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NT-EPISTLES.filter - orthjbc teaching:

orthjbc@Romans:12:7 @ If we offer particular acts of avodas kodesh, it should be used in serving. One who functions as a rabbinic moreh in teaching should be active in teaching.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:14:6 @ But now, Achim b'Moshiach, if I come to you speaking in leshonot (note:)tongues(:note), what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah word of teaching?

orthjbc@1Corinthians:14:19 @ but in a kehillah I want to speak five words with my sikhliyut (note:)rationality(:note), that also others I may instruct with a dvar hora'ah word of teaching, rather than speak ten thousand words in a lashon tongue.

orthjbc@1Corinthians:14:26 @ Nu? Well? Achim b'Moshiach, when you come together, each one a mizmor (note:)hymn, psalm(:note), a musar teaching with an ethical point, a dvar hitgalut a dvar of revelation, a lashon tongue, or a petron interpretation of a lashon tongue; let all things be for edification.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Colossians:1:28 @ It is Moshiach who is the subject of our hattafah (note:)preaching(:note), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.

orthjbc@Colossians:3:16 @ Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and hora'ah (note:)teaching(:note) and words of chizuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh soul melodies from the Ruach Hakodesh with gratitude, singing in your levavot to G-d. [Tehillim strkjv@47:7]

orthjbc@1Thessalonians:2:13 @ And for this reason also we constantly offer todot to Hashem that when you received (note:)as authoritative teaching, as Ani Maamin(:note) the Dvar Hashem, the Word of Hachrazah Proclamation from us, you received it not as the dvar haBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

orthjbc@1Timothy:1:10 @ zanayim (note:)fornicators(:note), shochvei zachar homosexuals, gonvei nefesh kidnapper/slave dealers--Shemot strkjv@21:16 shakranim liars, nishba'im lasheker perjurers and whatever else opposes Moshiach's orthodox Jewish teaching

orthjbc@1Timothy:2:12 @ I do not allow an isha (note:)wife(:note) either to have teaching authority over or to have hishtalletut domination over [her] man, but to be in silence.

orthjbc@1Timothy:4:1 @ Now the Ruach HaKodesh says befeirush and in no uncertain terms that in the acharit hayamim some will become meshummad (note:)apostate(:note) from the emunah [of Moshiach], giving heed to deceitful ruchot spirits and teachings of shedim,

orthjbc@1Timothy:4:6 @ By presenting these things to the achim [in Moshiach] you will be a good k'li kodesh (note:)minister(:note) of Moshiach Yehoshua, you will be one nourished with the divrei haEmunah and the torah yeshara straight teaching which you have followed.

orthjbc@1Timothy:4:13 @ Until I come, attend to the keri'ah betzibbur (note:)congregational public reading(:note) of the Kitvei Hakodesh, attend to the hattafah preaching and to the hora'ah teaching.

orthjbc@1Timothy:5:17 @ Let the Zekenim (note:)elders--see Shemot strkjv@12:21(:note) who have ruled well be considered worthy of double kavod, especially the Zekenim laboring in hattafah preaching and hora'ah teaching.

orthjbc@1Timothy:6:1 @ As many avadim as are under the ol (note:)yoke(:note) of slavery let them consider their own adonim as worthy of all kavod, lest the name of Hashem and torateynu our teaching suffer chillul Hashem.

orthjbc@1Timothy:6:3 @ If anyone teaches heterodoxy (note:)a doctrine that has a chiluk or difference(:note) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chassidus,

orthjbc@2Timothy:2:18 @ who concerning haEmes missed the mark, teaching that the Techiyas haMesim has already occurred. They are overthrowing the emunah of some.

orthjbc@Titus:1:9 @ devoted to the faithful hattafah (note:)preaching(:note) of the Besuras HaGeulah, adequate for hora'ah teaching that exhorts to [Moshiach's] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.

orthjbc@Titus:1:11 @ whose mouths it is necessary to stop, who are subverting entire mishpachot (note:)families(:note) by teaching what they ought not, for the sake of dishonest gelt.