NT-EPISTLES.filter - rwbs thou:
rwbs@
Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (note:)with: or, in(:note)
rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)
rwbs@Romans:1:31 @ Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: (note:)without natural…: or unsociable(:note)
rwbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
rwbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves
rwbs@Romans:2:17 @ But if, thou art called a Jew, and restest in the law, and makest thy boast of God,
rwbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,
rwbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
rwbs@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
rwbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
rwbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law: but if thou art a breaker of the law, thy circumcision is made uncircumcision.
rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?
rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)
rwbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly. (note:)in due time: or, according to the time(:note)
rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)
rwbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they not all Israel, who are descended from Israel:
rwbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? For who hath resisted his will?
rwbs@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, Why hast thou made me thus? (note:)repliest…: or, answerest again, or, disputest with God?(:note)
rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.
rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
rwbs@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
rwbs@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; (note:)among them: or, for them(:note)
rwbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.
rwbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.
rwbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.
rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?
rwbs@Romans:11:29 @ For the gifts and calling of God without repentance.
rwbs@Romans:12:9 @ love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
rwbs@Romans:12:20 @ Therefore if thy enemy is hungry, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.
rwbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise from the same:
rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.
rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
rwbs@Romans:14:1 @ Him that is weak in the faith receive ye, not to doubtful disputations. (note:)not…: or, not to judge his doubtful thoughts(:note)
rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.
rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.
rwbs@Romans:14:15 @ But if thy brother is grieved with food, now walkest thou not in love. Destroy not him with thy food, for whom Christ died. (note:)charitably: Gr. according to charity(:note)
rwbs@Romans:14:22 @ Hast thou faith? have to thyself before God. Happy he that condemneth not himself in what he approveth.
rwbs@1Corinthians:3:3 @ For ye are yet carnal: for though among you envying, and strife, and divisions, are ye not carnal, and walk as men? (note:)divisions: or, factions(:note)as men: Gr. according to man?
rwbs@1Corinthians:3:20 @ And again, The Lord knoweth the thoughts of the wise, that they are vain.
rwbs@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou that thou didst not receive? now if thou didst receive, why dost thou glory, as if thou hadst not received? (note:)maketh…: Gr. distinguisheth thee(:note)
rwbs@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.
rwbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet not many fathers: for in Christ Jesus I have begotten you through the gospel.
rwbs@1Corinthians:4:18 @ Now some are puffed up, as though I would not come to you.
rwbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that hath so done this deed, (note:)judged: or, determined(:note)
rwbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save husband? or how knowest thou, O man, whether thou shalt save wife? (note:)how: Gr. what(:note)
rwbs@1Corinthians:7:21 @ Art thou called a servant? care not for it: but if thou mayest be made free, use rather.
rwbs@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
rwbs@1Corinthians:7:28 @ But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
rwbs@1Corinthians:7:29 @ But this I say, brethren, the time short: it remaineth, that both they that have wives be as though they had none;
rwbs@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
rwbs@1Corinthians:7:32 @ But I would have you without care. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (note:)that belong…: Gr. of the Lord(:note)
rwbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
rwbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many,)
rwbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the grain. Doth God take care for oxen?
rwbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and, woe is to me, if I preach not the gospel!
rwbs@1Corinthians:9:18 @ What is my reward then? that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my right in the gospel.
rwbs@1Corinthians:9:19 @ For though I am free from all, yet I have made myself servant to all, that I might gain the more.
rwbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
rwbs@1Corinthians:10:8 @ Neither let us commit immorality, as some of them committed, and fell in one day three and twenty thousand.
rwbs@1Corinthians:11:11 @ Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
rwbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.
rwbs@1Corinthians:13:2 @ And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
rwbs@1Corinthians:13:3 @ And though I bestow all my goods to feed, and though I give my body to be burned, and have not charity, it profiteth me nothing.
rwbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (note:)thought: or, reasoned(:note)put away: Gr. vanish away
rwbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (note:)sounds: or, tunes(:note)
rwbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them without signification.
rwbs@1Corinthians:14:16 @ Else when thou shalt bless with the spirit, how shall he that occupieth the place of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
rwbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.
rwbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an tongue.
rwbs@1Corinthians:15:36 @ fool, that which thou sowest is not made alive, except it die:
rwbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain, perhaps of wheat, or of some other:
rwbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also.
rwbs@2Corinthians:4:8 @ troubled on every side, yet not distressed; perplexed, but not in despair; (note:)in despair: or, altogether without help, or, means(:note)
rwbs@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is perishing, yet the inward is renewed day by day.
rwbs@2Corinthians:5:16 @ Therefore henceforth we know no man according to the flesh: though indeed, we have known Christ according to the flesh, yet now henceforth we know no more.
rwbs@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did beseech by us: we pray in Christ’s stead, be ye reconciled to God.
rwbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without fightings, within fears.
rwbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though but for a season.
rwbs@2Corinthians:7:12 @ Therefore, though I wrote to you, not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.
rwbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
rwbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up beforehand your bounty, of which ye had notice before, that the same might be ready, as bounty, and not covetousness. (note:)bounty: Gr. blessing(:note)whereof…: or, which hath been so much spoken of before
rwbs@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh:
rwbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (note:)imaginations: or, reasonings(:note)
rwbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
rwbs@2Corinthians:10:13 @ But we will not boast of things without measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you. (note:)rule: or, line(:note)
rwbs@2Corinthians:10:14 @ For we stretch not ourselves beyond, as though we reached not to you: for we are come as far as to you also in the gospel of Christ:
rwbs@2Corinthians:10:15 @ Not boasting of things without measure,, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, (note:)enlarged…: or, magnified in you(:note)
rwbs@2Corinthians:11:6 @ But though rude in speech, yet not in knowledge; but we have been thoroughly made evident among you in all things.
rwbs@2Corinthians:11:7 @ Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God without charge?
rwbs@2Corinthians:11:21 @ I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly,) I am bold also.
rwbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.
rwbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he seeth me, or he heareth from me.
rwbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.
rwbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved. (note:)for you: Gr. for your souls(:note)
rwbs@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (note:)in him: or, with him(:note)
rwbs@2Corinthians:13:7 @ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we may seem disqualified.
rwbs@Galatians:1:8 @ But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.
rwbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
rwbs@Galatians:3:15 @ Brethren, I speak after the manner of men; Though but a man’s covenant, yet confirmed, no man setteth it aside, or addeth to it. (note:)covenant: or, testament(:note)
rwbs@Galatians:4:1 @ Now I say, the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;
rwbs@Galatians:4:7 @ Therefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
rwbs@Galatians:4:27 @ For it is written, Rejoice, barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath an husband.
rwbs@Galatians:5:14 @ For all the law is fulfilled in one word, in this; Thou shalt love thy neighbour as thyself.
rwbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (note:)if: or, although(:note)
rwbs@Ephesians:1:4 @ According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
rwbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
rwbs@Ephesians:3:21 @ To him glory in the church by Christ Jesus throughout all ages, world without end. Amen.
rwbs@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (note:)he: or, it(:note)
rwbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
rwbs@Ephesians:6:3 @ That it may be well with thee, and thou mayest live long on the earth.
rwbs@Philippians:1:10 @ That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (note:)approve: or, try(:note)are…: or, differ
rwbs@Philippians:1:14 @ And many of the brethren in the Lord, being more confident by my bonds, are much more bold to speak the word without fear.
rwbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:
rwbs@Philippians:2:14 @ Do all things without murmurings and disputings:
rwbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (note:)harmless: or, sincere(:note)ye shine: or, shine ye
rwbs@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
rwbs@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:
rwbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I press on, if that I may apprehend that for which also I am apprehended by Christ Jesus.
rwbs@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.
rwbs@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
rwbs@Colossians:2:20 @ Therefore if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (note:)rudiments: or, elements(:note)
rwbs@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
rwbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
rwbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received not the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
rwbs@1Thessalonians:3:1 @ Therefore when we could no longer forbear, we thought it good to be left at Athens alone;
rwbs@1Thessalonians:5:17 @ Pray without ceasing.
rwbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
rwbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies made before concerning thee, that thou by them mayest war a good warfare;
rwbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
rwbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (note:)ground: or, stay(:note)
rwbs@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was revealed in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.
rwbs@1Timothy:4:6 @ If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.
rwbs@1Timothy:4:12 @ Let no man despise thy youth; but be thou an example of the believers, in word, in conduct, in charity, in spirit, in faith, in purity.
rwbs@1Timothy:4:16 @ Take heed to thyself, and to thy doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
rwbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the grain. And, The labourer worthy of his reward.
rwbs@1Timothy:5:21 @ I charge before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (note:)preferring…: or, prejudice(:note)
rwbs@1Timothy:6:11 @ But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.
rwbs@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.
rwbs@1Timothy:6:14 @ That thou keep commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
rwbs@2Timothy:1:3 @ I thank God, whom I serve from forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
rwbs@2Timothy:1:6 @ For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee by the laying on of my hands.
rwbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
rwbs@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.
rwbs@2Timothy:1:15 @ This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.
rwbs@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.
rwbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.
rwbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (note:)among: or, by(:note)
rwbs@2Timothy:2:3 @ Thou therefore endure hardness, as a good soldier of Jesus Christ.
rwbs@2Timothy:3:3 @ Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (note:)false…: or, one who foments strife(:note)
rwbs@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (note:)fully…: or, been a diligent follower of(:note)
rwbs@2Timothy:3:14 @ But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned;
rwbs@2Timothy:3:15 @ And that from a child thou hast known the holy scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus.
rwbs@2Timothy:4:5 @ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (note:)make…: or, fulfil(:note)
rwbs@2Timothy:4:13 @ The cloke that I left at Troas with Carpus, when thou comest, bring, and the books, especially the parchments.
rwbs@2Timothy:4:15 @ Of whom beware thou also; for he hath greatly withstood our words. (note:)our words: or, our preachings(:note)
rwbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (note:)wanting: or, left undone(:note)
rwbs@Titus:2:1 @ But speak thou the things which become sound doctrine:
rwbs@Titus:3:8 @ a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.
rwbs@Philemon:1:5 @ Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
rwbs@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee what is befitting,
rwbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own heart:
rwbs@Philemon:1:14 @ But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.
rwbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
rwbs@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.
rwbs@Philemon:1:19 @ I Paul have written with my own hand, I will repay: although I do not say to thee that thou owest to me even thy own self besides.
rwbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.
rwbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
rwbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.
rwbs@Hebrews:1:10 @ And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thy hands:
rwbs@Hebrews:1:11 @ They shall perish; but thou remainest; and they all shall become old as doth a garment;
rwbs@Hebrews:1:12 @ And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
rwbs@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
rwbs@Hebrews:2:7 @ Thou madest him a little lower than the angels; thou didst crown him with glory and honour, and didst set him over the works of thy hands: (note:)lower…: or, while inferior to(:note)
rwbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing not made subject to him. But now we see not yet all things made subject to him.
rwbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
rwbs@Hebrews:4:12 @ For the word of God living, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and a discerner of the thoughts and intents of the heart.
rwbs@Hebrews:4:15 @ For we have not an high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as without sin.
rwbs@Hebrews:5:5 @ So also Christ glorified not himself to be made an high priest; but he that said to him, Thou art my Son, to day have I begotten thee.
rwbs@Hebrews:5:6 @ As he saith also in another, Thou a priest for ever after the order of Melchizedek.
rwbs@Hebrews:5:8 @ Though he was a Son, yet he learned obedience by the things which he suffered;
rwbs@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
rwbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like the Son of God; abideth a priest continually. (note:)without descent: Gr. without pedigree(:note)
rwbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
rwbs@Hebrews:7:7 @ And without any dispute the less is blessed by the better.
rwbs@Hebrews:7:17 @ For he testifieth, Thou a priest for ever after the order of Melchizedek.
rwbs@Hebrews:7:20 @ And inasmuch as not without an oath:
rwbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, Thou a priest for ever after the order of Melchizedek:) (note:)without…: or, without swearing of an oath(:note)
rwbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See, saith he, thou make all things according to the pattern shown to thee in the mount.
rwbs@Hebrews:9:7 @ But into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people:
rwbs@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (note:)spot: or, fault(:note)
rwbs@Hebrews:9:18 @ Hence even the first was not dedicated without blood. (note:)dedicated: or, purified(:note)
rwbs@Hebrews:9:22 @ And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
rwbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he shall appear the second time without sin to salvation.
rwbs@Hebrews:10:5 @ Therefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (note:)hast…: or, thou hast fitted me(:note)
rwbs@Hebrews:10:6 @ In burnt offerings and for sin thou hast had no pleasure.
rwbs@Hebrews:10:8 @ Before when he sayd, Sacrifice and offering and burnt offerings and for sin thou wouldest not, neither hadst pleasure; which are offered by the law;
rwbs@Hebrews:10:23 @ Let us hold fast the profession of faith without wavering; (for he faithful that promised;)
rwbs@Hebrews:10:28 @ He that despised Moses’ law died without mercy under two or three witnesses:
rwbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?
rwbs@Hebrews:11:6 @ But without faith impossible to please: for he that cometh to God must believe that he is, and he is a rewarder of them that diligently seek him.
rwbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect. (note:)provided: or, foreseen(:note)
rwbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:
rwbs@Hebrews:12:8 @ But if ye are without chastisement, of which all are partakers, then are ye bastards, and not sons.
rwbs@Hebrews:12:14 @ Follow peace with all, and holiness, without which no man shall see the Lord:
rwbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. (note:)place…: or, way to change his mind(:note)
rwbs@Hebrews:13:5 @ manner of life without covetousness; content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
rwbs@James:2:3 @ And ye have respect to him that weareth the fine clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: (note:)in…: or, well, or, seemly(:note)
rwbs@James:2:4 @ Are ye not then partial in yourselves, and are become judges of evil thoughts?
rwbs@James:2:8 @ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
rwbs@James:2:11 @ For he that said, Do not commit adultery, said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. (note:)he that: or, that law which(:note)
rwbs@James:2:13 @ For he shall have judgment without mercy, that hath shown no mercy; and mercy rejoiceth against judgment. (note:)rejoiceth: or, glorieth(:note)
rwbs@James:2:14 @ What profit, my brethren, though a man saith he hath faith, and hath not works? can faith save him?
rwbs@James:2:18 @ But, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. (note:)without: some copies read, by(:note)
rwbs@James:2:19 @ Thou believest that there is one God; thou doest well: the demons also believe, and tremble.
rwbs@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?
rwbs@James:2:22 @ Seest thou how faith wrought with his works, and by works was faith made perfect? (note:)Seest…: or, Thou seest(:note)
rwbs@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also. (note:)spirit: or, breath(:note)
rwbs@James:3:4 @ Behold also the ships, which though so great, and driven by fierce winds, yet they are turned about with a very small helm, wherever the pilot willeth.
rwbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. (note:)partiality: or, wrangling(:note)
rwbs@James:4:11 @ Speak not evil one of another, brethren. He that speaketh evil of brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
rwbs@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
rwbs@James:4:14 @ Though ye know not what to morrow. For what your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. (note:)It…: or, For it is(:note)
rwbs@1Peter:1:6 @ In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through various temptations:
rwbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise and honour and glory at the appearing of Jesus Christ:
rwbs@1Peter:1:8 @ Whom having not seen, ye love; in whom, though now ye see not, yet believing, ye rejoice with joy unspeakable and full of glory:
rwbs@1Peter:1:17 @ And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning in fear:
rwbs@1Peter:1:19 @ But with the precious blood of Christ, as of a lamb without blemish and without spot:
rwbs@1Peter:2:12 @ Having your behaviour honest among the Gentiles: that, though they speak against you as evildoers, they may by good works, which they shall behold, glorify God in the day of visitation. (note:)whereas: or, wherein(:note)
rwbs@1Peter:3:1 @ Likewise, ye wives, in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the behaviour of the wives;
rwbs@1Peter:3:16 @ Having a good conscience; that, though they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behaviour in Christ.
rwbs@1Peter:4:9 @ Use hospitality one to another without grudging.
rwbs@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:
rwbs@2Peter:1:12 @ Therefore I will not be negligent to put you always in remembrance of these things, though ye know, and are established in the present truth.
rwbs@2Peter:2:11 @ Though angels, who are greater in power and might, bring not a reviling accusation against them before the Lord. (note:)them: some read, themselves(:note)
rwbs@2Peter:2:17 @ These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
rwbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day with the Lord as a thousand years, and a thousand years as one day.
rwbs@2Peter:3:14 @ Therefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.
rwbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.
rwbs@3John:1:2 @ Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. (note:)wish: or, pray(:note)
rwbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
rwbs@3John:1:5 @ Beloved, thou doest faithfully whatever thou doest to the brethren, and to strangers;
rwbs@3John:1:6 @ Who have borne witness of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou shalt do well: (note:)after…: Gr. worthy of God(:note)
rwbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
rwbs@Jude:1:12 @ These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds without water, carried about by winds; late autumn trees, without fruit, twice dead, plucked out by the roots;![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}