Bible:
Filter: String:

NT-EPISTLES.filter - dby then:

dby@Romans:2:21 @ thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

dby@Romans:3:1 @ What then [is] the superiority of the Jew? or what the profit of circumcision?

dby@Romans:3:9 @ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:3:31 @ Do we then make void law by faith? Far be the thought: [no,] but we establish law.

dby@Romans:4:1 @ What shall we say then that Abraham our father according to flesh has found?

dby@Romans:4:9 @ [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

dby@Romans:4:10 @ How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dby@Romans:5:18 @ so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

dby@Romans:6:1 @ What then shall we say? Should we continue in sin that grace may abound?

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:7:17 @ Now then [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:21 @ I find then the law upon me who will to practise what is right, that with me evil is there.

dby@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

dby@Romans:8:1 @ [There is] then now no condemnation to those in Christ Jesus.

dby@Romans:8:12 @ So then, brethren, we are debtors, not to the flesh, to live according to flesh;

dby@Romans:8:31 @ What shall we then say to these things? If God [be] for us, who against us?

dby@Romans:9:14 @ What shall we say then? [Is there] unrighteousness with God? Far be the thought.

dby@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.

dby@Romans:9:18 @ So then, to whom he will he shews mercy, and whom he will he hardens.

dby@Romans:9:19 @ Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

dby@Romans:9:30 @ What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

dby@Romans:10:14 @ How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

dby@Romans:10:17 @ So faith then [is] by a report, but the report by God's word.

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:5 @ Thus, then, in the present time also there has been a remnant according to election of grace.

dby@Romans:11:7 @ What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:19 @ Thou wilt say then, The branches have been broken out in order that I might be grafted in.

dby@Romans:11:22 @ Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.

dby@Romans:13:3 @ For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

dby@Romans:14:8 @ For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.

dby@Romans:14:12 @ So then each of us shall give an account concerning himself to God.

dby@Romans:14:16 @ Let not then your good be evil spoken of;

dby@Romans:14:19 @ So then let us pursue the things which tend to peace, and things whereby one shall build up another.

dby@1Corinthians:1:1 @ Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,

dby@1Corinthians:3:5 @ Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.

dby@1Corinthians:5:10 @ not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.

dby@1Corinthians:6:2 @ Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?

dby@1Corinthians:6:3 @ Do ye not know that we shall judge angels? and not then matters of this life?

dby@1Corinthians:6:4 @ If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.

dby@1Corinthians:6:7 @ Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

dby@1Corinthians:6:15 @ Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

dby@1Corinthians:6:20 @ for ye have been bought with a price: glorify now then God in your body.

dby@1Corinthians:7:26 @ I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

dby@1Corinthians:8:4 @ -- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

dby@1Corinthians:9:18 @ What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.

dby@1Corinthians:9:25 @ But every one that contends [for a prize] is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.

dby@1Corinthians:10:19 @ What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?

dby@1Corinthians:11:22 @ Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

dby@1Corinthians:12:28 @ And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.

dby@1Corinthians:13:12 @ For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

dby@1Corinthians:14:15 @ What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.

dby@1Corinthians:14:26 @ What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

dby@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

dby@1Corinthians:15:6 @ Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

dby@1Corinthians:15:7 @ Then he appeared to James; then to all the apostles;

dby@1Corinthians:15:14 @ but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.

dby@1Corinthians:15:18 @ Then indeed also those who have fallen asleep in Christ have perished.

dby@1Corinthians:15:23 @ But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

dby@1Corinthians:15:24 @ Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.

dby@1Corinthians:15:28 @ But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

dby@1Corinthians:15:46 @ But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

dby@1Corinthians:15:54 @ But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

dby@1Corinthians:15:58 @ So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.

dby@2Corinthians:1:17 @ Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?

dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

dby@2Corinthians:5:14 @ For the love of the Christ constrains us, having judged this: that one died for all, then all have died;

dby@2Corinthians:7:12 @ So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

dby@2Corinthians:11:16 @ Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

dby@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.

dby@Galatians:1:18 @ Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days;

dby@Galatians:1:21 @ Then I came into the regions of Syria and Cilicia.

dby@Galatians:2:1 @ Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];

dby@Galatians:2:17 @ Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

dby@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

dby@Galatians:3:7 @ Know then that they that are on the principle of faith, these are Abraham's sons;

dby@Galatians:3:19 @ Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

dby@Galatians:3:21 @ [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

dby@Galatians:3:29 @ but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.

dby@Galatians:4:8 @ But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

dby@Galatians:4:15 @ What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.

dby@Galatians:4:29 @ But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.

dby@Galatians:4:31 @ So then, brethren, we are not maid servant's children, but [children] of the free woman.

dby@Galatians:5:11 @ But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

dby@Galatians:6:4 @ but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

dby@Galatians:6:10 @ So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

dby@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

dby@Ephesians:3:16 @ in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;

dby@Philippians:1:18 @ What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

dby@Philippians:2:1 @ If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,

dby@Colossians:1:11 @ strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;

dby@Colossians:3:4 @ When the Christ is manifested who [is] our life, then shall ye also be manifested with him in glory.

dby@1Thessalonians:3:1 @ Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,

dby@1Thessalonians:4:1 @ For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

dby@1Thessalonians:4:17 @ then we, the living who remain, shall be caught up together with them in [the] clouds, to meet the Lord in [the] air; and thus we shall be always with [the] Lord.

dby@1Thessalonians:5:3 @ When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.

dby@1Thessalonians:5:6 @ So then do not let us sleep as the rest do, but let us watch and be sober;

dby@2Thessalonians:2:8 @ and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;

dby@2Thessalonians:2:15 @ So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter.

dby@1Timothy:2:13 @ for Adam was formed first, then Eve:

dby@1Timothy:3:2 @ The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;

dby@1Timothy:3:10 @ And let these be first proved, then let them minister, being without charge [against them].

dby@2Timothy:2:20 @ But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.

dby@Hebrews:4:9 @ There remains then a sabbatism to the people of God.

dby@Hebrews:7:2 @ to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

dby@Hebrews:7:11 @ If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

dby@Hebrews:7:27 @ who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.

dby@Hebrews:8:4 @ If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

dby@Hebrews:9:23 @ [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

dby@Hebrews:9:26 @ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

dby@Hebrews:10:7 @ Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.

dby@Hebrews:10:9 @ then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;

dby@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

dby@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

dby@James:1:15 @ then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

dby@James:3:17 @ But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

dby@James:4:1 @ Whence [come] wars and whence fightings among you? [Is it] not thence, -- from your pleasures, which war in your members?

dby@James:4:14 @ ye who do not know what will be on the morrow, ([for] what [is] your life? It is even a vapour, appearing for a little while, and then disappearing,)

dby@1Peter:4:1 @ Christ, then, having suffered for us in [the] flesh, do ye also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,

dby@1Peter:5:10 @ But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

dby@2Peter:3:6 @ through which [waters] the then world, deluged with water, perished.

dby@2Peter:3:11 @ All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,