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rwbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh;

rwbs@Romans:1:4 @ And declared the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (note:)declared: Gr. determined(:note)

rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)

rwbs@Romans:1:6 @ Among whom are ye also the called of Jesus Christ:

rwbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (note:)with: or, in(:note)

rwbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

rwbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,) that I might have some fruit among you also, even as among other Gentiles. (note:)among: or, in(:note)

rwbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)

rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

rwbs@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

rwbs@Romans:1:26 @ For this cause God gave them up to vile affections: for even their women changed the natural use into that which is against nature:

rwbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.

rwbs@Romans:1:31 @ Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: (note:)without natural…: or unsociable(:note)

rwbs@Romans:1:32 @ Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (note:)have…: or, consent with(:note)

rwbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

rwbs@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath and revelation of the righteous judgment of God;

rwbs@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

rwbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

rwbs@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (note:)Gentile: Gr. Greek(:note)

rwbs@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (note:)Gentile: Gr. Greek(:note)

rwbs@Romans:2:11 @ For there is no respect of persons with God.

rwbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:

rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves

rwbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

rwbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

rwbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

rwbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law: but if thou art a breaker of the law, thy circumcision is made uncircumcision.

rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

rwbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?

rwbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh:

rwbs@Romans:2:29 @ But he a Jew, who is one inwardly; and circumcision of the heart, in the spirit, not in the letter; whose praise not from men, but from God.

rwbs@Romans:3:1 @ What advantage then hath the Jew? or what profit of circumcision?

rwbs@Romans:3:8 @ And not, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

rwbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:

rwbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.

rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

rwbs@Romans:3:13 @ Their throat an open sepulchre; with their tongues they have used deceit; the poison of asps under their lips:

rwbs@Romans:3:16 @ Destruction and misery in their ways:

rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:

rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:

rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over

rwbs@Romans:3:28 @ Therefore we conclude that a man is justified by faith apart from the deeds of the law.

rwbs@Romans:3:29 @ the God of the Jews only? not also of the Gentiles? Yes, of the Gentiles also:

rwbs@Romans:3:30 @ Seeing one God, who shall justify the circumcision by faith, and uncircumcision through faith.

rwbs@Romans:4:4 @ Now to him that worketh is the reward not reckoned of grace, but of debt.

rwbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

rwbs@Romans:4:9 @ this blessedness then upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

rwbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:

rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.

rwbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, no transgression.

rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)

rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.

rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

rwbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

rwbs@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised Jesus our Lord from the dead;

rwbs@Romans:4:25 @ Who was delivered for our offences, and raised again for our justification.

rwbs@Romans:5:3 @ And not only, but we glory in tribulations also: knowing that tribulation worketh patience;

rwbs@Romans:5:7 @ For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

rwbs@Romans:5:11 @ And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the reconciliation. (note:)atonement: or, reconciliation(:note)

rwbs@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (note:)for that: or, in whom(:note)

rwbs@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

rwbs@Romans:5:15 @ But not as the offence, so also the free gift. For if through the offence of one many are dead, much more the grace of God, and the gift by grace, by one man, Jesus Christ, hath abounded to many.

rwbs@Romans:5:16 @ And not as by one that sinned, the gift: for the judgment by one to condemnation, but the free gift of many offences to justification.

rwbs@Romans:5:17 @ For if by one man’s offence death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (note:)by one man’s…: or, by one offence(:note)

rwbs@Romans:5:18 @ Therefore as by the offence of one upon all men to condemnation; even so by the righteousness of one upon all men to justification of life. (note:)by the offence…: or, by one offence(:note)by the righteousness…: or, by one righteousness

rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

rwbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?

rwbs@Romans:6:2 @ By no means. How shall we, that are dead to sin, live any longer in it?

rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:

rwbs@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

rwbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

rwbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)

rwbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.

rwbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man as long as he liveth?

rwbs@Romans:7:2 @ For the woman who hath an husband is bound by the law to husband so long as he liveth; but if the husband is dead, she is loosed from the law of husband.

rwbs@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death. (note:)motions: Gr. passions(:note)

rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)

rwbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of lust. For apart from the law sin dead.

rwbs@Romans:7:9 @ For I was alive apart from the law once: but when the commandment came, sin revived, and I died.

rwbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew.

rwbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that good.

rwbs@Romans:8:1 @ therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

rwbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (note:)for sin: or, by a sacrifice for sin(:note)

rwbs@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.

rwbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.

rwbs@Romans:8:19 @ For the earnest expectation of the creation waiteth for the revealing of the sons of God.

rwbs@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected in hope,

rwbs@Romans:8:21 @ Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

rwbs@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now. (note:)the…: or, every creature(:note)

rwbs@Romans:8:23 @ And not only, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption,, the redemption of our body.

rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.

rwbs@Romans:8:27 @ And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to God. (note:)because: or, that(:note)

rwbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate conformed to the image of his Son, that he might be the firstborn among many brethren.

rwbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

rwbs@Romans:8:34 @ Who he that condemneth? Christ that died, or rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

rwbs@Romans:8:35 @ What shall separate us from the love of Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rwbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

rwbs@Romans:8:37 @ But, in all these things we are more than conquerors through him that loved us.

rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

rwbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.

rwbs@Romans:9:4 @ Who are Israelites; to whom the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises; (note:)covenants: or, testaments(:note)

rwbs@Romans:9:9 @ For this the word of promise, At this time will I come, and Sarah shall have a son.

rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;

rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

rwbs@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

rwbs@Romans:9:18 @ Therefore he hath mercy on whom he will, and whom he will he hardeneth.

rwbs@Romans:9:21 @ Hath not the potter power over the clay, of the same lump to make one vessel to honour, and another to dishonour?

rwbs@Romans:9:22 @ if God, willing to show wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (note:)fitted: or, made up(:note)

rwbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

rwbs@Romans:9:24 @ Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)

rwbs@Romans:9:32 @ Why? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

rwbs@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whoever believeth on him shall not be ashamed. (note:)ashamed: or confounded(:note)

rwbs@Romans:10:4 @ For Christ the end of the law for righteousness to every one that believeth.

rwbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

rwbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

rwbs@Romans:10:11 @ For the scripture saith, Whoever believeth on him shall not be ashamed.

rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.

rwbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.

rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

rwbs@Romans:10:19 @ But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by no people, by a foolish nation I will anger you.

rwbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and contrary people.

rwbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, (note:)of Elias: Gr. in Elias?(:note)

rwbs@Romans:11:3 @ Lord, they have killed thy prophets, and torn down thy altars; and I am left alone, and they seek my life.

rwbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

rwbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (note:)blinded: or, hardened(:note)

rwbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but through their fall salvation to the Gentiles, to provoke them to jealousy.

rwbs@Romans:11:15 @ For if the casting away of them the reconciling of the world, what the receiving, but life from the dead?

rwbs@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; (note:)among them: or, for them(:note)

rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.

rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?

rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)

rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:

rwbs@Romans:11:28 @ As concerning the gospel, enemies for your sakes: but as concerning the election, beloved for the fathers’ sakes.

rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)

rwbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

rwbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.

rwbs@Romans:12:3 @ For, through the grace given to me, I say, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (note:)soberly: Gr. to sobriety(:note)

rwbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.

rwbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, according to the proportion of faith;

rwbs@Romans:12:7 @ Or ministry, on ministering: or he that teacheth, on teaching;

rwbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (note:)giveth: or, imparteth(:note)with simplicity: or, liberally

rwbs@Romans:12:10 @ kindly affectioned one to another with brotherly love; in honour preferring one another; (note:)with…: or, in the love of the brethren(:note)

rwbs@Romans:12:12 @ Rejoicing in hope; patient in tribulation; continuing steadfastly in prayer;

rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)

rwbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

rwbs@Romans:12:20 @ Therefore if thy enemy is hungry, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

rwbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves condemnation.

rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.

rwbs@Romans:13:5 @ Therefore must needs be subject, not only for wrath, but also for conscience sake.

rwbs@Romans:13:6 @ For for this cause ye pay tribute also: for they are God’s ministers, attending continually upon this very thing.

rwbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute; custom to whom custom; fear to whom fear; honour to whom honour.

rwbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

rwbs@Romans:13:10 @ Love worketh no ill to one’s neighbour: therefore love the fulfilling of the law.

rwbs@Romans:13:11 @ And this, knowing the time, that now high time to awake out of sleep: for now our salvation nearer than when we believed.

rwbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

rwbs@Romans:13:13 @ Let us walk honestly, as in the day; not in revellings and drunkenness, not in immorality and wantonness, not in strife and envying. (note:)honestly: or, decently(:note)

rwbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.

rwbs@Romans:14:1 @ Him that is weak in the faith receive ye, not to doubtful disputations. (note:)not…: or, not to judge his doubtful thoughts(:note)

rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)

rwbs@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.

rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.

rwbs@Romans:14:11 @ For it is written, I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

rwbs@Romans:14:12 @ So then every one of us shall give account of himself to God.

rwbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in brother’s way.

rwbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him unclean. (note:)unclean: Gr. common(:note)

rwbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things which one may edify another.

rwbs@Romans:14:22 @ Hast thou faith? have to thyself before God. Happy he that condemneth not himself in what he approveth.

rwbs@Romans:14:23 @ And he that doubteth is condemned if he eateth, because not from faith: for whatever not from faith is sin. (note:)doubteth: or, discerneth and putteth a difference between meats(:note)damned: or, condemned, or liable to punishment

rwbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

rwbs@Romans:15:2 @ Let every one of us please neighbour for good to edification.

rwbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

rwbs@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (note:)according to: or, after the example of(:note)

rwbs@Romans:15:6 @ That ye may with one mind one mouth glorify God, even the Father of our Lord Jesus Christ.

rwbs@Romans:15:7 @ Therefore receive ye one another, as Christ also received us to the glory of God.

rwbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises to the fathers:

rwbs@Romans:15:9 @ And that the Gentiles might glorify God for mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

rwbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

rwbs@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and all around to Illyricum, I have fully preached the gospel of Christ.

rwbs@Romans:15:20 @ And, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

rwbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I shall be somewhat filled with your. (note:)with…: Gr. with you(:note)

rwbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

rwbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

rwbs@Romans:16:6 @ Greet Mary, who bestowed much labour on us.

rwbs@Romans:16:7 @ Greet Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

rwbs@Romans:16:11 @ Greet Herodion my kinsman. Greet them that are of the of Narcissus, who are in the Lord. (note:)household: or, friends(:note)

rwbs@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

rwbs@Romans:16:16 @ Greet one another with an holy kiss. The churches of Christ greet you.

rwbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

rwbs@Romans:16:19 @ For your obedience is come abroad to all. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. (note:)simple: or, harmless(:note)

rwbs@Romans:16:20 @ And the God of peace shall soon crush Satan under your feet. The grace of our Lord Jesus Christ with you. Amen. (note:)bruise: or, tread(:note)

rwbs@Romans:16:21 @ Timothy my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, greet you.

rwbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

rwbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

rwbs@Romans:16:27 @ To God the only wise, glory through Jesus Christ for ever. Amen. (note:)Written to the Romans from Corinth, [and sent] by Phebe servant of the church at Cenchrea.(:note)

rwbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

rwbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

rwbs@1Corinthians:1:6 @ Even as the testimony of Christ was confirmed in you:

rwbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (note:)coming: Gr. revelation(:note)

rwbs@1Corinthians:1:8 @ Who shall also confirm you to the end, blameless in the day of our Lord Jesus Christ.

rwbs@1Corinthians:1:9 @ God faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.

rwbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you; but ye be perfectly joined together in the same mind and in the same judgment. (note:)divisions: Gr. schisms(:note)

rwbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them of Chloe, that there are contentions among you.

rwbs@1Corinthians:1:12 @ Now this I say, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

rwbs@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

rwbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

rwbs@1Corinthians:1:27 @ But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

rwbs@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:

rwbs@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.

rwbs@1Corinthians:2:2 @ For I determined not to know any thing among you, except Jesus Christ, and him crucified.

rwbs@1Corinthians:2:4 @ And my speech and my preaching not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: (note:)enticing: or, persuasible(:note)

rwbs@1Corinthians:2:6 @ However we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

rwbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known, they would not have crucified the Lord of glory.

rwbs@1Corinthians:3:3 @ For ye are yet carnal: for though among you envying, and strife, and divisions, are ye not carnal, and walk as men? (note:)divisions: or, factions(:note)as men: Gr. according to man?

rwbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I of Apollos; are ye not carnal?

rwbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

rwbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise masterbuilder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

rwbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

rwbs@1Corinthians:3:12 @ Now if any man buildeth upon this foundation gold, silver, precious stones, wood, hay, stubble;

rwbs@1Corinthians:3:14 @ If any man’s work abideth which he hath built upon it, he shall receive a reward.

rwbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

rwbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. (note:)know: or, I am not conscious of any fault(:note)

rwbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that ye may learn in us not to think above that which is written, that no one of you on account of one may be puffed up against another.

rwbs@1Corinthians:4:10 @ We fools for Christ’s sake, but ye wise in Christ; we weak, but ye strong; ye honourable, but we despised.

rwbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn.

rwbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

rwbs@1Corinthians:5:1 @ It is reported commonly immorality among you, and such immorality as is not so much as named among the Gentiles, that one should have his father’s wife.

rwbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

rwbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that hath so done this deed, (note:)judged: or, determined(:note)

rwbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

rwbs@1Corinthians:5:10 @ Yet not altogether with immoral people of this world, or with the covetous, or extortioners, or with idolaters; for then ye must needs go out of the world.

rwbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is an immoral person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a person no not to eat.

rwbs@1Corinthians:5:13 @ But them that are outside God judgeth. Therefore put away from among yourselves that wicked person.

rwbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

rwbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather be defrauded?

rwbs@1Corinthians:6:8 @ But, ye do wrong, and defraud, and that brethren.

rwbs@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

rwbs@1Corinthians:6:13 @ Food for the stomach, and the stomach for food: but God shall destroy both it and them. Now the body not for immorality, but for the Lord; and the Lord for the body. (note:)Meats: not flesh only, but food of any kind(:note)

rwbs@1Corinthians:6:16 @ What? know ye not that he who is joined to an harlot is one body? for two, saith he, shall be one flesh.

rwbs@1Corinthians:6:17 @ But he that is joined to the Lord is one spirit.

rwbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: good for a man not to touch a woman.

rwbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your lack of self–control.

rwbs@1Corinthians:7:6 @ But I speak this by permission, not as a commandment.

rwbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

rwbs@1Corinthians:7:9 @ But if they cannot control themselves, let them marry: for it is better to marry than to burn.

rwbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife.

rwbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such: but God hath called us to peace. (note:)to peace: Gr. in peace(:note)

rwbs@1Corinthians:7:17 @ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

rwbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

rwbs@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

rwbs@1Corinthians:7:24 @ Brethren, let every man, in which he is called, continue in it with God.

rwbs@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy from the Lord to be faithful.

rwbs@1Corinthians:7:29 @ But this I say, brethren, the time short: it remaineth, that both they that have wives be as though they had none;

rwbs@1Corinthians:7:31 @ And they that use this world, as not abusing: for the fashion of this world passeth away.

rwbs@1Corinthians:7:32 @ But I would have you without care. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (note:)that belong…: Gr. of the Lord(:note)

rwbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

rwbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

rwbs@1Corinthians:8:1 @ Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

rwbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol nothing in the world, and that no other God but one.

rwbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many,)

rwbs@1Corinthians:8:6 @ Yet to us one God, the Father, from whom all things, and we in him; and one Lord Jesus Christ, by whom all things, and we by him. (note:)in: or, for(:note)

rwbs@1Corinthians:8:7 @ But not in every man that knowledge: for some with conscience of the idol to this hour eat as a thing offered to an idol; and their conscience being weak is defiled.

rwbs@1Corinthians:8:10 @ For if any man shall see thee who hast knowledge sit eating in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols; (note:)emboldened: Gr. edified(:note)

rwbs@1Corinthians:8:12 @ But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.

rwbs@1Corinthians:9:6 @ Or I only and Barnabas, have we no right to forbear working?

rwbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for better for me to die, than that any man should make my glorying void.

rwbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and, woe is to me, if I preach not the gospel!

rwbs@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me.

rwbs@1Corinthians:9:24 @ Know ye not that they who run in a race all run, but one receiveth the prize? So run, that ye may obtain.

rwbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

rwbs@1Corinthians:9:27 @ But I keep under my body, and bring into subjection: lest by any means, when I have preached to others, I myself should be a castaway.

rwbs@1Corinthians:10:8 @ Neither let us commit immorality, as some of them committed, and fell in one day three and twenty thousand.

rwbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (note:)ensamples: or, types(:note)

rwbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God faithful, who will not allow you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear. (note:)common…: or, moderate(:note)

rwbs@1Corinthians:10:16 @ The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

rwbs@1Corinthians:10:17 @ For we many are one bread, one body: for we are all partakers of that one bread.

rwbs@1Corinthians:10:20 @ But I, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

rwbs@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot be partakers of the Lord’s table, and of the table of demons.

rwbs@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? are we stronger than he?

rwbs@1Corinthians:10:25 @ Whatever is sold in the meat market, eat, asking no question for conscience sake:

rwbs@1Corinthians:10:26 @ For the earth the Lord’s, and all it containeth.

rwbs@1Corinthians:10:27 @ If any of them that believe not bid you, and ye are disposed to go; whatever is set before you, eat, asking no question for conscience sake.

rwbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth the Lord’s, and all it containeth:

rwbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another conscience?

rwbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered to you. (note:)ordinances: or, traditions(:note)

rwbs@1Corinthians:11:4 @ Every man praying or prophesying, having head covered, dishonoureth his head.

rwbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with head uncovered dishonoureth her head: for that is even all one as if she were shaved.

rwbs@1Corinthians:11:10 @ For this cause ought the woman to have authority on head because of the angels. (note:)power: that is a covering in sign that she is under the power of her husband(:note)

rwbs@1Corinthians:11:14 @ Doth not even nature itself teach you, that, if a man hath long hair, it is a shame to him?

rwbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for hair is given her for a covering. (note:)covering: or, veil(:note)

rwbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

rwbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it. (note:)divisions: or, schisms(:note)

rwbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be become evident among you. (note:)heresies: or, sects(:note)

rwbs@1Corinthians:11:20 @ When therefore ye come together in one place, is not to eat the Lord’s supper. (note:)this…: or, ye cannot eat(:note)

rwbs@1Corinthians:11:21 @ For in eating every one taketh before his own supper: and one is hungry, and another is drunk.

rwbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the Lord’s body. (note:)damnation: or, judgment(:note)

rwbs@1Corinthians:11:30 @ For this cause many weak and sickly among you, and many sleep.

rwbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

rwbs@1Corinthians:11:33 @ Therefore, my brethren, when ye come together to eat, tarry one for another.

rwbs@1Corinthians:11:34 @ And if any man is hungry, let him eat at home; that ye come not together to judgment. And the rest will I set in order when I come. (note:)condemnation: or, judgment(:note)

rwbs@1Corinthians:12:1 @ Now concerning spiritual, brethren, I would not have you ignorant.

rwbs@1Corinthians:12:5 @ And there are varieties of administrations, but the same Lord. (note:)administrations: or, ministries(:note)

rwbs@1Corinthians:12:6 @ And there are varieties of operations, but it is the same God who worketh all in all.

rwbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit of all.

rwbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

rwbs@1Corinthians:12:10 @ To another the working of miracles; to another prophecy; to another discerning of spirits; to another kinds of tongues; to another the interpretation of tongues:

rwbs@1Corinthians:12:11 @ But all these worketh that one and the very same Spirit, dividing to every man individually as he will.

rwbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also Christ.

rwbs@1Corinthians:12:13 @ For by one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. (note:)Gentiles: Gr. Greeks(:note)

rwbs@1Corinthians:12:14 @ For the body is not one member, but many.

rwbs@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.

rwbs@1Corinthians:12:19 @ And if they were all one member, where the body?

rwbs@1Corinthians:12:20 @ But now many members, yet but one body.

rwbs@1Corinthians:12:23 @ And those of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely have more abundant comeliness. (note:)bestow: or, put on(:note)

rwbs@1Corinthians:12:24 @ For our comely have no need: but God hath tempered the body together, having given more abundant honour to that which lacked:

rwbs@1Corinthians:12:25 @ That there should be no schism in the body; but the members should have the same care one for another. (note:)schism: or, division(:note)

rwbs@1Corinthians:12:26 @ And if one member suffer, all the members suffer with it; or if one member is honoured, all the members rejoice with it.

rwbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, governments, kinds of tongues. (note:)diversities: or, kinds(:note)

rwbs@1Corinthians:12:30 @ Have all the gifts of healing? do all speak with tongues? do all interpret?

rwbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.

rwbs@1Corinthians:13:4 @ Charity suffereth long, is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (note:)vaunteth…: or, is not rash(:note)

rwbs@1Corinthians:13:8 @ Charity never faileth: but whether prophecies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall vanish away. (note:)fail: Gr. vanish away(:note)

rwbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away. (note:)done away: Gr. vanish away(:note)

rwbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (note:)thought: or, reasoned(:note)put away: Gr. vanish away

rwbs@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God: for no man understandeth; yet in the spirit he speaketh mysteries. (note:)understandeth: Gr. heareth(:note)

rwbs@1Corinthians:14:3 @ But he that prophesieth speaketh to men edification, and exhortation, and comfort.

rwbs@1Corinthians:14:4 @ He that speaketh in an tongue edifieth himself; but he that prophesieth edifieth the church.

rwbs@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied: for greater he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

rwbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

rwbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (note:)sounds: or, tunes(:note)

rwbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. (note:)easy…: Gr. significant(:note)

rwbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them without signification.

rwbs@1Corinthians:14:13 @ Therefore let him that speaketh in an tongue pray that he may interpret.

rwbs@1Corinthians:14:14 @ For if I pray in an tongue, my spirit prayeth, but my understanding is unfruitful.

rwbs@1Corinthians:14:18 @ I thank my God, I speak with tongues more than ye all:

rwbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an tongue.

rwbs@1Corinthians:14:21 @ In the law it is written, With other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

rwbs@1Corinthians:14:22 @ Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying not for them that believe not, but for them who believe.

rwbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak with tongues, and there come in unlearned, or unbelievers, will they not say that ye are mad?

rwbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or unlearned, he is convicted by all, he is judged by all:

rwbs@1Corinthians:14:25 @ And thus are the secrets of his heart made known; and so falling down on face he will worship God, and report that God is in you in truth.

rwbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, each one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done for edification.

rwbs@1Corinthians:14:27 @ If any man speaketh in an tongue, by two, or at the most three, and by course; and let one interpret. (note:)two…: by two or three sentences separately(:note)

rwbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

rwbs@1Corinthians:14:33 @ For God is not of confusion, but of peace, as in all churches of the saints. (note:)confusion: Gr. tumult, or, unquietness(:note)

rwbs@1Corinthians:14:36 @ What? came the word of God out from you? or came it to you only?

rwbs@1Corinthians:14:39 @ Therefore, brethren, covet to prophesy, and forbid not to speak with tongues.

rwbs@1Corinthians:14:40 @ Let all things be done decently and in order.

rwbs@1Corinthians:15:6 @ After that, he was seen by more than five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

rwbs@1Corinthians:15:8 @ And last of all he was seen by me also, as by one born out of due time. (note:)one…: or, an abortive(:note)

rwbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

rwbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

rwbs@1Corinthians:15:13 @ But if there is no resurrection of the dead, then is Christ not risen:

rwbs@1Corinthians:15:15 @ And indeed, we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in fact the dead rise not.

rwbs@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all men most miserable.

rwbs@1Corinthians:15:21 @ For since by man death, by man also the resurrection of the dead.

rwbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

rwbs@1Corinthians:15:39 @ All flesh not the same flesh: but one flesh of men, another flesh of beasts, another of fishes, another of birds.

rwbs@1Corinthians:15:40 @ also celestial bodies, and bodies terrestrial: but the glory of the celestial one, and the of the terrestrial another.

rwbs@1Corinthians:15:41 @ one glory of the sun, and another glory of the moon, and another glory of the stars: for star differeth from star in glory.

rwbs@1Corinthians:15:42 @ So also the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

rwbs@1Corinthians:15:43 @ It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

rwbs@1Corinthians:15:47 @ The first man from the earth, earthy: the second man the Lord from heaven.

rwbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

rwbs@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal put on immortality.

rwbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

rwbs@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

rwbs@1Corinthians:16:2 @ Upon the first of the week let each one of you lay by him in store, as hath prospered him, that there be no collections when I come.

rwbs@1Corinthians:16:5 @ Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

rwbs@1Corinthians:16:6 @ And it may be that I will abide, and even winter with you, that ye may bring me on my journey wherever I go.

rwbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

rwbs@1Corinthians:16:12 @ As concerning brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

rwbs@1Corinthians:16:13 @ Watch ye, stand fast in the faith, acquit yourselves like men, be strong.

rwbs@1Corinthians:16:14 @ Let all your things be done with charity.

rwbs@1Corinthians:16:16 @ That ye submit yourselves to such, and to every one that helpeth with, and laboureth.

rwbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

rwbs@1Corinthians:16:20 @ All the brethren greet you. Greet ye one another with an holy kiss.

rwbs@1Corinthians:16:21 @ The salutation of Paul with my own hand.

rwbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble, by the comfort with which we ourselves are comforted by God.

rwbs@2Corinthians:1:5 @ For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

rwbs@2Corinthians:1:6 @ And whether we are afflicted, for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, for your consolation and salvation. (note:)is effectual: or, is wrought(:note)

rwbs@2Corinthians:1:7 @ And our hope of you steadfast, knowing, that as ye are partakers of the sufferings, so also of the consolation.

rwbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift upon us by the means of many persons thanks may be given by many on our behalf.

rwbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you.

rwbs@2Corinthians:1:15 @ And in this confidence I intended to come to you before, that ye might have a second benefit; (note:)benefit: or, grace(:note)

rwbs@2Corinthians:1:16 @ And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way toward Judaea.

rwbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, by me and Silvanus and Timothy, was not yea and nay, but in him was yea.

rwbs@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

rwbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

rwbs@2Corinthians:2:3 @ And I wrote this same to you, lest, when I came, I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is of you all.

rwbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

rwbs@2Corinthians:2:7 @ So that on the contrary ye rather to forgive, and comfort, lest perhaps such an one should be swallowed up with too much sorrow.

rwbs@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm love toward him.

rwbs@2Corinthians:2:10 @ To whom ye forgive any thing, I also: for if I forgave any thing, to whom I forgave, for your sakes in the person of Christ; (note:)person: or, sight(:note)

rwbs@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.

rwbs@2Corinthians:2:16 @ To the one the savour of death to death; and to the other the savour of life to life. And who sufficient for these things?

rwbs@2Corinthians:3:1 @ Do we begin again to commend ourselves? or need we, as some, epistles of commendation to you, or of commendation from you?

rwbs@2Corinthians:3:3 @ manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

rwbs@2Corinthians:3:7 @ But if the ministration of death, written engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which was to be done away:

rwbs@2Corinthians:3:8 @ How shall not the ministration of the Spirit be more glorious?

rwbs@2Corinthians:3:9 @ For if the ministration of condemnation glory, much more doth the ministration of righteousness exceed in glory.

rwbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

rwbs@2Corinthians:3:11 @ For if that which was done away glorious, much more that which remaineth glorious.

rwbs@2Corinthians:3:14 @ But their minds were blinded: for until this day the same veil remaineth untaken away in the reading of the old testament; which is done away in Christ.

rwbs@2Corinthians:3:15 @ But even to this day, when Moses is read, the veil is upon their heart.

rwbs@2Corinthians:3:16 @ Nevertheless when one shall turn to the Lord, the veil shall be taken away.

rwbs@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. (note:)dishonesty: Gr. shame(:note)

rwbs@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine on them.

rwbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shone into our hearts, to the light of the knowledge of the glory of God in the face of Jesus Christ. (note:)hath: Gr. is he who hath(:note)

rwbs@2Corinthians:4:8 @ troubled on every side, yet not distressed; perplexed, but not in despair; (note:)in despair: or, altogether without help, or, means(:note)

rwbs@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us a far more exceeding eternal weight of glory;

rwbs@2Corinthians:5:6 @ Therefore always confident, knowing that, while we are at home in the body, we are absent from the Lord:

rwbs@2Corinthians:5:8 @ We are confident,, and willing rather to be absent from the body, and to be present with the Lord.

rwbs@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ; that every one may receive the things in body, according to what he hath done, whether good or bad.

rwbs@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

rwbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to them who glory in appearance, and not in heart. (note:)in appearance: Gr. in the face(:note)

rwbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

rwbs@2Corinthians:5:17 @ Therefore if any man in Christ, a new creation: old things have passed away; behold, all things have become new. (note:)he is: or, let him be(:note)

rwbs@2Corinthians:5:18 @ And all things from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

rwbs@2Corinthians:5:19 @ That is, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation. (note:)committed…: Gr. put in us(:note)

rwbs@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did beseech by us: we pray in Christ’s stead, be ye reconciled to God.

rwbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I helped thee: behold, now the accepted time; behold, now the day of salvation.)

rwbs@2Corinthians:6:4 @ But in all commending ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, (note:)approving: Gr. commending(:note)

rwbs@2Corinthians:6:5 @ In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; (note:)in tumults: or, in tossings to and fro(:note)

rwbs@2Corinthians:6:6 @ By pureness, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love,

rwbs@2Corinthians:6:7 @ By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

rwbs@2Corinthians:6:8 @ By honour and dishonour, by bad report and good report: as deceivers, and true;

rwbs@2Corinthians:6:12 @ Ye are not restrained by us, but ye are restrained by your own affections.

rwbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

rwbs@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

rwbs@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,

rwbs@2Corinthians:6:18 @ And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.

rwbs@2Corinthians:7:2 @ Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

rwbs@2Corinthians:7:3 @ I speak not to condemn: for I have said before, that ye are in our hearts to die and live with.

rwbs@2Corinthians:7:4 @ Great my boldness of speech toward you, great my glorying concerning you: I am filled with comfort, I am exceeding joyful in all our tribulation.

rwbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without fightings, within fears.

rwbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

rwbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though but for a season.

rwbs@2Corinthians:7:10 @ For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

rwbs@2Corinthians:7:11 @ For behold this very same thing, that ye sorrowed after a godly sort, what diligence it wrought in you, yea, clearing of yourselves, yea, indignation, yea, fear, yea, vehement desire, yea, zeal, yea, avenging of wrong! In all ye have proved yourselves to be clear in this matter.

rwbs@2Corinthians:7:12 @ Therefore, though I wrote to you, not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

rwbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which before Titus, is found to be true.

rwbs@2Corinthians:7:15 @ And his affection is more abundant toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him. (note:)inward…: Gr. bowels(:note)

rwbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all.

rwbs@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia;

rwbs@2Corinthians:8:2 @ That in a great trial of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. (note:)liberality: Gr. simplicity(:note)

rwbs@2Corinthians:8:3 @ For to power, I bear witness, and even beyond power willing of themselves;

rwbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the diligence of others, and to prove the sincerity of your love.

rwbs@2Corinthians:8:10 @ And in this I give advice: for this is expedient for you, who have begun before, not only to do, but also to be willing a year ago. (note:)forward: Gr. willing(:note)

rwbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more diligent, of his own accord he went to you.

rwbs@2Corinthians:8:19 @ And not only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and our ready mind: (note:)grace: or, gift(:note)

rwbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

rwbs@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which in you. (note:)I have: or, he hath(:note)

rwbs@2Corinthians:8:23 @ If concerning Titus, my partner and fellowhelper concerning you: or our brethren the messengers of the churches, the glory of Christ.

rwbs@2Corinthians:8:24 @ Therefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

rwbs@2Corinthians:9:1 @ For as concerning the ministering to the saints, it is superfluous for me to write to you:

rwbs@2Corinthians:9:2 @ For I know the readiness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath stirred up very many.

rwbs@2Corinthians:9:4 @ Lest if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

rwbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

rwbs@2Corinthians:9:13 @ While by the proof of this ministration they glorify God for your professed subjection to the gospel of Christ, and for liberal distribution to them, and to all;

rwbs@2Corinthians:9:14 @ And by their prayer for you, who long after you for the exceeding grace of God in you.

rwbs@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence base among you, but being absent am bold toward you: (note:)in presence: or, in outward appearance(:note)

rwbs@2Corinthians:10:2 @ But I beseech, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh. (note:)think: or, reckon(:note)

rwbs@2Corinthians:10:4 @ (For the weapons of our warfare not carnal, but mighty through God to the pulling down of strong holds;) (note:)through God: or, to God(:note)

rwbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (note:)imaginations: or, reasonings(:note)

rwbs@2Corinthians:10:7 @ Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ’s, let him of himself think this again, that, as he Christ’s, even so we Christ’s.

rwbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

rwbs@2Corinthians:10:10 @ For letters, say they, weighty and powerful; but bodily presence weak, and speech contemptible. (note:)say they: Gr. saith he(:note)

rwbs@2Corinthians:10:11 @ Let such a person think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.

rwbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (note:)are…: or, understand it not(:note)

rwbs@2Corinthians:10:14 @ For we stretch not ourselves beyond, as though we reached not to you: for we are come as far as to you also in the gospel of Christ:

rwbs@2Corinthians:10:16 @ To preach the gospel in the beyond you, not to boast in another man’s line of things made ready to our hand. (note:)line: or, rule(:note)

rwbs@2Corinthians:11:2 @ For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present a chaste virgin to Christ.

rwbs@2Corinthians:11:6 @ But though rude in speech, yet not in knowledge; but we have been thoroughly made evident among you in all things.

rwbs@2Corinthians:11:9 @ And when I was present with you, and in need, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all I have kept myself from being burdensome to you, and will I keep.

rwbs@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (note:)no man…: Gr. this boasting shall not be stopped in me(:note)

rwbs@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

rwbs@2Corinthians:11:14 @ And no wonder; for Satan himself is transformed into an angel of light.

rwbs@2Corinthians:11:17 @ That which I speak, I speak not according to the Lord, but as it were foolishly, in this confidence of boasting.

rwbs@2Corinthians:11:20 @ For ye bear with it, if a man bringeth you into bondage, if a man devoureth, if a man taketh, if a man exalteth himself, if a man smiteth you on the face.

rwbs@2Corinthians:11:21 @ I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly,) I am bold also.

rwbs@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often.

rwbs@2Corinthians:11:24 @ From the Jews five times I received forty less one.

rwbs@2Corinthians:11:25 @ Three times was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

rwbs@2Corinthians:11:26 @ journeyings often, perils of waters, perils of robbers, perils by countrymen, perils by the heathen, perils in the city, perils in the wilderness, perils in the sea, perils among false brethren;

rwbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

rwbs@2Corinthians:11:30 @ If I must needs glory, I will glory of the things which concern my infirmities.

rwbs@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

rwbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. (note:)I will come: Gr. For I will come(:note)

rwbs@2Corinthians:12:2 @ I knew a man in Christ fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such one caught up to the third heaven.

rwbs@2Corinthians:12:5 @ Of such an one will I glory: yet of myself I will not glory, but in my infirmities.

rwbs@2Corinthians:12:7 @ And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

rwbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

rwbs@2Corinthians:12:10 @ Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

rwbs@2Corinthians:12:12 @ Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

rwbs@2Corinthians:12:13 @ For what is it in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

rwbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but all things, dearly beloved, for your edification.

rwbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and I shall be found by you such as ye would not: lest debates, envyings, wraths, strifes, backbitings, whisperings, conceits, tumults:

rwbs@2Corinthians:12:21 @ lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness and immorality and licentiousness which they have committed.

rwbs@2Corinthians:13:2 @ I told you before, and foretell, as if I were present, the second time; and being absent now I write to them who have sinned before, and to all others, that, if I come again, I will not spare:

rwbs@2Corinthians:13:7 @ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we may seem disqualified.

rwbs@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, your perfection. (note:)perfection: or, reformation, or, restoration(:note)

rwbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

rwbs@2Corinthians:13:11 @ Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

rwbs@2Corinthians:13:12 @ Greet one another with an holy kiss.

rwbs@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, with you all. Amen. (note:)The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Luke.(:note)

rwbs@Galatians:1:6 @ I marvel that ye are so soon turning from him that called you into the grace of Christ to another gospel:

rwbs@Galatians:1:12 @ For I neither received it from man, neither was I taught, but by the revelation of Jesus Christ.

rwbs@Galatians:1:13 @ For ye have heard of my former manner of life in time past in the Jews’ religion, that beyond measure I persecuted the church of God, and wasted it:

rwbs@Galatians:1:14 @ And profited in the Jews’ religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers. (note:)equals: Gr. equals in years(:note)

rwbs@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

rwbs@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia;

rwbs@Galatians:1:23 @ But they had heard only, That he who persecuted us in times past now preacheth the faith which once he destroyed.

rwbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain. (note:)privately: or, severally(:note)

rwbs@Galatians:2:4 @ And that because of false brethren unawares brought in, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

rwbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

rwbs@Galatians:2:6 @ But of these who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed in conference added nothing to me:

rwbs@Galatians:2:7 @ But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as of the circumcision to Peter;

rwbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

rwbs@Galatians:2:9 @ And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we to the Gentiles, and they to the circumcision.

rwbs@Galatians:2:10 @ Only that we should remember the poor; the same which I also was diligent to do.

rwbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew and separated himself, fearing them who were of the circumcision.

rwbs@Galatians:2:20 @ I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

rwbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been clearly set forth, crucified among you?

rwbs@Galatians:3:2 @ This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

rwbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, by the works of the law, or by the hearing of faith?

rwbs@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel to Abraham,, In thee shall all nations be blessed.

rwbs@Galatians:3:10 @ For as many as are of the works of the law are under the curse: for it is written, Cursed every one that continueth not in all things which are written in the book of the law to do them.

rwbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed every one that hangeth on a tree:

rwbs@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

rwbs@Galatians:3:15 @ Brethren, I speak after the manner of men; Though but a man’s covenant, yet confirmed, no man setteth it aside, or addeth to it. (note:)covenant: or, testament(:note)

rwbs@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

rwbs@Galatians:3:17 @ And this I say, the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot set it aside, that it should make the promise of no effect.

rwbs@Galatians:3:19 @ What purpose then the law? It was added because of transgressions, till the seed should come to whom the promise was made; ordained by angels in the hand of a mediator.

rwbs@Galatians:3:20 @ Now a mediator is not of one, but God is one.

rwbs@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

rwbs@Galatians:3:25 @ But after faith is come, we are no longer under a schoolmaster.

rwbs@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

rwbs@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

rwbs@Galatians:4:1 @ Now I say, the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

rwbs@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world: (note:)elements: or, rudiments(:note)

rwbs@Galatians:4:4 @ But when the fulness of the time was come, God sent forth his Son, born of a woman, born under the law,

rwbs@Galatians:4:5 @ To redeem them that were under the law, that we might receive the adoption of sons.

rwbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

rwbs@Galatians:4:7 @ Therefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

rwbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? (note:)turn ye again: or, turn ye back(:note)elements: or, rudiments

rwbs@Galatians:4:10 @ Ye observe days, and months, and times, and years.

rwbs@Galatians:4:11 @ I am afraid of you, lest I have bestowed upon you labour in vain.

rwbs@Galatians:4:14 @ And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, as Christ Jesus.

rwbs@Galatians:4:18 @ But good to be zealously sought always in good, and not only when I am present with you.

rwbs@Galatians:4:20 @ I desire to be present with you now, and to change my tone; for I stand in doubt of you. (note:)I stand…: or, I am perplexed for you(:note)

rwbs@Galatians:4:22 @ For it is written, that Abraham had two sons, the one by a bondwoman, the other by a freewoman.

rwbs@Galatians:4:23 @ But he of the bondwoman was born according to the flesh; but he of the freewoman by promise.

rwbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which beareth children for bondage, which is Hagar. (note:)covenants: or, testaments(:note)Sinai: Gr. Sina

rwbs@Galatians:4:25 @ For this Hagar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. (note:)answereth to: or, is in the same rank with(:note)

rwbs@Galatians:4:30 @ Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

rwbs@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.

rwbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

rwbs@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

rwbs@Galatians:5:8 @ This persuasion not from him that calleth you.

rwbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be not otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

rwbs@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offence of the cross ceased.

rwbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only not liberty for an occasion to the flesh, but by love serve one another.

rwbs@Galatians:5:14 @ For all the law is fulfilled in one word, in this; Thou shalt love thy neighbour as thyself.

rwbs@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye be not consumed one by another.

rwbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

rwbs@Galatians:5:19 @ Now the works of the flesh are evident, which are; Adultery, fornication, uncleanness, licentiousness,

rwbs@Galatians:5:20 @ Idolatry, sorcery, hatred, strife, jealousy, wrath, contention, seditions, heresies,

rwbs@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

rwbs@Galatians:5:23 @ Meekness, self–control: against such there is no law.

rwbs@Galatians:5:24 @ And they that are Christ’s have crucified the flesh with the affections and lusts. (note:)affections: or, passions(:note)

rwbs@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.

rwbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (note:)if: or, although(:note)

rwbs@Galatians:6:2 @ Bear ye one another’s burdens, and so fulfil the law of Christ.

rwbs@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

rwbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption; but he that soweth to the Spirit shall from the Spirit reap life everlasting.

rwbs@Galatians:6:9 @ And let us not be weary in well doing: for in due season we shall reap, if we faint not.

rwbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

rwbs@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation.

rwbs@Galatians:6:16 @ And as many as walk according to this rule, peace on them, and mercy, and upon the Israel of God.

rwbs@Ephesians:1:4 @ According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

rwbs@Ephesians:1:5 @ Having predestinated us to the adoption of children to himself by Jesus Christ, according to the good pleasure of his will,

rwbs@Ephesians:1:7 @ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

rwbs@Ephesians:1:10 @ That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; in him: (note:)heaven: Gr. the heavens(:note)

rwbs@Ephesians:1:13 @ In whom ye also, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that Holy Spirit of promise,

rwbs@Ephesians:1:14 @ Who is the earnest of our inheritance until the redemption of the purchased possession, to the praise of his glory.

rwbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

rwbs@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him: (note:)in…: or, for the acknowledgement(:note)

rwbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

rwbs@Ephesians:2:3 @ Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (note:)desires: Gr. wills(:note)

rwbs@Ephesians:2:11 @ Therefore remember, that ye in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

rwbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

rwbs@Ephesians:2:13 @ But now in Christ Jesus ye who once were far off are made near by the blood of Christ.

rwbs@Ephesians:2:14 @ For he is our peace, who hath made both one, and hath broken down the middle wall of partition;

rwbs@Ephesians:2:15 @ Having abolished in his flesh the enmity, the law of commandments in ordinances; to make in himself of two one new man, making peace;

rwbs@Ephesians:2:16 @ And that he might reconcile both to God in one body by the cross, having by himself slain the enmity: (note:)thereby: or, in himself(:note)

rwbs@Ephesians:2:18 @ For through him we both have an access by one Spirit to the Father.

rwbs@Ephesians:2:20 @ And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner;

rwbs@Ephesians:2:22 @ In whom ye also are built together for an habitation of God through the Spirit.

rwbs@Ephesians:3:1 @ For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

rwbs@Ephesians:3:2 @ If ye have heard of the dispensation of the grace of God which is given me on your account:

rwbs@Ephesians:3:3 @ That by revelation he made known to me the mystery; (as I wrote before in few words, (note:)afore…: or, a little before(:note)

rwbs@Ephesians:3:5 @ Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;

rwbs@Ephesians:3:8 @ To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

rwbs@Ephesians:3:12 @ In whom we have boldness and access with confidence by the faith of him.

rwbs@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

rwbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called, (note:)of the Lord: or, in the Lord(:note)

rwbs@Ephesians:4:2 @ With all lowliness and meekness, with longsuffering, forbearing one another in love;

rwbs@Ephesians:4:3 @ Endeavouring to keep the unity of the Spirit in the bond of peace.

rwbs@Ephesians:4:4 @ one body, and one Spirit, even as ye are called in one hope of your calling;

rwbs@Ephesians:4:5 @ One Lord, one faith, one baptism,

rwbs@Ephesians:4:6 @ One God and Father of all, who above all, and through all, and in you all.

rwbs@Ephesians:4:7 @ But to every one of us is given grace according to the measure of the gift of Christ.

rwbs@Ephesians:4:8 @ Therefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men. (note:)captivity…: or, a multitude of captives(:note)

rwbs@Ephesians:4:13 @ Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fulness of Christ: (note:)in: or, into(:note)stature: or, age

rwbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts;

rwbs@Ephesians:4:24 @ And that ye put on the new man, which after God is created in righteousness and true holiness. (note:)true…: or, holiness of truth(:note)

rwbs@Ephesians:4:25 @ Therefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

rwbs@Ephesians:4:26 @ Be ye angry, and sin not: let not the sun go down upon your wrath:

rwbs@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers. (note:)to…: or, to edify profitably(:note)

rwbs@Ephesians:4:30 @ And grieve not the Holy Spirit of God, by whom ye are sealed to the day of redemption.

rwbs@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

rwbs@Ephesians:5:3 @ But immorality, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

rwbs@Ephesians:5:5 @ For this ye know, that no immoral, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

rwbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (note:)disobedience: or, unbelief(:note)

rwbs@Ephesians:5:8 @ For ye were once darkness, but now light in the Lord: walk as children of light:

rwbs@Ephesians:5:12 @ For it is a shame even to speak of those things which are done by them in secret.

rwbs@Ephesians:5:19 @ Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

rwbs@Ephesians:5:21 @ Submitting yourselves one to another in the fear of God.

rwbs@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

rwbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

rwbs@Ephesians:5:32 @ This is a great mystery: but I speak concerning Christ and the church.

rwbs@Ephesians:5:33 @ Nevertheless let each one of you in particular so love his wife even as himself; and the wife that she reverence husband.

rwbs@Ephesians:6:2 @ Honour thy father and mother; (which is the first commandment with promise;)

rwbs@Ephesians:6:3 @ That it may be well with thee, and thou mayest live long on the earth.

rwbs@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

rwbs@Ephesians:6:8 @ Knowing that whatever good thing any man doeth, the same shall he receive from the Lord, whether bond or free.

rwbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (note:)forbearing: or, moderating(:note)your…: some read, both your and their Master

rwbs@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord, and in the power of his might.

rwbs@Ephesians:6:11 @ Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

rwbs@Ephesians:6:13 @ Therefore take up the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. (note:)having…: or, having overcome all(:note)

rwbs@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

rwbs@Ephesians:6:15 @ And your feet shod with the preparation of the gospel of peace;

rwbs@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

rwbs@Ephesians:6:18 @ Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;

rwbs@Ephesians:6:20 @ For which I am an ambassador in bonds: that in it I may speak boldly, as I ought to speak. (note:)in bonds: or, in a chain(:note)therein: or, thereof

rwbs@Ephesians:6:24 @ Grace with all them that love our Lord Jesus Christ in sincerity. Amen. (note:)To [the] Ephesians written from Rome, by Tychicus.(:note)in sincerity: or, with incorruption

rwbs@Philippians:1:1 @ Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

rwbs@Philippians:1:3 @ I thank my God upon every remembrance of you, (note:)remembrance: or, mention(:note)

rwbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you will perform until the day of Jesus Christ: (note:)perform: or, finish(:note)

rwbs@Philippians:1:7 @ Even as it is right for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (note:)I have…: or, ye have me in your heart(:note)of my…: or, with me of grace

rwbs@Philippians:1:8 @ For God is my witness, how greatly I long after you all in the affection of Jesus Christ.

rwbs@Philippians:1:13 @ So that my bonds in Christ are known in all the palace, and in all other; (note:)in Christ: or, for Christ(:note)the palace: or, Caesar’s courtin all other…: or, to all others

rwbs@Philippians:1:14 @ And many of the brethren in the Lord, being more confident by my bonds, are much more bold to speak the word without fear.

rwbs@Philippians:1:16 @ The one preach Christ from contention, not sincerely, supposing to add affliction to my bonds:

rwbs@Philippians:1:18 @ What then? Only every way, whether in pretence, or in truth, Christ is preached; and I in this do rejoice, yea, and will rejoice.

rwbs@Philippians:1:19 @ For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

rwbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but with all boldness, as always, now also Christ shall be magnified in my body, whether by life, or by death.

rwbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

rwbs@Philippians:1:27 @ Only let your conduct be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

rwbs@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.

rwbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

rwbs@Philippians:1:30 @ Having the same conflict which ye saw in me, and now hear in me.

rwbs@Philippians:2:1 @ If therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and compassion,

rwbs@Philippians:2:2 @ Fulfil ye my joy, that ye be likeminded, having the same love, of one accord, of one mind.

rwbs@Philippians:2:4 @ Look not every man on his own things, but every man also on the things of others.

rwbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

rwbs@Philippians:2:8 @ And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross. (note:)fashion: or habit(:note)

rwbs@Philippians:2:10 @ That at the name of Jesus every knee should bow, of in heaven, and on earth, and under the earth;

rwbs@Philippians:2:11 @ And every tongue should confess that Jesus Christ Lord, to the glory of God the Father.

rwbs@Philippians:2:12 @ Therefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

rwbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (note:)harmless: or, sincere(:note)ye shine: or, shine ye

rwbs@Philippians:2:17 @ Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (note:)offered: Gr. poured forth(:note)

rwbs@Philippians:2:22 @ But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

rwbs@Philippians:2:23 @ Him therefore I hope to send presently, so soon as I shall see how it will go with me.

rwbs@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

rwbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

rwbs@Philippians:2:27 @ For indeed he was sick near to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

rwbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation: (note:)hold…: or, honour such(:note)

rwbs@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the false circumcision.

rwbs@Philippians:3:3 @ For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

rwbs@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

rwbs@Philippians:3:6 @ Concerning zeal, persecuting the church; with respect to the righteousness which is by the law, blameless.

rwbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

rwbs@Philippians:3:11 @ If by any means I may attain to the resurrection of the dead.

rwbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I press on, if that I may apprehend that for which also I am apprehended by Christ Jesus.

rwbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but one thing, forgetting those things which are behind, and reaching forward to those things which are before,

rwbs@Philippians:3:19 @ Whose end destruction, whose God appetite, and glory in their shame, who mind earthly things.)

rwbs@Philippians:3:20 @ For our citizenship is in heaven; from which also we look for the Saviour, the Lord Jesus Christ: (note:)conversation…: or, we live or conduct ourselves as citizens of heaven, or, for obtaining heaven(:note)

rwbs@Philippians:3:21 @ Who shall change our lowly body, that it may be fashioned like his glorious body, according to the working by which he is able even to subdue all things to himself.

rwbs@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, dearly beloved.

rwbs@Philippians:4:5 @ Let your moderation be known to all men. The Lord at hand.

rwbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

rwbs@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things honest, whatever things just, whatever things pure, whatever things lovely, whatever things of good report; if any virtue, and if any praise, think on these things. (note:)honest: or, venerable(:note)

rwbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; in which ye were also concerned, but ye lacked opportunity. (note:)hath…: or, is revived(:note)

rwbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, to be content.

rwbs@Philippians:4:14 @ However ye have done well, that ye did share with my affliction.

rwbs@Philippians:4:15 @ Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church shared with me as concerning giving and receiving, but ye only.

rwbs@Philippians:4:16 @ For even in Thessalonica ye sent once and again to my necessity.

rwbs@Colossians:1:11 @ Strengthened with all might, according to his glorious power, to all patience and longsuffering with joyfulness;

rwbs@Colossians:1:13 @ Who hath delivered us from the power of darkness, and hath translated into the kingdom of his beloved Son: (note:)his…: Gr. the Son of his love(:note)

rwbs@Colossians:1:14 @ In whom we have redemption through his blood, the forgiveness of sins:

rwbs@Colossians:1:15 @ Who is the image of the invisible God, the firstborn of all creation:

rwbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

rwbs@Colossians:1:17 @ And he is before all things, and by him all things consist.

rwbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all he may have the preeminence. (note:)in…: or, among all(:note)

rwbs@Colossians:1:20 @ And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him,, whether things on earth, or things in heaven. (note:)having…: or, making(:note)

rwbs@Colossians:1:21 @ And you, that were once alienated and enemies in mind by wicked works, yet now hath he reconciled (note:)in…: or, by your mind in(:note)

rwbs@Colossians:1:23 @ If ye continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye have heard, which was preached to every creature which is under heaven; of which I Paul am made a minister;

rwbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

rwbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; (note:)to fulfil…: or, fully to preach the word(:note)

rwbs@Colossians:1:26 @ the mystery which hath been hid from ages and from generations, but now is revealed to his saints:

rwbs@Colossians:1:27 @ To whom God would make known what the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (note:)in: or, among(:note)

rwbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and them at Laodicea, and as many as have not seen my face in the flesh; (note:)conflict: or, fear, or, care(:note)

rwbs@Colossians:2:8 @ Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (note:)make a prey: or, seduce you, or, lead you astray(:note)rudiments: or, elements

rwbs@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

rwbs@Colossians:2:12 @ Buried with him in baptism, in which also ye are risen with through the faith of the operation of God, who hath raised him from the dead.

rwbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

rwbs@Colossians:2:14 @ Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

rwbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a feast day, or of the new moon, or of the sabbaths: (note:)in meat…: or, for eating and drinking(:note)respect: or, part

rwbs@Colossians:2:23 @ These things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. (note:)neglecting: or, punishing, or, not sparing(:note)

rwbs@Colossians:3:1 @ If ye then were raised with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

rwbs@Colossians:3:2 @ Set your affection on things above, not on things on the earth. (note:)affection: or, mind(:note)

rwbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; immorality, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

rwbs@Colossians:3:6 @ For which things’ the wrath of God cometh on the children of disobedience:

rwbs@Colossians:3:7 @ In which ye also walked once, when ye lived with them.

rwbs@Colossians:3:8 @ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

rwbs@Colossians:3:9 @ Lie not one to another, seeing ye have put off the old man with his deeds;

rwbs@Colossians:3:10 @ And have put on the new, which is renewed in knowledge after the image of him that created him:

rwbs@Colossians:3:11 @ Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond free: but Christ all, and in all.

rwbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, tender mercies, kindness, humbleness of mind, meekness, longsuffering;

rwbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also ye. (note:)quarrel: or, complaint(:note)

rwbs@Colossians:3:14 @ And above all these things charity, which is the bond of perfectness.

rwbs@Colossians:3:15 @ And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.

rwbs@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

rwbs@Colossians:3:25 @ But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

rwbs@Colossians:4:2 @ Continue in prayer, and watch in the same with thanksgiving;

rwbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

rwbs@Colossians:4:6 @ Let your speech always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

rwbs@Colossians:4:9 @ With Onesimus, a faithful and beloved brother, who is of you. They shall make known to you all things which here.

rwbs@Colossians:4:10 @ Aristarchus my fellowprisoner greeteth you, and Mark, sister’s son to Barnabas, (concerning whom ye received commandments: if he should come to you, receive him;)

rwbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only fellowworkers to the kingdom of God, who have been a comfort to me.

rwbs@Colossians:4:16 @ And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the from Laodicea.

rwbs@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace with you. Amen. (note:)Written from Rome to Colossians by Tychicus and Onesimus.(:note)

rwbs@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ.

rwbs@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers;

rwbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

rwbs@1Thessalonians:1:4 @ Knowing, brethren beloved, your election by God. (note:)beloved…: or, beloved of God, your election(:note)

rwbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

rwbs@1Thessalonians:1:6 @ And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

rwbs@1Thessalonians:1:7 @ So that ye were examples to all that believe in Macedonia and Achaia.

rwbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

rwbs@1Thessalonians:1:9 @ For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols to serve the living and true God;

rwbs@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivered us from the wrath to come.

rwbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

rwbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God with much contention.

rwbs@1Thessalonians:2:3 @ For our exhortation not from deceit, nor from uncleanness, nor in guile:

rwbs@1Thessalonians:2:4 @ But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.

rwbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God witness:

rwbs@1Thessalonians:2:6 @ Nor from men sought we glory, neither from you, nor from others, when we might have been burdensome, as the apostles of Christ. (note:)been…: or, used authority(:note)

rwbs@1Thessalonians:2:7 @ But we were gentle among you, even as a nurse cherisheth her children:

rwbs@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.

rwbs@1Thessalonians:2:9 @ For ye remember, brethren, our labour and toil: for labouring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

rwbs@1Thessalonians:2:10 @ Ye witnesses, and God, how devoutly and justly and unblameably we behaved ourselves among you that believe:

rwbs@1Thessalonians:2:11 @ As ye know how we exhorted and encouraged and charged each one of you, as a father his children,

rwbs@1Thessalonians:2:12 @ That ye would walk worthy of God, who hath called you into his kingdom and glory.

rwbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received not the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

rwbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they from the Jews:

rwbs@1Thessalonians:2:15 @ Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (note:)persecuted us: or, chased us out(:note)

rwbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

rwbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

rwbs@1Thessalonians:2:18 @ Therefore we would have come to you, even I Paul, once and again; but Satan hindered us.

rwbs@1Thessalonians:2:19 @ For what our hope, or joy, or crown of rejoicing? not even ye in the presence of our Lord Jesus Christ at his coming? (note:)rejoicing: or, glorying?(:note)

rwbs@1Thessalonians:2:20 @ For ye are our glory and joy.

rwbs@1Thessalonians:3:1 @ Therefore when we could no longer forbear, we thought it good to be left at Athens alone;

rwbs@1Thessalonians:3:2 @ And sent Timothy, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

rwbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to this. (note:)thereunto: or, to sufferings, or, to persecution(:note)

rwbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

rwbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labour be in vain.

rwbs@1Thessalonians:3:6 @ But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also you:

rwbs@1Thessalonians:3:7 @ Therefore, brethren, by your faith we were comforted over you in all our affliction and distress:

rwbs@1Thessalonians:3:8 @ For now we live, if ye stand fast in the Lord.

rwbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

rwbs@1Thessalonians:3:10 @ Night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

rwbs@1Thessalonians:3:11 @ Now God himself and our Father, and our Lord Jesus Christ, direct our way to you. (note:)direct: or, guide(:note)

rwbs@1Thessalonians:3:12 @ And the Lord make you to increase and abound in love one toward another, and toward all, even as we toward you:

rwbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (note:)saints: or, holy ones, or, angels(:note)

rwbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, ye would abound more and more. (note:)beseech: or, request(:note)exhort: or, beseech

rwbs@1Thessalonians:4:2 @ For ye know what commandments we gave you by the Lord Jesus.

rwbs@1Thessalonians:4:3 @ For this is the will of God, your sanctification, that ye should abstain from immorality:

rwbs@1Thessalonians:4:4 @ That each one of you should know how to possess his vessel in sanctification and honour;

rwbs@1Thessalonians:4:5 @ Not in the lust of passion, even as the Gentiles who know not God:

rwbs@1Thessalonians:4:6 @ That no go beyond and defraud his brother in matter: because the Lord the avenger of all such, as we also have forewarned you and testified. (note:)defraud: or, oppress, or, overreach(:note)in…: or, in the matter

rwbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

rwbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his Holy Spirit. (note:)despiseth: or, rejecteth(:note)

rwbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

rwbs@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

rwbs@1Thessalonians:4:11 @ And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

rwbs@1Thessalonians:4:12 @ That ye may walk honestly toward them that are outside, and ye may have need of nothing. (note:)of…: or, of no man(:note)

rwbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

rwbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

rwbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive remain to the coming of the Lord shall not precede them who are asleep. (note:)prevent: or, come before, or, anticipate, or, precede(:note)

rwbs@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first:

rwbs@1Thessalonians:4:17 @ Then we who are alive remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

rwbs@1Thessalonians:4:18 @ Therefore comfort one another with these words. (note:)comfort: or, exhort(:note)

rwbs@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write to you.

rwbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

rwbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

rwbs@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should overtake you as a thief.

rwbs@1Thessalonians:5:5 @ Ye are all children of light, and children of the day: we are not of the night, nor of darkness.

rwbs@1Thessalonians:5:6 @ Therefore let us not sleep, as others; but let us watch and be sober minded.

rwbs@1Thessalonians:5:7 @ For they that sleep sleep in the night; and they that get drunk are drunk in the night.

rwbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

rwbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

rwbs@1Thessalonians:5:10 @ Who died for us, that, whether we wake or sleep, we should live together with him.

rwbs@1Thessalonians:5:11 @ Therefore comfort yourselves together, and edify one another, even as also ye do. (note:)comfort: or, exhort(:note)

rwbs@1Thessalonians:5:12 @ And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you;

rwbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work’s sake. be at peace among yourselves.

rwbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are unruly, encourage the fainthearted, support the weak, be patient toward all. (note:)exhort: or, beseech(:note)unruly: or, disorderly

rwbs@1Thessalonians:5:15 @ See that none render evil for evil to any; but ever follow that which is good, both among yourselves, and to all.

rwbs@1Thessalonians:5:16 @ Rejoice evermore.

rwbs@1Thessalonians:5:17 @ Pray without ceasing.

rwbs@1Thessalonians:5:18 @ In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

rwbs@1Thessalonians:5:19 @ Quench not the Spirit.

rwbs@1Thessalonians:5:20 @ Despise not prophesyings.

rwbs@1Thessalonians:5:21 @ Examine all things; hold fast that which is good.

rwbs@1Thessalonians:5:22 @ Abstain from all appearance of evil.

rwbs@1Thessalonians:5:23 @ And the very God of peace sanctify you wholly; and your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.

rwbs@1Thessalonians:5:24 @ Faithful he that calleth you, who also will do.

rwbs@1Thessalonians:5:25 @ Brethren, pray for us.

rwbs@1Thessalonians:5:26 @ Greet all the brethren with an holy kiss.

rwbs@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read to all the holy brethren. (note:)charge: or, adjure(:note)

rwbs@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ with you. Amen. (note:)The first [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

rwbs@2Thessalonians:1:2 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

rwbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is befitting, because your faith groweth exceedingly, and the charity of each one of you all toward each other aboundeth;

rwbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

rwbs@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

rwbs@2Thessalonians:1:6 @ Seeing a righteous thing with God to recompense tribulation to them that trouble you;

rwbs@2Thessalonians:1:7 @ And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (note:)his…: Gr. the angels of his power(:note)

rwbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (note:)taking: or, yielding(:note)

rwbs@2Thessalonians:1:9 @ Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

rwbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

rwbs@2Thessalonians:1:11 @ Therefore also we pray always for you, that our God would count you worthy of calling, and fulfil all the good pleasure of goodness, and the work of faith with power: (note:)count: or, vouchsafe(:note)

rwbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and of the Lord Jesus Christ.

rwbs@2Thessalonians:2:1 @ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and our gathering together to him, (note:)unto him: or, around him(:note)

rwbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ has come.

rwbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for, except there come a falling away first, and that man of sin be revealed, the son of perdition;

rwbs@2Thessalonians:2:4 @ Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.

rwbs@2Thessalonians:2:5 @ Remember ye not, that, when I was yet with you, I told you these things?

rwbs@2Thessalonians:2:6 @ And now ye know what restraineth that he might be revealed in his time. (note:)withholdeth: or, holdeth(:note)

rwbs@2Thessalonians:2:7 @ For the mystery of iniquity doth already work: only he who now restraineth, until he be taken out of the way.

rwbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

rwbs@2Thessalonians:2:9 @, whose coming is after the working of Satan with all power and signs and lying wonders,

rwbs@2Thessalonians:2:10 @ And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

rwbs@2Thessalonians:2:11 @ And for this cause God shall send them strong delusion, that they should believe a lie:

rwbs@2Thessalonians:2:12 @ That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

rwbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved by the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

rwbs@2Thessalonians:2:14 @ To which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

rwbs@2Thessalonians:2:15 @ Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

rwbs@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given everlasting consolation and good hope through grace,

rwbs@2Thessalonians:2:17 @ Comfort your hearts, and establish you in every good word and work.

rwbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have course, and be glorified, even as with you: (note:)have…: Gr. run(:note)

rwbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all have not faith. (note:)unreasonable: Gr. absurd(:note)

rwbs@2Thessalonians:3:3 @ But the Lord is faithful, who shall establish you, and keep from evil.

rwbs@2Thessalonians:3:4 @ And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

rwbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (note:)patient…: or, patience of Christ(:note)

rwbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

rwbs@2Thessalonians:3:7 @ For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

rwbs@2Thessalonians:3:8 @ Neither did we eat any man’s bread for nothing; but wrought with labour and toil night and day, that we might not be chargeable to any of you:

rwbs@2Thessalonians:3:9 @ Not because we have not power, but to make ourselves an example to you to follow us.

rwbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

rwbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busybodies.

rwbs@2Thessalonians:3:12 @ Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

rwbs@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing. (note:)be…: or, faint not(:note)

rwbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (note:)by…: or, signify that man by an epistle(:note)

rwbs@2Thessalonians:3:15 @ Yet count not as an enemy, but admonish as a brother.

rwbs@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by all means. The Lord with you all.

rwbs@2Thessalonians:3:17 @ The salutation of Paul with my own hand, which is the token in every epistle: so I write.

rwbs@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ with you all. Amen. (note:)The second [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@1Timothy:1:2 @ To Timothy, own son in the faith: Grace, mercy, peace, from God our Father and Jesus Christ our Lord.

rwbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

rwbs@1Timothy:1:4 @ Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith:.

rwbs@1Timothy:1:5 @ Now the end of the commandment is charity out of a pure heart, and a good conscience, and a sincere faith:

rwbs@1Timothy:1:7 @ Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

rwbs@1Timothy:1:10 @ For immoral men, for them that defile themselves with mankind, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine;

rwbs@1Timothy:1:15 @ This a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

rwbs@1Timothy:1:16 @ However for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them who should believe on him to life everlasting.

rwbs@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, God the only wise, honour and glory for ever and ever. Amen.

rwbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies made before concerning thee, that thou by them mayest war a good warfare;

rwbs@1Timothy:1:19 @ Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

rwbs@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, giving of thanks, be made for all men; (note:)exhort: or, desire(:note)

rwbs@1Timothy:2:2 @ For kings, and all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. (note:)authority: or, eminent place(:note)

rwbs@1Timothy:2:5 @ For one God, and one mediator between God and men, the man Christ Jesus;

rwbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time. (note:)to…: or, a testimony(:note)

rwbs@1Timothy:2:11 @ Let the woman learn in silence with all subjection.

rwbs@1Timothy:2:14 @ And Adam was not deceived, but the woman being deceived was in the transgression.

rwbs@1Timothy:2:15 @ However she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

rwbs@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, temperate, sober minded, of good behaviour, given to hospitality, apt to teach; (note:)of good…: or, modest(:note)

rwbs@1Timothy:3:3 @ Not given to wine, not violent, not greedy for money; but patient, not a brawler, not covetous; (note:)given…: or, ready to quarrel, and offer wrong, as one in wine(:note)

rwbs@1Timothy:3:4 @ One that ruleth well his own house, having his children in subjection with all gravity;

rwbs@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. (note:)a novice: or, one newly come to the faith(:note)

rwbs@1Timothy:3:8 @ Likewise the deacons grave, not doubletongued, not given to much wine, not greedy for money;

rwbs@1Timothy:3:9 @ Holding the mystery of the faith in a pure conscience.

rwbs@1Timothy:3:10 @ And let these also first be proved; then let them use the office of a deacon, being blameless.

rwbs@1Timothy:3:12 @ Let the deacons be the husbands of one wife, ruling their children and their own houses well.

rwbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good standing, and great boldness in the faith which is in Christ Jesus. (note:)used…: or, ministered(:note)

rwbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (note:)ground: or, stay(:note)

rwbs@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was revealed in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

rwbs@1Timothy:4:1 @ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of demons;

rwbs@1Timothy:4:2 @ Speaking lies in hypocrisy; having their conscience seared with a hot iron;

rwbs@1Timothy:4:9 @ This a faithful saying and worthy of all acceptation.

rwbs@1Timothy:4:12 @ Let no man despise thy youth; but be thou an example of the believers, in word, in conduct, in charity, in spirit, in faith, in purity.

rwbs@1Timothy:4:13 @ Till I come, give attendance to reading, to exhortation, to doctrine.

rwbs@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

rwbs@1Timothy:4:15 @ Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. (note:)to all: or, in all things(:note)

rwbs@1Timothy:4:16 @ Take heed to thyself, and to thy doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

rwbs@1Timothy:5:3 @ Honour widows that are widows indeed.

rwbs@1Timothy:5:5 @ Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

rwbs@1Timothy:5:9 @ Let not a widow be taken into the number under sixty years old, having been the wife of one man, (note:)taken…: or, chosen(:note)

rwbs@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

rwbs@1Timothy:5:12 @ Having damnation, because they have cast off their first faith.

rwbs@1Timothy:5:13 @ And at the same time they learn idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

rwbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, rule the house, give no occasion to the adversary to speak reproachfully. (note:)to speak…: Gr. for their reviling(:note)

rwbs@1Timothy:5:17 @ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

rwbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses. (note:)before: or, under(:note)

rwbs@1Timothy:5:21 @ I charge before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (note:)preferring…: or, prejudice(:note)

rwbs@1Timothy:5:22 @ Lay hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.

rwbs@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach’s sake and thy frequent infirmities.

rwbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and doctrine may not be blasphemed.

rwbs@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil suspicions, (note:)proud: or, a fool(:note)doting: or, sick

rwbs@1Timothy:6:5 @ Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself. (note:)Perverse…: or, Gallings one of another(:note)

rwbs@1Timothy:6:6 @ But godliness with contentment is great gain.

rwbs@1Timothy:6:8 @ And having food and raiment with these let us be content.

rwbs@1Timothy:6:9 @ But they that will be rich fall into temptation and a snare, and many foolish and hurtful lusts, which drown men in destruction and perdition.

rwbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows. (note:)erred: or, been seduced(:note)

rwbs@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.

rwbs@1Timothy:6:13 @ I command thee in the sight of God, who maketh alive all things, and Christ Jesus, who before Pontius Pilate witnessed a good confession; (note:)confession: or, profession(:note)

rwbs@1Timothy:6:15 @ Who in his times he shall show, the blessed and only Potentate, the King of kings, and Lord of lords;

rwbs@1Timothy:6:16 @ Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom honour and power everlasting. Amen.

rwbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

rwbs@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding profane vain babblings, and oppositions of science falsely so called: (note:)science: Gr. knowledge(:note)

rwbs@1Timothy:6:21 @ Which some professing have erred concerning the faith. Grace with thee. Amen. (note:)The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.(:note)

rwbs@2Timothy:1:2 @ To Timothy, dearly beloved son: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

rwbs@2Timothy:1:3 @ I thank God, whom I serve from forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

rwbs@2Timothy:1:6 @ For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee by the laying on of my hands.

rwbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

rwbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

rwbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

rwbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (note:)among: or, by(:note)

rwbs@2Timothy:2:7 @ Consider what I say; and the Lord give thee understanding in all things.

rwbs@2Timothy:2:9 @ In which I suffer trouble, as an evildoer, to bonds; but the word of God is not bound.

rwbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

rwbs@2Timothy:2:14 @ Of these things put in remembrance, charging before the Lord that they contend not about words to no profit, to the subverting of the hearers.

rwbs@2Timothy:2:18 @ Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

rwbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (note:)sure: or, steady(:note)

rwbs@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

rwbs@2Timothy:2:21 @ If a man therefore will cleanse himself from these, he shall be a vessel to honour, sanctified, and fit for the master’s use, prepared to every good work.

rwbs@2Timothy:2:22 @ Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

rwbs@2Timothy:2:23 @ But foolish and unlearned questions avoid, knowing that they produce quarrels.

rwbs@2Timothy:3:3 @ Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (note:)false…: or, one who foments strife(:note)

rwbs@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, rejected as concerning the faith. (note:)reprobate: or, of no judgment(:note)

rwbs@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (note:)fully…: or, been a diligent follower of(:note)

rwbs@2Timothy:3:11 @ Persecutions, afflictions, which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of all the Lord delivered me.

rwbs@2Timothy:3:12 @ And, all indeed that will live godly in Christ Jesus shall suffer persecution.

rwbs@2Timothy:3:14 @ But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned;

rwbs@2Timothy:3:15 @ And that from a child thou hast known the holy scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus.

rwbs@2Timothy:3:16 @ All scripture given by inspiration of God, and profitable for doctrine, for reproof, for correction, for instruction in righteousness:

rwbs@2Timothy:4:2 @ Preach the word; be diligent in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

rwbs@2Timothy:4:5 @ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (note:)make…: or, fulfil(:note)

rwbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but to all them also that love his appearing.

rwbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

rwbs@2Timothy:4:11 @ Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

rwbs@2Timothy:4:17 @ However the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and all the Gentiles might hear: and I was delivered out of the mouth of the lion.

rwbs@2Timothy:4:19 @ Greet Prisca and Aquila, and the household of Onesiphorus.

rwbs@2Timothy:4:22 @ The Lord Jesus Christ with thy spirit. Grace with you. Amen. (note:)The second [epistle] to Timothy, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.(:note)

rwbs@Titus:1:4 @ To Titus, own son after the common faith: Grace, mercy, peace, from God the Father and the Lord Jesus Christ our Saviour.

rwbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (note:)wanting: or, left undone(:note)

rwbs@Titus:1:6 @ If any is blameless, the husband of one wife, having faithful children not accused of dissipation or rebellion.

rwbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, not violent, not greedy for money;

rwbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict contradict. (note:)as…: or, in teaching(:note)

rwbs@Titus:1:10 @ For there are many rebellious and vain talkers and deceivers, especially they of the circumcision:

rwbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of dishonest gain.

rwbs@Titus:1:12 @ One of themselves, a prophet of their own, said, The Cretians always liars, evil beasts, lazy gluttons.

rwbs@Titus:1:13 @ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith;

rwbs@Titus:1:15 @ To the pure all things pure: but to them that are defiled and unbelieving nothing pure; but even their mind and conscience is defiled.

rwbs@Titus:2:3 @ The aged women likewise, that in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (note:)holiness: or, holy women(:note)false…: or, one who foments strife

rwbs@Titus:2:8 @ Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

rwbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men, (note:)hath…: or, to all men, hath appeared(:note)

rwbs@Titus:3:3 @ For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another.

rwbs@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

rwbs@Titus:3:6 @ Whom he shed on us abundantly through Jesus Christ our Saviour; (note:)abundantly: Gr. richly(:note)

rwbs@Titus:3:8 @ a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

rwbs@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

rwbs@Titus:3:10 @ A man that is an heretic after the first and second admonition reject;

rwbs@Titus:3:11 @ Knowing that he who is such is subverted, and sinneth, being condemned by himself.

rwbs@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.

rwbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful. (note:)maintain…: or, profess honest trades(:note)

rwbs@Titus:3:15 @ All that are with me greet thee. Greet them that love us in the faith. Grace with you all. Amen. (note:)It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.(:note)

rwbs@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy brother, to Philemon our dearly beloved, and fellowlabourer,

rwbs@Philemon:1:2 @ And to beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

rwbs@Philemon:1:3 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

rwbs@Philemon:1:4 @ I thank my God, making mention of thee always in my prayers,

rwbs@Philemon:1:5 @ Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

rwbs@Philemon:1:6 @ That the fellowship of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

rwbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the hearts of the saints are refreshed by thee, brother.

rwbs@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee what is befitting,

rwbs@Philemon:1:9 @ Yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

rwbs@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds:

rwbs@Philemon:1:11 @ Who in time past was to thee unprofitable, but now profitable to thee and to me:

rwbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own heart:

rwbs@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:

rwbs@Philemon:1:14 @ But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

rwbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

rwbs@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord?

rwbs@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.

rwbs@Philemon:1:18 @ If he hath wronged thee, or oweth any thing, put that on my account;

rwbs@Philemon:1:19 @ I Paul have written with my own hand, I will repay: although I do not say to thee that thou owest to me even thy own self besides.

rwbs@Philemon:1:20 @ Yea, brother, let me have joy of thee in the Lord: refresh my heart in the Lord.

rwbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

rwbs@Philemon:1:22 @ But at the same time prepare for me also a lodging: for I trust that through your prayers I shall be given to you.

rwbs@Philemon:1:23 @ There greet thee Epaphras, my fellowprisoner in Christ Jesus;

rwbs@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, my fellowlabourers.

rwbs@Philemon:1:25 @ The grace of our Lord Jesus Christ with your spirit. Amen. (note:)Written from Rome to Philemon, by Onesimus a servant.(:note)

rwbs@Hebrews:1:2 @ Hath in these last days spoken to us by Son, whom he hath appointed heir of all things, by whom also he made the worlds;

rwbs@Hebrews:1:3 @ Who being the brightness of glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

rwbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

rwbs@Hebrews:1:8 @ But to the Son, Thy throne, O God, for ever and ever: a sceptre of righteousness the sceptre of thy kingdom. (note:)righteousness: Gr. rightness, or, straightness(:note)

rwbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.

rwbs@Hebrews:1:10 @ And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thy hands:

rwbs@Hebrews:1:13 @ But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

rwbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

rwbs@Hebrews:2:2 @ For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompence of reward;

rwbs@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard;

rwbs@Hebrews:2:4 @ God also bearing witness, both with signs and wonders, and with various miracles, and gifts of the Holy Spirit, according to his own will? (note:)gifts: or, distributions(:note)

rwbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

rwbs@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

rwbs@Hebrews:2:7 @ Thou madest him a little lower than the angels; thou didst crown him with glory and honour, and didst set him over the works of thy hands: (note:)lower…: or, while inferior to(:note)

rwbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing not made subject to him. But now we see not yet all things made subject to him.

rwbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. (note:)for the: or, by the(:note)

rwbs@Hebrews:2:10 @ For it was befitting for him, for whom all things, and by whom all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

rwbs@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified all of one: for which cause he is not ashamed to call them brethren,

rwbs@Hebrews:2:15 @ And deliver them who through fear of death were all their lifetime subject to bondage.

rwbs@Hebrews:2:16 @ For verily he took not on angels; but he took on the seed of Abraham. (note:)took not…: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold(:note)

rwbs@Hebrews:2:17 @ Therefore in all things it behoved him to be made like brethren, that he might be a merciful and faithful high priest in things to God, to make reconciliation for the sins of the people.

rwbs@Hebrews:3:1 @ Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

rwbs@Hebrews:3:3 @ For this was counted worthy of more glory than Moses, inasmuch as he who hath built the house hath more honour than the house.

rwbs@Hebrews:3:5 @ And Moses verily faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;

rwbs@Hebrews:3:6 @ But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end.

rwbs@Hebrews:3:8 @ Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

rwbs@Hebrews:3:10 @ Therefore I was grieved with that generation, and said, They do always err in heart; and they have not known my ways.

rwbs@Hebrews:3:13 @ But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

rwbs@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

rwbs@Hebrews:3:15 @ While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

rwbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

rwbs@Hebrews:4:4 @ For he spoke in a certain place of the seventh on this wise, And God rested the seventh day from all his works.

rwbs@Hebrews:4:7 @ Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

rwbs@Hebrews:4:14 @ Seeing then that we have a great high priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast profession.

rwbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

rwbs@Hebrews:5:1 @ For every high priest taken from among men is ordained for men in things to God, that he may offer both gifts and sacrifices for sins:

rwbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is beset with infirmity. (note:)can…: or, can reasonably bear with(:note)

rwbs@Hebrews:5:3 @ And by reason of it he ought, as for the people, so also for himself, to offer for sins.

rwbs@Hebrews:5:4 @ And no man taketh this honour to himself, but he that is called by God, as Aaron.

rwbs@Hebrews:5:5 @ So also Christ glorified not himself to be made an high priest; but he that said to him, Thou art my Son, to day have I begotten thee.

rwbs@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared; (note:)in that…: or, for his piety(:note)

rwbs@Hebrews:5:8 @ Though he was a Son, yet he learned obedience by the things which he suffered;

rwbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

rwbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

rwbs@Hebrews:5:13 @ For every one that useth milk unskilful in the word of righteousness: for he is a babe. (note:)is unskilful: Gr. hath no experience(:note)

rwbs@Hebrews:5:14 @ But strong meat belongeth to them that are of full age, those who by reason of use have their senses exercised to discern both good and evil. (note:)of full age: or, perfect(:note)use: or, an habit, or, perfection

rwbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (note:)principles…: or, word of the beginning of(:note)

rwbs@Hebrews:6:2 @ Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.

rwbs@Hebrews:6:4 @ For impossible for those who have been once enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,

rwbs@Hebrews:6:6 @ If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put to an open shame.

rwbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs useful for them by whom it is tilled, receiveth blessing from God: (note:)by: or, for(:note)

rwbs@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

rwbs@Hebrews:6:11 @ And we desire each one of you to show the same diligence to the full assurance of hope to the end:

rwbs@Hebrews:6:16 @ For men verily swear by the greater: and an oath for confirmation to them an end of every dispute.

rwbs@Hebrews:6:17 @ In the same way God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed by an oath: (note:)confirmed…: Gr. interposed himself by(:note)

rwbs@Hebrews:6:18 @ That by two immutable things, in which impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

rwbs@Hebrews:7:2 @ To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

rwbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like the Son of God; abideth a priest continually. (note:)without descent: Gr. without pedigree(:note)

rwbs@Hebrews:7:4 @ Now consider how great this man, to whom even the patriarch Abraham gave the tenth of the spoils.

rwbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

rwbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?

rwbs@Hebrews:7:14 @ For evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

rwbs@Hebrews:7:18 @ For there is verily a setting aside of the former commandment on account of its weakness and unprofitableness.

rwbs@Hebrews:7:23 @ And they truly were many priests, because they were not allowed to continue by reason of death:

rwbs@Hebrews:7:24 @ But this, because he continueth ever, hath an unchangeable priesthood. (note:)an…: or, which passeth not from one to another(:note)

rwbs@Hebrews:7:25 @ Therefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them. (note:)to the…: or, evermore(:note)

rwbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

rwbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, the Son, who is consecrated for evermore. (note:)consecrated: Gr. perfected(:note)

rwbs@Hebrews:8:1 @ Now of the things which we have spoken the sum: We have such an high priest, who is seated on the right hand of the throne of the Majesty in the heavens;

rwbs@Hebrews:8:4 @ For if he were on earth, he should not be a priest, seeing there are priests that offer gifts according to the law: (note:)there…: or, they are priests(:note)

rwbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See, saith he, thou make all things according to the pattern shown to thee in the mount.

rwbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (note:)covenant: or, testament(:note)

rwbs@Hebrews:8:7 @ For if that first had been faultless, then should no place have been sought for the second.

rwbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

rwbs@Hebrews:8:10 @ For this the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (note:)put: Gr. give(:note)in: or, upon

rwbs@Hebrews:9:1 @ Then verily the first had also ordinances of divine service, and an earthly sanctuary. (note:)ordinances: or, ceremonies(:note)

rwbs@Hebrews:9:3 @ And after the second veil, the tabernacle which is called the Holiest of all;

rwbs@Hebrews:9:4 @ Which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

rwbs@Hebrews:9:7 @ But into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people:

rwbs@Hebrews:9:9 @ Which a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

rwbs@Hebrews:9:10 @ only in meats and drinks, and various washings, and carnal ordinances, imposed until the time of reformation. (note:)ordinances: or, rites, or, ceremonies(:note)

rwbs@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption.

rwbs@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (note:)spot: or, fault(:note)

rwbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions under the first testament, they who are called may receive the promise of eternal inheritance.

rwbs@Hebrews:9:22 @ And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

rwbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

rwbs@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment:

rwbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he shall appear the second time without sin to salvation.

rwbs@Hebrews:10:1 @ For the law having a shadow of good things to come, not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to perfect.

rwbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshippers once cleansed should have had no more conscience of sins. (note:)would…: or, they would have ceased to be offered, because, etc.(:note)

rwbs@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

rwbs@Hebrews:10:10 @ By that will we are sanctified through the offering of the body of Jesus Christ once.

rwbs@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

rwbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

rwbs@Hebrews:10:18 @ Now where remission of these no more offering for sin.

rwbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (note:)consecrated: or, new made(:note)

rwbs@Hebrews:10:22 @ Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

rwbs@Hebrews:10:23 @ Let us hold fast the profession of faith without wavering; (for he faithful that promised;)

rwbs@Hebrews:10:24 @ And let us consider one another to stir up to love and to good works:

rwbs@Hebrews:10:27 @ But a certain fearful expectation of judgment and fiery indignation, which shall devour the adversaries.

rwbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

rwbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

rwbs@Hebrews:10:33 @ Partly, while ye were made a gazingstock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

rwbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the plundering of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (note:)in yourselves…: or, that ye have in [or, for] yourselves(:note)

rwbs@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompence of reward.

rwbs@Hebrews:10:36 @ For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

rwbs@Hebrews:10:39 @ But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

rwbs@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen. (note:)substance: or, ground, or, confidence(:note)

rwbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (note:)yet…: or, is yet spoken of(:note)

rwbs@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

rwbs@Hebrews:11:7 @ By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith. (note:)moved…: or, being wary(:note)

rwbs@Hebrews:11:10 @ For he looked for a city which hath foundations, whose builder and maker God.

rwbs@Hebrews:11:11 @ Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

rwbs@Hebrews:11:12 @ Therefore there sprang even from one, and him as good as dead, as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

rwbs@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of, and embraced, and confessed that they were strangers and pilgrims on the earth. (note:)in faith: Gr. according to faith(:note)

rwbs@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten,

rwbs@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning things to come.

rwbs@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshipped, upon the top of his staff.

rwbs@Hebrews:11:22 @ By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (note:)made…: or, remembered(:note)

rwbs@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw a beautiful child; and they were not afraid of the king’s commandment.

rwbs@Hebrews:11:24 @ By faith Moses, when he had come to years, refused to be called the son of Pharaoh’s daughter;

rwbs@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

rwbs@Hebrews:11:32 @ And what more shall I say? for the time would fail me to tell of Gideon, and Barak, and Samson, and Jephthah; David also, and Samuel, and the prophets:

rwbs@Hebrews:11:33 @ Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

rwbs@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

rwbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

rwbs@Hebrews:11:36 @ And others had trial of mockings and scourgings, and, moreover of bonds and imprisonment:

rwbs@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

rwbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (note:)author: or, beginner(:note)

rwbs@Hebrews:12:3 @ For consider him that endured such hostility by sinners against himself, lest ye be wearied and faint in your minds.

rwbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

rwbs@Hebrews:12:6 @ For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

rwbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

rwbs@Hebrews:12:8 @ But if ye are without chastisement, of which all are partakers, then are ye bastards, and not sons.

rwbs@Hebrews:12:9 @ Furthermore we have had fathers of our flesh who corrected, and we gave reverence: shall we not much rather be in subjection to the Father of spirits, and live?

rwbs@Hebrews:12:16 @ Lest there any immoral, or profane person, as Esau, who for one meal sold his birthright.

rwbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with an arrow:

rwbs@Hebrews:12:22 @ But ye are come to mount Zion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

rwbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more we, if we turn away from him that from heaven:

rwbs@Hebrews:12:26 @ Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

rwbs@Hebrews:12:27 @ And this, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (note:)are shaken: or, may be shaken(:note)

rwbs@Hebrews:12:29 @ For our God a consuming fire.

rwbs@Hebrews:13:1 @ Let brotherly love continue.

rwbs@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; them who suffer adversity, as being yourselves also in the body.

rwbs@Hebrews:13:4 @ Marriage honourable in all, and the bed undefiled: but fornicators and adulterers God will judge.

rwbs@Hebrews:13:5 @ manner of life without covetousness; content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

rwbs@Hebrews:13:7 @ Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of manner of life. (note:)have the rule: or, are the guides(:note)

rwbs@Hebrews:13:14 @ For here we have no continuing city, but we seek one to come.

rwbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name. (note:)giving…: Gr. confessing to(:note)

rwbs@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

rwbs@Hebrews:13:19 @ But I beseech the rather to do this, that I may be restored to you the sooner.

rwbs@Hebrews:13:22 @ And I beseech you, brethren, bear with this word of exhortation: for I have written a letter to you in few words.

rwbs@James:1:2 @ My brethren, count it all joy when ye fall into various temptations; (note:)temptations: or, trials(:note)

rwbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of its fashion perisheth: so also shall the rich man fade away in his ways.

rwbs@James:1:12 @ Blessed the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

rwbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

rwbs@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

rwbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (note:)deed: or, doing(:note)

rwbs@James:1:26 @ If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion vain.

rwbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.

rwbs@James:2:1 @ My brethren, have not the faith of our Lord Jesus Christ, of glory, with respect of persons.

rwbs@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

rwbs@James:2:10 @ For whoever shall keep the whole law, and yet offend in one, he is guilty of all.

rwbs@James:2:16 @ And one of you saith to them, Depart in peace, be warmed and filled; but ye give them not those things which are needful to the body; what profit?

rwbs@James:2:17 @ Even so faith, if it hath not works, is dead, being alone. (note:)alone: Gr. by itself(:note)

rwbs@James:2:19 @ Thou believest that there is one God; thou doest well: the demons also believe, and tremble.

rwbs@James:2:21 @ Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

rwbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

rwbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater judgment. (note:)condemnation: or, judgment(:note)

rwbs@James:3:5 @ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! (note:)a matter: or, wood(:note)

rwbs@James:3:6 @ And the tongue a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (note:)course: Gr. wheel(:note)

rwbs@James:3:8 @ But the tongue can no man tame; an unruly evil, full of deadly poison.

rwbs@James:3:13 @ Who a wise man and endued with knowledge among you? let him show by a good behaviour his works with meekness of wisdom.

rwbs@James:3:15 @ This wisdom descendeth not from above, but earthly, sensual, demonic. (note:)sensual: or, natural(:note)

rwbs@James:3:16 @ For where envying and strife, there confusion and every evil work. (note:)confusion: Gr. tumult, or, unquietness(:note)

rwbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. (note:)partiality: or, wrangling(:note)

rwbs@James:4:1 @ From where wars and fightings among you? not from this, from your lusts that war in your members? (note:)fightings: or, brawlings(:note)lusts: or, pleasures

rwbs@James:4:3 @ Ye ask, and receive not, because ye ask amiss, that ye may consume upon your lusts. (note:)lusts: or, pleasures(:note)

rwbs@James:4:11 @ Speak not evil one of another, brethren. He that speaketh evil of brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

rwbs@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

rwbs@James:4:13 @ Come now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

rwbs@James:5:1 @ Come now, rich men, weep and wail for your miseries that shall come upon.

rwbs@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

rwbs@James:5:6 @ Ye have condemned killed the just; he doth not resist you.

rwbs@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the farmer waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain. (note:)Be…: or, Be long patient, or, Suffer with long patience(:note)

rwbs@James:5:9 @ Murmur not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (note:)Grudge not: or, Groan, or, Grieve not(:note)

rwbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

rwbs@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and nay, nay; lest ye fall into condemnation.

rwbs@James:5:13 @ Is any among you afflicted? let him pray. Is any cheerful? let him sing psalms.

rwbs@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

rwbs@James:5:16 @ Confess faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

rwbs@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. (note:)subject…: of the same nature, that is, a fellow mortal(:note)earnestly: or, in his prayer

rwbs@James:5:19 @ Brethren, if any one of you should err from the truth, and one should convert him;

rwbs@James:5:20 @ Let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

rwbs@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the sojourners scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

rwbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

rwbs@1Peter:1:3 @ Blessed the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead, (note:)abundant: Gr. much(:note)

rwbs@1Peter:1:5 @ Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

rwbs@1Peter:1:6 @ In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through various temptations:

rwbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise and honour and glory at the appearing of Jesus Christ:

rwbs@1Peter:1:9 @ Receiving the end of your faith, the salvation of souls.

rwbs@1Peter:1:10 @ Of this salvation the prophets have enquired and searched diligently, who prophesied of the grace to you:

rwbs@1Peter:1:13 @ Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ; (note:)to the end: Gr. perfectly(:note)

rwbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

rwbs@1Peter:1:17 @ And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning in fear:

rwbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, silver and gold, from your vain way of life by tradition from your fathers;

rwbs@1Peter:1:20 @ Who verily was foreordained before the foundation of the world, but was revealed in these last times for you,

rwbs@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth through the Spirit to a sincere love of the brethren, love one another with a pure heart fervently:

rwbs@1Peter:2:4 @ To whom coming, a living stone, rejected indeed by men, but chosen by God, precious,

rwbs@1Peter:2:5 @ Ye also, as living stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (note:)are: or, be ye(:note)

rwbs@1Peter:2:6 @ Therefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

rwbs@1Peter:2:7 @ To you therefore who believe precious: but to them who are disobedient, the stone which the builders rejected, the same is made the head of the corner, (note:)precious: or, an honour(:note)

rwbs@1Peter:2:8 @ And a stone of stumbling, and a rock of offence, who stumble at the word, being disobedient: to this also they were appointed.

rwbs@1Peter:2:9 @ But ye a chosen generation, a royal priesthood, an holy nation, a special people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (note:)peculiar: or, purchased(:note)praises: or, virtues

rwbs@1Peter:2:12 @ Having your behaviour honest among the Gentiles: that, though they speak against you as evildoers, they may by good works, which they shall behold, glorify God in the day of visitation. (note:)whereas: or, wherein(:note)

rwbs@1Peter:2:17 @ Honour all. Love the brotherhood. Fear God. Honour the king. (note:)Honour all: or, Esteem all(:note)

rwbs@1Peter:2:18 @ Servants, subject to masters with all fear; not only to the good and gentle, but also to the perverse.

rwbs@1Peter:2:19 @ For this thankworthy, if a man for conscience toward God endureth grief, suffering wrongfully. (note:)thankworthy: or, thank(:note)

rwbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes ye were healed. (note:)on: or, to(:note)

rwbs@1Peter:3:1 @ Likewise, ye wives, in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the behaviour of the wives;

rwbs@1Peter:3:3 @ Whose adorning let it not be that outward of arranging the hair, and of wearing gold, or of putting on apparel;

rwbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

rwbs@1Peter:3:6 @ Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any terror. (note:)daughters: Gr. children(:note)

rwbs@1Peter:3:7 @ Likewise, ye husbands, dwell with according to knowledge, giving honour to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

rwbs@1Peter:3:8 @ Finally, all of one mind, having compassion one for another, love as brethren, pitiful, courteous: (note:)love as: or, loving to the(:note)

rwbs@1Peter:3:9 @ Not rendering evil for evil, or reviling for reviling: but on the contrary blessing; knowing that ye are called to this, that ye should inherit a blessing.

rwbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

rwbs@1Peter:3:12 @ For the eyes of the Lord over the righteous, and his ears to their prayers: but the face of the Lord against them that do evil. (note:)against: Gr. upon(:note)

rwbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and ready always to an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (note:)fear: or, reverence(:note)

rwbs@1Peter:3:16 @ Having a good conscience; that, though they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behaviour in Christ.

rwbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

rwbs@1Peter:3:19 @ By whom also he went and preached to the spirits in prison;

rwbs@1Peter:3:20 @ Who at one time were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls were saved by water.

rwbs@1Peter:3:21 @ The like figure to which baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

rwbs@1Peter:3:22 @ Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.

rwbs@1Peter:4:2 @ That he no longer should live the rest of time in the flesh to the lusts of men, but to the will of God.

rwbs@1Peter:4:4 @ In which they think it strange that ye run not with to the same flood of dissipation, speaking evil of:

rwbs@1Peter:4:8 @ And above all things have fervent charity among yourselves: for charity shall cover a multitude of sins. (note:)shall: or, will(:note)

rwbs@1Peter:4:9 @ Use hospitality one to another without grudging.

rwbs@1Peter:4:10 @ As every man hath received the gift, minister the same one to another, as good stewards of the manifold grace of God.

rwbs@1Peter:4:11 @ If any man speaketh, as the oracles of God; if any man ministereth, as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

rwbs@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

rwbs@1Peter:4:14 @ If ye are reproached for the name of Christ, happy; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

rwbs@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or an evildoer, or as a busybody in other men’s matters.

rwbs@1Peter:4:16 @ Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.

rwbs@1Peter:5:1 @ The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

rwbs@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight, not by constraint, but willingly; not for dishonest gain, but from a ready mind; (note:)which…: or, as much as in you is(:note)

rwbs@1Peter:5:5 @ Likewise, ye younger, submit yourselves to the elder. Yea, all be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

rwbs@1Peter:5:7 @ Casting all your care upon him; for he careth for you.

rwbs@1Peter:5:8 @ Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

rwbs@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

rwbs@1Peter:5:11 @ To him glory and dominion for ever and ever. Amen.

rwbs@1Peter:5:13 @ The at Babylon, elected together with, greeteth you; and Mark my son.

rwbs@1Peter:5:14 @ Greet ye one another with a kiss of charity. Peace with you all that are in Christ Jesus. Amen.

rwbs@2Peter:1:1 @ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (note:)Simon: or, Symeon(:note)God…: Gr. of our God and Saviour

rwbs@2Peter:1:4 @ By which are given to us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

rwbs@2Peter:1:6 @ And to knowledge self–control; and to self–control patience; and to patience godliness;

rwbs@2Peter:1:10 @ Therefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

rwbs@2Peter:1:13 @ Indeed, I think it right, as long as I am in this tabernacle, to stir you up by putting in remembrance;

rwbs@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

rwbs@2Peter:1:18 @ And this voice which came from heaven we heard, when we were with him on the holy mount.

rwbs@2Peter:1:20 @ Knowing this first, that no prophecy of the scripture is of any private interpretation.

rwbs@2Peter:2:1 @ But there were false prophets also among the people, even as there shall be false teachers among you, who will secretly bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

rwbs@2Peter:2:2 @ And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (note:)pernicious ways: or, lascivious ways, as some copies read(:note)

rwbs@2Peter:2:3 @ And through covetousness they shall with deceptive words exploit you: whose judgment now of a long time lingereth not, and their destruction slumbereth not.

rwbs@2Peter:2:5 @ And spared not the old world, but saved Noah the eighth, a preacher of righteousness, bringing the flood upon the world of the ungodly;

rwbs@2Peter:2:6 @ And turning the cities of Sodom and Gomorrah into ashes condemned with an overthrow, making an example to those that afterwards should live ungodly lives;

rwbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, tormented righteous soul from day to day with unlawful deeds;)

rwbs@2Peter:2:9 @ The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

rwbs@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous, selfwilled, they are not afraid to speak evil of dignities. (note:)government: or, dominion(:note)

rwbs@2Peter:2:11 @ Though angels, who are greater in power and might, bring not a reviling accusation against them before the Lord. (note:)them: some read, themselves(:note)

rwbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

rwbs@2Peter:2:15 @ Who have forsaken the right way, and gone astray, following the way of Balaam of Beor, who loved the wages of unrighteousness;

rwbs@2Peter:2:16 @ But was rebuked for his iniquity: the dumb donkey speaking with man’s voice forbad the madness of the prophet.

rwbs@2Peter:2:18 @ For when they speak great swelling of vanity, they allure through the lusts of the flesh, wantonness, those that are just escaping from them who live in error. (note:)clean: or, for a little, or, a while, as some read(:note)

rwbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

rwbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

rwbs@2Peter:3:1 @ This second epistle, beloved, I now write to you; in which I stir up your pure minds by way of remembrance:

rwbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as from the beginning of the creation.

rwbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: (note:)standing: Gr. consisting(:note)

rwbs@2Peter:3:7 @ But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire for the day of judgment and perdition of ungodly men.

rwbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day with the Lord as a thousand years, and a thousand years as one day.

rwbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.

rwbs@2Peter:3:11 @ then all these things shall be dissolved, what manner ought ye to be in holy conduct and godliness,

rwbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, when the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (note:)hasting…: or, hasting the coming(:note)

rwbs@2Peter:3:15 @ And account the longsuffering of our Lord salvation; even as our beloved brother Paul also according to the wisdom given to him hath written to you;

rwbs@2Peter:3:16 @ As also in all epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as also the other scriptures, to their own destruction.

rwbs@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

rwbs@1John:1:3 @ That which we have seen and heard we declare to you, that ye also may have fellowship with us: and truly our fellowship with the Father, and with his Son Jesus Christ.

rwbs@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

rwbs@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us sins, and to cleanse us from all unrighteousness.

rwbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the whole world.

rwbs@1John:2:10 @ He that loveth his brother abideth in the light, and there is no cause for stumbling in him. (note:)occasion…: Gr. scandal(:note)

rwbs@1John:2:13 @ I write to you, fathers, because ye have known him from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

rwbs@1John:2:14 @ I have written to you, fathers, because ye have known him from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

rwbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but, that they might be shown that they were not all of us.

rwbs@1John:2:20 @ But ye have an unction from the Holy One, and ye know all things.

rwbs@1John:2:22 @ Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

rwbs@1John:2:23 @ Whoever denieth the Son, the same hath not the Father:.

rwbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

rwbs@1John:2:26 @ These have I written to you concerning them that seduce you.

rwbs@1John:2:27 @ But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (note:)in him: or, in it(:note)

rwbs@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

rwbs@1John:2:29 @ If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. (note:)ye know that every: or, know ye etc.(:note)is born: Gr. has been born

rwbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

rwbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

rwbs@1John:3:4 @ Whoever committeth sin transgresseth also the law: for sin is the transgression of the law.

rwbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil.

rwbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another. (note:)message: or, commandment(:note)

rwbs@1John:3:12 @ Not as Cain, was of that wicked one, and killed his brother. And why did he kill him? Because his own works were evil, and his brother’s righteous.

rwbs@1John:3:17 @ But he who hath this world’s good, and seeth his brother have need, and shutteth up his compassions from him, how dwelleth the love of God in him?

rwbs@1John:3:18 @ My little children, let us not love in word, neither in tongue; but in deed and in truth.

rwbs@1John:3:20 @ For if our heart condemneth us, God is greater than our heart, and knoweth all things.

rwbs@1John:3:21 @ Beloved, if our heart doth not condemn us, have we confidence toward God.

rwbs@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

rwbs@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.

rwbs@1John:4:2 @ By this ye know the Spirit of God: Every spirit that confesseth that Jesus Christ hath come in the flesh is from God:

rwbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh is not from God: and this is that of antichrist, of which ye have heard that it should come; and even now already it is in the world.

rwbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God. (note:)is born: Gr. has been born(:note)

rwbs@1John:4:9 @ In this was revealed the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

rwbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son the propitiation for our sins.

rwbs@1John:4:11 @ Beloved, if God so loved us, we ought also to love one another.

rwbs@1John:4:12 @ No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

rwbs@1John:4:14 @ And we have seen and do testify that the Father sent the Son the Saviour of the world.

rwbs@1John:4:15 @ Whoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

rwbs@1John:5:1 @ Whoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten by him. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

rwbs@1John:5:6 @ This is he that came by water and blood, Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

rwbs@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit: and these three are one.

rwbs@1John:5:8 @ And there are three that bear witness on earth, the Spirit, and the water, and the blood: and these three agree in one.

rwbs@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

rwbs@1John:5:10 @ He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he hath not believed the testimony that God gave of his Son.

rwbs@1John:5:11 @ And this is the testimony, that God hath given to us eternal life, and this life is in his Son.

rwbs@1John:5:12 @ He that hath the Son hath life; he that hath not the Son of God hath not life.

rwbs@1John:5:13 @ These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

rwbs@1John:5:14 @ And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: (note:)in: or, concerning(:note)

rwbs@1John:5:15 @ And if we know that he heareth us, whatever we ask, we know that we have the petitions that we desired from him.

rwbs@1John:5:18 @ We know that whoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:20 @ And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, in his Son Jesus Christ. This is the true God, and eternal life.

rwbs@2John:1:1 @ The elder to the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

rwbs@2John:1:3 @ Grace be with you, mercy, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (note:)be: Gr. shall be(:note)

rwbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

rwbs@2John:1:7 @ For many deceivers have entered into the world, who confess not Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.

rwbs@2John:1:9 @ Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

rwbs@2John:1:10 @ If any one cometh to you, and bringeth not this doctrine, receive him not into house, neither wish him greetings:

rwbs@3John:1:6 @ Who have borne witness of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou shalt do well: (note:)after…: Gr. worthy of God(:note)

rwbs@3John:1:9 @ I wrote to the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

rwbs@3John:1:10 @ Therefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth out of the church.

rwbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints.

rwbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

rwbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

rwbs@Jude:1:6 @ And the angels who kept not their proper abode, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (note:)first estate: or, principality(:note)

rwbs@Jude:1:8 @ Likewise also these dreamers defile the flesh, despise dominion, and speak evil of dignities.

rwbs@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, The Lord rebuke thee.

rwbs@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Korah.

rwbs@Jude:1:15 @ To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard which ungodly sinners have spoken against him.

rwbs@Jude:1:16 @ These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling, having men’s persons in admiration because of advantage.

rwbs@Jude:1:20 @ But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit,

rwbs@Jude:1:22 @ And of some have compassion, making a difference:

rwbs@Jude:1:25 @ To God the only wise, our Saviour, glory and majesty, dominion and power, both now and ever. Amen.

rwbs@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified by his angel to his servant John:


[pBiblx2]
Mon Jul 8 05:06:15 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020