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noyes@Romans:1:1 @ Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

noyes@Romans:1:3 @ the gospel concerning his Son, who was born of the seed of David as to the flesh,

noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

noyes@Romans:1:5 @ through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

noyes@Romans:1:7 @ to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Romans:1:10 @ supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.

noyes@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;

noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

noyes@Romans:1:14 @ I am debtor both to Greeks and barbarians, both to the wise and the unwise.

noyes@Romans:1:15 @ So, according to my ability, I am ready to preach the gospel to you also in Rome.

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.

noyes@Romans:1:21 @ Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;

noyes@Romans:1:22 @ professing to be wise, they became fools,

noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

noyes@Romans:1:25 @ because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.

noyes@Romans:1:26 @ For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,

noyes@Romans:1:28 @ And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;

noyes@Romans:1:29 @ being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,

noyes@Romans:1:30 @ slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,

noyes@Romans:2:2 @ But we know that the judgment of God is according to truth against those who practise such things.

noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

noyes@Romans:2:6 @ who will render to every one according to his works;

noyes@Romans:2:7 @ everlasting life to those who by patient continuance in well–doing seek for glory, and honor, and incorruption;

noyes@Romans:2:8 @ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

noyes@Romans:2:10 @ but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

noyes@Romans:2:14 @ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

noyes@Romans:2:16 @ in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

noyes@Romans:2:19 @ and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,––

noyes@Romans:2:22 @ Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:3:5 @ But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:3:12 @ they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.

noyes@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.

noyes@Romans:3:15 @ Swift are their feet to shed blood;

noyes@Romans:3:19 @ Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

noyes@Romans:3:21 @ But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,

noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:26 @ in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

noyes@Romans:4:1 @ What advantage then shall we say that Abraham our father had as to the flesh?

noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:21 @ being fully convinced, that what he hath promised, he is able also to perform.

noyes@Romans:4:22 @ And therefore it was accounted to him for righteousness.

noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

noyes@Romans:5:2 @ through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.

noyes@Romans:5:7 @ Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.

noyes@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

noyes@Romans:5:12 @ So then as through one man sin entered into the world, and through sin death, and thus came through unto all men, because all sinned––

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law.

noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.––

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:5:18 @ As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.

noyes@Romans:5:21 @ that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.

noyes@Romans:6:2 @ God forbid! How shall we, who died to sin, live any longer in it?

noyes@Romans:6:3 @ Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?

noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

noyes@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth to God.

noyes@Romans:6:11 @ Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.

noyes@Romans:6:12 @ Let not then sin reign in your mortal body, bringing you into subjection to its lusts,

noyes@Romans:6:13 @ nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

noyes@Romans:6:15 @ What then? Are we to sin, because we are not under the Law, but under grace? God forbid!

noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

noyes@Romans:7:1 @ Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

noyes@Romans:7:2 @ For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

noyes@Romans:7:5 @ For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.

noyes@Romans:7:6 @ But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

noyes@Romans:7:9 @ And I, apart from the Law, was once alive; but when the commandment came, sin came to life again, and I died;

noyes@Romans:7:10 @ and the very commandment whose design was life, I found to issue in death.

noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.

noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.

noyes@Romans:7:16 @ But if I do what I would not, I assent to the Law that it is good.

noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.

noyes@Romans:7:21 @ I find then that there is a law to me, that when I would do good, evil is present with me.

noyes@Romans:7:22 @ For I delight in the Law of God, as to the inward man;

noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.

noyes@Romans:8:5 @ For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.

noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.

noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.

noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

noyes@Romans:8:12 @ So then, brethren, we are debtors not to the flesh, to live according to the flesh.

noyes@Romans:8:13 @ For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:8:21 @ in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.

noyes@Romans:8:22 @ For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;

noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.

noyes@Romans:8:28 @ We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.

noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first–born among many brethren.

noyes@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

noyes@Romans:8:38 @ For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers,

noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.

noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that God’s purpose according to election might stand, not depending on works, but on the will of him that calleth,

noyes@Romans:9:12 @ it was said to her, "The elder shall serve the younger:"

noyes@Romans:9:15 @ For he saith to Moses, "On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion."

noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."

noyes@Romans:9:19 @ Hence thou wilt say to me, Why then doth he still find fault? for who resisteth his will?

noyes@Romans:9:20 @ Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?

noyes@Romans:9:21 @ Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?

noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;

noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."

noyes@Romans:9:31 @ while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

noyes@Romans:10:1 @ Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.

noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

noyes@Romans:10:7 @ Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead.

noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

noyes@Romans:10:11 @ For the Scripture saith, "Whoever believeth in him shall not be put to shame."

noyes@Romans:10:12 @ For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

noyes@Romans:10:18 @ But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."

noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:10:21 @ But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."

noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

noyes@Romans:11:4 @ But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."

noyes@Romans:11:5 @ In the same way then at this present time also there is a remnant, according to the election of grace.

noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."

noyes@Romans:11:9 @ And David saith, "Let their table become a snare, and a trap, and a stumbling–block, and a recompense to them;

noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

noyes@Romans:11:13 @ For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

noyes@Romans:11:14 @ that I may, if possible, excite to emulation those who are my flesh, and may save some of them.

noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God’s goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

noyes@Romans:11:24 @ For if thou hast been cut off from an olive–tree wild by nature, and hast against thy nature been ingrafted into a good olive–tree, how much more shall these, the natural branches, be ingrafted into their own olive–stock?

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:28 @ In regard to the gospel, they are enemies for your sakes; but in regard to God’s choice, they are beloved for the fathers’ sake.

noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.

noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

noyes@Romans:11:31 @ so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

noyes@Romans:11:32 @ For God delivered up all to disobedience, that he might have mercy upon all.

noyes@Romans:11:35 @ or "who first gave to him, and shall receive a return?"

noyes@Romans:11:36 @ For from him, and through him, and to him are all things. To him be the glory for ever! Amen.

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:6 @ Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

noyes@Romans:12:7 @ or if service, let us attend to the service; he that teacheth, let him attend to teaching;

noyes@Romans:12:8 @ or he that exhorteth, to exhortation; he that giveth, let him do it with liberality; he that presideth over others, with diligence; he that doeth deeds of mercy, with cheerfulness.

noyes@Romans:12:9 @ Let your love be unfeigned. Abhor that which is evil, cleave to that which is good.

noyes@Romans:12:10 @ In brotherly love, be affectionate to one another; in honor, give each other the preference.

noyes@Romans:12:13 @ Relieve the wants of the holy; be given to hospitality.

noyes@Romans:12:17 @ Render to no one evil for evil; have regard to what is honorable in the sight of all men.

noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:4 @ for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil.

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

noyes@Romans:13:7 @ Render to all what is due to them; tribute, to whom tribute is due; custom, to whom custom; fear, to whom fear; honor, to whom honor.

noyes@Romans:13:10 @ Love worketh no ill to one’s neighbor; therefore love is the fulfilling of the Law.

noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

noyes@Romans:13:13 @ Let us walk becomingly, as in the day; not in reveling and drunkenness, not in lewdness and wantonness, not in strife and envy;

noyes@Romans:14:1 @ Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.

noyes@Romans:14:2 @ One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.

noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.

noyes@Romans:14:5 @ One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;

noyes@Romans:14:6 @ and he that regardeth not the day, to the Lord he doth not regard it. And he that eateth, eateth to the Lord, for he giveth thanks to God; and he that doth not eat, to the Lord he doth not eat, and giveth thanks to God.

noyes@Romans:14:7 @ For none of us liveth to himself, and no one dieth to himself.

noyes@Romans:14:8 @ For if we live, we live to the Lord; and if we die, we die to the Lord. Whether then we live or die, we are the Lord’s.

noyes@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgment–seat of God.

noyes@Romans:14:11 @ For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."

noyes@Romans:14:12 @ So then every one of us will give account of himself to God.

noyes@Romans:14:13 @ Let us then no longer judge one another; but let this rather be your judgment, not to put a stumbling–block, or an occasion to fall, in a brother’s way.

noyes@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean.

noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

noyes@Romans:14:18 @ for he who in this matter serveth Christ is well–pleasing to God, and approved by men.

noyes@Romans:14:19 @ Let us then strive to promote peace, and the edification of each other.

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak.

noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

noyes@Romans:15:1 @ We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.

noyes@Romans:15:2 @ Let each one of us please his neighbor, to promote what is good, for edification.

noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.

noyes@Romans:15:8 @ For I say that Christ became a minister to the circumcised for the sake of God’s truth, in order to make sure the promises given to the fathers;

noyes@Romans:15:9 @ and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

noyes@Romans:15:12 @ And again Isaiah saith: "There shall be the shoot from Jesse, and he that riseth up to rule the gentiles; in him shall the gentiles hope."

noyes@Romans:15:14 @ But I myself am persuaded of you, my brethren, that ye are even of yourselves full of goodness, filled with all knowledge, able also to admonish one another.

noyes@Romans:15:15 @ But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God

noyes@Romans:15:16 @ that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

noyes@Romans:15:17 @ I have then ground for glorying in Christ Jesus in regard to the things pertaining m God.

noyes@Romans:15:18 @ For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

noyes@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit; so that from Jerusalem, and in the country around even to Illyricum, I have fully made known the gospel of Christ;

noyes@Romans:15:20 @ but always earnestly desirous to preach it in this manner,––not where Christ had been named, that I might not build on another’s foundation,

noyes@Romans:15:21 @ but, as it is written: "They, to whom no tidings concerning him came, shall see; and they that have not heard shall understand."

noyes@Romans:15:22 @ For which cause also, for the most part, I have been hindered from coming to you.

noyes@Romans:15:23 @ But now having no more opportunity in these regions, and having had for many years a great desire to come to you,

noyes@Romans:15:24 @ when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

noyes@Romans:15:25 @ But now I am going to Jerusalem on a service of relief to the saints.

noyes@Romans:15:26 @ For Macedonia and Achaia have thought it good to make a contribution for the poor among the saints in Jerusalem.

noyes@Romans:15:27 @ They have thought it good, and they owed it to them. For if the gentiles have shared in their spiritual things, they ought in return to minister to them in temporal things.

noyes@Romans:15:28 @ When therefore I have completed this business, and secured to them this fruit, I shall set out to pass through you to Spain.

noyes@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.

noyes@Romans:15:30 @ But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

noyes@Romans:15:31 @ that I may be delivered from the unbelievers in Judaea, and that my service for Jerusalem may prove acceptable to the saints;

noyes@Romans:15:32 @ so that, through the will of God, I may come to you in joy, and may with you be refreshed.

noyes@Romans:16:1 @ I commend to you Phoebe our sister, who is a deaconess of the church at Cenchreae;

noyes@Romans:16:4 @ who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;

noyes@Romans:16:10 @ Salute Apelles, the approved in Christ. Salute those who belong to the family of Aristobulus.

noyes@Romans:16:17 @ But I exhort your brethren, to mark those who are causing divisions and offences, contrary to the doctrine which ye learned; and avoid them.

noyes@Romans:16:19 @ For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

noyes@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

noyes@Romans:16:26 @ but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,––

noyes@Romans:16:27 @ to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.

noyes@1Corinthians:1:2 @ to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;

noyes@1Corinthians:1:3 @ grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@1Corinthians:1:4 @ I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

noyes@1Corinthians:1:8 @ who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

noyes@1Corinthians:1:9 @ God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

noyes@1Corinthians:1:15 @ that no one may say that ye were baptized into my name.

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:19 @ For it is written: "I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning."

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:23 @ but we preach Christ crucified, to Jews a stumbling–block, and to gentiles foolishness,

noyes@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

noyes@1Corinthians:1:27 @ but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;

noyes@1Corinthians:1:28 @ and the mean things of the world, and the things which are despised, did God choose, the things which are not, to bring to nought things that are;

noyes@1Corinthians:1:30 @ But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

noyes@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring to you the testimony of God.

noyes@1Corinthians:2:2 @ For I determined not to know anything while with you, save Jesus Christ, and him crucified.

noyes@1Corinthians:2:6 @ But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:2:10 @ For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

noyes@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

noyes@1Corinthians:3:2 @ I fed you with milk, not with meat; for ye were not yet able to bear it. Nor indeed are ye able even now;

noyes@1Corinthians:3:5 @ Who then is Apollos, and who is Paul, but ministers through whom ye believed, and that as the Lord gave to each?

noyes@1Corinthians:3:8 @ And he that planteth and he that watereth are one; and each will receive his own reward, according to his own labor.

noyes@1Corinthians:3:10 @ According to the grace of God bestowed on me, I, as a skilful master–builder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

noyes@1Corinthians:3:12 @ But if any one build upon this foundation with gold, silver, precious stones, wood, hay, stubble,

noyes@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come,––all are yours;

noyes@1Corinthians:4:4 @ for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.

noyes@1Corinthians:4:5 @ So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of men’s hearts; and then shall every one have his praise from God.

noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

noyes@1Corinthians:4:9 @ For I think that God hath set forth us the apostles as lowest, as men sentenced to death; for we have been made a spectacle to the world, to angels, and to men.

noyes@1Corinthians:4:11 @ Even to this very hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling–place,

noyes@1Corinthians:4:14 @ I write not these things to shame you, but I am warning you as my beloved children.

noyes@1Corinthians:4:16 @ I exhort you therefore, be ye imitators of me.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:18 @ Now some are puffed up, as though I were not coming to you.

noyes@1Corinthians:4:19 @ But I shall come to you shortly, if it be the Lord’s will, and will know, not the word of those who are puffed up, but the power;

noyes@1Corinthians:4:21 @ What will ye? Am I to come to you with a rod, or in love, and the spirit of mildness?

noyes@1Corinthians:5:4 @ in the name of our Lord Jesus, when you and my spirit with you are assembled together, with the power of our Lord Jesus,

noyes@1Corinthians:5:5 @ to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

noyes@1Corinthians:5:9 @ I wrote to you in that letter, not to keep company with fornicators;

noyes@1Corinthians:5:10 @ certainly not meaning the fornicators of this world, or the covetous and extortioners, or idolaters; for to do this ye must go out of the world.

noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.

noyes@1Corinthians:5:12 @ For what have I to do with judging those who are without? Do not ye judge those who are within?

noyes@1Corinthians:6:1 @ Doth any one of you, who hath a matter against another, dare to go to law before the unrighteous, and not before the holy?

noyes@1Corinthians:6:2 @ Or do ye not know, that the holy will judge the world? And if the world is to be judged by you, are ye unworthy to judge in causes of the least importance?

noyes@1Corinthians:6:4 @ If then ye have any causes relating to this life, set them to judge who are of no repute in the church.

noyes@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you, not one that will be able to judge between his brethren?

noyes@1Corinthians:6:6 @ Nay, brother goeth to law with brother, and that before unbelievers.

noyes@1Corinthians:6:7 @ Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

noyes@1Corinthians:6:8 @ But ye yourselves wrong, and defraud, and that too your brethren.

noyes@1Corinthians:6:9 @ Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

noyes@1Corinthians:6:10 @ nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

noyes@1Corinthians:7:1 @ Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

noyes@1Corinthians:7:3 @ Let the husband render to his wife her due; and so also the wife to her husband.

noyes@1Corinthians:7:5 @ Defraud not one another, except by agreement for a time, that ye may have a season for prayer; and be together again, that Satan may not tempt you through your incontinence.

noyes@1Corinthians:7:8 @ I say also to the unmarried and the widows, it is good for them to remain as I am;

noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.

noyes@1Corinthians:7:10 @ But to those who are married it is my command, yet not mine, but the Lord’s: Let not the wife separate herself from her husband,

noyes@1Corinthians:7:11 @ and if she have separated herself let her remain unmarried, or be reconciled to her husband; and let not the husband put away his wife.

noyes@1Corinthians:7:12 @ But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;

noyes@1Corinthians:7:13 @ and if a wife hath an unbelieving husband, and he be satisfied to dwell with her, let her not put her husband away.

noyes@1Corinthians:7:15 @ But if the unbelieving separateth himself, let him separate himself; a brother or a sister is not under bondage in such cases. But God hath called you to be in peace.

noyes@1Corinthians:7:17 @ But let every one continue to walk in the lot which the Lord appointed him, in the condition in which God called him. And this direction I give in all the churches.

noyes@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

noyes@1Corinthians:7:26 @ I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

noyes@1Corinthians:7:27 @ Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

noyes@1Corinthians:7:28 @ But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

noyes@1Corinthians:7:33 @ but he that is married careth about the things of the world, how to please his wife.

noyes@1Corinthians:7:34 @ There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:7:36 @ But if any one thinketh that he behaveth improperly in respect to his virgin, if she pass the flower of her age, and if it must be so, let him do what he will, he committeth no sin; let them marry.

noyes@1Corinthians:7:37 @ But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter, he doeth well.

noyes@1Corinthians:7:39 @ The wife is bound to her husband as long as he liveth; but if her husband die, she is free to marry whom she will, only in the Lord.

noyes@1Corinthians:7:40 @ But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.

noyes@1Corinthians:8:1 @ Now concerning the things offered in sacrifice to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth;

noyes@1Corinthians:8:2 @ if any one think that he knoweth anything, he knoweth nothing yet, as he ought to know;

noyes@1Corinthians:8:4 @ Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.

noyes@1Corinthians:8:6 @ yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:8 @ But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better.

noyes@1Corinthians:8:9 @ But take heed, lest this liberty of yours become a stumbling–block to the weak.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:8:13 @ Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free?

noyes@1Corinthians:9:2 @ If I am not an apostle to others, yet surely I am to you; for the seal of my apostleship are ye in the Lord.

noyes@1Corinthians:9:3 @ This is my answer to those who question my authority.

noyes@1Corinthians:9:4 @ Have we not a right to eat and drink?

noyes@1Corinthians:9:5 @ Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

noyes@1Corinthians:9:6 @ Or am I alone and Barnabas bound to labor with our own hands?

noyes@1Corinthians:9:8 @ Is it on man’s authority that I am saying these things, or doth not the Law too say the same?

noyes@1Corinthians:9:10 @ Or doth he say it altogether on our account? On our account, no doubt, it was written, that he who plougheth ought to plough in hope, and that he who thrasheth should do it in the hope of partaking.

noyes@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we reap from you things for the body?

noyes@1Corinthians:9:12 @ If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:16 @ For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!

noyes@1Corinthians:9:18 @ What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

noyes@1Corinthians:9:19 @ For being free from all men, yet I made myself a servant to all, that I might gain the more;

noyes@1Corinthians:9:20 @ and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:22 @ to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

noyes@1Corinthians:9:25 @ And every one who contendeth in the games is temperate in all things; they, however, to obtain a perishable crown, but we, an imperishable.

noyes@1Corinthians:9:27 @ but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

noyes@1Corinthians:10:2 @ and were all baptized to Moses in the cloud and in the sea,

noyes@1Corinthians:10:7 @ And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

noyes@1Corinthians:10:11 @ Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come.

noyes@1Corinthians:10:13 @ No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

noyes@1Corinthians:10:15 @ I speak as to wise men, judge ye what I say.

noyes@1Corinthians:10:19 @ What do I say then? That what is offered in sacrifice to idols is anything? Or that an idol is anything?

noyes@1Corinthians:10:20 @ Nay, but that what they sacrifice, they sacrifice to demons, and not to God; and I would not that ye should have communion with demons.

noyes@1Corinthians:10:22 @ Shall we provoke the Lord to jealousy? Are we stronger than he?

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?

noyes@1Corinthians:10:30 @ If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

noyes@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

noyes@1Corinthians:10:32 @ Give no occasion of stumbling either to Jews or Greeks, or to the church of God;

noyes@1Corinthians:10:33 @ as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.

noyes@1Corinthians:11:2 @ Now I praise you, brethren, that in all things ye remember me, and hold fast the instructions, as I delivered them to you.

noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

noyes@1Corinthians:11:7 @ For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;

noyes@1Corinthians:11:10 @ For this cause the woman ought to have a sign of authority on her head, because of the angels.

noyes@1Corinthians:11:13 @ Judge in your own selves; is it comely that a woman pray to God uncovered?

noyes@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,

noyes@1Corinthians:11:15 @ but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.

noyes@1Corinthians:11:16 @ But if any one seemeth to be contentious, we have no such custom, nor the churches of God.

noyes@1Corinthians:11:17 @ But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:20 @ When ye come together then in the same place, there is no eating of the Lord’s supper.

noyes@1Corinthians:11:22 @ What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.

noyes@1Corinthians:11:23 @ For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

noyes@1Corinthians:11:27 @ So that whoever eateth the bread or drinketh the cup of the Lord in an unworthy manner will be guilty with respect to the body and the blood of the Lord.

noyes@1Corinthians:11:29 @ for he that eateth and drinketh eateth and drinketh judgment to himself, if he do not discern the body.

noyes@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, wait for one another.

noyes@1Corinthians:11:34 @ If any one hunger, let him eat at home; that ye may not come together to condemnation. And the rest I will set in order when I come.

noyes@1Corinthians:12:2 @ Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led;

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one for the good of others.

noyes@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

noyes@1Corinthians:12:9 @ to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;

noyes@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues.

noyes@1Corinthians:12:11 @ But all these worketh the one and self–same Spirit, allotting to each one severally as it will.

noyes@1Corinthians:12:13 @ For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

noyes@1Corinthians:12:21 @ And the eye cannot say to the hand, I have no need of thee; nor, again, the head to the feet, I have no need of you.

noyes@1Corinthians:12:22 @ Nay, still more, those members of the body which seem to be weak, are necessary;

noyes@1Corinthians:12:23 @ and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;

noyes@1Corinthians:12:24 @ while our seemly parts have no need. But God so put the body together, as to give special honor to that part which lacked,

noyes@1Corinthians:12:28 @ God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles?

noyes@1Corinthians:12:30 @ Have all the gifts of healing? Do all speak with tongues? Do all interpret?

noyes@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

noyes@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing.

noyes@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give up my body that I may be burned, and have not love, it profiteth me nothing.

noyes@1Corinthians:13:8 @ Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away.

noyes@1Corinthians:13:12 @ For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

noyes@1Corinthians:14:1 @ Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying.

noyes@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries;

noyes@1Corinthians:14:3 @ but he that prophesieth speaketh to men edification, and exhortation, and comfort.

noyes@1Corinthians:14:4 @ He that speaketh in an tongue edifieth himself; but he that prophesieth edifieth the church.

noyes@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification.

noyes@1Corinthians:14:6 @ But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either by revelation, or by knowledge, or by prophesying, or by teaching?

noyes@1Corinthians:14:9 @ So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

noyes@1Corinthians:14:11 @ If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.

noyes@1Corinthians:14:12 @ So also ye, since ye are eager to possess spiritual gifts, be earnest to abound in them to the edification of the church.

noyes@1Corinthians:14:13 @ Wherefore let him that speaketh in an tongue pray that he may interpret.

noyes@1Corinthians:14:14 @ For if I pray in an tongue, my spirit prayeth, but my understanding is unfruitful.

noyes@1Corinthians:14:18 @ I thank God, I speak in an tongue more than ye all;

noyes@1Corinthians:14:19 @ yet in the church I would rather speak five words with my understanding, that I might also instruct others, than ten thousand words in an tongue.

noyes@1Corinthians:14:21 @ In the Law it is written: "With men of other tongues and with other lips will I speak to this people,

noyes@1Corinthians:14:22 @ and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

noyes@1Corinthians:14:23 @ If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

noyes@1Corinthians:14:26 @ How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

noyes@1Corinthians:14:27 @ If any one speak in an tongue, let it be by two, or, at the most, by three, and in turn; and let one interpret.

noyes@1Corinthians:14:28 @ But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

noyes@1Corinthians:14:30 @ if anything be revealed to another that sitteth by, let the first speaker be silent.

noyes@1Corinthians:14:32 @ And spirits of prophets are subject to prophets;

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in the church.

noyes@1Corinthians:14:36 @ What! Did the word of God come forth from you? Or did it come to you alone?

noyes@1Corinthians:14:37 @ If any one thinketh himself to be a prophet, or spiritual, let him know surely that the directions I am writing to you are the Lord’s;

noyes@1Corinthians:14:39 @ Wherefore, brethren, desire earnestly to prophesy, and forbid not to speak with tongues;

noyes@1Corinthians:15:1 @ Moreover, brethren, I declare anew to you the gospel which I preached to you, which also ye received, and wherein ye stand,

noyes@1Corinthians:15:2 @ by which also ye are saved, if ye hold fast the same word which I preached to you, unless ye believed in vain.

noyes@1Corinthians:15:3 @ For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

noyes@1Corinthians:15:4 @ and that he was buried, and that he hath risen on the third day, according to the Scriptures;

noyes@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

noyes@1Corinthians:15:6 @ After that, he appeared to more than five hundred brethren at once, of whom the greater part remain until now, but some have fallen asleep.

noyes@1Corinthians:15:7 @ After that, he appeared to James; then to all the apostles.

noyes@1Corinthians:15:8 @ And last of all, as to one born out of due time, he appeared also to me.

noyes@1Corinthians:15:9 @ For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God.

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:24 @ Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.

noyes@1Corinthians:15:28 @ And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:34 @ Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

noyes@1Corinthians:15:35 @ But some one will say, How are the dead to rise? and with what body do they come?

noyes@1Corinthians:15:36 @ Fool! that which thou sowest is not brought to life unless it die;

noyes@1Corinthians:15:38 @ but God giveth it a body, as he willed, and to every seed its own body.

noyes@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass that which is written: "Death is swallowed up in victory."

noyes@1Corinthians:15:55 @ "Where, O death, is thy sting? Where, O death, is thy victory?"

noyes@1Corinthians:15:57 @ But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

noyes@1Corinthians:16:1 @ Now concerning the collection for the saints, according to the directions which I gave to the churches of Galatia, so also do ye.

noyes@1Corinthians:16:2 @ Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

noyes@1Corinthians:16:3 @ And when I am with you, I will send with letters whomever you may approve to carry your bounty to Jerusalem;

noyes@1Corinthians:16:4 @ and if it be worth while for me to go also, they shall go with me.

noyes@1Corinthians:16:5 @ Now I will come to you, when I have passed through Macedonia; for I am about to pass through Macedonia;

noyes@1Corinthians:16:7 @ For I am unwilling to see you now in passing; for I hope to stay some time with you if the Lord permit.

noyes@1Corinthians:16:9 @ for a door hath been opened to me great and effective, and there are many adversaries.

noyes@1Corinthians:16:11 @ let no one therefore despise him. But conduct him on in peace, that he may come to me; for I am waiting for him with the brethren.

noyes@1Corinthians:16:12 @ As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.

noyes@1Corinthians:16:15 @ And I exhort you, brethren,––ye know the family of Stephanas, that they are the first–fruits of Achaia, and that they have devoted themselves to the service of the holy,––

noyes@1Corinthians:16:16 @ that ye submit yourselves to such as they are, and to every one that worketh with us, and laboreth.

noyes@1Corinthians:16:18 @ for they refreshed my spirit and yours. Pay regard then to those that are such.

noyes@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy the brother, to the church of God which is in Corinth, with all the holy who are in all Achaia:

noyes@2Corinthians:1:2 @ Grace be to you, and peace, from God our Fathers and the Lord Jesus Christ.

noyes@2Corinthians:1:4 @ who comforteth us in all our distress, that we may be able to comfort those who are in any distress by the comfort wherewith we are ourselves comforted by God;

noyes@2Corinthians:1:5 @ for as the sufferings of Christ overflow to us, so through Christ doth our comfort also overflow.

noyes@2Corinthians:1:6 @ And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

noyes@2Corinthians:1:11 @ you also unitedly helping us by prayer, so that for this blessing bestowed on us by means of many, thanks may be given by many on your behalf.

noyes@2Corinthians:1:12 @ For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

noyes@2Corinthians:1:13 @ For we write no other things to you, than what ye read or even acknowledge. And I trust ye will acknowledge even to the end,

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:16 @ and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

noyes@2Corinthians:1:17 @ Having, then, this purpose, did I act with levity? Or in my purposes do I resolve according to the flesh, that with me there should be now yea, yea, and now nay, nay?

noyes@2Corinthians:1:18 @ But as God is faithful, our word to you is not yea and nay.

noyes@2Corinthians:1:20 @ For as to all the promises of God, in him is yea, and in him amen, to the glory of God through us.

noyes@2Corinthians:1:23 @ But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

noyes@2Corinthians:1:24 @ not that we have dominion over your faith, but are helpers of your joy. For in respect to faith ye stand firm.

noyes@2Corinthians:2:1 @ But I determined this with myself, that my next visit to you should not be in sorrow.

noyes@2Corinthians:2:2 @ For if I make you sorrowful, who is there to make me glad but he that is made sorrowful by me?

noyes@2Corinthians:2:3 @ And I wrote about this very matter, that I might not on my coming have sorrow from those who ought to gladden me, having confidence in all of you, that my joy is the joy of you all.

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:5 @ But if any one hath caused grief, he hath caused it not to me alone, but in a measure, not to be too severe on him, to all of you.

noyes@2Corinthians:2:7 @ so that on the contrary ye ought rather to forgive, and console him, lest perhaps such a one should be swallowed up with overmuch sorrow.

noyes@2Corinthians:2:8 @ Wherefore I beseech you to confirm your love toward him.

noyes@2Corinthians:2:9 @ For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things.

noyes@2Corinthians:2:10 @ But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ,

noyes@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:2:14 @ But thanks be to God, who always exhibiteth us in triumph in Christ, and manifesteth through us the odor of the knowledge of him in every place.

noyes@2Corinthians:2:15 @ For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

noyes@2Corinthians:2:16 @ to the latter we are the odor of death, producing death; and to the former the odor of life, producing life. And who is sufficient for these things?

noyes@2Corinthians:3:1 @ Are we beginning again to recommend ourselves? Or do we need, like some others, letters of recommendation to you, or letters of recommendation from you?

noyes@2Corinthians:3:3 @ since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

noyes@2Corinthians:3:4 @ And such confidence as this have we through Christ toward God;

noyes@2Corinthians:3:5 @ not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:7 @ But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:11 @ For if that which was to be done away was glorious, much more glorious is that which endureth.

noyes@2Corinthians:3:13 @ and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.

noyes@2Corinthians:3:14 @ But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

noyes@2Corinthians:3:16 @ but whenever it turneth to the Lord, the veil is taken away.

noyes@2Corinthians:3:18 @ But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

noyes@2Corinthians:4:2 @ but have renounced the hidden things of shame, not walking in craftiness, nor adulterating the word of God, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

noyes@2Corinthians:4:3 @ But if our gospel is veiled, it is veiled to them that perish,

noyes@2Corinthians:4:6 @ For it is God, who commanded light to shine out of darkness, that shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ.

noyes@2Corinthians:4:11 @ For we who live are continually delivered up to death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:15 @ For all things are for your sakes, that the grace abounding by means of the greater number may cause thanksgiving to abound to the glory of God.

noyes@2Corinthians:5:2 @ For while in this we groan, longing to be clothed upon with our habitation which is from heaven;

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:5 @ Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

noyes@2Corinthians:5:8 @ and are well pleased rather to be absent from the body, and to be at home with the Lord.

noyes@2Corinthians:5:10 @ For we must all be made manifest before the judgment–seat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

noyes@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope have been made manifest in your consciences also.

noyes@2Corinthians:5:12 @ For we are not again commending ourselves to you, but giving you occasion to glory on our behalf; that ye may have somewhat to answer those who glory in outward appearance, and not in heart.

noyes@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for their sakes, and rose again.

noyes@2Corinthians:5:16 @ So that we henceforth know no one according to the flesh; and if we have even known Christ according to the flesh, yet now we no longer know him.

noyes@2Corinthians:5:18 @ And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation;

noyes@2Corinthians:5:19 @ seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

noyes@2Corinthians:5:20 @ We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.

noyes@2Corinthians:6:11 @ Our mouth is open to you, O Corinthians, our heart is enlarged.

noyes@2Corinthians:6:13 @ So then in return, I speak to you as children, let your hearts be enlarged.

noyes@2Corinthians:6:17 @ "Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you,

noyes@2Corinthians:6:18 @ and will be to you a father, and ye shall be my sons and daughters, saith the Lord Almighty."

noyes@2Corinthians:7:2 @ Receive us into your hearts; we have wronged no one, we have corrupted no one, we have defrauded no one.

noyes@2Corinthians:7:3 @ I am not saying this to condemn you; for I have said before, that ye are in our hearts to die with you and to live with you.

noyes@2Corinthians:7:4 @ Great is my confidence toward you, great is my glorying on your account; I am filled with comfort, I overflow with joy in all our trouble.

noyes@2Corinthians:7:5 @ For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorrowful, but that your sorrow produced repentance. For the sorrow which ye felt had respect to God, that ye might in nothing receive injury from me.

noyes@2Corinthians:7:10 @ For sorrow before God worketh repentance to salvation never to be regretted; but the sorrow of the world worketh death.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:7:15 @ and his affection is more abundant toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

noyes@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God which hath been bestowed in the churches of Macedonia;

noyes@2Corinthians:8:3 @ for according to their power, I bear witness, and beyond their power, they gave of their own accord,

noyes@2Corinthians:8:4 @ begging of us with much entreaty the favor of sharing in the ministration to the saints;

noyes@2Corinthians:8:5 @ and this, not as we expected, but they gave themselves first to the Lord and to us by the will of God;

noyes@2Corinthians:8:7 @ But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

noyes@2Corinthians:8:8 @ I speak not by way of command, but by reason of the earnestness of others, and to prove the genuineness of your love.

noyes@2Corinthians:8:10 @ And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:12 @ For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.

noyes@2Corinthians:8:14 @ but to make an equality; at the present season your abundance meeting their deficiency, that their abundance may at another time meet your deficiency; that there may be equality;

noyes@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care for you into the heart of Titus;

noyes@2Corinthians:8:17 @ for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

noyes@2Corinthians:8:19 @ and not that only, but who was also appointed by the churches as our fellow–traveler in the matter of this bounty, which is administered by us to the honor of the Lord himself, and of our ready mind;

noyes@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often in many things proved to be zealous, but now much more zealous through the great confidence which he hath in you.

noyes@2Corinthians:8:23 @ As to Titus, he is my partner and fellow–laborer for you; as to our brethren, they are messengers of the churches, the glory of Christ.

noyes@2Corinthians:8:24 @ Display to them, therefore, before the churches, the proof of your love, and of what we have boasted on your behalf.

noyes@2Corinthians:9:1 @ For concerning the ministering to the saints, it is superfluous for me to write to you.

noyes@2Corinthians:9:2 @ For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

noyes@2Corinthians:9:4 @ lest, should the Macedonians come with me, and find you unprepared, we (not to say ye) should be put to shame in respect to this confidence.

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:9:6 @ But this there is to say: He that soweth sparingly, shall reap also sparingly; and he that soweth bountifully, shall reap also bountifully.

noyes@2Corinthians:9:8 @ And God is able to make every blessing abound toward you, that ye, always having all sufficiency in everything, may abound to every good work;

noyes@2Corinthians:9:9 @ as it is written: "He dispersed abroad, he gave to the poor; his righteousness remaineth for ever."

noyes@2Corinthians:9:10 @ Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

noyes@2Corinthians:9:11 @ while ye are enriched in everything to all liberality, which worketh out through us thanksgiving to God;

noyes@2Corinthians:9:12 @ for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:9:14 @ while with supplication for you they long after you on account of the exceeding grace of God to you.

noyes@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

noyes@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

noyes@2Corinthians:10:2 @ but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

noyes@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh,

noyes@2Corinthians:10:4 @ (for the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strong holds,)

noyes@2Corinthians:10:5 @ casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,

noyes@2Corinthians:10:6 @ and being in readiness to punish every disobedience, when the measure of your obedience shall be full.

noyes@2Corinthians:10:7 @ Ye look at the outward appearance. If any one trusteth to himself that he belongeth to Christ, let him of himself consider this again, that as he belongeth to Christ, so also do we.

noyes@2Corinthians:10:8 @ For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:13 @ But we will not boast of things that are without our measure, but according to the measure of the line which God allotted us,––a measure to reach even to you.

noyes@2Corinthians:10:14 @ For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

noyes@2Corinthians:10:16 @ so that we may preach the gospel in the regions beyond you; not boasting, in another’s line, of things made ready to our hand.

noyes@2Corinthians:11:2 @ For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

noyes@2Corinthians:11:3 @ but I fear, lest by any means, as the serpent beguiled Eve by his subtlety, so your minds should be corrupted from single–heartedness toward Christ.

noyes@2Corinthians:11:6 @ And though I am rude in speech, yet I am not in knowledge; but this did we in every respect manifest to you in all things.

noyes@2Corinthians:11:7 @ Did I commit an offence in abasing myself that ye might be exalted, because I preached to you the gospel of God without charge?

noyes@2Corinthians:11:8 @ I robbed other churches, taking wages of them, in order to do you service;

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting shall not be stopped in regard to me in the regions of Achaia.

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:13 @ For such are false apostles, deceitful workmen, transforming themselves into apostles of Christ.

noyes@2Corinthians:11:14 @ And no wonder; for even Satan transformeth himself into an angel of light.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:16 @ I say again, let no one suppose me a fool; if otherwise, yet even as a fool receive me, that I too may boast myself a little.

noyes@2Corinthians:11:20 @ for ye bear with it, if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one smites you on the face.

noyes@2Corinthians:11:21 @ I say it to my reproach, that we were weak; but in whatever any one is bold, (I speak in folly,) I am bold also.

noyes@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have spent in the deep;

noyes@2Corinthians:11:30 @ If I must boast, I will boast of the things which belong to my weakness.

noyes@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept guard over the city of the Damascenes, in order to apprehend me;

noyes@2Corinthians:12:1 @ It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

noyes@2Corinthians:12:2 @ I know a man in Christ, fourteen years ago,––whether in the body, I know not, or whether out of the body, I know not; God knoweth,––such a one caught up even to the third heaven.

noyes@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

noyes@2Corinthians:12:6 @ For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

noyes@2Corinthians:12:7 @ And that I might not be too much lifted up by the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan, to buffet me, that I might not be too much lifted up.

noyes@2Corinthians:12:8 @ In respect to this I besought the Lord thrice, that it might depart from me;

noyes@2Corinthians:12:9 @ and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@2Corinthians:12:14 @ Behold, I am ready to come to you this third time, and I will not be a charge to you; for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

noyes@2Corinthians:12:16 @ But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.

noyes@2Corinthians:12:17 @ Did I make gain of you by any of those whom I have sent to you?

noyes@2Corinthians:12:18 @ I urged Titus to go to you, and with him I sent the brother. Did Titus make a gain of you? Did we not walk in the same spirit? Did we not walk in the same steps?

noyes@2Corinthians:12:19 @ Have ye been thinking this long time that we are defending ourselves to you? It is before God in Christ that we are speaking; but all things, beloved, for your edification.

noyes@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

noyes@2Corinthians:13:1 @ This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

noyes@2Corinthians:13:2 @ I said before, and now say beforehand, as when present the second time, so also absent now, to those who have sinned before, and to all the others, that if I come again, I will not spare;

noyes@2Corinthians:13:3 @ since ye seek a proof of Christ speaking in me, who towards you is not weak, but is mighty among you.

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@2Corinthians:13:7 @ Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.

noyes@2Corinthians:13:10 @ For this cause I write these things while absent, that when present I may not use sharpness, according to the power which the Lord gave me for edification, and not for destruction.

noyes@Galatians:1:2 @ and all the brethren that are with me, to the churches of Galatia:

noyes@Galatians:1:3 @ Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

noyes@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

noyes@Galatians:1:5 @ to whom be the glory for ever and ever! Amen.

noyes@Galatians:1:6 @ I marvel that ye are so soon turning from him that called you in the grace of Christ, to a different gospel;

noyes@Galatians:1:7 @ which is not another; only there are certain persons who are troubling you, and seeking to change entirely the gospel of Christ.

noyes@Galatians:1:8 @ But even if we or an angel from heaven should preach a gospel to you contrary to that which we preached to you, let him be accursed!

noyes@Galatians:1:9 @ As we have said before, so I now say again, If any one preach a gospel to you contrary to that which ye received, let him be accursed!

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:16 @ to reveal his Son within me, that I might publish the glad tidings of him among the gentiles, immediately I conferred not with flesh and blood,

noyes@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

noyes@Galatians:1:18 @ Then, after three years, I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days;

noyes@Galatians:1:20 @ Now as to what I am writing to you, behold, before God, I do not lie.

noyes@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia;

noyes@Galatians:1:22 @ and I was unknown by face to the churches of Judaea which were in Christ;

noyes@Galatians:1:23 @ but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

noyes@Galatians:2:1 @ Then, fourteen years after, I went up again to Jerusalem with Barnabas, and took Titus also with me.

noyes@Galatians:2:2 @ And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

noyes@Galatians:2:3 @ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

noyes@Galatians:2:4 @ and that because of the false brethren stealthily brought in, who crept in to spy out our liberty which we have in Christ Jesus, that they might bring into bondage;

noyes@Galatians:2:5 @ to whom not even for an hour did we yield by the required subjection, that the truth of the gospel might still remain with you.

noyes@Galatians:2:6 @ But from those who were reputed to be somewhat––whatever they were, it matters not to me, (God accepteth no man’s person,) for to me those in reputation communicated nothing new.

noyes@Galatians:2:7 @ But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

noyes@Galatians:2:8 @ (for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

noyes@Galatians:2:9 @ and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

noyes@Galatians:2:10 @ only they wished us to remember the poor; which very thing I also was earnest to do.

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:14 @ But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:19 @ For I through the Law died to the Law, that I might live to God.

noyes@Galatians:3:2 @ This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

noyes@Galatians:3:5 @ Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

noyes@Galatians:3:6 @ Even as Abraham "believed God, and it was accounted to him as righteousness."

noyes@Galatians:3:8 @ Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

noyes@Galatians:3:10 @ For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

noyes@Galatians:3:12 @ And the Law hath nothing to do with faith; but, "He that hath done them shall live in them."

noyes@Galatians:3:14 @ to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

noyes@Galatians:3:15 @ Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

noyes@Galatians:3:16 @ But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:19 @ To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

noyes@Galatians:3:20 @ Now no mediator is a mediator of one; but God is one.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:22 @ but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:3:24 @ So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

noyes@Galatians:3:27 @ for as many of you as were baptized into Christ, did put on Christ.

noyes@Galatians:3:29 @ and if ye belong to Christ, then are ye Abraham’s offspring, heirs according to the promise.

noyes@Galatians:4:5 @ to redeem those under the Law, that we might be adopted as sons.

noyes@Galatians:4:6 @ And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!

noyes@Galatians:4:8 @ But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;

noyes@Galatians:4:9 @ but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

noyes@Galatians:4:11 @ I fear for you, lest I may have bestowed upon you labor in vain.

noyes@Galatians:4:13 @ Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:17 @ They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

noyes@Galatians:4:18 @ But it is good to be an object of zeal in what is good always, and not only when I am present with you.

noyes@Galatians:4:20 @ I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.

noyes@Galatians:4:21 @ Tell me, ye that desire to be under the Law, do ye not hear the Law?

noyes@Galatians:4:24 @ Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

noyes@Galatians:4:25 @ for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;

noyes@Galatians:5:1 @ Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

noyes@Galatians:5:2 @ Behold, I Paul say to you, that if ye are circumcised, Christ will profit you nothing;

noyes@Galatians:5:3 @ yea, I testify again to every one who becometh circumcised, that he is bound to keep the whole Law.

noyes@Galatians:5:4 @ Ye are entirely separated from Christ, who seek to obtain righteousness through the Law; ye have fallen away from grace.

noyes@Galatians:5:10 @ I indeed have confidence in regard to you in the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whoever he may be.

noyes@Galatians:5:11 @ But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling–block.

noyes@Galatians:5:13 @ For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

noyes@Galatians:5:19 @ Now the works of the flesh are manifest; such as fornication, uncleanness, wantonness,

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:5:24 @ And they who belong to Christ Jesus crucified the flesh with the passions and lusts.

noyes@Galatians:6:1 @ Brethren, even if a man be detected in a fault, do ye who are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.

noyes@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:10 @ So then, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

noyes@Galatians:6:11 @ See in what large letters I have written to you with my own hand.

noyes@Galatians:6:12 @ As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

noyes@Galatians:6:13 @ For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

noyes@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

noyes@Ephesians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, to the saints who are, and believers in Christ Jesus:

noyes@Ephesians:1:2 @ Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Ephesians:1:5 @ having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,

noyes@Ephesians:1:6 @ to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

noyes@Ephesians:1:7 @ in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

noyes@Ephesians:1:8 @ which he made to abound toward us, in all wisdom and understanding;

noyes@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

noyes@Ephesians:1:10 @ in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him,

noyes@Ephesians:1:11 @ in whom we also obtained the inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will,

noyes@Ephesians:1:12 @ that we should be to the praise of his glory, we who have before placed our hope in the Messiah;

noyes@Ephesians:1:14 @ which is a pledge of our inheritance until the redemption of the purchased possession, to the praise of his glory.

noyes@Ephesians:1:15 @ For this cause I also, having heard of your faith in the Lord Jesus, and of your love to all the saints,

noyes@Ephesians:1:16 @ do not cease to give thanks for you, making mention of you in my prayers;

noyes@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give to you the spirit of wisdom and revelation in the full knowledge of him;

noyes@Ephesians:1:18 @ the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints,

noyes@Ephesians:1:19 @ and what the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

noyes@Ephesians:1:21 @ far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come;

noyes@Ephesians:1:22 @ and put all things in subjection under his feet, and gave him to be head over all things to the church,

noyes@Ephesians:2:2 @ in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience;

noyes@Ephesians:2:4 @ but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us,

noyes@Ephesians:2:6 @ and raised us up with him, and caused us to sit with him in the heavenly regions in Christ Jesus,

noyes@Ephesians:2:7 @ that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus.

noyes@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus unto good works, which God before prepared that we should walk in them.

noyes@Ephesians:2:12 @ that ye were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

noyes@Ephesians:2:16 @ and might reconcile both to God in one body by the cross, having slain on it the enmity.

noyes@Ephesians:2:17 @ And he came and brought the glad tidings of peace to you who were afar off, and of peace to those that were near;

noyes@Ephesians:2:18 @ for through him we both have our access in one Spirit to the Father.

noyes@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner–stone;

noyes@Ephesians:2:21 @ in whom all the building, fitly framed together, is growing into a holy temple in the Lord;

noyes@Ephesians:2:22 @ in whom ye also are built together into a dwelling–place of God in the Spirit.

noyes@Ephesians:3:2 @ if, indeed, ye heard of the dispensation of the grace of God which was given me toward you,

noyes@Ephesians:3:3 @ that by revelation the mystery was made known to me, as I wrote before in few words,

noyes@Ephesians:3:4 @ whereby, when ye read, ye may perceive my insight into the mystery of Christ;

noyes@Ephesians:3:5 @ which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;

noyes@Ephesians:3:7 @ of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.

noyes@Ephesians:3:8 @ To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,

noyes@Ephesians:3:9 @ to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

noyes@Ephesians:3:10 @ to the intent that now to the principalities and powers in the heavenly regions might be known through the church the manifold wisdom of God,

noyes@Ephesians:3:11 @ according to his purpose for ages, which he accomplished in Christ Jesus our Lord;

noyes@Ephesians:3:13 @ Wherefore I entreat you not to be disheartened by the troubles I am suffering for you, since they are your glory.

noyes@Ephesians:3:14 @ For this cause I bend my knees to the Father,

noyes@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

noyes@Ephesians:3:18 @ that ye may be able to comprehend, with all the saints, what is the breadth, and length, and depth, and height,

noyes@Ephesians:3:19 @ and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God.

noyes@Ephesians:3:20 @ Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

noyes@Ephesians:3:21 @ to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen.

noyes@Ephesians:4:1 @ I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called,

noyes@Ephesians:4:3 @ endeavoring to keep the unity of the Spirit in the bond of peace.

noyes@Ephesians:4:7 @ But to each one of us was given the grace according to the measure of the gift of Christ.

noyes@Ephesians:4:8 @ Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

noyes@Ephesians:4:9 @ Now what is implied in his ascending, but that he also descended into the lower parts of the earth?

noyes@Ephesians:4:11 @ And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

noyes@Ephesians:4:13 @ till we all attain to the unity of the faith and of the knowledge of the Son of God, to a full–grown man, to the measure of the stature of the fullness of Christ;

noyes@Ephesians:4:14 @ that we may no longer be children, tossed to and fro and borne about by every wind of teaching, through the dishonest tricks of men, and their cunning in the wily arts of error;

noyes@Ephesians:4:15 @ but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ;

noyes@Ephesians:4:16 @ from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.

noyes@Ephesians:4:19 @ who, being past feeling, have given themselves up to wantonness, to work all uncleanness in greediness.

noyes@Ephesians:4:22 @ that as to your former way of life ye should put off the old man, who perisheth according to the lusts of deceit,

noyes@Ephesians:4:24 @ and that ye put on the new man, who was created according to God in righteousness and holiness of the truth.

noyes@Ephesians:4:27 @ and do not give place to the Devil.

noyes@Ephesians:4:28 @ Let him that stealeth steal no more, but rather let him labor, working with his hands at that which is good, that he may have to give to him that is in need.

noyes@Ephesians:4:30 @ and grieve not the Holy Spirit of God, whereby ye were sealed unto the day of redemption.

noyes@Ephesians:4:32 @ and be kind to one another, tender–hearted, forgiving one another, even as God in Christ forgave you.

noyes@Ephesians:5:1 @ Be therefore imitators of God, as beloved children;

noyes@Ephesians:5:2 @ and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

noyes@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

noyes@Ephesians:5:5 @ For of this ye are sure, since ye know that no whore–monger, nor unclean person, nor covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and God.

noyes@Ephesians:5:10 @ proving what is acceptable to the Lord;

noyes@Ephesians:5:12 @ For the things done in secret by them it is a shame even to speak of.

noyes@Ephesians:5:19 @ speaking to one another in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord;

noyes@Ephesians:5:20 @ giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,

noyes@Ephesians:5:21 @ submitting yourselves one to another in the fear of Christ.

noyes@Ephesians:5:22 @ Wives, submit yourselves to your own husbands, as to the Lord;

noyes@Ephesians:5:24 @ But as the church is subject to Christ, so let wives be to their husbands in everything.

noyes@Ephesians:5:27 @ that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.

noyes@Ephesians:5:28 @ In like manner husbands ought to love their own wives as their own bodies. He that loveth his own wife loveth himself;

noyes@Ephesians:5:31 @ "For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh."

noyes@Ephesians:6:5 @ Bond–servants, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as serving Christ;

noyes@Ephesians:6:7 @ doing service with good will, as to the Lord, and not to men;

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:11 @ Put on the whole armor of God, that ye may be able to stand against the wiles of the Devil;

noyes@Ephesians:6:13 @ Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

noyes@Ephesians:6:16 @ taking up, in addition to all, the shield of faith, by which ye will be able to quench all the fiery darts of the Evil One;

noyes@Ephesians:6:18 @ praying with all prayer and entreaty at all times in the Spirit; and watching to this end with all perseverance and entreaty for all the saints,

noyes@Ephesians:6:19 @ and for me, that utterance may be given me in the opening of my mouth, to make known with boldness the mystery of the gospel,

noyes@Ephesians:6:20 @ in behalf of which I am an ambassador in chains; that I may proclaim it boldly, as I ought to speak.

noyes@Ephesians:6:22 @ whom I have sent to you for this very purpose, that ye may know about us, and that he may comfort your hearts.

noyes@Ephesians:6:23 @ Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

noyes@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, together with the bishops and deacons:

noyes@Philippians:1:2 @ Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:11 @ being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God.

noyes@Philippians:1:12 @ But I wish you to know, brethren, that things with me have resulted in the furtherance of the gospel;

noyes@Philippians:1:13 @ so that my bonds have become known in connection with Christ in the whole camp of the imperial guards, and to all the rest;

noyes@Philippians:1:14 @ and that the great part of the brethren, made confident in the Lord by my bonds, are much more bold to speak the word without fear.

noyes@Philippians:1:19 @ For I know that this will turn out to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

noyes@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.

noyes@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

noyes@Philippians:1:22 @ But if to live in the flesh, if this is to me the fruit of my labor, then what I should choose, I cannot say;

noyes@Philippians:1:23 @ but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

noyes@Philippians:1:24 @ but to abide in the flesh is more needful for your sake.

noyes@Philippians:1:26 @ that your glorying in me, in the cause of Christ Jesus, may be more abundant by my coming to you again.

noyes@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

noyes@Philippians:1:28 @ and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation; and that from God;

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:4 @ looking each of you not to his own interest, but each to the interest of others also.

noyes@Philippians:2:6 @ who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

noyes@Philippians:2:8 @ and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

noyes@Philippians:2:11 @ and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.

noyes@Philippians:2:13 @ for it is God who worketh in you both to will and to work for his good pleasure.

noyes@Philippians:2:16 @ holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

noyes@Philippians:2:19 @ But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I know your state.

noyes@Philippians:2:23 @ Him therefore I hope to send forthwith, as soon as I see how it will go with me;

noyes@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow–soldier, but your messenger, and minister to my wants;

noyes@Philippians:2:27 @ For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

noyes@Philippians:2:30 @ because he was near to death on account of the work, hazarding his life to supply what was wanting on your part in the ministration to me.

noyes@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord; to write the same things to you, to me is not burdensome, and for you it is safe.

noyes@Philippians:3:5 @ circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee;

noyes@Philippians:3:6 @ as to zeal, persecuting the church; as to the righteousness which is in the Law, blameless.

noyes@Philippians:3:7 @ But whatever things were gain to me, those for the sake of Christ I have counted but loss.

noyes@Philippians:3:8 @ Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,

noyes@Philippians:3:11 @ if by any means I may attain to the resurrection from the dead.

noyes@Philippians:3:13 @ Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

noyes@Philippians:3:14 @ I press toward the mark for the prize of the heavenly calling of God in Christ Jesus.

noyes@Philippians:3:15 @ Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.

noyes@Philippians:3:16 @ Nevertheless, whereto we have reached, in that let us walk.

noyes@Philippians:3:17 @ Brethren, be ye followers together of me, and mark those who walk as ye have us for an example.

noyes@Philippians:3:18 @ For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ;

noyes@Philippians:3:21 @ who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

noyes@Philippians:4:5 @ Let your moderation be known to all men. The Lord is at hand.

noyes@Philippians:4:6 @ Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God;

noyes@Philippians:4:11 @ Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

noyes@Philippians:4:12 @ I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want;

noyes@Philippians:4:16 @ for even in Thessalonica ye sent once and again to my necessity.

noyes@Philippians:4:17 @ Not that I seek for such a gift, but I do seek for fruit that may abound to your account.

noyes@Philippians:4:18 @ But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, well–pleasing to God.

noyes@Philippians:4:19 @ But my God will supply all your need according to his riches in glory, in Christ Jesus.

noyes@Philippians:4:20 @ Now to God, our Father, be glory for ever. Amen.

noyes@Colossians:1:2 @ to the saints and faithful brethren in Christ at Colossae: Grace be to you, and peace, from God our Father.

noyes@Colossians:1:3 @ We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,

noyes@Colossians:1:4 @ since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

noyes@Colossians:1:6 @ which is come to you, as it is in all the world, and is bearing fruit and growing, as it doth also in you, from the day ye heard it, and knew the grace of God in truth;

noyes@Colossians:1:8 @ who also brought to our knowledge your love in the Spirit.

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:10 @ that ye may walk worthily of the Lord so as to please him in all things, bearing fruit in every good work, and increasing in the knowledge of God;

noyes@Colossians:1:11 @ endued with all power according to the might of his glory unto all patience and long–suffering with joy;

noyes@Colossians:1:12 @ giving thanks to the Father, who enabled us to share in the inheritance of the saints in the light;

noyes@Colossians:1:13 @ who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

noyes@Colossians:1:19 @ for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself,

noyes@Colossians:1:22 @ in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;

noyes@Colossians:1:25 @ of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God,

noyes@Colossians:1:26 @ the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints;

noyes@Colossians:1:27 @ to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

noyes@Colossians:1:29 @ to which end I also am laboring, striving earnestly through his working, which worketh within me mightily.

noyes@Colossians:2:2 @ that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;

noyes@Colossians:2:3 @ in which are stored up all the treasures of wisdom and knowledge.

noyes@Colossians:2:8 @ Beware lest there be some one who shall make a prey of you through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ.

noyes@Colossians:2:12 @ having been buried with him in your baptism; in which also ye were raised to life with him through faith in the working of God, who raised him from the dead;

noyes@Colossians:2:13 @ and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

noyes@Colossians:2:14 @ blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross;

noyes@Colossians:2:16 @ Let no one then call you to account about food or drink, or a feast–day, or a new moon, or sabbaths;

noyes@Colossians:2:17 @ which are a shadow of the things to come, but the body is Christ’s.

noyes@Colossians:2:18 @ Let no one defraud you of the prize, desiring to do it in humiliation and worshipping of the angels, intruding into those things which he hath not seen, puffed up without reason by the mind of his own flesh,

noyes@Colossians:2:20 @ If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

noyes@Colossians:2:21 @ Handle not, Taste not, Touch not,

noyes@Colossians:2:22 @ (which all are to perish with the using,) after the commandments and teachings of men;

noyes@Colossians:2:23 @ which things have indeed a show of wisdom in will–worship and humiliation and severity to the body, not in any honor for the satisfying of the flesh.

noyes@Colossians:3:1 @ If then ye were raised together with Christ, seek the things that are above, where Christ is sitting on the right hand of God.

noyes@Colossians:3:5 @ Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;

noyes@Colossians:3:9 @ Lie not one to another, seeing that ye have put off the old man with his deeds,

noyes@Colossians:3:10 @ and have put on the new man, who is renewed unto knowledge after the image of him that created him;

noyes@Colossians:3:15 @ and let the peace of Christ, to which ye were called in one body, rule in your hearts; and be ye thankful.

noyes@Colossians:3:16 @ Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, spiritual songs, in grace singing in your hearts to God;

noyes@Colossians:3:17 @ and whatever ye do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God, the Father, through him.

noyes@Colossians:3:18 @ Wives, submit yourselves to your husbands, as it is fit in the Lord.

noyes@Colossians:3:22 @ Bond–servants, obey in all things your masters according to the flesh, not with eye–service, as men–pleasers, but in singleness of heart, fearing the Lord.

noyes@Colossians:3:23 @ Whatever ye do, do it from the heart, as to the Lord, and not to men,

noyes@Colossians:4:1 @ Masters, deal out to your bond–servants justice and equity, knowing that ye also have a master in heaven.

noyes@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door for the word, to speak the mystery of Christ, for the sake of which I am also in bonds;

noyes@Colossians:4:4 @ that I may make it manifest, as I ought to speak.

noyes@Colossians:4:5 @ Walk in wisdom toward them that are without, buying up opportunities.

noyes@Colossians:4:6 @ Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

noyes@Colossians:4:8 @ whom I have sent to you for this very purpose, that he may know your condition, and comfort your hearts;

noyes@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will inform you of every thing here.

noyes@Colossians:4:10 @ Aristarchus, my fellow–prisoner, saluteth you, and Mark, the cousin of Barnabas, concerning whom ye received directions (if he come to you, receive him),

noyes@Colossians:4:11 @ and Jesus, who is called Justus; who are of the circumcision; these only are my fellow–workers for the kingdom of God, who have been an encouragement unto me.

noyes@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

noyes@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace be to you, and peace.

noyes@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:1:6 @ And ye became imitators of us and of the Lord, having received the word in much affliction with joy from the Holy Spirit;

noyes@1Thessalonians:1:7 @ so that ye became an example to all that believe in Macedonia and in Achaia.

noyes@1Thessalonians:1:8 @ For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything.

noyes@1Thessalonians:1:9 @ For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,

noyes@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the coming wrath.

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@1Thessalonians:2:4 @ but as we have been regarded by God as worthy to be intrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

noyes@1Thessalonians:2:5 @ For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;

noyes@1Thessalonians:2:8 @ so having a strong affection for you, we were willing to impart to you, not only the gospel of God, but also our own souls, because ye became dear to us.

noyes@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil, how laboring night and day, that we might not be burdensome to any of you, we preached to you the gospel of God.

noyes@1Thessalonians:2:10 @ Ye are witnesses, and so is God, how holily, and righteously, and unblamably we conducted ourselves toward you that believe;

noyes@1Thessalonians:2:12 @ that ye should walk in a manner worthy of God, who is calling you to his own kingdom and glory.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:16 @ hindering us from speaking to the gentiles that they may be saved,––to fill up their sins always! But the wrath is come upon them to the end.

noyes@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you for a short time, separated in body, not in heart, used the greater endeavors with much earnestness to see your face.

noyes@1Thessalonians:2:18 @ Wherefore we purposed to come to you, that is, I Paul, once and again; but Satan hindered us.

noyes@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we chose to be left at Athens alone,

noyes@1Thessalonians:3:2 @ and sent Timothy, our brother and a fellow–laborer with God in the gospel of Christ, to establish you, and to encourage you in your faith,

noyes@1Thessalonians:3:3 @ so that no one should be shaken by these afflictions; for yourselves know that to this we are appointed;

noyes@1Thessalonians:3:4 @ for even when we were with you, we told you before that we are to suffer affliction, just as it came to pass, and ye know.

noyes@1Thessalonians:3:5 @ For this cause, when I too could no longer forbear, I sent in order to know your faith, lest by some means the tempter might have tempted you, and our labor should prove in vain.

noyes@1Thessalonians:3:6 @ But when Timothy just now came to us from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you;

noyes@1Thessalonians:3:9 @ For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sakes before our God;

noyes@1Thessalonians:3:11 @ Now God himself, our Father, and our Lord Jesus direct our way to you;

noyes@1Thessalonians:3:12 @ and the Lord make you to increase and abound in love toward one another and toward all, even as we do in love toward you;

noyes@1Thessalonians:4:1 @ Furthermore then, brethren, we beseech you, and exhort you in the Lord Jesus, that, as ye received from us how ye ought to walk and to please God, even as ye are walking, ye would abound still more;

noyes@1Thessalonians:4:4 @ that every one of you should know how to procure for himself his own vessel in purity and honor,

noyes@1Thessalonians:4:6 @ that no one should go beyond and overreach his brother in the matter; because the Lord is the avenger in respect to all these things, as we also told you before and solemnly testified.

noyes@1Thessalonians:4:7 @ For God did not call us to live in uncleanness, but in purity.

noyes@1Thessalonians:4:8 @ He therefore that rejecteth, rejecteth not man, but God, who also gave to you his Holy Spirit.

noyes@1Thessalonians:4:9 @ But concerning brotherly love there is no need of writing to you; for ye yourselves are taught of God to love one another;

noyes@1Thessalonians:4:10 @ for indeed ye do it toward all the brethren who are in all Macedonia. But we exhort you, brethren, to abound in love still more;

noyes@1Thessalonians:4:11 @ and to study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

noyes@1Thessalonians:4:12 @ that ye may walk becomingly toward those without, and may have need of nothing.

noyes@1Thessalonians:4:15 @ For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

noyes@1Thessalonians:4:17 @ then we who are living, we who are left, shall be caught up together with them in clouds, to meet the Lord in the air; and so shall we be ever with the Lord.

noyes@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, there is no need of writing to you;

noyes@1Thessalonians:5:9 @ for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

noyes@1Thessalonians:5:10 @ who died for us, that, whether we wake or sleep, we should together live with him.

noyes@1Thessalonians:5:12 @ And we beseech you, brethren, to know those who labor among you, and preside over you in the Lord, and admonish you,

noyes@1Thessalonians:5:13 @ and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

noyes@1Thessalonians:5:14 @ Moreover we exhort you, brethren, admonish the unruly, comfort the feeble–minded, support the weak, be forbearing to all.

noyes@1Thessalonians:5:15 @ See that none render evil for evil to any one; but ever follow that which is good, both toward one another and toward all.

noyes@1Thessalonians:5:18 @ in everything give thanks; for this is the will of God in Christ Jesus in regard to you.

noyes@1Thessalonians:5:27 @ I adjure you by the Lord, that this letter be read to all the holy brethren.

noyes@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

noyes@2Thessalonians:1:2 @ Grace be to you, and peace, from God the Father and the Lord Jesus Christ.

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:6 @ since it will be just with God to repay distress to them that distress you,

noyes@2Thessalonians:1:7 @ and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might,

noyes@2Thessalonians:1:10 @ when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

noyes@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and of the Lord Jesus Christ.

noyes@2Thessalonians:2:1 @ Now we beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our being assembled together unto him,

noyes@2Thessalonians:2:4 @ he that opposeth and exalteth himself above every one that is called God, or worthy of worship, so that he sitteth in the temple of God, showing himself to be God.

noyes@2Thessalonians:2:5 @ Do ye not remember, that, when I was yet with you, I told you these things?

noyes@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

noyes@2Thessalonians:2:14 @ whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

noyes@2Thessalonians:3:5 @ And the Lord direct your hearts to the love of God, and to perseverance in the cause of Christ.

noyes@2Thessalonians:3:7 @ For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

noyes@2Thessalonians:3:8 @ neither did we eat any man’s bread for nought, but were working with labor and travail night and day, that we might not be burdensome to any of you.

noyes@2Thessalonians:3:9 @ Not because we have not authority, but to make ourselves an example to you, that ye should imitate us.

noyes@2Thessalonians:3:17 @ The salutation by the hand of me, Paul; which is the token in every letter; so I write.

noyes@1Timothy:1:2 @ to Timothy, my true child in the faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

noyes@1Timothy:1:3 @ As I besought thee, when I set out for Macedonia, to remain still in Ephesus, that thou mightst charge certain persons not to teach other doctrine,

noyes@1Timothy:1:4 @ nor to give heed to fables and endless genealogies, which occasion disputes rather than promote God’s dispensation which is in faith,

noyes@1Timothy:1:6 @ from which some swerving turned aside to vain babbling,

noyes@1Timothy:1:7 @ desiring to be teachers of the Law, understanding neither what they say, nor whereof they affirm.

noyes@1Timothy:1:10 @ for whoremongers, for them that defile themselves with mankind, for men–stealers, for liars, for perjured persons, and if there be any other thing that is contrary to the sound teaching,

noyes@1Timothy:1:11 @ according to the glorious gospel of the blessed God which was committed to my trust.

noyes@1Timothy:1:12 @ And I thank him who gave me strength, Christ Jesus our Lord, that he accounted me faithful, putting me into the ministry, t

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:15 @ True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

noyes@1Timothy:1:16 @ But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long–suffering, as an example to those who should hereafter believe in him to life everlasting.

noyes@1Timothy:1:17 @ Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen.

noyes@1Timothy:1:18 @ This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare,

noyes@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.

noyes@1Timothy:2:4 @ whose will is that all men should be saved, and come to the knowledge of the truth.

noyes@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus,

noyes@1Timothy:2:6 @ who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

noyes@1Timothy:2:7 @ whereunto I was appointed a herald and an apostle, (I speak the truth, I lie not,) a teacher of the gentiles in faith and truth.

noyes@1Timothy:2:12 @ But I suffer not the woman to teach, nor to have authority over the man, but to be in silence.

noyes@1Timothy:2:14 @ And Adam was not deceived; but the woman being deceived fell into transgression.

noyes@1Timothy:3:3 @ not given to wine, not a striker, but forbearing, not quarrelsome, not a lover of money;

noyes@1Timothy:3:5 @ for if a man knoweth not how to preside over his own house, how shall he take care of the church of God––

noyes@1Timothy:3:6 @ not a new convert, lest being puffed up with pride he fall into the condemnation of the Devil;

noyes@1Timothy:3:7 @ moreover he must also have a good report from them that are without, lest he fall into reproach and the snare of the Devil.

noyes@1Timothy:3:8 @ Deacons in like manner must be grave, not double–tongued, not given to much wine, not greedy of base gain,

noyes@1Timothy:3:14 @ These things write I to thee, hoping to come to thee shortly;

noyes@1Timothy:3:15 @ but if I should tarry long, that thou mayst know how thou oughtest to conduct thyself in the house of God, which is the church of the living God, the pillar and foundation of the truth.

noyes@1Timothy:4:1 @ Now the Spirit saith expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and teachings of demons,

noyes@1Timothy:4:3 @ forbidding to marry, and commanding to abstain from food which God created to be received with thanksgiving, for those who believe and know the truth.

noyes@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving;

noyes@1Timothy:4:7 @ But avoid the profane and old wives’ fables; and exercise thyself unto godliness.

noyes@1Timothy:4:8 @ For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

noyes@1Timothy:4:10 @ For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

noyes@1Timothy:4:12 @ Let no one despise thy youth, but become an example to the believers, in word, in behavior, in love, in faith, in purity.

noyes@1Timothy:4:13 @ Till I come, give attention to reading, to exhortation, to teaching.

noyes@1Timothy:4:15 @ Meditate on these things, give thyself wholly to them; that thy progress may be manifest to all.

noyes@1Timothy:4:16 @ Give heed to thyself, and to thy teaching; continue in them; for in doing this thou wilt save both thyself and them that hear thee.

noyes@1Timothy:5:4 @ But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God.

noyes@1Timothy:5:6 @ but she that giveth herself up to pleasure is dead while she liveth.

noyes@1Timothy:5:11 @ But younger widows refuse; for when they become wanton against Christ, they desire to marry;

noyes@1Timothy:5:12 @ falling into condemnation, because they have cast off their first faith;

noyes@1Timothy:5:13 @ and withal they learn to be idle, going about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which they ought not.

noyes@1Timothy:5:14 @ I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

noyes@1Timothy:5:23 @ No longer drink water only, but use a little wine for thy stomach’s sake, and thy frequent infirmities.

noyes@1Timothy:5:24 @ Some men’s sins are openly manifest, going before them to judgment; and some men they follow after.

noyes@1Timothy:6:3 @ If any one teacheth other doctrine, and assenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

noyes@1Timothy:6:7 @ For we brought nothing into the world; and it is certain we can carry nothing out.

noyes@1Timothy:6:9 @ But they who desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@1Timothy:6:13 @ I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

noyes@1Timothy:6:16 @ who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen.

noyes@1Timothy:6:17 @ Charge those who are rich in this world that they be not high–minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good,

noyes@1Timothy:6:18 @ that they be rich in good works, liberal in imparting, willing to communicate,

noyes@1Timothy:6:19 @ laying up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.

noyes@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding the profane babblings, and oppositions of the falsely–called knowledge;

noyes@2Timothy:1:1 @ Paul, an apostle of Christ Jesus by the will of God, according to the promise of life which is in Christ Jesus,

noyes@2Timothy:1:2 @ to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

noyes@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, that I may be filled with joy;

noyes@2Timothy:1:5 @ when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that it dwelleth in thee also.

noyes@2Timothy:1:6 @ For which cause I remind thee to stir up the gift of God, which is in thee by the laying on of my hands;

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:1:14 @ the good trust committed to thee keep through the Holy Spirit which dwelleth in us.

noyes@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus, because he often refreshed me, and was not ashamed of my chain; but on the contrary,

noyes@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and what services he rendered me at Ephesus, thou knowest very well.

noyes@2Timothy:2:2 @ and the things which thou didst hear from me before many witnesses, the same commit thou to faithful men, such as will be able to teach others also.

noyes@2Timothy:2:4 @ No one serving as a soldier entangleth himself with the affairs of life, that he may please him who chose him to be a soldier.

noyes@2Timothy:2:8 @ Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;

noyes@2Timothy:2:9 @ in which I suffer hardship even unto bonds as an evil–doer; but the word of God is not bound.

noyes@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord not to carry on a strife of words, to no useful purpose, but rather to the subverting of the hearers.

noyes@2Timothy:2:15 @ Study to present thyself approved unto God, a workman not ashamed, rightly dividing the word of truth.

noyes@2Timothy:2:16 @ But shun the profane babblings; for they will go on to a higher degree of ungodliness;

noyes@2Timothy:2:24 @ and a servant of the Lord must not quarrel, but be gentle to all, apt in teaching, patient of wrong,

noyes@2Timothy:2:25 @ in meekness admonishing those that oppose themselves; if haply God may give them repentance to attain the full knowledge of the truth,

noyes@2Timothy:2:26 @ and they may awake to their senses out of the snare of the Devil, by whom they have been taken captive to do his will.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:6 @ For of these are they who creep into houses, and lead captive silly women laden with sins, led away by divers lusts,

noyes@2Timothy:3:7 @ ever learning, and never able to come to the full knowledge of the truth.

noyes@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so also do these withstand the truth; men corrupted in their minds, reprobate concerning the faith.

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:12 @ Yea, and all that desire to live godly in Christ Jesus will suffer persecution.

noyes@2Timothy:3:13 @ But evil men and impostors will wax worse and worse, deceiving and being deceived.

noyes@2Timothy:3:15 @ and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

noyes@2Timothy:3:17 @ that the man of God may be perfect, thoroughly furnished unto every good work.

noyes@2Timothy:4:1 @ I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;

noyes@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine, but after their own desires will they heap to themselves teachers; because they have itching ears;

noyes@2Timothy:4:4 @ and they will turn away their ears from the truth, and turn aside to fables.

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@2Timothy:4:8 @ henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.

noyes@2Timothy:4:9 @ Use diligence to come to me shortly.

noyes@2Timothy:4:10 @ For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

noyes@2Timothy:4:11 @ Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for the ministry.

noyes@2Timothy:4:12 @ But Tychicus I sent to Ephesus.

noyes@2Timothy:4:14 @ Alexander the coppersmith did me much evil; the Lord will reward him according to his works;

noyes@2Timothy:4:15 @ of whom do thou also beware; for he hath greatly withstood our words.

noyes@2Timothy:4:16 @ At my first defence no one came forward with me, but all forsook me. May it not be laid to their charge!

noyes@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lion’s mouth.

noyes@2Timothy:4:18 @ The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen.

noyes@2Timothy:4:21 @ Use diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

noyes@Titus:1:1 @ Paul, a servant of God, and an apostle of Christ Jesus, for the faith of God’s elect, and the knowledge of the truth which is according to godliness,

noyes@Titus:1:4 @ to Titus, true child after the common faith: Grace and peace from God the Father and Christ Jesus our Saviour.

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:9 @ holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.

noyes@Titus:1:11 @ whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.

noyes@Titus:1:12 @ One of themselves, even a prophet of their own, said: "The Cretans are always liars, evil beasts, slothful gluttons."

noyes@Titus:1:14 @ not giving heed to Jewish fables, and commandments of men who turn away from the truth.

noyes@Titus:1:15 @ To the pure all things are pure; but to the defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

noyes@Titus:2:3 @ that aged women likewise be in behavior as becometh holiness, not false accusers, not enslaved to much wine, teachers of what is good,

noyes@Titus:2:4 @ that they may teach the young women to love their husbands, to love their children,

noyes@Titus:2:5 @ to be discreet, chaste, workers at home, good, in subjection to their own husbands, that the word of God be not blasphemed.

noyes@Titus:2:6 @ The younger men likewise exhort to be sober–minded;

noyes@Titus:2:8 @ sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.

noyes@Titus:2:9 @ Exhort bond–servants to be in subjection to their own masters, in all things to be well–pleasing to them,

noyes@Titus:2:11 @ For the grace of God, that bringeth salvation to all men, was manifested,

noyes@Titus:2:14 @ who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

noyes@Titus:3:1 @ Put them in mind to submit themselves to governments, to authorities, to obey magistrates, to be ready for every good work,

noyes@Titus:3:2 @ to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.

noyes@Titus:3:3 @ For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another.

noyes@Titus:3:5 @ not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit,

noyes@Titus:3:7 @ that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.

noyes@Titus:3:8 @ True is the saying; and these things I desire that thou affirm earnestly, that they who have believed in God may be careful to practise good works. These things are good and profitable to men;

noyes@Titus:3:12 @ When I shall have sent Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for there I have determined to pass the winter.

noyes@Titus:3:13 @ Zenas the lawyer and Apollos forward on their journey diligently, that nothing may be wanting to them.

noyes@Titus:3:14 @ And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

noyes@Philemon:1:1 @ Paul, a prisoner of Christ Jesus, and Timothy the brother, to Philemon our beloved friend and fellow–laborer,

noyes@Philemon:1:2 @ and to the beloved Apphia, and to Archippus our fellow–soldier, and to the church in thy house:

noyes@Philemon:1:3 @ Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

noyes@Philemon:1:5 @ hearing of thy love and faith, which thou hast toward the Lord Jesus and toward all the saints;

noyes@Philemon:1:8 @ Wherefore, though I have much boldness in Christ to enjoin upon thee that which is befitting,

noyes@Philemon:1:11 @ who in time past was unprofitable to thee, but is now profitable to thee and to me;

noyes@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might minister to me in the bonds of the gospel;

noyes@Philemon:1:14 @ but I chose to do nothing without thy consent, that thy benefit may be not as from necessity, but willingly.

noyes@Philemon:1:15 @ For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever;

noyes@Philemon:1:16 @ no longer as a bond–servant, but above a bond–servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord!

noyes@Philemon:1:18 @ And if he wronged thee in anything, or oweth thee, put that to my account.

noyes@Philemon:1:19 @ I Paul have written it with my own hand, I will repay it; not to say to thee, that to me thou owest even thy own self besides.

noyes@Philemon:1:21 @ Having confidence in thy obedience I have written to thee, knowing that thou wilt do even more than I say.

noyes@Philemon:1:22 @ And at the same time make ready a lodging for me; for I hope that through your prayers I shall be granted to you.

noyes@Hebrews:1:1 @ God, who at different times and in different ways spoke of old to the fathers by the prophets,

noyes@Hebrews:1:2 @ hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,

noyes@Hebrews:1:4 @ having become so much superior to the angels, as he hath inherited a more excellent name than they.

noyes@Hebrews:1:5 @ For to which of the angels did he ever say: "Thou art my Son, I this day have begotten thee?" and again: "I will be to him a Father, and he shall be to me a Son?"

noyes@Hebrews:1:6 @ And again, when he hath brought in the first–begotten into the world, he saith: "And let all the angels of God pay him homage."

noyes@Hebrews:1:13 @ But to which of the angels hath he ever said: "Sit on my right hand, until I make thine enemies thy footstool?"

noyes@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?

noyes@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest haply we let them slip.

noyes@Hebrews:2:3 @ how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,

noyes@Hebrews:2:4 @ God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

noyes@Hebrews:2:5 @ For not to angels did he put in subjection the world to come, of which we are speaking.

noyes@Hebrews:2:10 @ For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

noyes@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

noyes@Hebrews:2:12 @ saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee."

noyes@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

noyes@Hebrews:2:15 @ and might deliver those who, through fear of death, were all their life–time subject to bondage.

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to help those who are tempted.

noyes@Hebrews:3:2 @ who was faithful to him that appointed him, as also was Moses in all his house.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:3:7 @ Wherefore, as the Holy Spirit saith: "To–day, if ye hear his voice,

noyes@Hebrews:3:11 @ so I swore in my wrath, They shall not enter into my rest."

noyes@Hebrews:3:13 @ But exhort one another daily, as long as it is called To–day, that none of you may be hardened through the deceitfulness of sin.

noyes@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast our first confidence firm to the end.

noyes@Hebrews:3:15 @ When it is said, "To–day, if ye hear his voice, harden not your hearts, as in the provocation,"

noyes@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, except to those who were disobedient?

noyes@Hebrews:4:1 @ Let us then fear, since a promise is still left us of entering into his rest, lest any one of you should appear to fail of obtaining it.

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:3 @ For we who believed enter into the rest, as he hath said: "So I swore in my wrath, they shall not enter into my rest;" although the works were finished from the foundation of the world.

noyes@Hebrews:4:5 @ and in this place again: "They shall not enter into my rest."

noyes@Hebrews:4:6 @ Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

noyes@Hebrews:4:7 @ he again appointeth a certain day, "To–day"––saying in David so long a time after, as hath before been said––"To–day, if ye hear his voice, harden not your hearts."

noyes@Hebrews:4:9 @ There remaineth therefore a sabbath–rest to the people of God.

noyes@Hebrews:4:10 @ For he that hath entered into his rest, hath himself rested from his works, as God did from his own.

noyes@Hebrews:4:11 @ Let us then strive to enter into that rest, that no one may fall, as a like example of disobedience.

noyes@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two–edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

noyes@Hebrews:4:13 @ and there is no creature that is not manifest in his sight; but all things are naked and laid open to the eyes of him with whom we have to do.

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

noyes@Hebrews:5:1 @ For every high–priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:5:4 @ And no one taketh this honor to himself, but when called by God, as was Aaron.

noyes@Hebrews:5:5 @ Thus Christ did not glorify himself to be made high–priest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:5:9 @ and being perfected became the author of everlasting salvation to all who obey him,

noyes@Hebrews:5:11 @ Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.

noyes@Hebrews:5:12 @ For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

noyes@Hebrews:5:14 @ but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

noyes@Hebrews:6:1 @ Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

noyes@Hebrews:6:5 @ and have tasted the good word of God, and the powers of the world to come,

noyes@Hebrews:6:6 @ and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame.

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:8 @ but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.

noyes@Hebrews:6:10 @ For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints.

noyes@Hebrews:6:11 @ But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end;

noyes@Hebrews:6:12 @ that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises.

noyes@Hebrews:6:13 @ For when God made a promise to Abraham, since he could swear by no greater, he swore by himself,

noyes@Hebrews:6:16 @ For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.

noyes@Hebrews:6:17 @ Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,

noyes@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;

noyes@Hebrews:7:2 @ to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace,

noyes@Hebrews:7:3 @ without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

noyes@Hebrews:7:4 @ Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

noyes@Hebrews:7:5 @ And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham;

noyes@Hebrews:7:6 @ but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises.

noyes@Hebrews:7:9 @ And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham;

noyes@Hebrews:7:13 @ For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;

noyes@Hebrews:7:14 @ for it is well–known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

noyes@Hebrews:7:16 @ who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life.

noyes@Hebrews:7:19 @ for the Law perfected nothing,––and on the other, the bringing in of a better hope, by which we draw near to God.

noyes@Hebrews:7:21 @ ––for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"––

noyes@Hebrews:7:25 @ wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:8:3 @ For every high–priest is appointed to offer gifts and sacrifices; whence it is necessary that this one also have something which he may offer.

noyes@Hebrews:8:4 @ For if, indeed, he were on earth, he would not be a priest, since there are those that offer the gifts according to the Law;

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:6 @ But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

noyes@Hebrews:8:9 @ not according to the covenant which I made with their fathers, in the day when I took them by the hand, to bring them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:8:11 @ And they shall not teach every one his fellow–citizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

noyes@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

noyes@Hebrews:8:13 @ In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.

noyes@Hebrews:9:6 @ Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;

noyes@Hebrews:9:7 @ but into the second the high–priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

noyes@Hebrews:9:8 @ the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:16 @ For where there is a testament there must of necessity be implied the death of the testator;

noyes@Hebrews:9:17 @ for a testament is of force after men are dead, since it is of no force while the testator is living.

noyes@Hebrews:9:19 @ For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

noyes@Hebrews:9:20 @ saying, "This is the blood of the covenant which God enjoined in respect to you."

noyes@Hebrews:9:22 @ And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:25 @ Nor yet to make an offering of himself many times, as the high–priest entereth into the holy place every year with blood of others;

noyes@Hebrews:9:26 @ for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

noyes@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment;

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me;

noyes@Hebrews:10:7 @ Then said I, Lo, I have come––in the volume of the book it is written of me––to do thy will, O God."

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burnt–offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"––such as are offered in conformity to the Law,––

noyes@Hebrews:10:9 @ then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second.

noyes@Hebrews:10:13 @ thenceforth waiting until his enemies be made his footstool.

noyes@Hebrews:10:15 @ Moreover the Holy Spirit also is a witness to us of this. For after he had said,

noyes@Hebrews:10:16 @ "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them,

noyes@Hebrews:10:19 @ Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus,

noyes@Hebrews:10:24 @ and let us consider one another, to excite to love and to good works,

noyes@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:10:30 @ For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people."

noyes@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

noyes@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were enlightened, ye endured a great struggle with sufferings;

noyes@Hebrews:10:33 @ partly, while ye were made a gazing–stock both by reproaches and afflictions; and partly, while ye became partakers with those that were so used.

noyes@Hebrews:10:34 @ For ye sympathized with those in bonds, and ye took joyfully the plundering of your goods, knowing that ye have for yourselves a better and an enduring substance.

noyes@Hebrews:10:37 @ For yet a very little while, and "he that is to come will come, and will not tarry.

noyes@Hebrews:10:39 @ But we are not of those who draw back, unto perdition; but of those who believe, to the saving of the soul.

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:7 @ By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

noyes@Hebrews:11:8 @ By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.

noyes@Hebrews:11:11 @ Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

noyes@Hebrews:11:15 @ And if indeed they had been mindful of that from which they came out, they would have had opportunity to return;

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:18 @ he to whom it was said, "From Isaac shall thine offspring be reckoned;"

noyes@Hebrews:11:19 @ accounting that God is able even to raise from the dead; whence also he did figuratively receive him back.

noyes@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau even concerning things to come.

noyes@Hebrews:11:21 @ By faith Jacob, when dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.

noyes@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called son of Pharaoh’s daughter,

noyes@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

noyes@Hebrews:11:26 @ esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the recompense of reward.

noyes@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of the blood, that he who destroyed the first–born might not touch them.

noyes@Hebrews:11:32 @ And what shall I say more? For the time would fail me to tell of Gideon, of Barak, and Samson, and Jephthah, of David and Samuel, and the prophets;

noyes@Hebrews:11:33 @ who through faith subdued kingdoms, wrought righteousness, obtained promised blessings, stopped the mouths of lions,

noyes@Hebrews:11:34 @ quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in war, put to flight the armies of the aliens.

noyes@Hebrews:11:35 @ Women received back their dead by a resurrection; but others were tortured, not accepting deliverance, that they might obtain a better resurrection;

noyes@Hebrews:11:37 @ they were stoned, they were sawn asunder, were tempted, were slain with the sword; they went about in sheep–skins and goat–skins, being destitute, afflicted, tormented,

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:4 @ Not yet have ye resisted unto blood, in your contest against sin;

noyes@Hebrews:12:9 @ Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:16 @ lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.

noyes@Hebrews:12:17 @ For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

noyes@Hebrews:12:18 @ For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest,

noyes@Hebrews:12:19 @ and the sound of a trumpet, and the voice of words, which voice they who heard, entreated that no more should be spoken to them;

noyes@Hebrews:12:20 @ for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

noyes@Hebrews:12:22 @ but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;

noyes@Hebrews:12:23 @ and to the church of the first–born, who are enrolled in heaven; and to God the Judge of all, and to the spirits of righteous men made perfect;

noyes@Hebrews:12:24 @ and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

noyes@Hebrews:13:2 @ Be not forgetful to entertain strangers; for thereby some have entertained angels unawares.

noyes@Hebrews:13:5 @ Let your disposition be without covetousness, and be content with what ye have; for he hath said, "I will never leave thee, nor forsake thee;"

noyes@Hebrews:13:6 @ so that we boldly say, "The Lord is my helper, and I will not fear; what shall man do to me?"

noyes@Hebrews:13:7 @ Remember your leaders, who spoke to you the word of God; and considering well the end of their manner of life, imitate their faith.

noyes@Hebrews:13:8 @ Jesus Christ is yesterday and to–day the same, and for ever.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:13 @ Let us then go forth to him without the camp, bearing his reproach;

noyes@Hebrews:13:14 @ for here we have no abiding city, but are seeking that which is to come.

noyes@Hebrews:13:15 @ Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:18 @ Pray for us; for we are persuaded that we have a good conscience, desiring in all things to conduct ourselves well;

noyes@Hebrews:13:19 @ but I the more earnestly entreat you to do this, that I may be restored to you the sooner.

noyes@Hebrews:13:21 @ make you perfect in every good work, to do his will, doing in you that which is well–pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen.

noyes@Hebrews:13:22 @ But I beseech you, brethren, bear with the word of my exhortation; for I have written to you in few words.

noyes@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

noyes@James:1:2 @ Count it all joy, my brethren, when ye fall into various temptations;

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:12 @ Blessed is the man that endureth temptation; for when he is approved, he will receive the crown of life, which He promised to them that love him.

noyes@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.

noyes@James:1:21 @ Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

noyes@James:1:25 @ But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.

noyes@James:1:26 @ If any one thinks that he is religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.

noyes@James:1:27 @ Pure religion and undefiled before God, the Father, is this, to visit the fatherless and widows in their affliction, and to keep one’s self unspotted from the world.

noyes@James:2:2 @ For if there come into your assembly a man with a gold ring, in splendid apparel, and there come in also a poor man in vile raiment,

noyes@James:2:3 @ and ye have respect to him that weareth the splendid apparel, and say, Sit thou here in a good place, and say to the poor man, Stand thou there, or, Sit under my footstool,

noyes@James:2:5 @ Hearken, my beloved brethren. Did not God choose the poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

noyes@James:2:8 @ If indeed ye fulfill the royal law, according to the scripture, "Thou shalt love thy neighbor as thyself," ye do well.

noyes@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

noyes@James:2:13 @ For the judgment shall be without mercy to him that showed no mercy. Mercy glorieth against judgment.

noyes@James:2:16 @ and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit?

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:3:2 @ For in many things we all offend. If any one offend not in speech, the same is a perfect man, able to bridle the whole body also.

noyes@James:3:3 @ For when we put the bits into the horses’ mouths, that they may obey us, we turn about also their whole body.

noyes@James:3:5 @ So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

noyes@James:3:6 @ And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.

noyes@James:3:8 @ but the tongue can no man tame; it is a restless evil, full of deadly poison.

noyes@James:3:10 @ out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

noyes@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.

noyes@James:4:4 @ Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whoever therefore chooseth to be a friend of the world, becometh an enemy of God.

noyes@James:4:6 @ but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."

noyes@James:4:7 @ Submit yourselves therefore to God; resist the Devil, and he will flee from you.

noyes@James:4:8 @ Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double–minded.

noyes@James:4:9 @ Be afflicted, and mourn, and weep; let your laughter be turned into mourning, and your joy into heaviness.

noyes@James:4:12 @ One is the Lawgiver and Judge, he who is able to save, and to destroy; but who art thou, that judgest thy neighbor?

noyes@James:4:13 @ Come now, ye that say, To–day and to–morrow we will go into such a city, and spend a year there and traffic, and get gain,

noyes@James:4:17 @ Therefore to him that knoweth how to do good, and doeth it not, to him it is sin.

noyes@James:5:4 @ Behold, the hire of the laborers who reaped your fields, which is fraudulently kept back by you, crieth out; and the cries of those who reaped have entered into the ears of the Lord of Hosts.

noyes@James:5:5 @ Ye have lived in luxury on the earth, and have been given to pleasure; ye have pampered your hearts in a day of slaughter.

noyes@James:5:14 @ Is any sick among you? let him call to him the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

noyes@James:5:16 @ Confess your trespasses to one another, and pray for one another, that ye may be healed. The earnest prayer of a righteous man availeth much.

noyes@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the strangers scattered through Pontus, Galatia, Cappadocia, Asia, and Bithynia,

noyes@1Peter:1:2 @ chosen according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

noyes@1Peter:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who, according to his abundant mercy, begot us again into a living hope through the resurrection of Jesus Christ from the dead,

noyes@1Peter:1:4 @ to an inheritance imperishable, and undefiled, and unfading, reserved in heaven for you,

noyes@1Peter:1:5 @ who are guarded by the power of God through faith unto a salvation ready to be revealed in the last time;

noyes@1Peter:1:7 @ that the proof of your faith, much more precious than gold which perisheth, but is tried with fire, may be found unto praise and glory and honor at the manifestation of Jesus Christ;

noyes@1Peter:1:10 @ Concerning which salvation the prophets sought earnestly and searched earnestly, who prophesied of the grace that was to come to you;

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:12 @ to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

noyes@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope undoubtingly for the grace that is to be brought to you at the manifestation of Jesus Christ;

noyes@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former lusts in your ignorance;

noyes@1Peter:1:17 @ And if ye call him Father who without respect of persons judgeth according to each one’s work, pass the time of your sojourning here in fear;

noyes@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth unto unfeigned brotherly love, love one another from the heart, fervently;

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:2 @ as new–born babes, desire the spiritual, pure milk, that ye may grow thereby to salvation;

noyes@1Peter:2:4 @ To whom coming, a living stone, rejected indeed by men, but in the sight of God chosen, honored,

noyes@1Peter:2:5 @ be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

noyes@1Peter:2:6 @ Because it is contained in the Scripture: "Behold, I lay in Zion a chief corner–stone, chosen, honored; and he that believeth in him shall not be put to shame."

noyes@1Peter:2:7 @ To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the corner–stone,"

noyes@1Peter:2:8 @ and "a stone of stumbling, and a rock to strike against;" even to those who stumble, being disobedient to the word; to which they were also appointed.

noyes@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession, that ye may show forth the praises of him who called you out of darkness into his wonderful light;

noyes@1Peter:2:11 @ Beloved, I exhort you, as sojourners and strangers, to abstain from fleshly lusts, which war against the soul;

noyes@1Peter:2:13 @ Submit yourselves therefore to every human institution for the Lord’s sake; whether to the king, as supreme;

noyes@1Peter:2:14 @ or to governors, as being sent by him for the punishment of evil–doers, and the praise of those who do well.

noyes@1Peter:2:15 @ For so is the will of God, that with well–doing ye may put to silence the ignorance of foolish men;

noyes@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and considerate, but also to the perverse.

noyes@1Peter:2:19 @ For this is acceptable, if any one on account of a sense of duty to God endureth hardships, suffering wrongfully.

noyes@1Peter:2:21 @ For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps;

noyes@1Peter:2:23 @ who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

noyes@1Peter:2:24 @ who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.

noyes@1Peter:2:25 @ For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.

noyes@1Peter:3:1 @ In like manner, ye wives, be in subjection to your own husbands, that even if any obey not the word, they may without the word be won by the behavior of the wives,

noyes@1Peter:3:5 @ For in this manner in the old time the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands;

noyes@1Peter:3:7 @ Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

noyes@1Peter:3:10 @ "For he that would love life, and see good days, let him refrain his tongue from evil, and his lips from speaking guile;

noyes@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil."

noyes@1Peter:3:15 @ but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;

noyes@1Peter:3:18 @ For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

noyes@1Peter:3:19 @ in which also he went and preached to the spirits in prison,

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@1Peter:3:22 @ who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

noyes@1Peter:4:3 @ For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

noyes@1Peter:4:4 @ at which they are astonished that ye run not with them to the same excess of riot, speaking evil of you;

noyes@1Peter:4:5 @ who shall give account to him that is ready to judge the living and the dead.

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:7 @ But the end of all things is at hand; be ye therefore sober, and watch unto prayer.

noyes@1Peter:4:9 @ Be hospitable to one another without grudging.

noyes@1Peter:4:10 @ According as each one hath received a gift, minister the same to one another, as good stewards of the manifold grace of God.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:12 @ Beloved, be not surprised at the fiery trial which is taking place among you to prove you, as though a strange thing were befalling you;

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:4:19 @ Wherefore let those who suffer according to the will of God commit the keeping of their souls to him in well–doing, as to a faithful Creator.

noyes@1Peter:5:1 @ The elders among you I exhort, who am a fellow–elder, and a witness of the sufferings of Christ, who am also a sharer in the glory that is to be revealed;

noyes@1Peter:5:3 @ not as lording it over your allotted charge, but being examples to the flock;

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:10 @ But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you.

noyes@1Peter:5:11 @ To him be the dominion for ever. Amen.

noyes@1Peter:5:12 @ By Silvanus, the faithful brother as I think, I have written to you in few words, exhorting, and testifying that this is the true grace of God wherein ye stand.

noyes@1Peter:5:14 @ Salute one another with a kiss of love. Peace to you all that are in Christ.

noyes@2Peter:1:1 @ Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ:

noyes@2Peter:1:2 @ Grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord.

noyes@2Peter:1:3 @ Seeing that his Divine power hath given to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and goodness;

noyes@2Peter:1:5 @ even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,

noyes@2Peter:1:6 @ and to knowledge self–control, and to self–control endurance, and to endurance godliness,

noyes@2Peter:1:7 @ and to godliness brotherly kindness, and to brotherly kindness love.

noyes@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye will never fall.

noyes@2Peter:1:11 @ For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

noyes@2Peter:1:12 @ Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.

noyes@2Peter:1:13 @ Yea, I think it right, as long as I am in this tabernacle, to stir you up by reminding you;

noyes@2Peter:1:14 @ knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.

noyes@2Peter:1:15 @ Moreover I shall endeavor that at all times ye may be able, after my departure, to call these things to mind.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:1:19 @ And we have more sure the prophetic word, to which ye do well in taking heed, as to a lamp shining in a dark place, until the day dawn, and the day–star arise in your hearts;

noyes@2Peter:2:3 @ and in covetousness will they with feigned words make merchandise of you; for whom the judgment long ago ordained lingereth not, and their destruction slumbereth not.

noyes@2Peter:2:4 @ For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

noyes@2Peter:2:6 @ and turning into ashes the cities of Sodom and Gomorrah, condemned them to overthrow, making them an example for those who in after time should live ungodly;

noyes@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing tormented his righteous soul from day to day with their lawless deeds;)

noyes@2Peter:2:9 @ the Lord knoweth how to deliver the godly out of temptation, and to reserve the unrighteous under punishment to the day of judgment;

noyes@2Peter:2:10 @ but chiefly those who walk after the flesh in the lust of uncleanness, and despise dominion. Presumptuous, self–willed, they are not afraid to rail at dignities;

noyes@2Peter:2:12 @ but these, as brute beasts, by nature born to be taken and destroyed, railing at things which they understand not, shall even perish in their own corruption,

noyes@2Peter:2:13 @ receiving the wages of unrighteousness. Counting it pleasure to riot in the day–time, spots and blemishes, reveling in their deceits while they feast with you,

noyes@2Peter:2:14 @ having eyes full of an adulteress, and that cannot cease from sin, alluring unstable souls, having a heart exercised in covetousness, children of a curse,

noyes@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage.

noyes@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.

noyes@2Peter:2:22 @ It hath happened to them according to the true proverb, The dog returned to his own vomit; and, The sow that was washed, to her wallowing in the mire.

noyes@2Peter:3:1 @ This second letter, beloved, I now write to you, in both which I stir up your pure minds by putting you in remembrance;

noyes@2Peter:3:7 @ but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

noyes@2Peter:3:9 @ The Lord is not tardy concerning his promise, as some men count tardiness; but is long–suffering toward you, not willing that any should perish, but that all should come to repentance.

noyes@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons ought ye to be in holy conduct and godliness,

noyes@2Peter:3:13 @ But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.

noyes@2Peter:3:15 @ and account the long–suffering of our Lord salvation; as also our beloved brother Paul, according to the wisdom given to him, wrote to you,

noyes@2Peter:3:16 @ as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.

noyes@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

noyes@1John:1:2 @ ––and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,––

noyes@1John:1:3 @ that which we have seen and heard we announce to you, that ye also may have fellowship with us; and truly our fellowship is with the Father, and with his Son Jesus Christ.

noyes@1John:1:4 @ And these things we write to you, that your joy may be full.

noyes@1John:1:5 @ And this is the message which we have heard from him, and announce to you, that God is light, and in him is no darkness at all.

noyes@1John:1:9 @ If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

noyes@1John:2:1 @ My children, these things I write to you, that ye may not sin. And if any one have sinned, we have an advocate with the Father, Jesus Christ the righteous.

noyes@1John:2:6 @ He that saith he abideth in him ought himself also so to walk, even as he walked.

noyes@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye have heard.

noyes@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him, and in you; because the darkness is passing away, and the true light now shineth.

noyes@1John:2:12 @ I write to you, my children, because your sins have been forgiven you for his name’s sake.

noyes@1John:2:13 @ I write to you, fathers, because ye know him that was from the beginning. I write to you, young men, because ye have overcome the Evil One. I have written to you, my children, because ye know the Father.

noyes@1John:2:14 @ I have written to you, fathers, because ye know him that was from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the Evil One.

noyes@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

noyes@1John:2:26 @ These things I have written to you concerning those who seduce you.

noyes@1John:3:1 @ Behold what manner of love the Father hath bestowed upon us, that we should be called children of God l For this cause the world knoweth us not, because it knew him not.

noyes@1John:3:5 @ And ye know that he was manifested to take away sins; and in him is no sin.

noyes@1John:3:14 @ We know that we have passed out of death into life, because we love the brethren; he that loveth not abideth in death.

noyes@1John:3:16 @ Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.

noyes@1John:3:18 @ My children, let us not love in word, nor in tongue, but in deed and in truth.

noyes@1John:3:21 @ Beloved, if our heart condemn us not, we have confidence toward God;

noyes@1John:4:1 @ Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets have gone forth into the world.

noyes@1John:4:3 @ And every spirit that doth not acknowledge Jesus, is not of God; and this is that spirit of Antichrist, of which ye have heard that it is to come, and even now it is already in the world.

noyes@1John:4:9 @ In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him.

noyes@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

noyes@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

noyes@1John:4:14 @ And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.

noyes@1John:4:16 @ And we have known and believed the love that God hath in regard to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

noyes@1John:4:18 @ There is no fear in love, but perfect love casteth out fear; because fear hath torment; and he that feareth is not made perfect in love.

noyes@1John:5:4 @ because whatever is born of God overcometh the world; and this is the victory that hath overcome the world, even our faith.

noyes@1John:5:11 @ And this is the witness, that God gave to us everlasting life, and this life is in his Son.

noyes@1John:5:13 @ These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life.

noyes@1John:5:14 @ And this is the confidence which we have toward him, that, if we ask anything according to his will, he heareth us;

noyes@1John:5:16 @ If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,––to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray.

noyes@1John:5:17 @ All unrighteousness is sin; and there is a sin not unto death.

noyes@1John:5:18 @ We know that whoever hath been born of God sinneth not; but he that is born of God keepeth himself, and the Evil One toucheth him not.

noyes@2John:1:1 @ The elder to the elect Cyria, and to her children, whom I love in truth, and not I only, but also all that know the truth,––

noyes@2John:1:5 @ And now I beseech thee, Cyria, not as writing to thee a new commandment, but that which we have had from the beginning, that we love one another.

noyes@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, as ye have heard from the beginning, that ye should walk in it.

noyes@2John:1:7 @ For many deceivers went out into the world, who do not acknowledge Jesus Christ coming in the flesh; this is the deceiver and the antichrist.

noyes@2John:1:8 @ Look to yourselves, that ye lose not the things which ye wrought, but receive a full reward.

noyes@2John:1:10 @ If any one cometh to you, and bringeth not this teaching, receive him not into your house, and do not bid him good speed.

noyes@2John:1:12 @ Having many things to write to you, I would not write with paper and ink; but I hope to come to you, and to speak face to face, that our joy may be full.

noyes@3John:1:1 @ The elder to Gaius the beloved, whom I love in truth.

noyes@3John:1:3 @ For I rejoiced greatly, when brethren came and bore witness to thy truth, as thou walkest in truth.

noyes@3John:1:4 @ I have no greater joy than this, to hear that my children walk in the truth.

noyes@3John:1:5 @ Beloved, thou doest a faithful thing whatever thou doest to the brethren, and that to strangers,

noyes@3John:1:8 @ We therefore ought to sustain such persons, that we may be fellow–workers for the truth.

noyes@3John:1:9 @ I wrote something to the church; but Diotrephes, who loveth to have the pre–eminence among them, receiveth us not.

noyes@3John:1:10 @ Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.

noyes@3John:1:12 @ To Demetrius testimony hath been borne by all, and by the truth itself; yea, we also bear witness, and ye know that our witness is true.

noyes@3John:1:13 @ I had many things to write to thee, but I do not wish to write to thee with ink and pen;

noyes@3John:1:14 @ but I hope to see thee immediately, and we shall speak face to face. Peace be to thee. The friends salute thee. Salute the friends by name.

noyes@Jude:1:1 @ Jude, a servant of Jesus Christ, and brother of James, to the called, loved in God the Father and kept by Jesus Christ:

noyes@Jude:1:2 @ Mercy and peace and love be multiplied to you.

noyes@Jude:1:3 @ Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

noyes@Jude:1:4 @ For there have stealthily crept in certain men who were of old appointed beforehand for this condemnation, ungodly men, turning the grace of our God into wantonness, and denying the only Sovereign, and our Lord Jesus Christ.

noyes@Jude:1:5 @ But I wish to remind you as once knowing it all, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who believed not;

noyes@Jude:1:6 @ and the angels which kept not their principality, but left their own dwelling–place, he hath kept in everlasting chains under darkness unto the judgment of the great day;

noyes@Jude:1:7 @ even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire.

noyes@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and rushed on in the error of Balaam for reward, and perished in the gainsaying of Korah.

noyes@Jude:1:12 @ These are the rocks in your feasts of love, feasting together without fear, feeding only themselves; clouds without water, carried away by winds; trees in late autumn, without fruit, twice dead, plucked up by the roots;

noyes@Jude:1:15 @ to execute judgment upon all, and to convict all the ungodly among them of all the deeds of their ungodliness which they committed; and of all the hard things which ungodly sinners spoke against him."

noyes@Jude:1:16 @ These are murmurers, complaining of their lot, walking according to their own lusts; and their mouth speaketh great swelling words; admiring men’s persons, for the sake of profit.

noyes@Jude:1:18 @ that they told you that at the last time there would be scoffers, walking according to their own ungodly lusts.

noyes@Jude:1:21 @ keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,

noyes@Jude:1:25 @ to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen.

noyes@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants what must shortly come to pass; and he sent and signified it by his angel to his servant John;


[pBiblx2]
Mon Jul 8 03:35:26 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020