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NT-EPISTLES.filter - orthjbc time:

orthjbc@Romans:3:25 @ whom G-d set forth as a kapparah (note:)place or medium of wrath-propitiating blood atonement sacrifice(:note) through emunah faith in the DAM "blood"--BERESHIS strkjv@22:7; SHEMOT strkjv@12:3; YESHAYAH strkjv@53:7 of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem righteousness of G-d in pasach passing over, letting go the penalty of the averos sins committed in former times

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:5:6 @ For while we were still helpless, Moshiach died for the rasha'im (note:)the unrighteous persons, the wicked(:note), doing so at the appointed time!

orthjbc@Romans:8:18 @ For I reckon that the sufferings of the present time are not to be compared with the coming kavod (note:)glory(:note) to be revealed to us.

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:9 @ For this word is one of havtachah (note:)promise(:note): KA'ET SHOV ASHUV UL'SARAH BEN "About this time I will come and Sarah shall have a son"--BERESHIS strkjv@18:10,14.

orthjbc@Romans:10:15 @ And how shall they do the work of maggidim? unless they have been sent as shluchim? As it is written, "How timely are the feet of those who preach" Besuras HaGeulah--YESHAYAH strkjv@52:7.

orthjbc@Romans:11:5 @ Thus, therefore, also in the present time, there has come into being a she'arit (note:)remnant, remainder(:note) in accordance with the bechirah election of chesed free, unmerited favor or grace.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:13:11 @ Now then this. You know the time, that it is already the hour for you to wake up from shenah (note:)sleep(:note), for now is Yeshu'at Eloheinu nearer than when we became ma'aminim.

orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM

orthjbc@1Corinthians:1:8 @ who also with chizzuk will confirm you to AD ET KETZ (note:)"until the time of the End" DANIEL strkjv@11:35(:note), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [Amos strkjv@5:18]

orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:29 @ Now this I say, Achim b'Moshiach, the time [until haKetz] has been shortened. From now on, let those having nashim live as if not having nashim,

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@1Corinthians:15:6 @ afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

orthjbc@1Corinthians:16:7 @ For I do not want to see you now in passing, for I have the tikvah to remain some time with you, im yirtzeh Hashem (note:)G-d willing/permitting(:note).

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@2Corinthians:6:2 @ For he says B'ET RATZON ANITICHA UV'YOM Y'SHUAH AZARTICHAH ("In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH strkjv@49:8]. Hinei, now is the acceptable time; now is Yom Yeshu'ah. Tehillim strkjv@69:13; Yeshayah strkjv@55:6 Luk strkjv@4:19-21]

orthjbc@2Corinthians:8:14 @ during the present time of your abundance for those who lack, and also for your lack there may be their abundance, [II Cor.9:12] so also there may be equality,

orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,

orthjbc@Galatians:4:1 @ Now I say this: for however much time as the yoresh (note:)heir(:note) has not attained his majority the state or time of being of full legal age, he differs nothing from an eved, though being Ba'al Bayit of all the nachalah inheritance.

orthjbc@Galatians:4:2 @ And he is under shomrim (note:)guardians(:note) and omnot governesses until the time previously appointed by the Ba'al Bayit.

orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,

orthjbc@Galatians:4:10 @ You observe yamim (note:)days(:note) and chodashim moons and mo'adim fixed times/festivals and shanim years.

orthjbc@Galatians:4:18 @ Now it is tov ma'od to be zealous in a good thing all the time, and not only during my presence with you.

orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.

orthjbc@Ephesians:1:10 @ for a pakuddat Hashem (note:)stewardship of G-d(:note), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on ha'Aretz in him.

orthjbc@Ephesians:2:12 @ have zikaron that you were at that time bazunder (note:)unrelated and separate(:note) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut the citizenship in the Am Berit, from Yisroel, zarim strangers to the Beritot HaHavtacha, farfalen lost and having no tikvah hope and without G-d in the Olam Hazeh. [Yeshayah strkjv@14:1; strkjv@65:1]

orthjbc@Ephesians:5:16 @ redeeming the time, because the yamim are ra'im.

orthjbc@Ephesians:6:3 @ that it may be well with you and you will be a long time on ha'aretz.

orthjbc@Colossians:4:5 @ Walk in chochmah toward outsiders, redeeming the time.

orthjbc@1Thessalonians:2:17 @ But you, Achim b'Moshiach, while we were separated from you for a short time (note:)panim el panim, not b'lev(:note), we made all the more effort in much desire to see your panim.

orthjbc@1Thessalonians:5:1 @ But concerning the ittim (note:)times(:note) and the zmanim seasons, Chaverim, you have no need for you to have anything in writing.

orthjbc@2Thessalonians:2:6 @ Yet you know what is restraining now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.

orthjbc@1Timothy:2:6 @ the one who gave his nefesh [Yeshayah strkjv@53:10-12] as a kapparah, a pidyon (note:)ransom(:note), on behalf of all. The edut testimony of this was given at the right time.

orthjbc@1Timothy:5:13 @ And at the same time also they learn atzlut (note:)idleness(:note), going around house to house, and not only idle but also rachlaniyot gossipmongers, platke-machers and busybodies, speaking things they ought not.

orthjbc@1Timothy:6:15 @ And this will be made manifest at the right time by hamvorach, Ribbon haYachid, Melech haMelachim and Adon haAdonim.

orthjbc@2Timothy:3:1 @ But this know, that in the acharit hayamim there will be hard times,

orthjbc@2Timothy:4:3 @ For there will be a time when sound charedi (note:)orthodox(:note) hora'ah they will not bear, but according to their ta'avot they will accumulate morim to tickle their ears.

orthjbc@2Timothy:4:6 @ For I already am being poured out, and the time of my departure has come.

orthjbc@Titus:1:3 @ but revealed at the proper time his dvar [Besuras HaGeulah] in the hachrazah (note:)proclamation, kyrygma(:note), with which I was entrusted, according to the mitzva of Hashem Moshieynu.

orthjbc@Hebrews:1:1 @ In many and various drakhim (note:)ways(:note) Hashem in amolike times olden times spoke to the Avot by the Nevi'im.

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:4:16 @ Therefore, let us approach with bittachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (note:)aid(:note).

orthjbc@Hebrews:5:12 @ For indeed by this time you ought to be morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikkarim (note:)principles(:note) of the dvrei Hashem, and you have become one having need of chalav and not solid okhel.

orthjbc@Hebrews:9:9 @ which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (note:)conscience(:note) of the worshiper,

orthjbc@Hebrews:9:10 @ als (note:)since(:note) they deal only with okhel and mashke and different tevilot, external regulations being imposed until the time of the Tikkun.

orthjbc@Hebrews:9:28 @ so he, having been offered up once in order that HU NASA CHET RABBIM (note:)"he bore the sin of many"--Yeshayah strkjv@53:12(:note) and shall appear sheynit a second time for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh lebo'o shel await the arrival of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:12 @ but Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM (note:)"Sat down at the right hand of G-d"--Tehillim strkjv@110:1(:note),

orthjbc@Hebrews:10:13 @ waiting from that time onward until "OYVAV (note:)"His enemies(:note) be made HADOM L'RAGLAV "a footstool for his feet".

orthjbc@Hebrews:10:33 @ sometimes being publicly abused with baleidikung (note:)insult(:note) and fargolgung persecution yourselves; other times being oppressed Chavrusa partners with the ones so treated.

orthjbc@Hebrews:11:32 @ And what more shall I say? For the time will fail me if I tell of Gid'on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi'im,

orthjbc@Hebrews:12:10 @ For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.

orthjbc@James:4:14 @ Yet you do not even have da'as of what tomorrow's "yom" may bring. Look at your kiyum (note:)existence(:note)! For you are an ed mist, appearing a short time, then indeed disappearing! [Iyov strkjv@7:7; Tehillim strkjv@39:5; strkjv@102:3; strkjv@144:4; Yeshayah strkjv@2:22]

orthjbc@1Peter:1:11 @ The Nevi'im were searching for what time or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and haKavod to follow.

orthjbc@1Peter:1:17 @ And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (note:)Shofet kol ha'aretz(:note) of each man L'ISH K'MA'ASEIHU "TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,

orthjbc@1Peter:3:7 @ Likewise, Ba'alim (note:)Husbands(:note), dwell with them according to the da'as of the isha as a k'li rach weaker vessel, showing them kavod as also being yoreshim together [3:9] of the mattanah gift of the Chen v'Chesed haChayim, so that your tefillos will not be hindered [3:12; strkjv@4:7]. SUMMING UP: SHALOM BAYIS OF MOSHIACH IN THE KEHILLAH DURING THE COMING TIME OF TZOROS

orthjbc@1Peter:4:2 @ so as no longer to live the remaining time of Olam Hazeh in the basar, in the ta'avot bnei Adam (note:)lusts of men(:note), but in the ratzon Hashem will of G-d.

orthjbc@1Peter:4:3 @ For you have already spent sufficient time (note:)time already gone by(:note) in Olam Hazeh participating in the ta'avot of the Goyim, walking in darchei zimah the ways of licentiousness, ta'avot, shichrut drunkenness, orgiastic drinking mesibot parties, and unlawful avodas elilim idolatry.

orthjbc@1Peter:4:17 @ Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins from us, what will be the toitzaa (note:)outcome(:note) of the ones without mishma'at obedience to the Besuras HaGeulah of Hashem?

orthjbc@1Peter:5:6 @ Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.

orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.

orthjbc@2Peter:3:4 @ and saying, "Where is the havtachah (note:)promise(:note) of the Bias Moshiach? From the time Avoteynu fell asleep, all things continue as they were from the beginning of the Bri'ah Creation."

orthjbc@2Peter:3:6 @ Through this very mayim, the tevel (note:)world(:note) of that time perished in the mabbul.

orthjbc@1John:2:18 @ Yeladim, it is the sha'ar ha'achronah (note:)the last hour, time(:note), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi'ei sheker, strkjv@4:1] have come, from which we have da'as that it is the sha'ar ha'achronah.

orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.

orthjbc@Jude:1:25 @ to haElohim Hayachid Moshieynu (note:)to the only G-d our Savior(:note), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod Glory and HaGedulah Greatness and HaMemshalah Rule and HaGevurah Might mei-olam v'ad atah v'ad olemei olamim before all time, now, and forever. Omein.