NT-EPISTLES.filter - wesleynt us:
wesleynt@
Acts:16:37 @ But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.
wesleynt@Acts:16:40 @ And coming out of the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed.
wesleynt@Acts:17:2 @ And Paul, according to his custom, went in to them, and three sabbath-days discoursed with them from the scriptures,
wesleynt@Acts:17:3 @ Opening them and evincing, That Christ ought to suffer, and to rise from the dead, and that this is the Christ, even Jesus, whom I declare unto you.
wesleynt@Acts:17:5 @ But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.
wesleynt@Acts:17:7 @ Whom Jason hath privately received; and all these men act contrary to the decrees of Cesar, saying, that there is another king, one Jesus.
wesleynt@Acts:17:11 @ These were more ingenuous than those of Thessalonica, receiving the word with all readiness of mind, and daily searching the scriptures, whether those things were so?
wesleynt@Acts:17:18 @ Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection.
wesleynt@Acts:17:19 @ And they took him and brought him to the Areopagus, saying, May we know what this new doctrine is, which is spoken by thee?
wesleynt@Acts:17:22 @ Then Paul standing in the midst of the Areopagus, said, Ye men of Athens, I perceive that ye are greatly addicted to the worship of invisible powers.
wesleynt@Acts:17:27 @ That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us.
wesleynt@Acts:17:31 @ Because he hath appointed a day, in which he will judge the world righteously, by the man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead.
wesleynt@Acts:17:34 @ among whom was even Dionysius the Areopagite, and a woman named Damaris, and others with them.
wesleynt@Acts:18:2 @ And finding a certain Jew name Aquila, born in Pontus, lately come from Italy with Priscilla his wife (because Claudius had commanded all the Jews to depart from Rome) he went to them.
wesleynt@Acts:18:5 @ And when Silas and Timothy were come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was the Christ.
wesleynt@Acts:18:7 @ And going thence, he went into the house of one named Justus, one that worshiped God, whose house was adjoining to the synagogue.
wesleynt@Acts:18:8 @ And Crispus, the ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.
wesleynt@Acts:18:14 @ And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you.
wesleynt@Acts:18:19 @ And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews.
wesleynt@Acts:18:21 @ But took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem, but I will return to you again, if God will.
wesleynt@Acts:18:22 @ And he set sail from Ephesus. And landing at Cesarea, he went up and saluted the church, and went down to Antioch.
wesleynt@Acts:18:24 @ Now a certain Jew, Apollos by name, born at Alexandria, an eloquent man, mighty in the scriptures, came to Ephesus.
wesleynt@Acts:18:25 @ This man had been instructed in the way of the Lord, and being fervent in spirit, he spake and taught diligently the things of Jesus, knowing only the baptism of John.
wesleynt@Acts:18:26 @ And he spake boldly in the synagogue. And Aquila and Priscilla hearing him, took him to their house, and explained to him the way of God more perfectly.
wesleynt@Acts:18:27 @ And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed.
wesleynt@Acts:18:28 @ For he earnesty debated with the Jews in publick, shewing by the scriptures, that Jesus was the Christ.
wesleynt@Acts:19:1 @ Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus;
wesleynt@Acts:19:4 @ And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus.
wesleynt@Acts:19:5 @ And hearing this, they were baptized in the name of the Lord Jesus.
wesleynt@Acts:19:9 @ But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.
wesleynt@Acts:19:13 @ And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth.
wesleynt@Acts:19:15 @ But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye?
wesleynt@Acts:19:16 @ And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded.
wesleynt@Acts:19:17 @ And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified.
wesleynt@Acts:19:19 @ Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver.
wesleynt@Acts:19:21 @ After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also.
wesleynt@Acts:19:22 @ And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season.
wesleynt@Acts:19:24 @ For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers:
wesleynt@Acts:19:26 @ But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands.
wesleynt@Acts:19:29 @ And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers.
wesleynt@Acts:19:32 @ Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together.
wesleynt@Acts:19:33 @ And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people.
wesleynt@Acts:19:35 @ But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?
wesleynt@Acts:19:38 @ If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another.
wesleynt@Acts:19:40 @ And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse.
wesleynt@Acts:20:3 @ And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia.
wesleynt@Acts:20:4 @ And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
wesleynt@Acts:20:5 @ These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread,
wesleynt@Acts:20:9 @ And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead.
wesleynt@Acts:20:14 @ And when he met us at Assos, we took him up and came to Mitylene.
wesleynt@Acts:20:15 @ And sailing thence, we came the following day over-against Chios, and the next day we touched at Samos, and having tarried at Trogyllium, the day after came to Miletus.
wesleynt@Acts:20:16 @ For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost.
wesleynt@Acts:20:17 @ And sending to Ephesus from Miletus, he called thither the elders of the church.
wesleynt@Acts:20:19 @ Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews:
wesleynt@Acts:20:20 @ And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house:
wesleynt@Acts:20:21 @ Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.
wesleynt@Acts:20:22 @ And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there:
wesleynt@Acts:20:24 @ But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.
wesleynt@Acts:20:29 @ For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.
wesleynt@Acts:20:35 @ I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive.
wesleynt@Acts:21:3 @ And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden.
wesleynt@Acts:21:4 @ And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem.
wesleynt@Acts:21:5 @ But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed.
wesleynt@Acts:21:8 @ And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him.
wesleynt@Acts:21:10 @ And as we tarried many days, a certain prophet, named Agabus, came down from Judea.
wesleynt@Acts:21:11 @ And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles.
wesleynt@Acts:21:12 @ And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem.
wesleynt@Acts:21:13 @ But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.
wesleynt@Acts:21:15 @ And after these days, we took up our carriages, and went up to Jerusalem.
wesleynt@Acts:21:16 @ And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.
wesleynt@Acts:21:17 @ And when we were come up to Jerusalem, the brethren received us gladly.
wesleynt@Acts:21:18 @ And the next day, Paul went in with us to James, and all the elders were present.
wesleynt@Acts:21:20 @ And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law.
wesleynt@Acts:21:21 @ But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.
wesleynt@Acts:21:22 @ What is it therefore? The multitude must needs come together; for they will hear that thou art come.
wesleynt@Acts:21:23 @ Therefore do this that we say to thee: there are with us four men, who have a vow on them:
wesleynt@Acts:21:29 @ For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple.
wesleynt@Acts:21:31 @ And as they went about to kill him, word came to the tribune of the cohort, that all Jerusalem was in an uproar:
wesleynt@Acts:21:38 @ Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness?
wesleynt@Acts:21:39 @ But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people.
wesleynt@Acts:22:3 @ and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.
wesleynt@Acts:22:5 @ from whom also I received letters to the brethren, and went to Damascus, to bring them who were there to Jerusalem to be punished.
wesleynt@Acts:22:6 @ But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me.
wesleynt@Acts:22:8 @ And I answered, Who art thou, Lord? And he said to me, I am Jesus of Nazareth, whom thou persecutest.
wesleynt@Acts:22:10 @ And the Lord said to me, Rise and go into Damascus, and there it shall be told thee of all things which are appointed thee to do.
wesleynt@Acts:22:11 @ And as I could not see for the glory of that light, being led by the hand by them that were with me, I came into Damascus.
wesleynt@Acts:22:14 @ And he said, The God of our fathers hath chosen thee, to know his will, and see that Just one, and hear the voice of his mouth.
wesleynt@Acts:22:17 @ And when I was returned to Jerusalem, and was praying in the temple,
wesleynt@Acts:22:18 @ I was in a trance, And saw him saying to me, Make haste and depart quickly out of Jerusalem; for they will not receive thy testimony concerning me.
wesleynt@Acts:22:23 @ And as they cried out, and rent their garments, and cast dust into the air,
wesleynt@Acts:22:24 @ The tribune commanded him to be brought into the castle, and ordered him to be examined by scourging, that he might know, for what cause they cried so against him.
wesleynt@Acts:22:29 @ And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.
wesleynt@Acts:22:30 @ And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.
wesleynt@Acts:23:9 @ And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.
wesleynt@Acts:23:11 @ And the night following, the Lord standing by him, said, Be of good courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so thou must testify at Rome also.
wesleynt@Acts:23:16 @ But Paul's sister's son, hearing of the ambush, came, and entering into the castle, told Paul.
wesleynt@Acts:23:25 @ And he wrote a letter after this manner, Claudius Lysias to the most excellent Governor Felix, greeting.
wesleynt@Acts:23:28 @ And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law,
wesleynt@Acts:23:30 @ And when it was shewn me, that an ambush was about to be laid for the man by the Jews, I immediately sent him to thee, commanding his accusers also, to say before thee what they have against him. Farewel.
wesleynt@Acts:23:35 @ And being informed, that he was of Cilicia, I will give thee, said he, a thorough hearing, when thy accusers also are come. And he commanded him to be kept in Herod's palace.
wesleynt@Acts:24:1 @ And after five days, Ananias the high priest came down with the elders, and a certain orator, named Tertullus; and appeared before the governor against Paul.
wesleynt@Acts:24:2 @ And he being called, Tertullus began to accuse him, saying, Seeing we enjoy great peace through thee, and that very worthy deeds are done to this nation by thy prudence always, and in all places, We accept it, most excellent Felix, with all thankfulness.
wesleynt@Acts:24:4 @ I beseech thee of thy clemency to hear us a few words.
wesleynt@Acts:24:7 @ But Lysias the tribune coming upon us, with great violence took him away out of our hands,
wesleynt@Acts:24:8 @ Commanding his accusers to come to thee, whereby thou mayst thyself on examination, take knowledge of all these things of which we accuse him.
wesleynt@Acts:24:11 @ As thou mayst know, that it is but twelve days since I went up to worship at Jerusalem.
wesleynt@Acts:24:13 @ Nor can they prove the things whereof they now accuse me. But this I confess unto thee,
wesleynt@Acts:24:15 @ Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.
wesleynt@Acts:24:16 @ And for this cause do I exercise myself to have always a conscience void of offence toward God and toward man.
wesleynt@Acts:24:19 @ Who ought to have been present before thee, and to accuse me, if they had any thing against me.
wesleynt@Acts:24:24 @ And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.
wesleynt@Acts:24:25 @ And as he reasoned concerning justice, temperance, and the judgment to come, Felix being terrified, answered, Go thy way for this time; when I have a convenient season, I will call for thee.
wesleynt@Acts:24:27 @ But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.
wesleynt@Acts:25:1 @ Now when Festus was come into the province, after three days he went up from Cesarea to Jerusalem.
wesleynt@Acts:25:3 @ that he would send for him to Jerusalem, laying an ambush to kill him by the way.
wesleynt@Acts:25:4 @ But Festus answered, That Paul should be kept at Cesarea, and that he himself would depart thither shortly.
wesleynt@Acts:25:5 @ Therefore let those of you, said he, who are able, go down with me and accuse this man, if there be any wickedness in him.
wesleynt@Acts:25:7 @ And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove:
wesleynt@Acts:25:9 @ But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things?
wesleynt@Acts:25:11 @ For if indeed I have done wrong, and have committed any thing worthy of death, I refuse not to die: but if there is nothing of the things whereof these accuse me, no man can give me up to them.
wesleynt@Acts:25:12 @ I appeal to Cesar. Then Festus, having conferred with the council answered, Hast thou appealed to Cesar? To Cesar shalt thou go.
wesleynt@Acts:25:13 @ And after certain days, king Agrippa and Bernice came to Cesarea, to salute Festus.
wesleynt@Acts:25:14 @ And when they had been there many days, Festus declared the case of Paul to the king, saying, There is a certain man left in bonds by Felix,
wesleynt@Acts:25:15 @ About whom when I was at Jerusalem, the chief priests and elders of the Jews informed me, desiring judgment against him.
wesleynt@Acts:25:16 @ To whom I answered, It is not the custom of the Romans, to give up any man, till he that is accused have the accusers face to face, and have liberty to make his defence, touching the crime laid to his charge.
wesleynt@Acts:25:18 @ Against whom when the accusers stood up, they brought no accusation of such things as I supposed,
wesleynt@Acts:25:19 @ But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive.
wesleynt@Acts:25:20 @ And as I doubted of such manner of questions, I asked, If he would go to Jerusalem, and there be judged concerning these matters?
wesleynt@Acts:25:21 @ But Paul appealing to be kept for the hearing of Augustus, I command him to be kept till I could send him to Cesar.
wesleynt@Acts:25:22 @ Then Agrippa said to Festus, I would also hear the man myself. And he said, To-morrow thou shalt hear him.
wesleynt@Acts:25:23 @ And on the morrow, when Agrippa was come and Bernice with great pomp, and were entered into the place of audience, with the tribunes and principal men of the city, at the command of Festus, Paul was brought forth.
wesleynt@Acts:25:24 @ And Festus said, King Agrippa, and all ye who are present with us, ye see this man, about whom all the multitude of the Jews have pleaded with me, both at Jerusalem and here, crying out, that he ought not to live any longer.
wesleynt@Acts:26:2 @ And Paul, stretching forth his hand, made his defence. I think myself happy, King Agrippa, that I am this day to make my defence before thee, concerning all those things whereof I am accused by the Jews,
wesleynt@Acts:26:3 @ Who art accurately acquainted with all the customs and questions which are among the Jews, wherefore I beseech thee to hear me patiently.
wesleynt@Acts:26:4 @ The manner of my life from my youth which was from the beginning among my own nation at Jerusalem,
wesleynt@Acts:26:7 @ To which our twelve tribes, worshiping continually night and day, hope to attain: concerning which hope, King Agrippa, I am accused by the Jews.
wesleynt@Acts:26:9 @ I indeed thought myself, that I ought to do many things contrary to the name of Jesus of Nazareth:
wesleynt@Acts:26:10 @ Which also I did in Jerusalem: and having received authority from the chief priests, I shut up many of the saints in prisons, and when they were killed, I gave my vote against them.
wesleynt@Acts:26:12 @ Whereupon as I was going to Damascus,
wesleynt@Acts:26:16 @ And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,
wesleynt@Acts:26:20 @ But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.
wesleynt@Acts:26:24 @ And as he was thus making his defence, Festus said with a loud voice, Paul, thou art beside thyself, much learning doth make thee mad.
wesleynt@Acts:26:25 @ But he said, I am not mad, most excellent Festus, but utter the words of truth and sobriety.
wesleynt@Acts:26:32 @ And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed unto Cesar.
wesleynt@Acts:27:1 @ And as soon as it was determined, that we should sail into Italy, they delivered Paul, and certain other prisoners, to a centurion named Julius, of the Augustan Cohort.
wesleynt@Acts:27:2 @ And going aboard a ship of Adramyttium, that was to sail by the coasts of Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us.
wesleynt@Acts:27:3 @ And the next day we reached Sidon. And Julius treating Paul courteously, permitted him to go to his friends, to refresh himself.
wesleynt@Acts:27:4 @ And setting sail from thence, we sailed under Cyprus, because the winds were contrary.
wesleynt@Acts:27:6 @ And the centurion finding a ship of Alexandria there, bound for Italy, put us on board of it.
wesleynt@Acts:27:7 @ And when we had sailed slowly many days, and were scarce come over against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone.
wesleynt@Acts:27:9 @ And as much time was spent, and sailing was now dangerous, because the fast was already past,
wesleynt@Acts:27:14 @ But not long after there arose against it a tempestuous wind called Euroclydon.
wesleynt@Acts:27:17 @ Which having taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they struck sail, and so were driven.
wesleynt@Acts:27:20 @ And as neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was then taken away.
wesleynt@Acts:27:24 @ thou must be presented before Cesar: and lo God hath given thee all them that sail with thee.
wesleynt@Acts:27:25 @ Wherefore, Sirs, take courage: for I trust in God, that it shall be even as it hath been spoken to me.
wesleynt@Acts:27:26 @ But we must be cast on a certain island.
wesleynt@Acts:27:27 @ And when the fourteenth night was come, as we were driven up and down in the Adriatic Sea, the sailors suspected, that they drew nigh some land.
wesleynt@Acts:27:35 @ And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat.
wesleynt@Acts:27:39 @ And when it was day, they did not know the land; but they observed a certain creek having a shore, into which they were minded, if possible, to thrust the ship:
wesleynt@Acts:27:43 @ But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land,
wesleynt@Acts:28:2 @ And the barbarians shewed us uncommon kindness; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold.
wesleynt@Acts:28:4 @ And when the barbarians saw the venomous animal hanging on his hand, they said one to another, Doubtless this man is a murderer, whom though he hath escaped the sea, vengeance hath not suffered to live.
wesleynt@Acts:28:5 @ But having shaken off the venomous animal into the fire, he felt no harm.
wesleynt@Acts:28:7 @ And near that place was the estate of the chief man of the island, named Publius, who receiving us into his house, entertained us courteously three days.
wesleynt@Acts:28:8 @ Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him.
wesleynt@Acts:28:10 @ came and were healed, Who likewise honoured us with many honours, and when we departed, put on board such things as were necessary.
wesleynt@Acts:28:12 @ And arriving at Syracuse,
wesleynt@Acts:28:15 @ And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.
wesleynt@Acts:28:17 @ And after three days, Paul called the chief of the Jews together. And when they were come together, he said to them, Brethren, though I have done nothing against the people, or the customs of our fathers, yet have I been delivered a prisoner from Jerusalem into the hands of the Romans:
wesleynt@Acts:28:18 @ Who having examined me, were willing to have released me, because there was no cause of death in me.
wesleynt@Acts:28:19 @ But when the Jews opposed it, I was constrained to appeal to Cesar; not that I had any thing to accuse my nation of.
wesleynt@Acts:28:20 @ For this cause therefore have I intreated, to see and speak with you; for it is on account of the hope of Israel, that I am bound with this chain.
wesleynt@Acts:28:23 @ And having appointed him a day, many came to him at his lodging, to whom he expounded the kingdom of God, testifying and persuading them concerning Jesus, both from the law of Moses and the prophets, from morning till evening.
wesleynt@Acts:28:30 @ And Paul continued two whole years in his own hired house, and received all that came to him,
wesleynt@Acts:28:31 @ Preaching the kingdom of God, and teaching the things that relate to the Lord Jesus Christ, with all freedom of speech, no man forbidding him.
wesleynt@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
wesleynt@Romans:1:3 @ Concerning his Son, Jesus Christ, our Lord,
wesleynt@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:
wesleynt@Romans:1:7 @ who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.
wesleynt@Romans:1:8 @ First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.
wesleynt@Romans:1:10 @ Always requesting in my prayers to come unto you, if by any means now at length I may have a prosperous journey by the will of God.
wesleynt@Romans:1:17 @ For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.
wesleynt@Romans:1:18 @ For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness.
wesleynt@Romans:1:20 @ For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:
wesleynt@Romans:1:21 @ Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.
wesleynt@Romans:1:26 @ Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,
wesleynt@Romans:1:27 @ leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error.
wesleynt@Romans:1:28 @ And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness:
wesleynt@Romans:1:32 @ Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.
wesleynt@Romans:2:1 @ Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
wesleynt@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God?
wesleynt@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, shall be indignation and wrath,
wesleynt@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.
wesleynt@Romans:2:15 @ Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,
wesleynt@Romans:2:16 @ In the day when God will judge the secrets of men by Christ Jesus, according to my gospel.
wesleynt@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
wesleynt@Romans:3:2 @ Much every way; chiefly in that they were intrusted with the oracles of God.
wesleynt@Romans:3:4 @ God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
wesleynt@Romans:3:5 @ But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?
wesleynt@Romans:3:8 @ And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.
wesleynt@Romans:3:10 @ As it is written, There is none righteous, no not one.
wesleynt@Romans:3:13 @ Their throat is an open sepulchre; with their tongues have they used deceit; the poison of asps is under their lips.
wesleynt@Romans:3:20 @ Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.
wesleynt@Romans:3:21 @ But the righteousness of God without the law is now manifested, being attested by the law and the prophets,
wesleynt@Romans:3:22 @ Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:
wesleynt@Romans:3:24 @ And are justified freely by his grace, through the redemption which is in Christ Jesus:
wesleynt@Romans:3:25 @ Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,
wesleynt@Romans:3:26 @ I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.
wesleynt@Romans:3:28 @ Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.
wesleynt@Romans:3:29 @ Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,
wesleynt@Romans:4:2 @ If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God.
wesleynt@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.
wesleynt@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.
wesleynt@Romans:4:6 @ So David also describeth the happiness of the man, to whom God imputeth righteousness without works:
wesleynt@Romans:4:9 @ Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.
wesleynt@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,
wesleynt@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.
wesleynt@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.
wesleynt@Romans:4:16 @ Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,
wesleynt@Romans:4:22 @ And therefore it was imputed to him for righteousness.
wesleynt@Romans:4:24 @ But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.
wesleynt@Romans:4:25 @ Who was delivered for our offences, and was raised again for our justification.
wesleynt@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
wesleynt@Romans:5:5 @ And hope shameth us not, because the love of God is shed abroad in our hearts, by the Holy Ghost which is given unto us.
wesleynt@Romans:5:7 @ Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die.
wesleynt@Romans:5:8 @ But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.
wesleynt@Romans:5:9 @ Much more then being now justified by his blood, we shall be saved from wrath through him.
wesleynt@Romans:5:11 @ And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
wesleynt@Romans:5:15 @ Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.
wesleynt@Romans:5:16 @ And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.
wesleynt@Romans:5:17 @ For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.
wesleynt@Romans:5:18 @ As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.
wesleynt@Romans:5:19 @ For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.
wesleynt@Romans:5:21 @ That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.
wesleynt@Romans:6:3 @ Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?
wesleynt@Romans:6:11 @ So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.
wesleynt@Romans:6:13 @ Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.
wesleynt@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.
wesleynt@Romans:6:16 @ Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness?
wesleynt@Romans:6:18 @ Being then set free from sin, ye are become the servants of righteousness.
wesleynt@Romans:6:19 @ I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.
wesleynt@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.
wesleynt@Romans:6:23 @ For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.
wesleynt@Romans:7:2 @ For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.
wesleynt@Romans:7:3 @ Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.
wesleynt@Romans:7:4 @ Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.
wesleynt@Romans:7:7 @ What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.
wesleynt@Romans:7:12 @ So that the law is holy, and the commandment holy, and just, and good.
wesleynt@Romans:7:25 @ Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.
wesleynt@Romans:8:1 @ Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.
wesleynt@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}