NT-EPISTLES.filter - rotherham we:
rotherham@
Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;
rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,
rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;
rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;
rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
rotherham@Romans:1:22 @ Professing to be wise, they were made foolish,
rotherham@Romans:2:2 @ We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:
rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
rotherham@Romans:3:2 @ Much, every way: First, indeed, that they were entrusted with the oracles of God.
rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,
rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.
rotherham@Romans:3:31 @ Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
rotherham@Romans:4:1 @ What then shall we sayas touching Abraham our forefather?
rotherham@Romans:4:9 @ This happiness, then, for the circumcision, or for the uncircumcision? for we say His faith was reckoned unto Abraham as righteousness:
rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;
rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.
rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.
rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.
rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted
rotherham@Romans:5:20 @ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
rotherham@Romans:6:1 @ What then shall we say? are we still to continue in sin that favour may abound?
rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?
rotherham@Romans:6:3 @ Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;
rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!
rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
rotherham@Romans:6:18 @ And, being freed from sin, ye were made servants unto righteousness;
rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
rotherham@Romans:6:20 @ For, when ye were servants of sin, ye were free as to righteousness;
rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.
rotherham@Romans:7:5 @ For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
rotherham@Romans:7:6 @ But, now, we have received full release from the law, by dying
rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;
rotherham@Romans:7:14 @ For we know that, the law, is spiritual, I, however, am a creature of flesh, sold under sin;
rotherham@Romans:7:17 @ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;
rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.
rotherham@Romans:8:12 @ Hence, then, brethrendebtors, we are, not unto the flesh, that, according to flesh, we should live,
rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!
rotherham@Romans:8:16 @ The Spirit itself, beareth witness together with our spirit that we are children of God;
rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.
rotherham@Romans:8:22 @ For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present,
rotherham@Romans:8:23 @ And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit we even ourselves, within our own selves do sigh, sonship ardently awaitingthe redeeming of our body;
rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting
rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;
rotherham@Romans:8:28 @ We know, further, that, unto them who love God, God causeth all things to work together for good, unto them who, according to purpose, are such as he hath called;
rotherham@Romans:8:31 @ What, then, shall we say to a these things? If God against us?
rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.
rotherham@Romans:8:37 @ Nay, in all these things, we are more than conquering through him that hath loved us.
rotherham@Romans:8:38 @ For I am persuaded thatneither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!
rotherham@Romans:9:17 @ For the Scripture saith unto Pharaoh Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
rotherham@Romans:9:20 @ O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it Why didst thou make me thus?
rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,
rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.
rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;
rotherham@Romans:10:8 @ But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, that is, the declaration of the faith, which we proclaim:
rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?
rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
rotherham@Romans:11:4 @ But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;
rotherham@Romans:11:13 @ Unto you, however, am I speaking, you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
rotherham@Romans:11:19 @ Thou wilt say, then Branches were broken out in order that, I, might he grafted in.
rotherham@Romans:11:20 @ Well: by their want of faith, they have been broken out, and, thou, by thy faith, dost stand!Regard not lofty things, but be afraid;
rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,
rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.
rotherham@Romans:12:8 @ Or he that exhorteth, in his exhorting, he that imparteth, with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
rotherham@Romans:12:15 @ Rejoice with them that rejoice, weep with them that weep:
rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
rotherham@Romans:14:1 @ Him that is weak in his faith, receive ye, not for disputing opinions:
rotherham@Romans:14:2 @ One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:
rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.
rotherham@Romans:14:8 @ For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lords, we are; or whether we die, the Lords, we are;
rotherham@Romans:14:21 @ Well, is it not to eat flesh nor to drink wine nor whereby thy brother is caused to stumble.
rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.
rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:
rotherham@Romans:15:4 @ Whatsoever things, in fact, were written aforetime, all for our own instruction were written, in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.
rotherham@Romans:15:13 @ Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.
rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
rotherham@Romans:15:19 @ By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ,
rotherham@Romans:15:26 @ For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem,
rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.
rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.
rotherham@Romans:16:25 @ Now, unto him who hath power to establish you, according to my glad-messageeven the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,
rotherham@1Corinthians:1:13 @ The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.
rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.
rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
rotherham@1Corinthians:1:24 @ But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.
rotherham@1Corinthians:1:25 @ Because, Gods foolish thing, is, wiser than men, and, Gods weak thing, mightier than men.
rotherham@1Corinthians:1:26 @ For be looking at the calling of you, brethren, that not many wise, according to flesh. Not many powerful, not many high-born:
rotherham@1Corinthians:1:27 @ On the contrarythe foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
rotherham@1Corinthians:2:3 @ I, therefore in weakness, and in fear, and in much trembling, came to be with you,
rotherham@1Corinthians:2:4 @ And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:
rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.
rotherham@1Corinthians:2:6 @ Wisdom, however, we do speak, among the full-grown, wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;
rotherham@1Corinthians:2:7 @ But we speak, Gods, wisdom, in a sacred secret, that hidden, which God marked out beforehand, before the ages, for our glory,
rotherham@1Corinthians:2:11 @ For who of men knoweth the things of a man, save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.
rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:
rotherham@1Corinthians:2:13 @ Which we also speaknot in words taught of human wisdom, but in such as are taught of Spirit, by spiritual words, spiritual things, explaining.
rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
rotherham@1Corinthians:2:16 @ For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.
rotherham@1Corinthians:3:9 @ For we are, Gods, fellow-workmen: ye are, Gods, farm, Gods building.
rotherham@1Corinthians:3:16 @ Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell?
rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,
rotherham@1Corinthians:4:8 @ Already, ye have become full, already, ye are become rich, apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!
rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.
rotherham@1Corinthians:4:10 @ We, are foolish for Christs sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured.
rotherham@1Corinthians:4:11 @ Until the present hour, we both hunger and thirst, and are naked, and are buffeted, and are wanderers,
rotherham@1Corinthians:4:12 @ And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on,
rotherham@1Corinthians:4:13 @ Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of alluntil even now.
rotherham@1Corinthians:4:18 @ But, as though I were not coming unto you, some are puffed up!
rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;
rotherham@1Corinthians:4:20 @ For, not in speech, is the kingdom of God, but, in power.
rotherham@1Corinthians:5:4 @ In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
rotherham@1Corinthians:6:3 @ Know ye not that we shall judge, messengers? and not, then, matters of this life?
rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,
rotherham@1Corinthians:6:11 @ And, these things, were some of you; but ye bathed them away, but ye were sanctified, but ye were justified, in the name of our Lord Jesus Christ, and in the Spirit of our God.
rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.
rotherham@1Corinthians:6:14 @ God, moreover, hath both raised up, the Lord, and will raise, us, up from among through his power.
rotherham@1Corinthians:7:1 @ Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;
rotherham@1Corinthians:7:6 @ This, however I am saying, by way of concession, not of injunction;
rotherham@1Corinthians:7:8 @ But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;
rotherham@1Corinthians:7:10 @ To the married, however, I give chargenot, I, but the Lord, that, a wife, from her husband, do not depart,
rotherham@1Corinthians:7:12 @ But, unto the rest, say, Inot the Lord, if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;
rotherham@1Corinthians:7:13 @ And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband;
rotherham@1Corinthians:7:14 @ For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.
rotherham@1Corinthians:7:16 @ For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?
rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.
rotherham@1Corinthians:7:30 @ And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not,
rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.
rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:
rotherham@1Corinthians:7:37 @ But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, to preserve his own virginity, well shall he do.
rotherham@1Corinthians:7:38 @ So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.
rotherham@1Corinthians:8:1 @ Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge, knowledge, puffeth up, but, love, buildeth up;
rotherham@1Corinthians:8:2 @ If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,
rotherham@1Corinthians:8:4 @ Concerning, then, the eating of idol-sacrifices, we are awarethat an idol is, nothing, in the world, and that, none, is God save one.
rotherham@1Corinthians:8:6 @ Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.
rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
rotherham@1Corinthians:8:8 @ Food, indeed, will not commend us unto God, neither, if we eat not, do we lack, nor, if we eat, do we abound.
rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;
rotherham@1Corinthians:8:10 @ For, if anyone should see thee who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?
rotherham@1Corinthians:8:11 @ In fact, he that is weak, is being destroyed, by thy knowledgethe brother for whose sake Christ died.
rotherham@1Corinthians:8:12 @ But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.
rotherham@1Corinthians:9:4 @ Have we not a right to eat and drink?
rotherham@1Corinthians:9:5 @ Have we not a right to take round, a sister wife, as even the rest of the apostles, and the brethren of the Lord, and Cephas?
rotherham@1Corinthians:9:10 @ Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, and, he that thresheth, in hope of partaking.
rotherham@1Corinthians:9:11 @ If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?
rotherham@1Corinthians:9:12 @ If, others, of this right, over you, are partaking, things, do we conceal, lest we should cause any hindrance unto the glad message of the Christ.
rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!
rotherham@1Corinthians:9:20 @ Therefore became I, to the Jews, as, a Jew, that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, that, them who were under law, I might win;
rotherham@1Corinthians:9:21 @ To them who were without law, as, without law, not being without law to God, but lawfully subject to Christ, that I might win them who were without law.
rotherham@1Corinthians:9:22 @ I became, unto the weak, weak, that, the weak, I might win; to all men, have I become all things, that, by all means, some, I might save.
rotherham@1Corinthians:9:25 @ But, every man who striveth in the games, in all things, useth self-control; they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!
rotherham@1Corinthians:10:1 @ For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea,
rotherham@1Corinthians:10:4 @ And, all, drank, the same spiritual drink, for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ:
rotherham@1Corinthians:10:5 @ Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.
rotherham@1Corinthians:10:6 @ But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;
rotherham@1Corinthians:10:8 @ Neither let us commit fornication, as, some of them, committed fornication, and there fell, in one day, three and twenty thousand;
rotherham@1Corinthians:10:9 @ Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;
rotherham@1Corinthians:10:11 @ But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.
rotherham@1Corinthians:10:16 @ The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ?
rotherham@1Corinthians:10:17 @ Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
rotherham@1Corinthians:10:22 @ Or are we to provoke the Lord to jealousy? Are we mightier than he?
rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.
rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.
rotherham@1Corinthians:11:30 @ For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
rotherham@1Corinthians:11:31 @ If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;
rotherham@1Corinthians:11:32 @ But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
rotherham@1Corinthians:11:33 @ So then, my brethren, when ye come together for the eating, unto one another, be giving welcome:
rotherham@1Corinthians:12:2 @ Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.
rotherham@1Corinthians:12:13 @ For, even to one Spirit, we all, into one body, have been immersed, whether Jews or Greeks, whether bond or free, and, all, of one Spirit, have been caused to drink.
rotherham@1Corinthians:12:17 @ If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling?
rotherham@1Corinthians:12:20 @ Now, however there are many members, yet one body;
rotherham@1Corinthians:12:22 @ Nay! much more, the members which seem to be weaker are necessary,
rotherham@1Corinthians:12:23 @ And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,
rotherham@1Corinthians:12:31 @ Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out:
rotherham@1Corinthians:13:9 @ For, in part, are we gaining knowledge, and, in part, are we prophesying,
rotherham@1Corinthians:13:12 @ For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.
rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;
rotherham@1Corinthians:14:30 @ If, however, unto another, a revelation be made, as he is sitting, let the first be silent;
rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.
rotherham@1Corinthians:14:38 @ But, if anyone knoweth not, he is unknown!
rotherham@1Corinthians:15:5 @ And that he appeared unto Cephas, then, to the twelve,
rotherham@1Corinthians:15:11 @ Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.
rotherham@1Corinthians:15:15 @ And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, whom he did not raise, if, indeed, after all, the dead are not raised!
rotherham@1Corinthians:15:19 @ If, in this life, in Christ, we have hopedand that is all, we are, of all men, most to be pitied.
rotherham@1Corinthians:15:24 @ Afterwards, the endwhensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
rotherham@1Corinthians:15:30 @ Why also are, we, running into peril every hour?
rotherham@1Corinthians:15:32 @ If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
rotherham@1Corinthians:15:36 @ Simple one! What, thou, sowest, is not quickened, except it die;
rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,
rotherham@1Corinthians:15:43 @ It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,
rotherham@1Corinthians:15:49 @ And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.
rotherham@1Corinthians:15:51 @ Lo! a sacred secret, unto you, do I declare: we shall not, all, sleep, but we shall, all, be changed,
rotherham@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.
rotherham@1Corinthians:15:54 @ But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written Death hath been swallowed up, victoriously;
rotherham@1Corinthians:15:56 @ Now, the sting of death, is, sin, and, the power of sin, is, the law;
rotherham@1Corinthians:16:2 @ Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, lest, as soon as I come, then, collections, should be in progress.
rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.
rotherham@2Corinthians:1:4 @ Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulationthrough means of the encouragement wherewith we, ourselves, are encouraged by God.
rotherham@2Corinthians:1:5 @ Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.
rotherham@2Corinthians:1:6 @ But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer;
rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.
rotherham@2Corinthians:1:9 @ But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,
rotherham@2Corinthians:1:10 @ Who, out of so great a death, rescued us, and will rescue, unto whom we have turned our hope, that, even yet, he will rescue:
rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.
rotherham@2Corinthians:1:13 @ For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, I hope, moreover, that, throughout, ye will acknowledge,
rotherham@2Corinthians:1:14 @ According as ye have also acknowledged us, in part, that, your theme of boasting, we are, even indeed as, ye, also
rotherham@2Corinthians:1:18 @ Faithful, however, is God, in that, our discourse, which was unto you, is not Yea and Nay;
rotherham@2Corinthians:1:24 @ Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.
rotherham@2Corinthians:2:7 @ So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.
rotherham@2Corinthians:2:11 @ Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.
rotherham@2Corinthians:2:15 @ That, of Christ, a grateful odour, are we, unto God, in them who are being saved, and in them who are being lost:
rotherham@2Corinthians:2:17 @ For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.
rotherham@2Corinthians:3:1 @ Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?
rotherham@2Corinthians:3:4 @ But, such confidence as this, have we, through the Christ, towards God.
rotherham@2Corinthians:3:5 @ Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God;
rotherham@2Corinthians:3:12 @ Having, then, such hope as this, great openness of speech, do we use;
rotherham@2Corinthians:3:14 @ But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;
rotherham@2Corinthians:3:18 @ And, we all, with unveiled face, receiving and reflecting, the glory of
rotherham@2Corinthians:4:1 @ Wherefore, having this ministry, even as we received mercy, we faint not;
rotherham@2Corinthians:4:5 @ For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus sake.
rotherham@2Corinthians:4:7 @ Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves:
rotherham@2Corinthians:4:11 @ For, evermore, we, the living, unto death are being delivered, for Jesus sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:
rotherham@2Corinthians:4:13 @ Howbeit, seeing that we have the same spirit of faith, according to that which is written I believed, therefore I spake, we, also believe, therefore also we speak:
rotherham@2Corinthians:4:16 @ Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner, is renewing day by day.
rotherham@2Corinthians:4:17 @ For, the momentary lightness of thee tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory,
rotherham@2Corinthians:4:18 @ So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding.
rotherham@2Corinthians:5:1 @ For we know that-if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.
rotherham@2Corinthians:5:2 @ And verily, in this,![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}