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NT-GOSPEL.filter - geneva :9:



geneva@Matthew:1:9 @ And Hozias begat Ioatham; Ioatham begate Achaz; Achaz begate Ezekias.

geneva@Matthew:2:9 @ So when they had heard the King, they departed: and loe, the starre which they had seene in the East, went before them, till it came and stoode ouer the place where the babe was.

geneva@Matthew:3:9 @

geneva@Matthew:4:9 @ And sayd to him, All these will I giue thee, if thou wilt fall downe, and worship me.

geneva@Matthew:5:9 @ Blessed are the peace makers: for they shal be called the children of God.

geneva@Matthew:6:9 @

geneva@Matthew:7:9 @ For what man is there among you, which if his sonne aske him bread, woulde giue him a stone?

geneva@Matthew:8:9 @ For I am a man also vnder the authoritie of an other, and haue souldiers vnder me: and I say to one, Goe, and he goeth: and to another, Come, and he commeth: and to my seruant, Doe this, and he doeth it.

geneva@Matthew:9:1 @ And he (note:)Sins are the cause of our afflictions, and Christ only forgives them if we believe.(:note) entered into a ship, and passed over, and came into his Into Capernaum, for as Theophylact says, Bethlehem brought him forth, Nazareth brought him up, and Capernaum was his dwelling place. own city.

geneva@Matthew:9:2 @ And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus (note:)Knowing by a manifest sign.(:note) seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

geneva@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This [man] (note:)To blaspheme, signifies among the divines, to speak wickedly: and among the more eloquent Greeks, to slander.(:note) blasphemeth.

geneva@Matthew:9:4 @ But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts?

geneva@Matthew:9:5 @ For whether is it easier to say, Thy sinnes are forgiuen thee, or to say, Arise, and walke?

geneva@Matthew:9:6 @ And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.

geneva@Matthew:9:7 @ And hee arose, and departed to his owne house.

geneva@Matthew:9:8 @ So when the multitude sawe it, they marueiled, and glorified God, which had giuen such authoritie to men.

geneva@Matthew:9:9 @

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:9:11 @ And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners?

geneva@Matthew:9:12 @ Nowe when Iesus heard it, hee sayde vnto them, The whole neede not a Physition, but they that are sicke.

geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.

geneva@Matthew:9:14 @

geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

geneva@Matthew:9:16 @ No man putteth a piece of (note:)Raw, which was never processed by the fuller.(:note) new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

geneva@Matthew:9:17 @ Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.

geneva@Matthew:9:18 @

geneva@Matthew:9:19 @ And Iesus arose and followed him with his disciples.

geneva@Matthew:9:20 @ (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment.

geneva@Matthew:9:21 @ For shee saide in her selfe, If I may touche but his garment onely, I shalbe whole.

geneva@Matthew:9:22 @ Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole; the woman was made whole at that same moment.)

geneva@Matthew:9:23 @

geneva@Matthew:9:24 @ He said vnto them, Get you hence: for the maid is not dead, but sleepeth; they laughed him to scorne.

geneva@Matthew:9:25 @ And when the multitude were put foorth, hee went in and tooke her by the hande, and the maide arose.

geneva@Matthew:9:26 @ And this bruite went throughout all that lande.

geneva@Matthew:9:27 @

geneva@Matthew:9:28 @ And when hee was come into the house, the blinde came to him, & Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord.

geneva@Matthew:9:29 @ Then touched he their eyes, saying, According to your faith be it vnto you.

geneva@Matthew:9:30 @ And their eyes were opened, and Iesus gaue them great charge, saying, See that no man knowe it.

geneva@Matthew:9:31 @ But when they were departed, they spread abroad his fame throughout all that land.

geneva@Matthew:9:32 @

geneva@Matthew:9:33 @ And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel.

geneva@Matthew:9:34 @ But the Pharises saide, He casteth out deuils, through the prince of deuils.

geneva@Matthew:9:35 @ And Iesus went about all cities and townes, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse and euery disease among the people.

geneva@Matthew:9:36 @

geneva@Matthew:9:37 @ Then saide he to his disciples, Surely the haruest is great, but the labourers are fewe.

geneva@Matthew:9:38 @ Pray ye therefore the Lord of the harvest, that he will (note:)Literally, «cast them out»: for men are very slow in a work so holy.(:note) send forth labourers into his harvest.

geneva@Matthew:10:9 @

geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.

geneva@Matthew:11:9 @ But what went ye out to see? A Prophet? Yea, I say vnto you, and more then a Prophet.

geneva@Matthew:12:9 @

geneva@Matthew:13:9 @ He that hath eares to heare, let him heare.

geneva@Matthew:14:9 @ And the King was sorie: neuerthelesse because of the othe, and them that sate with him at the table, he commanded it to be giuen her,

geneva@Matthew:15:9 @ But in vaine they worship me, teaching for doctrines, mens precepts.

geneva@Matthew:16:9 @ Do ye not yet understand, neither remember the (note:)That five thousand men were filled with so many loaves?(:note) five loaves of the five thousand, and how many baskets ye took up?

geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.

geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

geneva@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] (note:)Therefore in these days the laws that were made against adulterers were not regarded: for they would have no need of divorce, if the marriage had been severed by punishment of death.(:note) for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

geneva@Matthew:20:9 @ And they which were hired about ye eleuenth houre, came and receiued euery man a penie.

geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.

geneva@Matthew:22:9 @

geneva@Matthew:23:9 @ And call no [man] your (note:)He attacks a custom of the Jews, for they called the rabbis «our fathers».(:note) father upon the earth: for one is your Father, which is in heaven.

geneva@Matthew:24:9 @ Then shal they deliuer you vp to be afflicted, and shall kill you, and ye shall be hated of all nations for my Names sake.

geneva@Matthew:25:9 @ But the wise answered, saying, Not so, lest there will not be ynough for vs and you: but goe ye rather to them that sell, and bye for your selues.

geneva@Matthew:26:9 @ For this oyntment might haue bene solde for much, and bene giuen to the poore.

geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.

geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

geneva@Matthew:28:9 @

geneva@Mark:1:9 @

geneva@Mark:2:9 @ Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee? or to say, Arise, and take vp thy bed, and walke?

geneva@Mark:3:9 @ And he spake to his disciples, that a small ship should (note:)Should always be ready for him.(:note) wait on him because of the multitude, lest they should throng him.

geneva@Mark:4:9 @ Then he said vnto them, He that hath eares to heare, let him heare.

geneva@Mark:5:9 @ And he asked him, What is thy name? and hee answered, saying, My name is Legion: for we are many.

geneva@Mark:6:9 @ But [be] shod with (note:)The word properly signifies women's shoes.(:note) sandals; and not put on That is they should take no change of garments with them, so that they might be lighter for this journey and travel more quickly. two coats.

geneva@Mark:7:9 @

geneva@Mark:8:9 @ (And they that had eaten, were about foure thousand) so he sent them away.

geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.

geneva@Mark:9:2 @

geneva@Mark:9:3 @ And his raiment (note:)Did sparkle as it were.(:note) became shining, exceeding white as snow; so as no fuller on earth can white them.

geneva@Mark:9:4 @ And there appeared vnto them Elias with Moses, and they were talking with Iesus.

geneva@Mark:9:5 @ Then Peter answered, and said to Iesus, Master, it is good for vs to be here: let vs make also three tabernacles, one for thee, and one for Moses, and one for Elias.

geneva@Mark:9:6 @ For he wist not what to say; for they were sore (note:)They were beside themselves with fear.(:note) afraid.

geneva@Mark:9:7 @ And there was a cloude that shadowed them, and a voyce came out of the cloude, saying, This is my beloued Sonne: heare him.

geneva@Mark:9:8 @ And suddenly they looked roud about, and sawe no more any man saue Iesus only with them.

geneva@Mark:9:9 @

geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.

geneva@Mark:9:11 @

geneva@Mark:9:12 @ And he answered, and said vnto them, Elias verely shall first come, and restore all things: and as it is written of the Sonne of man, hee must suffer many things, and be set at nought.

geneva@Mark:9:13 @ But I say vnto you, that Elias is come, (and they haue done vnto him whatsoeuer they would) as it is written of him.

geneva@Mark:9:14 @

geneva@Mark:9:15 @ And straightway all the people, when they behelde him, were amased, and ranne to him, and saluted him.

geneva@Mark:9:16 @ Then hee asked the Scribes, What dispute you among your selues?

geneva@Mark:9:17 @ And one of the companie answered, and said, Master, I haue brought my sonne vnto thee, which hath a dumme spirit:

geneva@Mark:9:18 @ And wheresoever he taketh him, he (note:)Vexes him inwardly, as the colic does.(:note) teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

geneva@Mark:9:19 @ Then he answered him, & said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.

geneva@Mark:9:20 @ And they brought him unto him: and when he (note:)As soon as Jesus had looked upon the boy that was brought to him, the demon began to rage in this way.(:note) saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

geneva@Mark:9:21 @ Then he asked his father, How long time is it since he hath bin thus? And he said, Of a childe.

geneva@Mark:9:22 @ And oft times he casteth him into the fire, & into the water to destroy him: but if thou canst do any thing, helpe vs, and haue compassion vpo vs.

geneva@Mark:9:23 @ Jesus said unto him, If thou canst believe, (note:)Christ can and will do anything for those that believe in him.(:note) all things [are] possible to him that believeth.

geneva@Mark:9:24 @ And straightway the father of the childe crying with teares, saide, Lorde, I beleeue: helpe my vnbeliefe.

geneva@Mark:9:25 @ When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme & deafe spirit, I charge thee, come out of him, & enter no more into him.

geneva@Mark:9:26 @

geneva@Mark:9:27 @ But Iesus tooke his hande, and lift him vp, and he arose.

geneva@Mark:9:28 @

geneva@Mark:9:29 @ And he saide vnto them, This kinde can by no other meanes come foorth, but by prayer and fasting.

geneva@Mark:9:30 @ And they departed thence, and (note:)He and his disciples together.(:note) passed through Galilee; and he would not that any man should know [it].

geneva@Mark:9:31 @

geneva@Mark:9:32 @ But they vnderstoode not that saying, and were afraide to aske him.

geneva@Mark:9:33 @

geneva@Mark:9:34 @ And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.

geneva@Mark:9:35 @ And he sate downe, and called the twelue, and said to them, If any man desire to be first, the same shalbe last of all, and seruant vnto all.

geneva@Mark:9:36 @ And he tooke a litle childe, and set him in the middes of them, and tooke him in his armes, and sayd vnto them,

geneva@Mark:9:37 @ Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not (note:)He not only receives me, but also him that sent me.(:note) me, but him that sent me.

geneva@Mark:9:38 @

geneva@Mark:9:39 @ But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.

geneva@Mark:9:40 @ For whosoeuer is not against vs, is on our part.

geneva@Mark:9:41 @ And whosoeuer shall giue you a cup of water to drinke for my Names sake, because ye belong to Christ, verely I say vnto you, he shall not lose his rewarde.

geneva@Mark:9:42 @

geneva@Mark:9:43 @ Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:44 @ Where their (note:)Their worm who will be cast into that flame.(:note) worm dieth not, and the fire is not quenched.

geneva@Mark:9:45 @ Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:46 @ Where their worme dyeth not, & the fire neuer goeth out.

geneva@Mark:9:47 @ And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

geneva@Mark:9:48 @ Where their worme dyeth not, and the fire neuer goeth out.

geneva@Mark:9:49 @

geneva@Mark:9:50 @ Salt is good: but if the salt be vnsauerie, wherewith shall it be seasoned? haue salt in your selues, and haue peace one with another.

geneva@Mark:10:9 @ Therefore, what God hath coupled together, let not man separate.

geneva@Mark:11:9 @ And they that went before, and they that followed, cried, saying, Hosanna; (note:)Let it be well to him that comes to us from God, or that is sent from God.(:note) Blessed [is] he that cometh in the name of the Lord:

geneva@Mark:12:9 @ What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.

geneva@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (note:)When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.(:note) testimony against them.

geneva@Mark:14:9 @ Verely I say vnto you, wheresoeuer this Gospel shall be preached throughout the whole world, this also that she hath done, shalbe spoken of in remembrance of her.

geneva@Mark:15:9 @ Then Pilate answered them, and said, Will ye that I let loose vnto you the King of ye Iewes?

geneva@Mark:16:9 @

geneva@Luke:1:9 @ According to the custom of the priest's office, his lot was to burn incense when he went into the (note:)The temple was one, and the court another, for Zacharias went out of the court (or outward room) where all the people were (and therefore they are said to be without) and into the temple.(:note) temple of the Lord.

geneva@Luke:1:15 @ For he shall be great in the (note:)So the Hebrews say when a rare kind of excellency is signified: so it is said of Nimrod in (Gen_10:9), «He was a mighty hunter before the LORD».(:note) sight of the Lord, and shall drink neither wine nor Any drink that might make someone drunk. strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

geneva@Luke:2:9 @ And, lo, the angel of the Lord (note:)Came suddenly upon them, when they were not at all thinking about such a matter.(:note) came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

geneva@Luke:3:9 @ Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.

geneva@Luke:4:9 @ Then hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence,

geneva@Luke:5:9 @ For he was vtterly astonied, and all that were with him, for the draught of fishes which they tooke.

geneva@Luke:6:9 @ Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to (note:)Whoever does not help his neighbour when he can, he kills him.(:note) destroy [it]?

geneva@Luke:7:9 @ When Iesus heard these things, he marueiled at him, and turned him, and said to the people, that followed him, I say vnto you, I haue not found so great faith, no not in Israel.

geneva@Luke:8:9 @ Then his disciples asked him, demaunding what parable that was.

geneva@Luke:9:1 @ Then (note:)The twelve apostles are sent forth only at the commandment of Christ and equipped with the power of the Holy Spirit: both that none of the Israelites might pretend ignorance, and also that they might be better prepared for their general mission.(:note) he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

geneva@Luke:9:2 @ And hee sent them foorth to preach the kingdome of God, and to cure the sicke.

geneva@Luke:9:3 @ And he sayd to them, Take nothing to your iourney, neither staues, nor scrip, neither bread, nor siluer, neither haue two coates apiece.

geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.

geneva@Luke:9:5 @ And howe many so euer will not receiue you, when ye goe out of that citie, shake off the very dust from your feete for a testimonie against them.

geneva@Luke:9:6 @ And they went out, & went through euery towne preaching the Gospel, and healing euery where.

geneva@Luke:9:7 @

geneva@Luke:9:8 @ And of some, that Elias had appeared: and of some, that one of the olde Prophets was risen againe.

geneva@Luke:9:9 @ Then Herod sayd, Iohn haue I beheaded: who then is this of whome I heare such things? And he desired to see him.

geneva@Luke:9:10 @

geneva@Luke:9:11 @ But when the people knewe it, they followed him: and he receiued them, and spake vnto them of the kingdome of God, and healed them that had neede to be healed.

geneva@Luke:9:12 @ And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, & get meate: for we are here in a desart place.

geneva@Luke:9:13 @ But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; (note:)This is said imperfectly, and therefore we must understand it to mean something like this: «We cannot give them to eat unless we go and buy, etc.».(:note) except we should go and buy meat for all this people.

geneva@Luke:9:14 @ For they were about fiue thousand men. Then he sayde to his disciples, Cause them to sit downe by fifties in a company.

geneva@Luke:9:15 @ And they did so, and caused all to sit downe.

geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.

geneva@Luke:9:17 @ So they did all eate, and were satisfied: and there was taken vp of that remained to them, twelue baskets full of broken meate.

geneva@Luke:9:18 @

geneva@Luke:9:19 @ They answered, and sayd, Iohn Baptist: and others say, Elias: and some say, that one of the olde Prophets is risen againe.

geneva@Luke:9:20 @ And he sayd vnto them, But whom say ye that I am? Peter answered, and sayd, That Christ of God.

geneva@Luke:9:21 @ And he warned and commaunded them, that they should tell that to no man,

geneva@Luke:9:22 @

geneva@Luke:9:23 @ And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross (note:)Even as one day follows another, so does one cross follow another, and the cross is by the figure of speech metonymy taken for the miseries of this life: for to be hanged on the cross was the most grievous and cruel punishment that there was amongst the Jews.(:note) daily, and follow me.

geneva@Luke:9:24 @ For whosoeuer will saue his life, shal lose it: and whosoeuer shall lose his life for my sake, the same shall saue it.

geneva@Luke:9:25 @ For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?

geneva@Luke:9:26 @ For whosoeuer shall be ashamed of me, and of my wordes, of him shall the Sonne of man be ashamed, when hee shall come in his glorie, and in the glorie of the Father, and of the holy Angels.

geneva@Luke:9:27 @ And I tell you of a suretie, there be some standing here, which shall not taste of death, till they haue seene the kingdome of God.

geneva@Luke:9:28 @

geneva@Luke:9:29 @ And as he prayed, the fashion of his countenance was changed, and his garment was white and glistered.

geneva@Luke:9:30 @ And beholde, two men talked with him, which were Moses and Elias:

geneva@Luke:9:31 @ Who appeared in glory, and spake of his (note:)What death he would die in Jerusalem.(:note) decease which he should accomplish at Jerusalem.

geneva@Luke:9:32 @ But Peter & they that were with him, were heauie with sleepe, and when they awoke, they saw his glorie, and the two men standing with him.

geneva@Luke:9:33 @ And it came to passe, as they departed fro him, Peter said vnto Iesus, Master, it is good for vs to be here: let vs therefore make three tabernacles, one for thee, and one for Moses, and one for Elias, and wist not what he said.

geneva@Luke:9:34 @ Whiles he thus spake, there came a cloude and ouershadowed them, and they feared when they were entring into the cloude.

geneva@Luke:9:35 @ And there came a voyce out of the cloud, saying, This is that my beloued Sonne, heare him.

geneva@Luke:9:36 @ And when the voice was past, Jesus was found alone. And they kept [it] close, and told no man in (note:)Until Christ was risen again from the dead.(:note) those days any of those things which they had seen.

geneva@Luke:9:37 @

geneva@Luke:9:38 @ And beholde, a man of the companie cried out, saying, Master, I beseech thee, beholde my sonne: for he is all that I haue.

geneva@Luke:9:39 @ And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and (note:)As it happens in the falling sickness.(:note) bruising him hardly departeth from him.

geneva@Luke:9:40 @ Nowe I haue besought thy disciples to cast him out, but they could not.

geneva@Luke:9:41 @ Then Iesus answered, & said, O generation faithlesse, and crooked, howe long now shall I be with you, and suffer you? bring thy sonne hither.

geneva@Luke:9:42 @ And whiles he was yet comming, the deuill rent him, and tare him: and Iesus rebuked the vncleane spirite, and healed the childe, and deliuered him to his father.

geneva@Luke:9:43 @

geneva@Luke:9:44 @

geneva@Luke:9:45 @ But they vnderstood not that word: for it was hid from them, so that they could not perceiue it: and they feared to aske him of that worde.

geneva@Luke:9:46 @

geneva@Luke:9:47 @ When Iesus sawe the thoughtes of their heartes, he tooke a litle childe, & set him by him,

geneva@Luke:9:48 @ And said vnto them, Whosoeuer receiueth this litle childe in my Name, receiueth me: and whosoeuer shall receiue me, receiueth him that sent me: for he that is least among you all, he shall be great.

geneva@Luke:9:49 @

geneva@Luke:9:50 @ Then Iesus saide vnto him, Forbid ye him not: for he that is not against vs, is with vs.

geneva@Luke:9:51 @

geneva@Luke:9:52 @ And sent messengers before him: and they went and entred into a towne of the Samaritans, to prepare him lodging.

geneva@Luke:9:53 @ But they woulde not receiue him, because his behauiour was, as though he would go to Hierusalem.

geneva@Luke:9:54 @

geneva@Luke:9:55 @ But he turned, and rebuked them, and said, Ye know not what manner of (note:)So the Hebrews say, that is, you do not know what will, mind, and counsel you are of: so the gifts of God are called the spirit because they are given by God's Spirit, and so are the things that are contrary to them also called the spirit, which proceed from the wicked spirit, such as the spirit of covetousness, of pride, and madness.(:note) spirit ye are of.

geneva@Luke:9:56 @ For the Sonne of man is not come to destroy mens liues, but to saue them. Then they went to another towne.

geneva@Luke:9:57 @

geneva@Luke:9:58 @ And Iesus saide vnto him, The foxes haue holes, and the birdes of the heauen nestes, but the Sonne of man hath not whereon to lay his head.

geneva@Luke:9:59 @

geneva@Luke:9:60 @ Jesus said unto him, Let the dead bury (note:)Who, even though they live in this frail life of man, yet are strangers from the true life, which is everlasting and heavenly.(:note) their dead: but go thou and preach the kingdom of God.

geneva@Luke:9:61 @

geneva@Luke:9:62 @ And Iesus saide vnto him, No man that putteth his hand to the plough, and looketh backe, is apt to the kingdome of God.

geneva@Luke:10:9 @ And heale the sicke that are there, and say vnto them, The kingdome of God is come neere vnto you.

geneva@Luke:11:9 @ And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.

geneva@Luke:12:9 @ But hee that shall denie mee before men, shall be denied before the Angels of God.

geneva@Luke:13:9 @ And if it beare fruite, well: if not, then after thou shalt cut it downe.

geneva@Luke:14:9 @ And he that bade both him & thee, come, and say to thee, Giue this man roome, and thou then begin with shame to take the lowest roome.

geneva@Luke:15:9 @ And when shee hath found it, shee calleth her friendes, and neighbours, saying, Reioyce with me: for I haue found the groate which I had lost.

geneva@Luke:16:9 @ And I say unto you, Make to yourselves friends of the mammon (note:)This is not spoken of goods that are gotten wrongly, for God will have our bountifulness to the poor proceed and come from a good fountain: but he calls those things riches of iniquity which men use wickedly.(:note) of unrighteousness; that, when ye fail, they may receive you into everlasting That is, the poor Christians: for they are the inheritors of these habitations; Theophylact. habitations.

geneva@Luke:17:9 @ Doeth he thanke that seruant, because hee did that which was commaunded vnto him? I trowe not.

geneva@Luke:18:9 @

geneva@Luke:19:9 @ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (note:)Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)(:note) son of Abraham.

geneva@Luke:20:9 @

geneva@Luke:21:9 @

geneva@Luke:22:9 @ And they saide to him, Where wilt thou, that we prepare it?

geneva@Luke:23:9 @ Then questioned hee with him of many things: but he answered him nothing.

geneva@Luke:24:9 @

geneva@John:1:9 @

geneva@John:2:9 @ Nowe when the gouernour of the feast had tasted the water that was made wine, (for he knewe not whence it was: but the seruants, which drewe the water, knewe) the gouernour of ye feast called the bridegrome,

geneva@John:3:9 @

geneva@John:4:9 @ Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (note:)There is no familiarity nor friendship between the Jews and the Samaritans.(:note) have no dealings with the Samaritans.

geneva@John:5:9 @ And immediately the man was made whole, and tooke vp his bed, and walked: and the same day was the Sabbath.

geneva@John:6:9 @ There is a little boy heere, which hath fiue barlie loaues, and two fishes: but what are they among so many?

geneva@John:7:9 @ These things he sayde vnto them, and abode still in Galile.

geneva@John:8:9 @ And when they heard it, being accused by their owne conscience, they went out one by one, beginning at ye eldest euen to the last: so Iesus was left alone, and the woman standing in the mids.

geneva@John:9:1 @ And (note:)Sin is even the beginning of all bodily diseases, and yet it does not follow that in punishing, even very severely, that God is punishing because of sin.(:note) as [Jesus] passed by, he saw a man which was blind from [his] birth.

geneva@John:9:2 @ And his disciples asked him, saying, Master, who did sinne, this man, or his parents, that he was borne blinde?

geneva@John:9:3 @ Jesus answered, (note:)Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen.(:note) Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

geneva@John:9:4 @

geneva@John:9:5 @ As long as I am in the world, I am the light of the world.

geneva@John:9:6 @

geneva@John:9:7 @ And sayd vnto him, Go wash in the poole of Siloam (which is by interpretation, Sent.) He went his way therefore, and washed, and came againe seeing.

geneva@John:9:8 @

geneva@John:9:9 @ Some said, This is he: and other sayd, He is like him: but he himselfe sayd, I am he.

geneva@John:9:10 @ Therefore said they unto him, How were thine eyes (note:)This is a Hebrew idiom, for they call a man's eyes shut when they cannot receive any light: and therefore blind men who are made to see are said to have their eyes opened.(:note) opened?

geneva@John:9:11 @ He answered, and sayd, The man that is called Iesus, made clay, and anointed mine eyes, and sayde vnto me, Goe to the poole of Siloam and wash. So I went and washed, and receiued sight.

geneva@John:9:12 @ Then they sayd vnto him, Where is he? He sayd, I can not tell.

geneva@John:9:13 @ They brought to the Pharises him that was once blinde.

geneva@John:9:14 @ And it was the Sabbath day, when Iesus made the clay, and opened his eyes.

geneva@John:9:15 @ Then againe the Pharises also asked him, how he had receiued sight; hee sayd vnto them, He layd clay vpon mine eyes, & I washed, and doe see.

geneva@John:9:16 @

geneva@John:9:17 @ Then spake they vnto the blinde againe, What sayest thou of him, because he hath opened thine eyes? And he sayd, He is a Prophet.

geneva@John:9:18 @ Then the Iewes did not beleeue him (that he had bene blinde, and receiued his sight) vntill they had called the parents of him that had receiued sight.

geneva@John:9:19 @ And they asked them, saying, Is this your sonne, whom ye say was borne blinde? How doeth he nowe see then?

geneva@John:9:20 @ His parents answered them, and sayd, We know that this is our sonne, & that he was borne blinde:

geneva@John:9:21 @ But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.

geneva@John:9:22 @ These wordes spake his parents, because they feared the Iewes: for the Iewes had ordeined already, that if any man did confesse that he was Christ, he should be excommunicate out of the Synagogue.

geneva@John:9:23 @ Therefore sayde his parents, Hee is olde ynough: aske him.

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:9:25 @ Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.

geneva@John:9:26 @ Then sayd they to him againe, What did he to thee? howe opened he thine eyes?

geneva@John:9:27 @ Hee answered them, I haue tolde you already, and yee haue not heard it: wherefore would yee heare it againe? will yee also be his disciples?

geneva@John:9:28 @

geneva@John:9:29 @ We know that God spake with Moses: but this man we know not from whence he is.

geneva@John:9:30 @ The man answered, and sayde vnto them, Doutlesse, this is a marueilous thing, that ye know not whence he is, and yet he hath opened mine eyes.

geneva@John:9:31 @ Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him heareth he.

geneva@John:9:32 @ Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde.

geneva@John:9:33 @ If this man were not of God, hee could haue done nothing.

geneva@John:9:34 @ They answered and said unto him, (note:)You are wicked even from your cradle, and as we used to say, there is nothing in you but sin.(:note) Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

geneva@John:9:35 @

geneva@John:9:36 @ He answered, and sayd, Who is he, Lord, that I might beleeue in him?

geneva@John:9:37 @ And Iesus sayd vnto him, Both thou hast seene him, and he it is that talketh with thee.

geneva@John:9:38 @ Then he sayd, Lord, I beleeue, and worshipped him.

geneva@John:9:39 @

geneva@John:9:40 @ And some of the Pharises which were with him, heard these things, & sayd vnto him, Are we blinde also?

geneva@John:9:41 @ Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We see: therefore your sinne remaineth.

geneva@John:10:9 @

geneva@John:11:9 @ Jesus answered, Are there not (note:)All things happen in a proper way and are brought to pass in their due time.(:note) twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

geneva@John:12:9 @

geneva@John:13:9 @ Simon Peter sayd vnto him, Lord, not my feete onely, but also the hands and the head.

geneva@John:14:9 @ Iesus sayd vnto him, I haue bene so long time with you, and hast thou not knowen mee, Philippe? he that hath seene me, hath seene my Father: how then sayest thou, Shewe vs thy Father?

geneva@John:15:9 @

geneva@John:16:9 @ Of sinne, because they beleeued not in me:

geneva@John:17:9 @ I pray for them: I pray not for the worlde, but for them which thou hast giuen me: for they are thine.

geneva@John:18:9 @ This was that the worde might be fulfilled which hee spake, Of them which thou gauest me, haue I lost none.

geneva@John:19:9 @ And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.

geneva@John:20:9 @ For as yet they knewe not the Scripture, That he must rise againe from the dead.

geneva@John:21:9 @ Assoone then as they were come to land, they sawe hoate coales, and fish laide thereon, and bread.