NT-EPISTLES.filter - wesleynt :
wesleynt@
Acts:16:37 @ But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.
wesleynt@Acts:28:17 @ And after three days, Paul called the chief of the Jews together. And when they were come together, he said to them, Brethren, though I have done nothing against the people, or the customs of our fathers, yet have I been delivered a prisoner from Jerusalem into the hands of the Romans:
wesleynt@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
wesleynt@Romans:1:2 @ Which he had promised before, by his prophets in the holy scriptures,
wesleynt@Romans:1:3 @ Concerning his Son, Jesus Christ, our Lord,
wesleynt@Romans:1:4 @ who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,
wesleynt@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:
wesleynt@Romans:1:6 @ To all that are in Rome,
wesleynt@Romans:1:7 @ who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.
wesleynt@Romans:1:8 @ First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.
wesleynt@Romans:1:9 @ For God, whom I serve with my spirit in the gospel of his Son, is my witness, how incessantly I make mention of you,
wesleynt@Romans:1:10 @ Always requesting in my prayers to come unto you, if by any means now at length I may have a prosperous journey by the will of God.
wesleynt@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift,
wesleynt@Romans:1:12 @ that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.
wesleynt@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.
wesleynt@Romans:1:14 @ I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise.
wesleynt@Romans:1:15 @ Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.
wesleynt@Romans:1:16 @ For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.
wesleynt@Romans:1:17 @ For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.
wesleynt@Romans:1:18 @ For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness.
wesleynt@Romans:1:19 @ For what is to be known of God, is manifest in them; for God hath shewed it to them.
wesleynt@Romans:1:20 @ For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:
wesleynt@Romans:1:21 @ Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.
wesleynt@Romans:1:22 @ Professing themselves to be wise, they became fools,
wesleynt@Romans:1:23 @ And changed the glory of the incorruptible God into an image in the likeness of corruptible man, and of birds, and of four-footed creatures and reptiles.
wesleynt@Romans:1:24 @ Wherefore God also gave them up to uncleanness in the desires of their hearts, to dishonour their bodies among themselves;
wesleynt@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!
wesleynt@Romans:1:26 @ Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,
wesleynt@Romans:1:27 @ leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error.
wesleynt@Romans:1:28 @ And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness:
wesleynt@Romans:1:29 @ full of envy, murder, contention, deceit, malignity:
wesleynt@Romans:1:30 @ Whisperers, backbiters: haters of God, violent, proud: boasters, inventers of evil things: disobedient to parents,
wesleynt@Romans:1:31 @ Without understanding, covenant-breakers, without natural affection, implacable, unmerciful.
wesleynt@Romans:1:32 @ Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.
wesleynt@Romans:2:1 @ Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
wesleynt@Romans:2:2 @ For we know that the judgment of God is according to truth, against them who do such things.
wesleynt@Romans:2:3 @ And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God?
wesleynt@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to repentance?
wesleynt@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God?
wesleynt@Romans:2:6 @ Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,
wesleynt@Romans:2:7 @ and honour, and immortality, eternal life.
wesleynt@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, shall be indignation and wrath,
wesleynt@Romans:2:9 @ tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:
wesleynt@Romans:2:10 @ But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.
wesleynt@Romans:2:11 @ For there is no respect of persons with God.
wesleynt@Romans:2:12 @ For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.
wesleynt@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.
wesleynt@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;
wesleynt@Romans:2:15 @ Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,
wesleynt@Romans:2:16 @ In the day when God will judge the secrets of men by Christ Jesus, according to my gospel.
wesleynt@Romans:2:17 @ Behold, thou art called a Jew, and restest in the law,
wesleynt@Romans:2:18 @ and gloriest in God, And knowest his will, and discernest the things that differ, being instructed out of the law:
wesleynt@Romans:2:19 @ And art confident, that thyself art a guide of the blind, a light of them that are in darkness, An instructer of the ignorant,
wesleynt@Romans:2:20 @ a teacher of babes, having the form of knowledge and truth in the law.
wesleynt@Romans:2:21 @ Thou therefore that teachest another, teachest thou not thyself? Thou that proclaimest, a man should not steal, dost thou steal?
wesleynt@Romans:2:22 @ Thou that sayst, a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?
wesleynt@Romans:2:23 @ Thou that gloriest in the law, dost thou by transgressing the law dishonour God?
wesleynt@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
wesleynt@Romans:2:25 @ Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision.
wesleynt@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
wesleynt@Romans:2:27 @ Yea, the uncircumcision that is by nature, fulfilling the law, shall judge thee, who by the letter and circumcision transgressest the law.
wesleynt@Romans:2:28 @ For he is not a Jew, who is one in outward shew, neither is that circumcision which is apparent in the flesh.
wesleynt@Romans:2:29 @ But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
wesleynt@Romans:3:1 @ What then is the advantage of the Jew, or what the profit of the circumcision?
wesleynt@Romans:3:2 @ Much every way; chiefly in that they were intrusted with the oracles of God.
wesleynt@Romans:3:3 @ For what if some believed not? Shall their unbelief disannul the faithfulness of God?
wesleynt@Romans:3:4 @ God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
wesleynt@Romans:3:5 @ But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?
wesleynt@Romans:3:6 @ I speak as a man. God forbid; for then how should God judge the world?
wesleynt@Romans:3:7 @ But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?
wesleynt@Romans:3:8 @ And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.
wesleynt@Romans:3:9 @ What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.
wesleynt@Romans:3:10 @ As it is written, There is none righteous, no not one.
wesleynt@Romans:3:11 @ There is none that understandeth; there is none that seeketh after God.
wesleynt@Romans:3:12 @ They have all turned aside; they are together become unprofitable; there is none that doth good, no not one.
wesleynt@Romans:3:13 @ Their throat is an open sepulchre; with their tongues have they used deceit; the poison of asps is under their lips.
wesleynt@Romans:3:14 @ Whose mouth is full of cursing and bitterness;
wesleynt@Romans:3:15 @ Their feet are swift to shed blood;
wesleynt@Romans:3:16 @ Destruction and misery are in their ways,
wesleynt@Romans:3:17 @ And they have not known the way of peace:
wesleynt@Romans:3:18 @ The fear of God is not before their eyes.
wesleynt@Romans:3:19 @ Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.
wesleynt@Romans:3:20 @ Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.
wesleynt@Romans:3:21 @ But the righteousness of God without the law is now manifested, being attested by the law and the prophets,
wesleynt@Romans:3:22 @ Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:
wesleynt@Romans:3:23 @ For all have sinned, and are fallen short of the glory of God,
wesleynt@Romans:3:24 @ And are justified freely by his grace, through the redemption which is in Christ Jesus:
wesleynt@Romans:3:25 @ Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,
wesleynt@Romans:3:26 @ I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.
wesleynt@Romans:3:27 @ Where is boasting then? It is excluded. By what law? Of works?
wesleynt@Romans:3:28 @ Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.
wesleynt@Romans:3:29 @ Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,
wesleynt@Romans:3:30 @ and the uncircumcision through the same faith.
wesleynt@Romans:3:31 @ Do we then make void the law through faith? God forbid: yea, we establish the law.
wesleynt@Romans:4:1 @ What shall we say then? That our father Abraham hath found according to the flesh?
wesleynt@Romans:4:2 @ If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God.
wesleynt@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.
wesleynt@Romans:4:4 @ Now to him that worketh, the reward is not reckoned of grace, but of debt.
wesleynt@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.
wesleynt@Romans:4:6 @ So David also describeth the happiness of the man, to whom God imputeth righteousness without works:
wesleynt@Romans:4:7 @ Happy are they whose iniquities are forgiven, and whose sins are covered;
wesleynt@Romans:4:8 @ Happy is the man to whom the Lord will not impute sin.
wesleynt@Romans:4:9 @ Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.
wesleynt@Romans:4:10 @ How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
wesleynt@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,
wesleynt@Romans:4:12 @ And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.
wesleynt@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.
wesleynt@Romans:4:14 @ For if they who are of the law are heirs, faith is made void, and the promise of no effect.
wesleynt@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.
wesleynt@Romans:4:16 @ Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,
wesleynt@Romans:4:17 @ I have made thee a father of many nations) before God in whom he believed, as quickning the dead, and calling the things that are not, as though they were:
wesleynt@Romans:4:18 @ Who against hope believed in hope, that he should be the father of many nations, according to that which was spoken, So shall thy seed be.
wesleynt@Romans:4:19 @ And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.
wesleynt@Romans:4:20 @ He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,
wesleynt@Romans:4:21 @ And being fully assured, that what he had promised, he was able also to perform.
wesleynt@Romans:4:22 @ And therefore it was imputed to him for righteousness.
wesleynt@Romans:4:23 @ Now it was not written on his account only, that it was imputed to him,
wesleynt@Romans:4:24 @ But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.
wesleynt@Romans:4:25 @ Who was delivered for our offences, and was raised again for our justification.
wesleynt@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
wesleynt@Romans:5:2 @ By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.
wesleynt@Romans:5:3 @ And not only so, but we glory in tribulations also,
wesleynt@Romans:5:4 @ knowing that tribulation worketh patience, And patience experience, and experience hope;
wesleynt@Romans:5:5 @ And hope shameth us not, because the love of God is shed abroad in our hearts, by the Holy Ghost which is given unto us.
wesleynt@Romans:5:6 @ For when we were yet without strength, in due time, Christ died for the ungodly.
wesleynt@Romans:5:7 @ Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die.
wesleynt@Romans:5:8 @ But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.
wesleynt@Romans:5:9 @ Much more then being now justified by his blood, we shall be saved from wrath through him.
wesleynt@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.
wesleynt@Romans:5:11 @ And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
wesleynt@Romans:5:12 @ Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.
wesleynt@Romans:5:13 @ For until the law, sin was in the world; but sin is not imputed, where there is no law.
wesleynt@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.
wesleynt@Romans:5:15 @ Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.
wesleynt@Romans:5:16 @ And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.
wesleynt@Romans:5:17 @ For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.
wesleynt@Romans:5:18 @ As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.
wesleynt@Romans:5:19 @ For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.
wesleynt@Romans:5:20 @ But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:
wesleynt@Romans:5:21 @ That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.
wesleynt@Romans:6:1 @ What shall we say then? We will continue in sin that grace may abound?
wesleynt@Romans:6:2 @ God forbid. How shall we who are dead to sin, live any longer therein?
wesleynt@Romans:6:3 @ Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?
wesleynt@Romans:6:4 @ Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.
wesleynt@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
wesleynt@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.
wesleynt@Romans:6:7 @ For he that is dead is freed from sin.
wesleynt@Romans:6:8 @ And we believe, that if we are dead with Christ, we shall also live with him:
wesleynt@Romans:6:9 @ Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him.
wesleynt@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.
wesleynt@Romans:6:11 @ So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.
wesleynt@Romans:6:12 @ Therefore let not sin reign in your mortal body, to obey it in the desires thereof.
wesleynt@Romans:6:13 @ Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.
wesleynt@Romans:6:14 @ For sin shall not have dominion over you; for ye are not under the law, but under grace.
wesleynt@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.
wesleynt@Romans:6:16 @ Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness?
wesleynt@Romans:6:17 @ But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.
wesleynt@Romans:6:18 @ Being then set free from sin, ye are become the servants of righteousness.
wesleynt@Romans:6:19 @ I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.
wesleynt@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.
wesleynt@Romans:6:21 @ What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.
wesleynt@Romans:6:22 @ But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
wesleynt@Romans:6:23 @ For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.
wesleynt@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?
wesleynt@Romans:7:2 @ For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.
wesleynt@Romans:7:3 @ Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.
wesleynt@Romans:7:4 @ Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.
wesleynt@Romans:7:5 @ For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death.
wesleynt@Romans:7:6 @ But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.
wesleynt@Romans:7:7 @ What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.
wesleynt@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.
wesleynt@Romans:7:9 @ And I was once alive without the law; but when the commandment came,
wesleynt@Romans:7:10 @ sin revived, and I died, And the commandment, which was intended for life, this I found unto death.
wesleynt@Romans:7:11 @ For sin taking occasion by the commandment, deceived me, and by it slew me.
wesleynt@Romans:7:12 @ So that the law is holy, and the commandment holy, and just, and good.
wesleynt@Romans:7:13 @ Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful.
wesleynt@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.
wesleynt@Romans:7:15 @ For that which I do I approve not; for what I would, I do not, but what I hate, that I do.
wesleynt@Romans:7:16 @ If then I do what I would not, I consent to the law, that it is good.
wesleynt@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
wesleynt@Romans:7:18 @ For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not.
wesleynt@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.
wesleynt@Romans:7:20 @ Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.
wesleynt@Romans:7:21 @ I find then a law, that when I would do good, evil is present with me.
wesleynt@Romans:7:22 @ For I delight in the law of God, after the inward man.
wesleynt@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.
wesleynt@Romans:7:24 @ Wretched man that I am!
wesleynt@Romans:7:25 @ Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.
wesleynt@Romans:8:1 @ Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.
wesleynt@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.
wesleynt@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:
wesleynt@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
wesleynt@Romans:8:5 @ They that are after the flesh, mind the things of the flesh; but they that are after the Spirit, the things of the Spirit.
wesleynt@Romans:8:6 @ Now to be carnally minded is death; but to be spiritually minded is life and peace:
wesleynt@Romans:8:7 @ Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.
wesleynt@Romans:8:8 @ So then they who are in the flesh cannot please God.
wesleynt@Romans:8:9 @ But ye are not in the flesh, but in the spirit, if the Spirit of God dwell in you. And if any man have not the Spirit of Christ, he is none of his.
wesleynt@Romans:8:10 @ Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.
wesleynt@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.
wesleynt@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
wesleynt@Romans:8:13 @ For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.
wesleynt@Romans:8:14 @ For as many as are led by the Spirit of God, they are the Sons of God.
wesleynt@Romans:8:15 @ For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
wesleynt@Romans:8:16 @ The same Spirit beareth witness with our spirits, that we are the children of God.
wesleynt@Romans:8:17 @ And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.
wesleynt@Romans:8:18 @ For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.
wesleynt@Romans:8:19 @ For the earnest expectation of the creation waiteth for the revelation of the sons of God.
wesleynt@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by him who subjected it,
wesleynt@Romans:8:21 @ In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.
wesleynt@Romans:8:22 @ For we know that the whole creation groaneth together and travaileth together until now.
wesleynt@Romans:8:23 @ And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.
wesleynt@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?
wesleynt@Romans:8:25 @ But if we hope for what we see not, we patiently wait for it.
wesleynt@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.
wesleynt@Romans:8:27 @ But he who searcheth the hearts, knoweth what is the mind of the Spirit: for he maketh intercession for the saints, according to God.
wesleynt@Romans:8:28 @ And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.
wesleynt@Romans:8:29 @ For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.
wesleynt@Romans:8:30 @ And whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.
wesleynt@Romans:8:31 @ What shall we say then to these things? If God be for us, who can be against us?
wesleynt@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
wesleynt@Romans:8:33 @ Who shall lay any thing to the charge of God's elect? It is God that justifieth.
wesleynt@Romans:8:34 @ Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.
wesleynt@Romans:8:35 @ Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or hunger, or nakedness, or peril, or sword?
wesleynt@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long, we are accounted as sheep for the slaughter.)
wesleynt@Romans:8:37 @ Nay, in all these things we more than conquer, through him who hath loved us.
wesleynt@Romans:8:38 @ For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers,
wesleynt@Romans:8:39 @ nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
wesleynt@Romans:9:1 @ I say the truth in Christ, I lie not; my conscience also bearing me witness in the Holy Ghost?
wesleynt@Romans:9:2 @ That I have great sorrow and continual anguish in my heart.
wesleynt@Romans:9:3 @ For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:
wesleynt@Romans:9:4 @ Who are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the worship of God, and the promises:
wesleynt@Romans:9:5 @ Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.
wesleynt@Romans:9:6 @ Not as if the word of God had fallen to the ground; for all are not Israel, who are of Israel.
wesleynt@Romans:9:7 @ Neither because they are the seed of Abraham, are they all children, but in Isaac shall thy seed be called:
wesleynt@Romans:9:8 @ That is, not the children of the flesh are the children of God, but the children of the promise are counted for the seed.
wesleynt@Romans:9:9 @ For this is the word of the promise, At this time I will come, and Sarah shall have a son.
wesleynt@Romans:9:10 @ And not only this, but when Rebecca also had conceived by one man,
wesleynt@Romans:9:11 @ our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.
wesleynt@Romans:9:12 @ As it is written, I have loved Jacob,
wesleynt@Romans:9:13 @ and hated Esau.
wesleynt@Romans:9:14 @ What shall we say then? Is there injustice with God? God forbid.
wesleynt@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
wesleynt@Romans:9:16 @ It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.
wesleynt@Romans:9:17 @ Moreover the scripture saith to Pharoah, For this very thing have I raised thee up, that I may shew my power in thee, and that my name may be declared through all the earth.
wesleynt@Romans:9:18 @ So then he hath mercy on whom he willeth, and whom he willeth, he hardneth.
wesleynt@Romans:9:19 @ But thou wilt say to me, Why doth he still find fault?
wesleynt@Romans:9:20 @ For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
wesleynt@Romans:9:21 @ Hath not the potter power over the clay, out of the same mass to make one vessel to honour, and another to dishonour?
wesleynt@Romans:9:22 @ What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction?
wesleynt@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, whom he had before prepared for glory?
wesleynt@Romans:9:24 @ Even us whom he hath called, not only of the Jews, but also of the Gentiles:
wesleynt@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.
wesleynt@Romans:9:26 @