Every one should remain in the state in which he was called.

rsv@1Corinthians:7:25 @ Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

rsv@1Corinthians:7:26 @ I think that in view of the present distress it is well for a person to remain as he is.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:7:35 @ I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

rsv@1Corinthians:7:36 @ If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.

rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

rsv@1Corinthians:7:39 @ A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.

rsv@1Corinthians:8:1 @ Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up.

rsv@1Corinthians:8:2 @ If any one imagines that he knows something, he does not yet know as he ought to know.

rsv@1Corinthians:8:3 @ But if one loves God, one is known by him.

rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."

rsv@1Corinthians:8:5 @ For although there may be so-called gods in heaven or on earth--as indeed there are many "gods" and many "lords"--

rsv@1Corinthians:8:6 @ yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

rsv@1Corinthians:8:7 @ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.

rsv@1Corinthians:8:9 @ Only take care lest this liberty of yours somehow become a stumbling block to the weak.

rsv@1Corinthians:8:10 @ For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?

rsv@1Corinthians:8:12 @ Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.

rsv@1Corinthians:9:6 @ Or is it only Barnabas and I who have no right to refrain from working for a living?

rsv@1Corinthians:9:8 @ Do I say this on human authority? Does not the law say the same?

rsv@1Corinthians:9:9 @ For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?

rsv@1Corinthians:9:11 @ If we have sown spiritual good among you, is it too much if we reap your material benefits?

rsv@1Corinthians:9:12 @ If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

rsv@1Corinthians:9:15 @ But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

rsv@1Corinthians:9:16 @ For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!

rsv@1Corinthians:9:17 @ For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.

rsv@1Corinthians:9:20 @ To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law.

rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.

rsv@1Corinthians:9:24 @ Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.

rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

rsv@1Corinthians:9:26 @ Well, I do not run aimlessly, I do not box as one beating the air;

rsv@1Corinthians:10:11 @ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come.

rsv@1Corinthians:10:12 @ Therefore let any one who thinks that he stands take heed lest he fall.

rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

rsv@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

rsv@1Corinthians:10:17 @ Because there is one bread, we who are many are one body, for we all partake of the one bread.

rsv@1Corinthians:10:18 @ Consider the people of Israel; are not those who eat the sacrifices partners in the altar?

rsv@1Corinthians:10:20 @ No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

rsv@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

rsv@1Corinthians:10:22 @ Shall we provoke the Lord to jealousy? Are we stronger than he?

rsv@1Corinthians:10:24 @ Let no one seek his own good, but the good of his neighbor.

rsv@1Corinthians:10:25 @ Eat whatever is sold in the meat market without raising any question on the ground of conscience.

rsv@1Corinthians:10:27 @ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.

rsv@1Corinthians:10:28 @ (But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:11:2 @ I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.

rsv@1Corinthians:11:4 @ Any man who prays or prophesies with his head covered dishonors his head,

rsv@1Corinthians:11:5 @ but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.

rsv@1Corinthians:11:10 @ That is why a woman ought to have a veil on her head, because of the angels.

rsv@1Corinthians:11:14 @ Does not nature itself teach you that for a man to wear long hair is degrading to him,

rsv@1Corinthians:11:15 @ but if a woman has long hair, it is her pride? For her hair is given to her for a covering.

rsv@1Corinthians:11:16 @ If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

rsv@1Corinthians:11:18 @ For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it,

rsv@1Corinthians:11:19 @ for there must be factions among you in order that those who are genuine among you may be recognized.

rsv@1Corinthians:11:21 @ For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.

rsv@1Corinthians:11:23 @ For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,

rsv@1Corinthians:11:29 @ For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.

rsv@1Corinthians:11:32 @ But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.

rsv@1Corinthians:11:33 @ So then, my brethren, when you come together to eat, wait for one another--

rsv@1Corinthians:11:34 @ if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.

rsv@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I do not want you to be uninformed.

rsv@1Corinthians:12:3 @ Therefore I want you to understand that no one speaking by the Spirit of God ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

rsv@1Corinthians:12:6 @ and there are varieties of working, but it is the same God who inspires them all in every one.

rsv@1Corinthians:12:7 @ To each is given the manifestation of the Spirit for the common good.

rsv@1Corinthians:12:8 @ To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,

rsv@1Corinthians:12:9 @ to another faith by the same Spirit, to another gifts of healing by the one Spirit,

rsv@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.

rsv@1Corinthians:12:11 @ All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

rsv@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

rsv@1Corinthians:12:13 @ For by one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.

rsv@1Corinthians:12:14 @ For the body does not consist of one member but of many.

rsv@1Corinthians:12:15 @ If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:16 @ And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:18 @ But as it is, God arranged the organs in the body, each one of them, as he chose.

rsv@1Corinthians:12:20 @ As it is, there are many parts, yet one body.

rsv@1Corinthians:12:22 @ On the contrary, the parts of the body which seem to be weaker are indispensable,

rsv@1Corinthians:12:23 @ and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,

rsv@1Corinthians:12:24 @ which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,

rsv@1Corinthians:12:25 @ that there may be no discord in the body, but that the members may have the same care for one another.

rsv@1Corinthians:12:26 @ If one member suffers, all suffer together; if one member is honored, all rejoice together.

rsv@1Corinthians:12:28 @ And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.

rsv@1Corinthians:12:30 @ Do all possess gifts of healing? Do all speak with tongues? Do all interpret?

rsv@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

rsv@1Corinthians:13:5 @ it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;

rsv@1Corinthians:13:6 @ it does not rejoice at wrong, but rejoices in the right.

rsv@1Corinthians:13:8 @ Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

rsv@1Corinthians:13:11 @ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.

rsv@1Corinthians:14:2 @ For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

rsv@1Corinthians:14:3 @ On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation.

rsv@1Corinthians:14:4 @ He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

rsv@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

rsv@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

rsv@1Corinthians:14:7 @ If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?

rsv@1Corinthians:14:9 @ So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air.

rsv@1Corinthians:14:10 @ There are doubtless many different languages in the world, and none is without meaning;

rsv@1Corinthians:14:12 @ So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.

rsv@1Corinthians:14:13 @ Therefore, he who speaks in a tongue should pray for the power to interpret.

rsv@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prays but my mind is unfruitful.

rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?

rsv@1Corinthians:14:18 @ I thank God that I speak in tongues more than you all;

rsv@1Corinthians:14:19 @ nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.

rsv@1Corinthians:14:21 @ In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."

rsv@1Corinthians:14:22 @ Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.

rsv@1Corinthians:14:23 @ If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?

rsv@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,

rsv@1Corinthians:14:25 @ the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.

rsv@1Corinthians:14:26 @ What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.

rsv@1Corinthians:14:27 @ If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret.

rsv@1Corinthians:14:28 @ But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.

rsv@1Corinthians:14:30 @ If a revelation is made to another sitting by, let the first be silent.

rsv@1Corinthians:14:31 @ For you can all prophesy one by one, so that all may learn and all be encouraged;

rsv@1Corinthians:14:33 @ For God is not a God of confusion but of peace. As in all the churches of the saints,

rsv@1Corinthians:14:36 @ What! Did the word of God originate with you, or are you the only ones it has reached?

rsv@1Corinthians:14:37 @ If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord.

rsv@1Corinthians:14:38 @ If any one does not recognize this, he is not recognized.

rsv@1Corinthians:14:39 @ So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues;

rsv@1Corinthians:14:40 @ but all things should be done decently and in order.

rsv@1Corinthians:15:4 @ that he was buried, that he was raised on the third day in accordance with the scriptures,

rsv@1Corinthians:15:6 @ Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.

rsv@1Corinthians:15:8 @ Last of all, as to one untimely born, he appeared also to me.

rsv@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.

rsv@1Corinthians:15:12 @ Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?

rsv@1Corinthians:15:13 @ But if there is no resurrection of the dead, then Christ has not been raised;

rsv@1Corinthians:15:19 @ If for this life only we have hoped in Christ, we are of all men most to be pitied.

rsv@1Corinthians:15:21 @ For as by a man came death, by a man has come also the resurrection of the dead.

rsv@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.

rsv@1Corinthians:15:27 @ "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.

rsv@1Corinthians:15:28 @ When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.

rsv@1Corinthians:15:29 @ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

rsv@1Corinthians:15:35 @ But some one will ask, "How are the dead raised? With what kind of body do they come?"

rsv@1Corinthians:15:39 @ For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.

rsv@1Corinthians:15:40 @ There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.

rsv@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

rsv@1Corinthians:15:42 @ So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.

rsv@1Corinthians:15:43 @ It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.

rsv@1Corinthians:15:47 @ The first man was from the earth, a man of dust; the second man is from heaven.

rsv@1Corinthians:15:53 @ For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.

rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."

rsv@1Corinthians:16:1 @ Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do.

rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.

rsv@1Corinthians:16:6 @ and perhaps I will stay with you or even spend the winter, so that you may speed me on my journey, wherever I go.

rsv@1Corinthians:16:10 @ When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am.

rsv@1Corinthians:16:11 @ So let no one despise him. Speed him on his way in peace, that he may return to me; for I am expecting him with the brethren.

rsv@1Corinthians:16:12 @ As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.

rsv@1Corinthians:16:13 @ Be watchful, stand firm in your faith, be courageous, be strong.

rsv@1Corinthians:16:14 @ Let all that you do be done in love.

rsv@1Corinthians:16:15 @ Now, brethren, you know that the household of Steph'anas were the first converts in Acha'ia, and they have devoted themselves to the service of the saints;

rsv@1Corinthians:16:18 @ for they refreshed my spirit as well as yours. Give recognition to such men.

rsv@1Corinthians:16:20 @ All the brethren send greetings. Greet one another with a holy kiss.

rsv@1Corinthians:16:22 @ If any one has no love for the Lord, let him be accursed. Our Lord, come!

rsv@2Corinthians:1:4 @ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

rsv@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

rsv@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself.

rsv@2Corinthians:1:9 @ Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead;

rsv@2Corinthians:1:10 @ he delivered us from so deadly a peril, and he will deliver us; on him we have set our hope that he will deliver us again.

rsv@2Corinthians:1:11 @ You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us in answer to many prayers.

rsv@2Corinthians:1:12 @ For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God.

rsv@2Corinthians:1:14 @ as you have understood in part, that you can be proud of us as we can be of you, on the day of the Lord Jesus.

rsv@2Corinthians:1:16 @ I wanted to visit you on my way to Macedo'nia, and to come back to you from Macedo'nia and have you send me on my way to Judea.

rsv@2Corinthians:1:17 @ Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once?

rsv@2Corinthians:1:19 @ For the Son of God, Jesus Christ, whom we preached among you, Silva'nus and Timothy and I, was not Yes and No; but in him it is always Yes.

rsv@2Corinthians:1:21 @ But it is God who establishes us with you in Christ, and has commissioned us;

rsv@2Corinthians:1:22 @ he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

rsv@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad but the one whom I have pained?

rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

rsv@2Corinthians:2:5 @ But if any one has caused pain, he has caused it not to me, but in some measure--not to put it too severely-- to you all.

rsv@2Corinthians:2:6 @ For such a one this punishment by the majority is enough;

rsv@2Corinthians:2:10 @ Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,

rsv@2Corinthians:2:13 @ but my mind could not rest because I did not find my brother Titus there. So I took leave of them and went on to Macedo'nia.

rsv@2Corinthians:2:15 @ For we are the aroma of Christ to God among those who are being saved and among those who are perishing,

rsv@2Corinthians:2:16 @ to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

rsv@2Corinthians:2:17 @ For we are not, like so many, peddlers of God's word; but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

rsv@2Corinthians:3:1 @ Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?

rsv@2Corinthians:3:2 @ You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men;

rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

rsv@2Corinthians:3:4 @ Such is the confidence that we have through Christ toward God.

rsv@2Corinthians:3:7 @ Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

rsv@2Corinthians:3:8 @ will not the dispensation of the Spirit be attended with greater splendor?

rsv@2Corinthians:3:9 @ For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor.

rsv@2Corinthians:3:10 @ Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.

rsv@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.

rsv@2Corinthians:3:18 @ And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.

rsv@2Corinthians:4:2 @ We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to every man's conscience in the sight of God.

rsv@2Corinthians:4:3 @ And even if our gospel is veiled, it is veiled only to those who are perishing.

rsv@2Corinthians:4:6 @ For it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

rsv@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.

rsv@2Corinthians:4:17 @ For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

rsv@2Corinthians:5:2 @ Here indeed we groan, and long to put on our heavenly dwelling,

rsv@2Corinthians:5:3 @ so that by putting it on we may not be found naked.

rsv@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body.

rsv@2Corinthians:5:11 @ Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.

rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.

rsv@2Corinthians:5:14 @ For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died.

rsv@2Corinthians:5:15 @ And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.

rsv@2Corinthians:5:16 @ From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer.

rsv@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

rsv@2Corinthians:5:18 @ All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;

rsv@2Corinthians:5:19 @ that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

rsv@2Corinthians:5:20 @ So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.

rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.

rsv@2Corinthians:6:3 @ We put no obstacle in any one's way, so that no fault may be found with our ministry,

rsv@2Corinthians:6:4 @ but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities,

rsv@2Corinthians:6:5 @ beatings, imprisonments, tumults, labors, watching, hunger;

rsv@2Corinthians:6:7 @ truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left;

rsv@2Corinthians:6:8 @ in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;

rsv@2Corinthians:6:12 @ You are not restricted by us, but you are restricted in your own affections.

rsv@2Corinthians:6:15 @ What accord has Christ with Be'lial? Or what has a believer in common with an unbeliever?

rsv@2Corinthians:6:16 @ What agreement has the temple of God with idols? For we are the temple of the living God; as God said, "I will live in them and move among them, and I will be their God, and they shall be my people.

rsv@2Corinthians:6:18 @ and I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty."

rsv@2Corinthians:7:2 @ Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one.

rsv@2Corinthians:7:3 @ I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together.

rsv@2Corinthians:7:4 @ I have great confidence in you; I have great pride in you; I am filled with comfort. With all our affliction, I am overjoyed.

rsv@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

rsv@2Corinthians:7:8 @ For even if I made you sorry with my letter, I do not regret it (though I did regret it), for I see that that letter grieved you, though only for a while.

rsv@2Corinthians:7:10 @ For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.

rsv@2Corinthians:7:11 @ For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

rsv@2Corinthians:7:12 @ So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God.

rsv@2Corinthians:7:16 @ I rejoice, because I have perfect confidence in you.

rsv@2Corinthians:8:2 @ for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part.

rsv@2Corinthians:8:3 @ For they gave according to their means, as I can testify, and beyond their means, of their own free will,

rsv@2Corinthians:8:6 @ Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work.

rsv@2Corinthians:8:10 @ And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire,

rsv@2Corinthians:8:17 @ For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.

rsv@2Corinthians:8:18 @ With him we are sending the brother who is famous among all the churches for his preaching of the gospel;

rsv@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:8:21 @ for we aim at what is honorable not only in the Lord's sight but also in the sight of men.

rsv@2Corinthians:8:22 @ And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.

rsv@2Corinthians:9:4 @ lest if some Macedo'nians come with me and find that you are not ready, we be humiliated--to say nothing of you--for being so confident.

rsv@2Corinthians:9:5 @ So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

rsv@2Corinthians:9:7 @ Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.

rsv@2Corinthians:9:12 @ for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God.

rsv@2Corinthians:9:13 @ Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others;

rsv@2Corinthians:9:14 @ while they long for you and pray for you, because of the surpassing grace of God in you.

rsv@2Corinthians:10:2 @ I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.

rsv@2Corinthians:10:3 @ For though we live in the world we are not carrying on a worldly war,

rsv@2Corinthians:10:4 @ for the weapons of our warfare are not worldly but have divine power to destroy strongholds.

rsv@2Corinthians:10:7 @ Look at what is before your eyes. If any one is confident that he is Christ's, let him remind himself that as he is Christ's, so are we.

rsv@2Corinthians:10:10 @ For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account."

rsv@2Corinthians:10:12 @ Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.

rsv@2Corinthians:10:13 @ But we will not boast beyond limit, but will keep to the limits God has apportioned us, to reach even to you.

rsv@2Corinthians:10:15 @ We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,

rsv@2Corinthians:10:16 @ so that we may preach the gospel in lands beyond you, without boasting of work already done in another's field.

rsv@2Corinthians:11:2 @ I feel a divine jealousy for you, for I betrothed you to Christ to present you as a pure bride to her one husband.

rsv@2Corinthians:11:3 @ But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

rsv@2Corinthians:11:4 @ For if some one comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you submit to it readily enough.

rsv@2Corinthians:11:9 @ And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedo'nia. So I refrained and will refrain from burdening you in any way.

rsv@2Corinthians:11:10 @ As the truth of Christ is in me, this boast of mine shall not be silenced in the regions of Acha'ia.

rsv@2Corinthians:11:12 @ And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.

rsv@2Corinthians:11:14 @ And no wonder, for even Satan disguises himself as an angel of light.

rsv@2Corinthians:11:15 @ So it is not strange if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds.

rsv@2Corinthians:11:16 @ I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little.

rsv@2Corinthians:11:17 @ (What I am saying I say not with the Lord's authority but as a fool, in this boastful confidence;

rsv@2Corinthians:11:20 @ For you bear it if a man makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or strikes you in the face.

rsv@2Corinthians:11:21 @ To my shame, I must say, we were too weak for that! But whatever any one dares to boast of--I am speaking as a fool--I also dare to boast of that.

rsv@2Corinthians:11:23 @ Are they servants of Christ? I am a better one--I am talking like a madman--with far greater labors, far more imprisonments, with countless beatings, and often near death.

rsv@2Corinthians:11:24 @ Five times I have received at the hands of the Jews the forty lashes less one.

rsv@2Corinthians:11:25 @ Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea;

rsv@2Corinthians:11:26 @ on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren;

rsv@2Corinthians:11:28 @ And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches.

rsv@2Corinthians:12:1 @ I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord.

rsv@2Corinthians:12:5 @ On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses.

rsv@2Corinthians:12:6 @ Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

rsv@2Corinthians:12:7 @ And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.

rsv@2Corinthians:12:9 @ but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.

rsv@2Corinthians:12:10 @ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

rsv@2Corinthians:12:12 @ The signs of a true apostle were performed among you in all patience, with signs and wonders and mighty works.

rsv@2Corinthians:12:13 @ For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

rsv@2Corinthians:12:19 @ Have you been thinking all along that we have been defending ourselves before you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved.

rsv@2Corinthians:12:20 @ For I fear that perhaps I may come and find you not what I wish, and that you may find me not what you wish; that perhaps there may be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.

rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--

rsv@2Corinthians:13:7 @ But we pray God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.

rsv@2Corinthians:13:8 @ For we cannot do anything against the truth, but only for the truth.

rsv@2Corinthians:13:9 @ For we are glad when we are weak and you are strong. What we pray for is your improvement.

rsv@2Corinthians:13:11 @ Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you.

rsv@2Corinthians:13:12 @ Greet one another with a holy kiss.

rsv@Galatians:1:6 @ I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel--

rsv@Galatians:1:8 @ But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.

rsv@Galatians:1:9 @ As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.

rsv@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.

rsv@Galatians:1:14 @ and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.

rsv@Galatians:1:16 @ was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood,

rsv@Galatians:1:19 @ But I saw none of the other apostles except James the Lord's brother.

rsv@Galatians:1:21 @ Then I went into the regions of Syria and Cili'cia.

rsv@Galatians:1:23 @ they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy."

rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.

rsv@Galatians:2:2 @ I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.

rsv@Galatians:2:4 @ But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage--

rsv@Galatians:2:5 @ to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.

rsv@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

rsv@Galatians:2:8 @ (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),

rsv@Galatians:2:10 @ only they would have us remember the poor, which very thing I was eager to do.

rsv@Galatians:2:11 @ But when Cephas came to Antioch I opposed him to his face, because he stood condemned.

rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.

rsv@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.

rsv@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

rsv@Galatians:2:21 @ I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

rsv@Galatians:3:2 @ Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?

rsv@Galatians:3:5 @ Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?

rsv@Galatians:3:6 @ Thus Abraham "believed God, and it was reckoned to him as righteousness."

rsv@Galatians:3:7 @ So you see that it is men of faith who are the sons of Abraham.

rsv@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."

rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."

rsv@Galatians:3:12 @ but the law does not rest on faith, for "He who does them shall live by them."

rsv@Galatians:3:13 @ Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--

rsv@Galatians:3:14 @ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

rsv@Galatians:3:15 @ To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.

rsv@Galatians:3:16 @ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.

rsv@Galatians:3:18 @ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:20 @ Now an intermediary implies more than one; but God is one.

rsv@Galatians:3:22 @ But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.

rsv@Galatians:3:23 @ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.

rsv@Galatians:3:25 @ But now that faith has come, we are no longer under a custodian;

rsv@Galatians:3:26 @ for in Christ Jesus you are all sons of God, through faith.

rsv@Galatians:3:27 @ For as many of you as were baptized into Christ have put on Christ.

rsv@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;

rsv@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of woman, born under the law,

rsv@Galatians:4:5 @ to redeem those who were under the law, so that we might receive adoption as sons.

rsv@Galatians:4:6 @ And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"

rsv@Galatians:4:7 @ So through God you are no longer a slave but a son, and if a son then an heir.

rsv@Galatians:4:8 @ Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;

rsv@Galatians:4:9 @ but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?

rsv@Galatians:4:10 @ You observe days, and months, and seasons, and years!

rsv@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;

rsv@Galatians:4:14 @ and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.

rsv@Galatians:4:15 @ What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.

rsv@Galatians:4:18 @ For a good purpose it is always good to be made much of, and not only when I am present with you.

rsv@Galatians:4:20 @ I could wish to be present with you now and to change my tone, for I am perplexed about you.

rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.

rsv@Galatians:4:23 @ But the son of the slave was born according to the flesh, the son of the free woman through promise.

rsv@Galatians:4:24 @ Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

rsv@Galatians:4:25 @ Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

rsv@Galatians:4:27 @ For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

rsv@Galatians:4:30 @ But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."

rsv@Galatians:5:2 @ Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you.

rsv@Galatians:5:3 @ I testify again to every man who receives circumcision that he is bound to keep the whole law.

rsv@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

rsv@Galatians:5:8 @ This persuasion is not from him who calls you.

rsv@Galatians:5:10 @ I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.

rsv@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.

rsv@Galatians:5:13 @ For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.

rsv@Galatians:5:14 @ For the whole law is fulfilled in one word, "You shall love your neighbor as yourself."

rsv@Galatians:5:15 @ But if you bite and devour one another take heed that you are not consumed by one another.

rsv@Galatians:5:19 @ Now the works of the flesh are plain: fornication, impurity, licentiousness,

rsv@Galatians:5:20 @ idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit,

rsv@Galatians:5:23 @ gentleness, self-control; against such there is no law.

rsv@Galatians:5:24 @ And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

rsv@Galatians:5:26 @ Let us have no self-conceit, no provoking of one another, no envy of one another.

rsv@Galatians:6:2 @ Bear one another's burdens, and so fulfil the law of Christ.

rsv@Galatians:6:3 @ For if any one thinks he is something, when he is nothing, he deceives himself.

rsv@Galatians:6:4 @ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.

rsv@Galatians:6:8 @ For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.

rsv@Galatians:6:9 @ And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.

rsv@Galatians:6:12 @ It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

rsv@Galatians:6:13 @ For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh.

rsv@Galatians:6:15 @ For neither circumcision counts for anything, nor uncircumcision, but a new creation.

rsv@Galatians:6:16 @ Peace and mercy be upon all who walk by this rule, upon the Israel of God.

rsv@Galatians:6:17 @ Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

rsv@Ephesians:1:4 @ even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

rsv@Ephesians:1:5 @ He destined us in love to be his sons through Jesus Christ, according to the purpose of his will,

rsv@Ephesians:1:6 @ to the praise of his glorious grace which he freely bestowed on us in the Beloved.

rsv@Ephesians:1:7 @ In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

rsv@Ephesians:1:8 @ which he lavished upon us.

rsv@Ephesians:1:10 @ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.

rsv@Ephesians:1:13 @ In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit,

rsv@Ephesians:1:14 @ which is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

rsv@Ephesians:1:15 @ For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

rsv@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,

rsv@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come;

rsv@Ephesians:2:2 @ in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.

rsv@Ephesians:2:3 @ Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind.

rsv@Ephesians:2:11 @ Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands--

rsv@Ephesians:2:12 @ remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

rsv@Ephesians:2:13 @ But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.

rsv@Ephesians:2:14 @ For he is our peace, who has made us both one, and has broken down the dividing wall of hostility,

rsv@Ephesians:2:15 @ by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,

rsv@Ephesians:2:16 @ and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end.

rsv@Ephesians:2:18 @ for through him we both have access in one Spirit to the Father.

rsv@Ephesians:2:19 @ So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,

rsv@Ephesians:2:20 @ built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

rsv@Ephesians:3:1 @ For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles--

rsv@Ephesians:3:3 @ how the mystery was made known to me by revelation, as I have written briefly.

rsv@Ephesians:3:5 @ which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit;

rsv@Ephesians:3:12 @ in whom we have boldness and confidence of access through our faith in him.

rsv@Ephesians:3:14 @ For this reason I bow my knees before the Father,

rsv@Ephesians:3:15 @ from whom every family in heaven and on earth is named,

rsv@Ephesians:3:21 @ to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

rsv@Ephesians:4:1 @ I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called,

rsv@Ephesians:4:2 @ with all lowliness and meekness, with patience, forbearing one another in love,

rsv@Ephesians:4:3 @ eager to maintain the unity of the Spirit in the bond of peace.

rsv@Ephesians:4:4 @ There is one body and one Spirit, just as you were called to the one hope that belongs to your call,

rsv@Ephesians:4:5 @ one Lord, one faith, one baptism,

rsv@Ephesians:4:6 @ one God and Father of us all, who is above all and through all and in all.

rsv@Ephesians:4:8 @ Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men."

rsv@Ephesians:4:13 @ until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;

rsv@Ephesians:4:14 @ so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.

rsv@Ephesians:4:17 @ Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds;

rsv@Ephesians:4:22 @ Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts,

rsv@Ephesians:4:24 @ and put on the new nature, created after the likeness of God in true righteousness and holiness.

rsv@Ephesians:4:25 @ Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.

rsv@Ephesians:4:26 @ Be angry but do not sin; do not let the sun go down on your anger,

rsv@Ephesians:4:28 @ Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.

rsv@Ephesians:4:29 @ Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear.

rsv@Ephesians:4:30 @ And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

rsv@Ephesians:4:32 @ and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

rsv@Ephesians:5:3 @ But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.

rsv@Ephesians:5:5 @ Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

rsv@Ephesians:5:6 @ Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.

rsv@Ephesians:5:8 @ for once you were darkness, but now you are light in the Lord; walk as children of light

rsv@Ephesians:5:19 @ addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart,

rsv@Ephesians:5:21 @ Be subject to one another out of reverence for Christ.

rsv@Ephesians:5:31 @ "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh."

rsv@Ephesians:5:32 @ This mystery is a profound one, and I am saying that it refers to Christ and the church;

rsv@Ephesians:5:33 @ however, let each one of you love his wife as himself, and let the wife see that she respects her husband.

rsv@Ephesians:6:2 @ "Honor your father and mother" (this is the first commandment with a promise),

rsv@Ephesians:6:3 @ "that it may be well with you and that you may live long on the earth."

rsv@Ephesians:6:4 @ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

rsv@Ephesians:6:8 @ knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.

rsv@Ephesians:6:10 @ Finally, be strong in the Lord and in the strength of his might.

rsv@Ephesians:6:11 @ Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

rsv@Ephesians:6:12 @ For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.

rsv@Ephesians:6:13 @ Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

rsv@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,

rsv@Ephesians:6:16 @ besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one.

rsv@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

rsv@Ephesians:6:18 @ Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

rsv@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philip'pi, with the bishops and deacons:

rsv@Philippians:1:6 @ And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ.

rsv@Philippians:1:7 @ It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

rsv@Philippians:1:8 @ For God is my witness, how I yearn for you all with the affection of Christ Jesus.

rsv@Philippians:1:13 @ so that it has become known throughout the whole praetorian guard and to all the rest that my imprisonment is for Christ;

rsv@Philippians:1:14 @ and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear.

rsv@Philippians:1:17 @ the former proclaim Christ out of partisanship, not sincerely but thinking to afflict me in my imprisonment.

rsv@Philippians:1:18 @ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.

rsv@Philippians:1:20 @ as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

rsv@Philippians:1:24 @ But to remain in the flesh is more necessary on your account.

rsv@Philippians:1:25 @ Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith,

rsv@Philippians:1:27 @ Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,

rsv@Philippians:1:28 @ and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God.

rsv@Philippians:1:29 @ For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

rsv@Philippians:1:30 @ engaged in the same conflict which you saw and now hear to be mine.

rsv@Philippians:2:1 @ So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy,

rsv@Philippians:2:2 @ complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

rsv@Philippians:2:3 @ Do nothing from selfishness or conceit, but in humility count others better than yourselves.

rsv@Philippians:2:4 @ Let each of you look not only to his own interests, but also to the interests of others.

rsv@Philippians:2:5 @ Have this mind among yourselves, which is yours in Christ Jesus,

rsv@Philippians:2:8 @ And being found in human form he humbled himself and became obedient unto death, even death on a cross.

rsv@Philippians:2:9 @ Therefore God has highly exalted him and bestowed on him the name which is above every name,

rsv@Philippians:2:10 @ that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

rsv@Philippians:2:11 @ and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

rsv@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;

rsv@Philippians:2:14 @ Do all things without grumbling or questioning,

rsv@Philippians:2:15 @ that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

rsv@Philippians:2:17 @ Even if I am to be poured as a libation upon the sacrificial offering of your faith, I am glad and rejoice with you all.

rsv@Philippians:2:19 @ I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you.

rsv@Philippians:2:20 @ I have no one like him, who will be genuinely anxious for your welfare.

rsv@Philippians:2:22 @ But Timothy's worth you know, how as a son with a father he has served with me in the gospel.

rsv@Philippians:2:23 @ I hope therefore to send him just as soon as I see how it will go with me;

rsv@Philippians:2:26 @ for he has been longing for you all, and has been distressed because you heard that he was ill.

rsv@Philippians:2:27 @ Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

rsv@Philippians:2:29 @ So receive him in the Lord with all joy; and honor such men,

rsv@Philippians:3:3 @ For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh.

rsv@Philippians:3:4 @ Though I myself have reason for confidence in the flesh also. If any other man thinks he has reason for confidence in the flesh, I have more:

rsv@Philippians:3:5 @ circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee,

rsv@Philippians:3:9 @ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith;

rsv@Philippians:3:10 @ that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

rsv@Philippians:3:11 @ that if possible I may attain the resurrection from the dead.

rsv@Philippians:3:12 @ Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.

rsv@Philippians:3:13 @ Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead,

rsv@Philippians:3:14 @ I press on toward the goal for the prize of the upward call of God in Christ Jesus.

rsv@Philippians:3:16 @ Only let us hold true to what we have attained.

rsv@Philippians:3:19 @ Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.

rsv@Philippians:3:20 @ But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ,

rsv@Philippians:4:1 @ Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

rsv@Philippians:4:6 @ Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

rsv@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

rsv@Philippians:4:10 @ I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity.

rsv@Philippians:4:11 @ Not that I complain of want; for I have learned, in whatever state I am, to be content.

rsv@Philippians:4:15 @ And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo'nia, no church entered into partnership with me in giving and receiving except you only;

rsv@Philippians:4:16 @ for even in Thessaloni'ca you sent me help once and again.

rsv@Colossians:1:6 @ which has come to you, as indeed in the whole world it is bearing fruit and growing--so among yourselves, from the day you heard and understood the grace of God in truth,

rsv@Colossians:1:7 @ as you learned it from Ep'aphras our beloved fellow servant. He is a faithful minister of Christ on our behalf

rsv@Colossians:1:13 @ He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son,

rsv@Colossians:1:14 @ in whom we have redemption, the forgiveness of sins.

rsv@Colossians:1:15 @ He is the image of the invisible God, the first-born of all creation;

rsv@Colossians:1:16 @ for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him.

rsv@Colossians:1:20 @ and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

rsv@Colossians:1:21 @ And you, who once were estranged and hostile in mind, doing evil deeds,

rsv@Colossians:1:22 @ he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him,

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:1:24 @ Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church,

rsv@Colossians:1:26 @ the mystery hidden for ages and generations but now made manifest to his saints.

rsv@Colossians:1:27 @ To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

rsv@Colossians:2:4 @ I say this in order that no one may delude you with beguiling speech.

rsv@Colossians:2:8 @ See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

rsv@Colossians:2:11 @ In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ;

rsv@Colossians:2:13 @ And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,

rsv@Colossians:2:14 @ having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross.

rsv@Colossians:2:16 @ Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.

rsv@Colossians:2:17 @ These are only a shadow of what is to come; but the substance belongs to Christ.

rsv@Colossians:2:18 @ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,

rsv@Colossians:2:20 @ If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations,

rsv@Colossians:2:23 @ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.

rsv@Colossians:3:2 @ Set your minds on things that are above, not on things that are on earth.

rsv@Colossians:3:5 @ Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.

rsv@Colossians:3:6 @ On account of these the wrath of God is coming.

rsv@Colossians:3:7 @ In these you once walked, when you lived in them.

rsv@Colossians:3:9 @ Do not lie to one another, seeing that you have put off the old nature with its practices

rsv@Colossians:3:10 @ and have put on the new nature, which is being renewed in knowledge after the image of its creator.

rsv@Colossians:3:12 @ Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience,

rsv@Colossians:3:13 @ forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

rsv@Colossians:3:14 @ And above all these put on love, which binds everything together in perfect harmony.

rsv@Colossians:3:15 @ And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.

rsv@Colossians:3:16 @ Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

rsv@Colossians:3:25 @ For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

rsv@Colossians:4:2 @ Continue steadfastly in prayer, being watchful in it with thanksgiving;

rsv@Colossians:4:3 @ and pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison,

rsv@Colossians:4:5 @ Conduct yourselves wisely toward outsiders, making the most of the time.

rsv@Colossians:4:6 @ Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one.

rsv@Colossians:4:9 @ and with him Ones'imus, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place here.

rsv@Colossians:4:10 @ Aristar'chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, receive him),

rsv@Colossians:4:11 @ and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

rsv@Colossians:4:12 @ Ep'aphras, who is one of yourselves, a servant of Christ Jesus, greets you, always remembering you earnestly in his prayers, that you may stand mature and fully assured in all the will of God.

rsv@Colossians:4:16 @ And when this letter has been read among you, have it read also in the church of the La-odice'ans; and see that you read also the letter from La-odice'a.

rsv@1Thessalonians:1:1 @ Paul, Silva'nus, and Timothy, To the church of the Thessalo'nians in God the Father and the Lord Jesus Christ: Grace to you and peace.

rsv@1Thessalonians:1:2 @ We give thanks to God always for you all, constantly mentioning you in our prayers,

rsv@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

rsv@1Thessalonians:1:4 @ For we know, brethren beloved by God, that he has chosen you;

rsv@1Thessalonians:1:5 @ for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

rsv@1Thessalonians:1:6 @ And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit;

rsv@1Thessalonians:1:7 @ so that you became an example to all the believers in Macedo'nia and in Acha'ia.

rsv@1Thessalonians:1:8 @ For not only has the word of the Lord sounded forth from you in Macedo'nia and Acha'ia, but your faith in God has gone forth everywhere, so that we need not say anything.

rsv@1Thessalonians:1:9 @ For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God,

rsv@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

rsv@1Thessalonians:2:1 @ For you yourselves know, brethren, that our visit to you was not in vain;

rsv@1Thessalonians:2:2 @ but though we had already suffered and been shamefully treated at Philip'pi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition.

rsv@1Thessalonians:2:3 @ For our appeal does not spring from error or uncleanness, nor is it made with guile;

rsv@1Thessalonians:2:4 @ but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts.

rsv@1Thessalonians:2:5 @ For we never used either words of flattery, as you know, or a cloak for greed, as God is witness;

rsv@1Thessalonians:2:6 @ nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ.

rsv@1Thessalonians:2:7 @ But we were gentle among you, like a nurse taking care of her children.

rsv@1Thessalonians:2:8 @ So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

rsv@1Thessalonians:2:9 @ For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God.

rsv@1Thessalonians:2:10 @ You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers;

rsv@1Thessalonians:2:11 @ for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you

rsv@1Thessalonians:2:12 @ to lead a life worthy of God, who calls you into his own kingdom and glory.

rsv@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

rsv@1Thessalonians:2:14 @ For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews,

rsv@1Thessalonians:2:15 @ who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all men

rsv@1Thessalonians:2:16 @ by hindering us from speaking to the Gentiles that they may be saved--so as always to fill up the measure of their sins. But God's wrath has come upon them at last!

rsv@1Thessalonians:2:17 @ But since we were bereft of you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face;

rsv@1Thessalonians:2:18 @ because we wanted to come to you--I, Paul, again and again--but Satan hindered us.

rsv@1Thessalonians:2:19 @ For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

rsv@1Thessalonians:2:20 @ For you are our glory and joy.

rsv@1Thessalonians:3:1 @ Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,

rsv@1Thessalonians:3:2 @ and we sent Timothy, our brother and God's servant in the gospel of Christ, to establish you in your faith and to exhort you,

rsv@1Thessalonians:3:3 @ that no one be moved by these afflictions. You yourselves know that this is to be our lot.

rsv@1Thessalonians:3:4 @ For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know.

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@1Thessalonians:3:6 @ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you--

rsv@1Thessalonians:3:7 @ for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith;

rsv@1Thessalonians:3:8 @ for now we live, if you stand fast in the Lord.

rsv@1Thessalonians:3:9 @ For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God,

rsv@1Thessalonians:3:10 @ praying earnestly night and day that we may see you face to face and supply what is lacking in your faith?

rsv@1Thessalonians:3:11 @ Now may our God and Father himself, and our Lord Jesus, direct our way to you;

rsv@1Thessalonians:3:12 @ and may the Lord make you increase and abound in love to one another and to all men, as we do to you,

rsv@1Thessalonians:3:13 @ so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

rsv@1Thessalonians:4:1 @ Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more.

rsv@1Thessalonians:4:2 @ For you know what instructions we gave you through the Lord Jesus.

rsv@1Thessalonians:4:3 @ For this is the will of God, your sanctification: that you abstain from unchastity;

rsv@1Thessalonians:4:4 @ that each one of you know how to take a wife for himself in holiness and honor,

rsv@1Thessalonians:4:5 @ not in the passion of lust like heathen who do not know God;

rsv@1Thessalonians:4:6 @ that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.

rsv@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

rsv@1Thessalonians:4:8 @ Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

rsv@1Thessalonians:4:9 @ But concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another;

rsv@1Thessalonians:4:10 @ and indeed you do love all the brethren throughout Macedo'nia. But we exhort you, brethren, to do so more and more,

rsv@1Thessalonians:4:11 @ to aspire to live quietly, to mind your own affairs, and to work with your hands, as we charged you;

rsv@1Thessalonians:4:12 @ so that you may command the respect of outsiders, and be dependent on nobody.

rsv@1Thessalonians:4:13 @ But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope.

rsv@1Thessalonians:4:14 @ For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.

rsv@1Thessalonians:4:15 @ For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep.

rsv@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first;

rsv@1Thessalonians:4:17 @ then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.

rsv@1Thessalonians:4:18 @ Therefore comfort one another with these words.

rsv@1Thessalonians:5:1 @ But as to the times and the seasons, brethren, you have no need to have anything written to you.

rsv@1Thessalonians:5:2 @ For you yourselves know well that the day of the Lord will come like a thief in the night.

rsv@1Thessalonians:5:3 @ When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.

rsv@1Thessalonians:5:4 @ But you are not in darkness, brethren, for that day to surprise you like a thief.

rsv@1Thessalonians:5:5 @ For you are all sons of light and sons of the day; we are not of the night or of darkness.

rsv@1Thessalonians:5:6 @ So then let us not sleep, as others do, but let us keep awake and be sober.

rsv@1Thessalonians:5:7 @ For those who sleep sleep at night, and those who get drunk are drunk at night.

rsv@1Thessalonians:5:8 @ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.

rsv@1Thessalonians:5:9 @ For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

rsv@1Thessalonians:5:10 @ who died for us so that whether we wake or sleep we might live with him.

rsv@1Thessalonians:5:11 @ Therefore encourage one another and build one another up, just as you are doing.

rsv@1Thessalonians:5:12 @ But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you,

rsv@1Thessalonians:5:13 @ and to esteem them very highly in love because of their work. Be at peace among yourselves.

rsv@1Thessalonians:5:14 @ And we exhort you, brethren, admonish the idlers, encourage the fainthearted, help the weak, be patient with them all.

rsv@1Thessalonians:5:15 @ See that none of you repays evil for evil, but always seek to do good to one another and to all.

rsv@1Thessalonians:5:16 @ Rejoice always,

rsv@1Thessalonians:5:17 @ pray constantly,

rsv@1Thessalonians:5:18 @ give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

rsv@1Thessalonians:5:19 @ Do not quench the Spirit,

rsv@1Thessalonians:5:20 @ do not despise prophesying,

rsv@1Thessalonians:5:21 @ but test everything; hold fast what is good,

rsv@1Thessalonians:5:22 @ abstain from every form of evil.

rsv@1Thessalonians:5:23 @ May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.

rsv@1Thessalonians:5:24 @ He who calls you is faithful, and he will do it.

rsv@1Thessalonians:5:25 @ Brethren, pray for us.

rsv@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

rsv@1Thessalonians:5:27 @ I adjure you by the Lord that this letter be read to all the brethren.

rsv@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

rsv@2Thessalonians:1:1 @ Paul, Silva'nus, and Timothy, To the church of the Thessalo'nians in God our Father and the Lord Jesus Christ:

rsv@2Thessalonians:1:2 @ Grace to you and peace from God the Father and the Lord Jesus Christ.

rsv@2Thessalonians:1:3 @ We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

rsv@2Thessalonians:1:4 @ Therefore we ourselves boast of you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions which you are enduring.

rsv@2Thessalonians:1:5 @ This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering--

rsv@2Thessalonians:1:6 @ since indeed God deems it just to repay with affliction those who afflict you,

rsv@2Thessalonians:1:7 @ and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

rsv@2Thessalonians:1:8 @ inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus.

rsv@2Thessalonians:1:9 @ They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might,

rsv@2Thessalonians:1:10 @ when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed.

rsv@2Thessalonians:1:11 @ To this end we always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power,

rsv@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

rsv@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren,

rsv@2Thessalonians:2:2 @ not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come.

rsv@2Thessalonians:2:3 @ Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition,

rsv@2Thessalonians:2:4 @ who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

rsv@2Thessalonians:2:5 @ Do you not remember that when I was still with you I told you this?

rsv@2Thessalonians:2:6 @ And you know what is restraining him now so that he may be revealed in his time.

rsv@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way.

rsv@2Thessalonians:2:8 @ And then the lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth and destroy him by his appearing and his coming.

rsv@2Thessalonians:2:9 @ The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders,

rsv@2Thessalonians:2:10 @ and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved.

rsv@2Thessalonians:2:11 @ Therefore God sends upon them a strong delusion, to make them believe what is false,

rsv@2Thessalonians:2:12 @ so that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

rsv@2Thessalonians:2:13 @ But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God chose you from the beginning to be saved, through sanctification by the Spirit and belief in the truth.

rsv@2Thessalonians:2:14 @ To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

rsv@2Thessalonians:2:15 @ So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.

rsv@2Thessalonians:2:16 @ Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

rsv@2Thessalonians:2:17 @ comfort your hearts and establish them in every good work and word.

rsv@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may speed on and triumph, as it did among you,

rsv@2Thessalonians:3:2 @ and that we may be delivered from wicked and evil men; for not all have faith.

rsv@2Thessalonians:3:3 @ But the Lord is faithful; he will strengthen you and guard you from evil.

rsv@2Thessalonians:3:4 @ And we have confidence in the Lord about you, that you are doing and will do the things which we command.

rsv@2Thessalonians:3:5 @ May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

rsv@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.

rsv@2Thessalonians:3:7 @ For you yourselves know how you ought to imitate us; we were not idle when we were with you,

rsv@2Thessalonians:3:8 @ we did not eat any one's bread without paying, but with toil and labor we worked night and day, that we might not burden any of you.

rsv@2Thessalonians:3:9 @ It was not because we have not that right, but to give you in our conduct an example to imitate.

rsv@2Thessalonians:3:10 @ For even when we were with you, we gave you this command: If any one will not work, let him not eat.

rsv@2Thessalonians:3:11 @ For we hear that some of you are living in idleness, mere busybodies, not doing any work.

rsv@2Thessalonians:3:12 @ Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and to earn their own living.

rsv@2Thessalonians:3:13 @ Brethren, do not be weary in well-doing.

rsv@2Thessalonians:3:14 @ If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed.

rsv@2Thessalonians:3:15 @ Do not look on him as an enemy, but warn him as a brother.

rsv@2Thessalonians:3:16 @ Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

rsv@2Thessalonians:3:17 @ I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write.

rsv@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

rsv@1Timothy:1:3 @ As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,

rsv@1Timothy:1:4 @ nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith;

rsv@1Timothy:1:5 @ whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.

rsv@1Timothy:1:6 @ Certain persons by swerving from these have wandered away into vain discussion,

rsv@1Timothy:1:7 @ desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

rsv@1Timothy:1:8 @ Now we know that the law is good, if any one uses it lawfully,

rsv@1Timothy:1:10 @ immoral persons, sodomites, kidnapers, liars, perjurers, and whatever else is contrary to sound doctrine,

rsv@1Timothy:1:16 @ but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life.

rsv@1Timothy:1:17 @ To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

rsv@1Timothy:1:18 @ This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare,

rsv@1Timothy:1:19 @ holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith,

rsv@1Timothy:1:20 @ among them Hymenae'us and Alexander, whom I have delivered to Satan that they may learn not to blaspheme.

rsv@1Timothy:2:1 @ First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men,

rsv@1Timothy:2:2 @ for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way.

rsv@1Timothy:2:5 @ For there is one God, and there is one mediator between God and men, the man Christ Jesus,

rsv@1Timothy:2:6 @ who gave himself as a ransom for all, the testimony to which was borne at the proper time.

rsv@1Timothy:2:10 @ but by good deeds, as befits women who profess religion.

rsv@1Timothy:2:15 @ Yet woman will be saved through bearing children, if she continues in faith and love and holiness, with modesty.

rsv@1Timothy:3:1 @ The saying is sure: If any one aspires to the office of bishop, he desires a noble task.

rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,

rsv@1Timothy:3:3 @ no drunkard, not violent but gentle, not quarrelsome, and no lover of money.

rsv@1Timothy:3:6 @ He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil;

rsv@1Timothy:3:8 @ Deacons likewise must be serious, not double-tongued, not addicted to much wine, not greedy for gain;

rsv@1Timothy:3:9 @ they must hold the mystery of the faith with a clear conscience.

rsv@1Timothy:3:10 @ And let them also be tested first; then if they prove themselves blameless let them serve as deacons.

rsv@1Timothy:3:12 @ Let deacons be the husband of one wife, and let them manage their children and their households well;

rsv@1Timothy:3:13 @ for those who serve well as deacons gain a good standing for themselves and also great confidence in the faith which is in Christ Jesus.

rsv@1Timothy:3:14 @ I hope to come to you soon, but I am writing these instructions to you so that,

rsv@1Timothy:3:15 @ if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.

rsv@1Timothy:3:16 @ Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

rsv@1Timothy:4:1 @ Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons,

rsv@1Timothy:4:2 @ through the pretensions of liars whose consciences are seared,

rsv@1Timothy:4:5 @ for then it is consecrated by the word of God and prayer.

rsv@1Timothy:4:6 @ If you put these instructions before the brethren, you will be a good minister of Christ Jesus, nourished on the words of the faith and of the good doctrine which you have followed.

rsv@1Timothy:4:10 @ For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

rsv@1Timothy:4:12 @ Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

rsv@1Timothy:4:14 @ Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you.

rsv@1Timothy:5:3 @ Honor widows who are real widows.

rsv@1Timothy:5:5 @ She who is a real widow, and is left all alone, has set her hope on God and continues in supplications and prayers night and day;

rsv@1Timothy:5:8 @ If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.

rsv@1Timothy:5:9 @ Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband;

rsv@1Timothy:5:10 @ and she must be well attested for her good deeds, as one who has brought up children, shown hospitality, washed the feet of the saints, relieved the afflicted, and devoted herself to doing good in every way.

rsv@1Timothy:5:11 @ But refuse to enrol younger widows; for when they grow wanton against Christ they desire to marry,

rsv@1Timothy:5:12 @ and so they incur condemnation for having violated their first pledge.

rsv@1Timothy:5:13 @ Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.

rsv@1Timothy:5:14 @ So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us.

rsv@1Timothy:5:17 @ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;

rsv@1Timothy:5:19 @ Never admit any charge against an elder except on the evidence of two or three witnesses.

rsv@1Timothy:5:22 @ Do not be hasty in the laying on of hands, nor participate in another man's sins; keep yourself pure.

rsv@1Timothy:5:23 @ No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

rsv@1Timothy:5:24 @ The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.

rsv@1Timothy:5:25 @ So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.

rsv@1Timothy:6:1 @ Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.

rsv@1Timothy:6:2 @ Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.

rsv@1Timothy:6:3 @ If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,

rsv@1Timothy:6:4 @ he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

rsv@1Timothy:6:5 @ and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.

rsv@1Timothy:6:6 @ There is great gain in godliness with contentment;

rsv@1Timothy:6:8 @ but if we have food and clothing, with these we shall be content.

rsv@1Timothy:6:9 @ But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.

rsv@1Timothy:6:10 @ For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

rsv@1Timothy:6:12 @ Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.

rsv@1Timothy:6:13 @ In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession,

rsv@1Timothy:6:15 @ and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,

rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

rsv@1Timothy:6:17 @ As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.

rsv@1Timothy:6:19 @ thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.

rsv@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,

rsv@2Timothy:1:3 @ I thank God whom I serve with a clear conscience, as did my fathers, when I remember you constantly in my prayers.

rsv@2Timothy:1:4 @ As I remember your tears, I long night and day to see you, that I may be filled with joy.

rsv@2Timothy:1:6 @ Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands;

rsv@2Timothy:1:7 @ for God did not give us a spirit of timidity but a spirit of power and love and self-control.

rsv@2Timothy:1:8 @ Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,

rsv@2Timothy:1:15 @ You are aware that all who are in Asia turned away from me, and among them Phy'gelus and Hermog'enes.

rsv@2Timothy:1:16 @ May the Lord grant mercy to the household of Onesiph'orus, for he often refreshed me; he was not ashamed of my chains,

rsv@2Timothy:1:18 @ may the Lord grant him to find mercy from the Lord on that Day--and you well know all the service he rendered at Ephesus.

rsv@2Timothy:2:1 @ You then, my son, be strong in the grace that is in Christ Jesus,

rsv@2Timothy:2:4 @ No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him.

rsv@2Timothy:2:10 @ Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory.

rsv@2Timothy:2:14 @ Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers.

rsv@2Timothy:2:15 @ Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth.

rsv@2Timothy:2:17 @ and their talk will eat its way like gangrene. Among them are Hymenae'us and Phile'tus,

rsv@2Timothy:2:18 @ who have swerved from the truth by holding that the resurrection is past already. They are upsetting the faith of some.

rsv@2Timothy:2:19 @ But God's firm foundation stands, bearing this seal: "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from iniquity."

rsv@2Timothy:2:20 @ In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.

rsv@2Timothy:2:21 @ If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work.

rsv@2Timothy:2:22 @ So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart.

rsv@2Timothy:2:23 @ Have nothing to do with stupid, senseless controversies; you know that they breed quarrels.

rsv@2Timothy:2:24 @ And the Lord's servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing,

rsv@2Timothy:2:25 @ correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth,

rsv@2Timothy:3:2 @ For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

rsv@2Timothy:3:4 @ treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,

rsv@2Timothy:3:5 @ holding the form of religion but denying the power of it. Avoid such people.

rsv@2Timothy:3:6 @ For among them are those who make their way into households and capture weak women, burdened with sins and swayed by various impulses,

rsv@2Timothy:3:10 @ Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness,

rsv@2Timothy:3:11 @ my persecutions, my sufferings, what befell me at Antioch, at Ico'nium, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me.

rsv@2Timothy:3:13 @ while evil men and impostors will go on from bad to worse, deceivers and deceived.

rsv@2Timothy:3:14 @ But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it

rsv@2Timothy:3:15 @ and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

rsv@2Timothy:3:16 @ All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

rsv@2Timothy:4:2 @ preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching.

rsv@2Timothy:4:6 @ For I am already on the point of being sacrificed; the time of my departure has come.

rsv@2Timothy:4:8 @ Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

rsv@2Timothy:4:9 @ Do your best to come to me soon.

rsv@2Timothy:4:10 @ For Demas, in love with this present world, has deserted me and gone to Thessaloni'ca; Crescens has gone to Galatia, Titus to Dalmatia.

rsv@2Timothy:4:11 @ Luke alone is with me. Get Mark and bring him with you; for he is very useful in serving me.

rsv@2Timothy:4:15 @ Beware of him yourself, for he strongly opposed our message.

rsv@2Timothy:4:16 @ At my first defense no one took my part; all deserted me. May it not be charged against them!

rsv@2Timothy:4:17 @ But the Lord stood by me and gave me strength to proclaim the message fully, that all the Gentiles might hear it. So I was rescued from the lion's mouth.

rsv@2Timothy:4:19 @ Greet Prisca and Aq'uila, and the household of Onesiph'orus.

rsv@Titus:1:4 @ To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.

rsv@Titus:1:6 @ if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate.

rsv@Titus:1:8 @ but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled;

rsv@Titus:1:9 @ he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.

rsv@Titus:1:10 @ For there are many insubordinate men, empty talkers and deceivers, especially the circumcision party;

rsv@Titus:1:12 @ One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."

rsv@Titus:1:13 @ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

rsv@Titus:1:15 @ To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.

rsv@Titus:2:6 @ Likewise urge the younger men to control themselves.

rsv@Titus:2:8 @ and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.

rsv@Titus:2:9 @ Bid slaves to be submissive to their masters and to give satisfaction in every respect; they are not to be refractory,

rsv@Titus:2:11 @ For the grace of God has appeared for the salvation of all men,

rsv@Titus:2:12 @ training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world,

rsv@Titus:2:15 @ Declare these things; exhort and reprove with all authority. Let no one disregard you.

rsv@Titus:3:1 @ Remind them to be submissive to rulers and authorities, to be obedient, to be ready for any honest work,

rsv@Titus:3:2 @ to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.

rsv@Titus:3:3 @ For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another;

rsv@Titus:3:5 @ he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

rsv@Titus:3:6 @ which he poured out upon us richly through Jesus Christ our Savior,

rsv@Titus:3:8 @ The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.

rsv@Titus:3:9 @ But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.

rsv@Titus:3:10 @ As for a man who is factious, after admonishing him once or twice, have nothing more to do with him,

rsv@Titus:3:11 @ knowing that such a person is perverted and sinful; he is self-condemned.

rsv@Titus:3:13 @ Do your best to speed Zenas the lawyer and Apol'los on their way; see that they lack nothing.

rsv@Philemon:1:1 @ Paul, a prisoner for Christ Jesus, and Timothy our brother, To Phile'mon our beloved fellow worker

rsv@Philemon:1:2 @ and Ap'phia our sister and Archip'pus our fellow soldier, and the church in your house:

rsv@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Philemon:1:4 @ I thank my God always when I remember you in my prayers,

rsv@Philemon:1:5 @ because I hear of your love and of the faith which you have toward the Lord Jesus and all the saints,

rsv@Philemon:1:6 @ and I pray that the sharing of your faith may promote the knowledge of all the good that is ours in Christ.

rsv@Philemon:1:7 @ For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

rsv@Philemon:1:8 @ Accordingly, though I am bold enough in Christ to command you to do what is required,

rsv@Philemon:1:9 @ yet for love's sake I prefer to appeal to you--I, Paul, an ambassador and now a prisoner also for Christ Jesus--

rsv@Philemon:1:10 @ I appeal to you for my child, Ones'imus, whose father I have become in my imprisonment.

rsv@Philemon:1:11 @ (Formerly he was useless to you, but now he is indeed useful to you and to me.)

rsv@Philemon:1:12 @ I am sending him back to you, sending my very heart.

rsv@Philemon:1:13 @ I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel;

rsv@Philemon:1:14 @ but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own free will.

rsv@Philemon:1:15 @ Perhaps this is why he was parted from you for a while, that you might have him back for ever,

rsv@Philemon:1:16 @ no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.

rsv@Philemon:1:17 @ So if you consider me your partner, receive him as you would receive me.

rsv@Philemon:1:18 @ If he has wronged you at all, or owes you anything, charge that to my account.

rsv@Philemon:1:19 @ I, Paul, write this with my own hand, I will repay it--to say nothing of your owing me even your own self.

rsv@Philemon:1:20 @ Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

rsv@Philemon:1:21 @ Confident of your obedience, I write to you, knowing that you will do even more than I say.

rsv@Philemon:1:22 @ At the same time, prepare a guest room for me, for I am hoping through your prayers to be granted to you.

rsv@Philemon:1:23 @ Ep'aphras, my fellow prisoner in Christ Jesus, sends greetings to you,

rsv@Philemon:1:24 @ and so do Mark, Aristar'chus, Demas, and Luke, my fellow workers.

rsv@Philemon:1:25 @ The grace of the Lord Jesus Christ be with your spirit.

rsv@Hebrews:1:2 @ but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.

rsv@Hebrews:1:3 @ He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

rsv@Hebrews:1:5 @ For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"?

rsv@Hebrews:1:8 @ But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom.

rsv@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades."

rsv@Hebrews:1:14 @ Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

rsv@Hebrews:2:1 @ Therefore we must pay the closer attention to what we have heard, lest we drift away from it.

rsv@Hebrews:2:2 @ For if the message declared by angels was valid and every transgression or disobedience received a just retribution,

rsv@Hebrews:2:3 @ how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him,

rsv@Hebrews:2:4 @ while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.

rsv@Hebrews:2:6 @ It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?

rsv@Hebrews:2:7 @ Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor,

rsv@Hebrews:2:8 @ putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him.

rsv@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.

rsv@Hebrews:2:10 @ For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.

rsv@Hebrews:2:11 @ For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,

rsv@Hebrews:2:12 @ saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee."

rsv@Hebrews:2:15 @ and deliver all those who through fear of death were subject to lifelong bondage.

rsv@Hebrews:2:16 @ For surely it is not with angels that he is concerned but with the descendants of Abraham.

rsv@Hebrews:2:17 @ Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.

rsv@Hebrews:3:1 @ Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession.

rsv@Hebrews:3:3 @ Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house.

rsv@Hebrews:3:4 @ (For every house is built by some one, but the builder of all things is God.)

rsv@Hebrews:3:6 @ but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope.

rsv@Hebrews:3:8 @ do not harden your hearts as in the rebellion, on the day of testing in the wilderness,

rsv@Hebrews:3:10 @ Therefore I was provoked with that generation, and said, `They always go astray in their hearts; they have not known my ways.'

rsv@Hebrews:3:13 @ But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin.

rsv@Hebrews:3:14 @ For we share in Christ, if only we hold our first confidence firm to the end,

rsv@Hebrews:3:15 @ while it is said, "Today, when you hear his voice, do not harden your hearts as in the rebellion."

rsv@Hebrews:4:3 @ For we who have believed enter that rest, as he has said, "As I swore in my wrath, `They shall never enter my rest,'" although his works were finished from the foundation of the world.

rsv@Hebrews:4:4 @ For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works."

rsv@Hebrews:4:7 @ again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."

rsv@Hebrews:4:11 @ Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.

rsv@Hebrews:4:12 @ For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.

rsv@Hebrews:4:14 @ Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.

rsv@Hebrews:4:15 @ For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

rsv@Hebrews:4:16 @ Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

rsv@Hebrews:5:1 @ For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

rsv@Hebrews:5:4 @ And one does not take the honor upon himself, but he is called by God, just as Aaron was.

rsv@Hebrews:5:5 @ So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee";

rsv@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.

rsv@Hebrews:5:8 @ Although he was a Son, he learned obedience through what he suffered;

rsv@Hebrews:5:9 @ and being made perfect he became the source of eternal salvation to all who obey him,

rsv@Hebrews:5:12 @ For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;

rsv@Hebrews:5:13 @ for every one who lives on milk is unskilled in the word of righteousness, for he is a child.

rsv@Hebrews:6:1 @ Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

rsv@Hebrews:6:2 @ with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.

rsv@Hebrews:6:4 @ For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,

rsv@Hebrews:6:6 @ if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.

rsv@Hebrews:6:7 @ For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.

rsv@Hebrews:6:9 @ Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation.

rsv@Hebrews:6:11 @ And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end,

rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

rsv@Hebrews:6:16 @ Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.

rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,

rsv@Hebrews:6:18 @ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.

rsv@Hebrews:6:20 @ where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek.

rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

rsv@Hebrews:7:3 @ He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.

rsv@Hebrews:7:7 @ It is beyond dispute that the inferior is blessed by the superior.

rsv@Hebrews:7:8 @ Here tithes are received by mortal men; there, by one of whom it is testified that he lives.

rsv@Hebrews:7:9 @ One might even say that Levi himself, who receives tithes, paid tithes through Abraham,

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:13 @ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

rsv@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

rsv@Hebrews:7:16 @ who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.

rsv@Hebrews:7:18 @ On the one hand, a former commandment is set aside because of its weakness and uselessness

rsv@Hebrews:7:19 @ (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

rsv@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"

rsv@Hebrews:7:23 @ The former priests were many in number, because they were prevented by death from continuing in office;

rsv@Hebrews:7:24 @ but he holds his priesthood permanently, because he continues for ever.

rsv@Hebrews:7:25 @ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

rsv@Hebrews:7:27 @ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.

rsv@Hebrews:7:28 @ Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

rsv@Hebrews:8:1 @ Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

rsv@Hebrews:8:4 @ Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.

rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."

rsv@Hebrews:8:6 @ But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

rsv@Hebrews:8:7 @ For if that first covenant had been faultless, there would have been no occasion for a second.

rsv@Hebrews:8:9 @ not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord.

rsv@Hebrews:8:10 @ This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.

rsv@Hebrews:8:11 @ And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest.

rsv@Hebrews:9:1 @ Now even the first covenant had regulations for worship and an earthly sanctuary.

rsv@Hebrews:9:2 @ For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.

rsv@Hebrews:9:3 @ Behind the second curtain stood a tent called the Holy of Holies,

rsv@Hebrews:9:4 @ having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;

rsv@Hebrews:9:6 @ These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;

rsv@Hebrews:9:7 @ but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.

rsv@Hebrews:9:8 @ By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing

rsv@Hebrews:9:9 @ (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

rsv@Hebrews:9:10 @ but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.

rsv@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)

rsv@Hebrews:9:12 @ he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.

rsv@Hebrews:9:13 @ For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,

rsv@Hebrews:9:14 @ how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

rsv@Hebrews:9:15 @ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.

rsv@Hebrews:9:16 @ For where a will is involved, the death of the one who made it must be established.

rsv@Hebrews:9:17 @ For a will takes effect only at death, since it is not in force as long as the one who made it is alive.

rsv@Hebrews:9:24 @ For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.

rsv@Hebrews:9:26 @ for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.

rsv@Hebrews:9:27 @ And just as it is appointed for men to die once, and after that comes judgment,

rsv@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

rsv@Hebrews:10:1 @ For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

rsv@Hebrews:10:2 @ Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin.

rsv@Hebrews:10:5 @ Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;

rsv@Hebrews:10:9 @ then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.

rsv@Hebrews:10:10 @ And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

rsv@Hebrews:10:16 @ "This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds,"

rsv@Hebrews:10:18 @ Where there is forgiveness of these, there is no longer any offering for sin.

rsv@Hebrews:10:19 @ Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus,

rsv@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

rsv@Hebrews:10:23 @ Let us hold fast the confession of our hope without wavering, for he who promised is faithful;

rsv@Hebrews:10:24 @ and let us consider how to stir up one another to love and good works,

rsv@Hebrews:10:25 @ not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

rsv@Hebrews:10:26 @ For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

rsv@Hebrews:10:27 @ but a fearful prospect of judgment, and a fury of fire which will consume the adversaries.

rsv@Hebrews:10:28 @ A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses.

rsv@Hebrews:10:29 @ How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace?

rsv@Hebrews:10:33 @ sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.

rsv@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

rsv@Hebrews:10:35 @ Therefore do not throw away your confidence, which has a great reward.

rsv@Hebrews:10:37 @ "For yet a little while, and the coming one shall come and shall not tarry;

rsv@Hebrews:10:38 @ but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him."

rsv@Hebrews:11:1 @ Now faith is the assurance of things hoped for, the conviction of things not seen.

rsv@Hebrews:11:7 @ By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.

rsv@Hebrews:11:10 @ For he looked forward to the city which has foundations, whose builder and maker is God.

rsv@Hebrews:11:11 @ By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.

rsv@Hebrews:11:12 @ Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.

rsv@Hebrews:11:13 @ These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth.

rsv@Hebrews:11:15 @ If they had been thinking of that land from which they had gone out, they would have had opportunity to return.

rsv@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

rsv@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

rsv@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.

rsv@Hebrews:11:20 @ By faith Isaac invoked future blessings on Jacob and Esau.

rsv@Hebrews:11:21 @ By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.

rsv@Hebrews:11:22 @ By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.

rsv@Hebrews:11:23 @ By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king's edict.

rsv@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

rsv@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

rsv@Hebrews:11:29 @ By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.

rsv@Hebrews:11:32 @ And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets--

rsv@Hebrews:11:33 @ who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions,

rsv@Hebrews:11:34 @ quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.

rsv@Hebrews:11:35 @ Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.

rsv@Hebrews:11:36 @ Others suffered mocking and scourging, and even chains and imprisonment.

rsv@Hebrews:11:37 @ They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated--

rsv@Hebrews:12:2 @ looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

rsv@Hebrews:12:3 @ Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

rsv@Hebrews:12:5 @ And have you forgotten the exhortation which addresses you as sons?-- "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him.

rsv@Hebrews:12:6 @ For the Lord disciplines him whom he loves, and chastises every son whom he receives."

rsv@Hebrews:12:7 @ It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline?

rsv@Hebrews:12:8 @ If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

rsv@Hebrews:12:14 @ Strive for peace with all men, and for the holiness without which no one will see the Lord.

rsv@Hebrews:12:15 @ See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;

rsv@Hebrews:12:16 @ that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.

rsv@Hebrews:12:20 @ For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned."

rsv@Hebrews:12:22 @ But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,

rsv@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.

rsv@Hebrews:12:26 @ His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."

rsv@Hebrews:12:27 @ This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.

rsv@Hebrews:12:29 @ for our God is a consuming fire.

rsv@Hebrews:13:1 @ Let brotherly love continue.

rsv@Hebrews:13:3 @ Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body.

rsv@Hebrews:13:4 @ Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous.

rsv@Hebrews:13:5 @ Keep your life free from love of money, and be content with what you have; for he has said, "I will never fail you nor forsake you."

rsv@Hebrews:13:6 @ Hence we can confidently say, "The Lord is my helper, I will not be afraid; what can man do to me?"

rsv@Hebrews:13:7 @ Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.

rsv@Hebrews:13:15 @ Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

rsv@Hebrews:13:18 @ Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.

rsv@Hebrews:13:19 @ I urge you the more earnestly to do this in order that I may be restored to you the sooner.

rsv@Hebrews:13:22 @ I appeal to you, brethren, bear with my word of exhortation, for I have written to you briefly.

rsv@Hebrews:13:23 @ You should understand that our brother Timothy has been released, with whom I shall see you if he comes soon.

rsv@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.

rsv@James:1:7 @ For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

rsv@James:1:8 @ Let the lowly brother boast in his exaltation,

rsv@James:1:10 @ and the rich in his humiliation, because like the flower of the grass he will pass away.

rsv@James:1:13 @ Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

rsv@James:1:14 @ but each person is tempted when he is lured and enticed by his own desire.

rsv@James:1:15 @ Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

rsv@James:1:22 @ But be doers of the word, and not hearers only, deceiving yourselves.

rsv@James:1:23 @ For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;

rsv@James:1:24 @ for he observes himself and goes away and at once forgets what he was like.

rsv@James:1:26 @ If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.

rsv@James:1:27 @ Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

rsv@James:2:3 @ and you pay attention to the one who wears the fine clothing and say, "Have a seat here, please," while you say to the poor man, "Stand there," or, "Sit at my feet,"

rsv@James:2:4 @ have you not made distinctions among yourselves, and become judges with evil thoughts?

rsv@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?

rsv@James:2:7 @ Is it not they who blaspheme that honorable name which was invoked over you?

rsv@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

rsv@James:2:10 @ For whoever keeps the whole law but fails in one point has become guilty of all of it.

rsv@James:2:13 @ For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

rsv@James:2:16 @ and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what does it profit?

rsv@James:2:18 @ But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith.

rsv@James:2:19 @ You believe that God is one; you do well. Even the demons believe--and shudder.

rsv@James:2:21 @ Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?

rsv@James:2:22 @ You see that faith was active along with his works, and faith was completed by works,

rsv@James:2:23 @ and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God.

rsv@James:2:24 @ You see that a man is justified by works and not by faith alone.

rsv@James:3:2 @ For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.

rsv@James:3:4 @ Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

rsv@James:3:5 @ So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!

rsv@James:3:6 @ And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.

rsv@James:3:8 @ but no human being can tame the tongue--a restless evil, full of deadly poison.

rsv@James:3:13 @ Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom.

rsv@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

rsv@James:3:16 @ For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

rsv@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.

rsv@James:4:1 @ What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?

rsv@James:4:3 @ You ask and do not receive, because you ask wrongly, to spend it on your passions.

rsv@James:4:9 @ Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection.

rsv@James:4:11 @ Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

rsv@James:4:12 @ There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?

rsv@James:5:1 @ Come now, you rich, weep and howl for the miseries that are coming upon you.

rsv@James:5:5 @ You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter.

rsv@James:5:6 @ You have condemned, you have killed the righteous man; he does not resist you.

rsv@James:5:9 @ Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors.

rsv@James:5:11 @ Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

rsv@James:5:12 @ But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

rsv@James:5:13 @ Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise.

rsv@James:5:14 @ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;

rsv@James:5:16 @ Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.

rsv@James:5:17 @ Eli'jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.

rsv@James:5:19 @ My brethren, if any one among you wanders from the truth and some one brings him back,

rsv@1Peter:1:1 @ Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappado'cia, Asia, and Bithyn'ia,

rsv@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,

rsv@1Peter:1:5 @ who by God's power are guarded through faith for a salvation ready to be revealed in the last time.

rsv@1Peter:1:7 @ so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

rsv@1Peter:1:9 @ As the outcome of your faith you obtain the salvation of your souls.

rsv@1Peter:1:10 @ The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation;

rsv@1Peter:1:11 @ they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory.

rsv@1Peter:1:12 @ It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

rsv@1Peter:1:13 @ Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ.

rsv@1Peter:1:14 @ As obedient children, do not be conformed to the passions of your former ignorance,

rsv@1Peter:1:15 @ but as he who called you is holy, be holy yourselves in all your conduct;

rsv@1Peter:1:17 @ And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.

rsv@1Peter:1:20 @ He was destined before the foundation of the world but was made manifest at the end of the times for your sake.

rsv@1Peter:1:21 @ Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

rsv@1Peter:1:22 @ Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart.

rsv@1Peter:2:2 @ Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation;

rsv@1Peter:2:4 @ Come to him, to that living stone, rejected by men but in God's sight chosen and precious;

rsv@1Peter:2:5 @ and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

rsv@1Peter:2:6 @ For it stands in scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame."

rsv@1Peter:2:7 @ To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"

rsv@1Peter:2:8 @ and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.

rsv@1Peter:2:9 @ But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.

rsv@1Peter:2:10 @ Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.

rsv@1Peter:2:11 @ Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.

rsv@1Peter:2:12 @ Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

rsv@1Peter:2:13 @ Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,

rsv@1Peter:2:14 @ or to governors as sent by him to punish those who do wrong and to praise those who do right.

rsv@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the emperor.

rsv@1Peter:2:18 @ Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing.

rsv@1Peter:2:19 @ For one is approved if, mindful of God, he endures pain while suffering unjustly.

rsv@1Peter:2:20 @ For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God's approval.

rsv@1Peter:2:22 @ He committed no sin; no guile was found on his lips.

rsv@1Peter:2:24 @ He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

rsv@1Peter:3:1 @ Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,

rsv@1Peter:3:3 @ Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing,

rsv@1Peter:3:4 @ but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.

rsv@1Peter:3:5 @ So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,

rsv@1Peter:3:7 @ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

rsv@1Peter:3:9 @ Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.

rsv@1Peter:3:10 @ For "He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile;

rsv@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil."

rsv@1Peter:3:15 @ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;

rsv@1Peter:3:16 @ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.

rsv@1Peter:3:17 @ For it is better to suffer for doing right, if that should be God's will, than for doing wrong.

rsv@1Peter:3:18 @ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;

rsv@1Peter:3:19 @ in which he went and preached to the spirits in prison,

rsv@1Peter:3:20 @ who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

rsv@1Peter:3:21 @ Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,

rsv@1Peter:3:22 @ who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

rsv@1Peter:4:2 @ so as to live for the rest of the time in the flesh no longer by human passions but by the will of God.

rsv@1Peter:4:3 @ Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.

rsv@1Peter:4:8 @ Above all hold unfailing your love for one another, since love covers a multitude of sins.

rsv@1Peter:4:9 @ Practice hospitality ungrudgingly to one another.

rsv@1Peter:4:10 @ As each has received a gift, employ it for one another, as good stewards of God's varied grace:

rsv@1Peter:4:11 @ whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

rsv@1Peter:4:12 @ Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you.

rsv@1Peter:4:14 @ If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.

rsv@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker;

rsv@1Peter:4:16 @ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.

rsv@1Peter:5:1 @ So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed.

rsv@1Peter:5:2 @ Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly,

rsv@1Peter:5:5 @ Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposes the proud, but gives grace to the humble."

rsv@1Peter:5:7 @ Cast all your anxieties on him, for he cares about you.

rsv@1Peter:5:8 @ Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour.

rsv@1Peter:5:11 @ To him be the dominion for ever and ever. Amen.

rsv@1Peter:5:13 @ She who is at Babylon, who is likewise chosen, sends you greetings; and so does my son Mark.

rsv@1Peter:5:14 @ Greet one another with the kiss of love. Peace to all of you that are in Christ.

rsv@2Peter:1:1 @ Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:

rsv@2Peter:1:4 @ by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.

rsv@2Peter:1:5 @ For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge,

rsv@2Peter:1:6 @ and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,

rsv@2Peter:1:7 @ and godliness with brotherly affection, and brotherly affection with love.

rsv@2Peter:1:10 @ Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;

rsv@2Peter:1:13 @ I think it right, as long as I am in this body, to arouse you by way of reminder,

rsv@2Peter:1:14 @ since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me.

rsv@2Peter:1:17 @ For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased,"

rsv@2Peter:1:18 @ we heard this voice borne from heaven, for we were with him on the holy mountain.

rsv@2Peter:1:19 @ And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

rsv@2Peter:1:20 @ First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,

rsv@2Peter:2:1 @ But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

rsv@2Peter:2:3 @ And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep.

rsv@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven other persons, when he brought a flood upon the world of the ungodly;

rsv@2Peter:2:6 @ if by turning the cities of Sodom and Gomor'rah to ashes he condemned them to extinction and made them an example to those who were to be ungodly;

rsv@2Peter:2:8 @ (for by what that righteous man saw and heard as he lived among them, he was vexed in his righteous soul day after day with their lawless deeds),

rsv@2Peter:2:10 @ and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones,

rsv@2Peter:2:11 @ whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord.

rsv@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

rsv@2Peter:2:13 @ suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.

rsv@2Peter:2:15 @ Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Be'or, who loved gain from wrongdoing,

rsv@2Peter:2:16 @ but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.

rsv@2Peter:2:18 @ For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error.

rsv@2Peter:2:19 @ They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.

rsv@2Peter:2:22 @ It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.

rsv@2Peter:3:1 @ This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder;

rsv@2Peter:3:2 @ that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles.

rsv@2Peter:3:3 @ First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions

rsv@2Peter:3:4 @ and saying, "Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the beginning of creation."

rsv@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,

rsv@2Peter:3:7 @ But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

rsv@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

rsv@2Peter:3:10 @ But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

rsv@2Peter:3:11 @ Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness,

rsv@2Peter:3:15 @ And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him,

rsv@2Peter:3:16 @ speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

rsv@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life--

rsv@1John:1:3 @ that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ.

rsv@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

rsv@1John:1:9 @ If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.

rsv@1John:2:1 @ My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;

rsv@1John:2:2 @ and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.

rsv@1John:2:13 @ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:15 @ Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him.

rsv@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that it might be plain that they all are not of us.

rsv@1John:2:20 @ But you have been anointed by the Holy One, and you all know.

rsv@1John:2:22 @ Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.

rsv@1John:2:23 @ No one who denies the Son has the Father. He who confesses the Son has the Father also.

rsv@1John:2:24 @ Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.

rsv@1John:2:27 @ but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

rsv@1John:2:28 @ And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

rsv@1John:2:29 @ If you know that he is righteous, you may be sure that every one who does right is born of him.

rsv@1John:3:1 @ See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

rsv@1John:3:3 @ And every one who thus hopes in him purifies himself as he is pure.

rsv@1John:3:4 @ Every one who commits sin is guilty of lawlessness; sin is lawlessness.

rsv@1John:3:6 @ No one who abides in him sins; no one who sins has either seen him or known him.

rsv@1John:3:7 @ Little children, let no one deceive you. He who does right is righteous, as he is righteous.

rsv@1John:3:8 @ He who commits sin is of the devil; for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

rsv@1John:3:9 @ No one born of God commits sin; for God's nature abides in him, and he cannot sin because he is born of God.

rsv@1John:3:11 @ For this is the message which you have heard from the beginning, that we should love one another,

rsv@1John:3:12 @ and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

rsv@1John:3:13 @ Do not wonder, brethren, that the world hates you.

rsv@1John:3:15 @ Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

rsv@1John:3:17 @ But if any one has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?

rsv@1John:3:20 @ whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.

rsv@1John:3:21 @ Beloved, if our hearts do not condemn us, we have confidence before God;

rsv@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

rsv@1John:4:1 @ Beloved, do not believe every spirit, but test the spirits to see whether they are of God; for many false prophets have gone out into the world.

rsv@1John:4:2 @ By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God,

rsv@1John:4:3 @ and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already.

rsv@1John:4:7 @ Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God.

rsv@1John:4:9 @ In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.

rsv@1John:4:10 @ In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.

rsv@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

rsv@1John:4:12 @ No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.

rsv@1John:4:14 @ And we have seen and testify that the Father has sent his Son as the Savior of the world.

rsv@1John:4:15 @ Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

rsv@1John:4:17 @ In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world.

rsv@1John:4:20 @ If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

rsv@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child.

rsv@1John:5:5 @ Who is it that overcomes the world but he who believes that Jesus is the Son of God?

rsv@1John:5:6 @ This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood.

rsv@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son.

rsv@1John:5:10 @ He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son.

rsv@1John:5:11 @ And this is the testimony, that God gave us eternal life, and this life is in his Son.

rsv@1John:5:12 @ He who has the Son has life; he who has not the Son of God has not life.

rsv@1John:5:13 @ I write this to you who believe in the name of the Son of God, that you may know that you have eternal life.

rsv@1John:5:14 @ And this is the confidence which we have in him, that if we ask anything according to his will he hears us.

rsv@1John:5:16 @ If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.

rsv@1John:5:17 @ All wrongdoing is sin, but there is sin which is not mortal.

rsv@1John:5:18 @ We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him.

rsv@1John:5:19 @ We know that we are of God, and the whole world is in the power of the evil one.

rsv@1John:5:20 @ And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

rsv@2John:1:1 @ The elder to the elect lady and her children, whom I love in the truth, and not only I but also all who know the truth,

rsv@2John:1:3 @ Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.

rsv@2John:1:5 @ And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.

rsv@2John:1:7 @ For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.

rsv@2John:1:9 @ Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.

rsv@2John:1:10 @ If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting;

rsv@3John:1:6 @ who have testified to your love before the church. You will do well to send them on their journey as befits God's service.

rsv@3John:1:10 @ So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

rsv@3John:1:12 @ Deme'trius has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true.

rsv@3John:1:14 @ I hope to see you soon, and we will talk together face to face. [ (III John strkjv@1:15) Peace be to you. The friends greet you. Greet the friends, every one of them. ]

rsv@Jude:1:3 @ Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints.

rsv@Jude:1:4 @ For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

rsv@Jude:1:5 @ Now I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe.

rsv@Jude:1:6 @ And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;

rsv@Jude:1:8 @ Yet in like manner these men in their dreamings defile the flesh, reject authority, and revile the glorious ones.

rsv@Jude:1:9 @ But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

rsv@Jude:1:10 @ But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed.

rsv@Jude:1:11 @ Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam's error, and perish in Korah's rebellion.

rsv@Jude:1:12 @ These are blemishes on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted;

rsv@Jude:1:14 @ It was of these also that Enoch in the seventh generation from Adam prophesied, saying, "Behold, the Lord came with his holy myriads,

rsv@Jude:1:15 @ to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners have spoken against him."

rsv@Jude:1:16 @ These are grumblers, malcontents, following their own passions, loud-mouthed boasters, flattering people to gain advantage.

rsv@Jude:1:17 @ But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ;

rsv@Jude:1:18 @ they said to you, "In the last time there will be scoffers, following their own ungodly passions."

rsv@Jude:1:19 @ It is these who set up divisions, worldly people, devoid of the Spirit.

rsv@Jude:1:20 @ But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;

rsv@Jude:1:22 @ And convince some, who doubt;

rsv@Jude:1:23 @ save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh.

rsv@Jude:1:25 @ to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

rsv@Revelation:1:1 @ The revelation of Jesus Christ, which God gave him to show to his servants what must soon take place; and he made it known by sending his angel to his servant John,


[pBiblx2]
Tue Jul 2 03:22:16 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020