NT-GOSPEL.filter - orthjbc DO:
orthjbc@
Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY
orthjbc@Matthew:1:6 @ then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS (note:)EXILE(:note) IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo Solomon by the wife of Uriyah;
orthjbc@Matthew:1:14 @ then Tzadok, then Yakhin, then El'ichud;
orthjbc@Matthew:1:17 @ So then, there were arba'a asar (note:)fourteen(:note) generations from Avraham to Dovid [trans. note: Dovid= DVD in Hebrew = [d= 4, v = 6, d = 4]= 4 + 6 + 4 = 14], and there were arba'a asar fourteen dorot generations from Dovid to the Golus in Babylon, and there were arba'a asar fourteen generations from the Golus in Babylon to Rebbe Melech HaMoshiach. YOSEF BEN DOVID AND MIRYAM AND KIDDUSHIN BETROTHAL AND THE HULEDET BIRTH OF MOSHIACH THE BECHOR FIRST BORN SON, YEHOSHUA BEN DOVID SEE BABA BATHRA strkjv@8:6, 130a
orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.
orthjbc@Matthew:1:25 @ And he did not know her until she bore BEN (note:)Son, YESHAYAH strkjv@7:14(:note) and Yosef [Ben Dovid] called him by the name Yehoshua [Ben Dovid].*
orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."
orthjbc@Matthew:2:8 @ Then he sent them to Beth-Lechem, saying, "Go and make a thorough search for the yeled (note:)child(:note); and as soon as you have found him, report to me, so that I, as well as you, may come and fall down before him. "
orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."
orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.
orthjbc@Matthew:3:10 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note); therefore, every aitz not producing p'ri tov good fruit is cut down and thrown into the aish fire.
orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.
orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.
orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.
orthjbc@Matthew:4:7 @ Rebbe, Melech HaMoshiach said to Hasatan, "Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (note:)"Do not test Hashem your G-d" DEVARIM strkjv@6:16(:note).
orthjbc@Matthew:4:8 @ Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (note:)kingdoms(:note) of the Olam Hazeh and the kavod glory of them.
orthjbc@Matthew:4:9 @ And Hasatan said to Rebbe, Melech HaMoshiach, "All these things I will give to you, if you will fall down V'TISHTACHAVEH (note:)`and you will bow down` to, [DEVARIM strkjv@5:9](:note) me."
orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."
orthjbc@Matthew:5:1 @ When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (note:)"went up the mountain," SHEMOT strkjv@19:3(:note) and when he sat down, his talmidim came to him.
orthjbc@Matthew:5:17 @ Do not think that I came to abolish the Torah or the Nevi'im. I did not come to abolish but to complete.
orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *
orthjbc@Matthew:5:21 @ You have heard that it was said to the ancients, LO TIRTZACH (note:)"Do not murder," SHEMOT strkjv@20:13; DEVARIM strkjv@5:17(:note), and every rotzeach murderer shall be liable to be the Bet Din Court.
orthjbc@Matthew:5:27 @ You have heard that it was said, LO TINAF (note:)"Do not commit adultery," SHEMOT strkjv@20:13[14](:note).
orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)
orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,
orthjbc@Matthew:5:39 @ But I say to you, Do not set yourself against the rasha (note:)evil person(:note), but whoever hits you on your right cheek, turn to him also the other cheek.
orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)
orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.
orthjbc@Matthew:5:46 @ For if you have ahavah (note:)love(:note) for the ones who have ahavah for you, what sachar* reward do you have? Even the mochesim tax-collectors do that, don't they?
orthjbc@Matthew:5:47 @ And if you give "shalom" greetings only to your achim, what extraordinary thing are you doing? Don't even the Goyim do the same?
orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.
orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.
orthjbc@Matthew:6:3 @ But when you contribute tzedakah, do not let your left hand know what your right hand is doing,
orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.
orthjbc@Matthew:6:7 @ But when you daven, do not babble on and on maarich (note:)long-winded(:note) and vacuously and without kavanah like the Goyim. For the Goyim think that in their verbosity their techinnah prayers of supplication will be heard.
orthjbc@Matthew:6:10 @ `Tavo malchutechah` (note:)`Thy Kingdom come`(:note) `Ye'aseh r'tzonechah` `Thy will be done` `k'moh vaShomayim ken ba'aretz` `on earth as it is in heaven`.
orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED
orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST
orthjbc@Matthew:6:16 @ And whenever you undergo a tzom (note:)fast(:note), don't be as the sullen tzevu'im hypocrites, for they disfigure their faces to parade their tzom fast. Omein, truly I say to you, they have received their sachar.
orthjbc@Matthew:6:19 @ Do not store up for yourselves otzarot (note:)treasures(:note) on ha'aretz, where moth and rust destroy and where ganavim thieves break in and steal.
orthjbc@Matthew:6:20 @ But avekshtel (note:)store up(:note) for yourselves otzarot treasures in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.
orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:26 @ Look to the OF HASHOMAYIM (note:)`birds of heaven,`IYOV strkjv@35:11(:note), for they do not sow nor reap nor gather into barns, and your Av sh'baShomayim feeds them. Are you yourselves not worth more than they?
orthjbc@Matthew:6:28 @ And why have a LEV ROGEZ (note:)anxious heart(:note) about malbush clothing? Observe the lilies of the field, how they grow. They do not labor nor spin.
orthjbc@Matthew:6:31 @ Therefore,do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note), saying, `What might we eat?` or `What might we drink?` or `With what might we clothe ourselves?`
orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."
orthjbc@Matthew:7:3 @ And why do you see the speck in the eye of your brother, but you do not consider the beam in your own eye.
orthjbc@Matthew:7:6 @ Do not give the kodesh (note:)the holy(:note) to kelevim dogs nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
orthjbc@Matthew:7:7 @ Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet (note:)door(:note) shall be opened to you.
orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.
orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM
orthjbc@Matthew:7:13 @ Enter through the derech (note:)way(:note) of the delet hatzarut door of narrowness, for wide is the delet and broad is the rehov street leading to Avaddon destruction, hell, Abbadon, and rabbim many are they who enter through it.
orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).
orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`
orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.
orthjbc@Matthew:7:25 @ And the geshem (note:)rain(:note) came down, the floods came, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tsur Rock.
orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.
orthjbc@Matthew:7:27 @ And the geshem (note:)rain(:note) came down, and the floods came, and the winds blew and beat against that bais, and it fell, and gadolah was the mappalah fall/downfall of it." THE SAMCHUT AUTHORITY OF REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:8:1 @ And when Rebbe, Melech HaMoshiach came down from the mountain, many multitudes followed him.
orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."
orthjbc@Matthew:8:6 @ and saying, "Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza'ar (note:)pain and suffering(:note)."
orthjbc@Matthew:8:8 @ The centurion answered, "Adoneinu, * I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refu'ah (note:)healing(:note).
orthjbc@Matthew:8:9 @ For I also am a man under marut (note:)authority(:note), having soldiers subordinate to myself, and I say to this one, `Go!` and he goes, and to another `Come!` and he comes, and to my servant, `Do this!` and he does it."
orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."
orthjbc@Matthew:8:21 @ And another of Moshiach's talmidim said to him, "Adoneinu, allow me first to go and bury my father."
orthjbc@Matthew:8:25 @ And Moshiach's talmidim approached and aroused him, saying, "Adoneinu, hoshieynu! We are perishing!"
orthjbc@Matthew:8:26 @ And Rebbe, Melech HaMoshiach says to them, "Why are you fearful, you ones of little emunah?" REBBE, MELECH HAMOSHIACH SHOWS HIMSELF ADON KOL HA'ARETZ Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea, and there was great calm.
orthjbc@Matthew:8:29 @ And--hinei--they screamed, saying, "Mah lanu valach, Ben HaElohim?" (note:)"What to us and to you, Son of G-d?" i.e. What business do you have with us, Son of G-d"(:note) "Have you come here to torture us before the time [of the Yom HaDin, the Day of Judgment]?" THE UNCLEAN REJECT THE REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:8:32 @ And Rebbe, Melech HaMoshiach said to them, "Go away!" So the shedim, coming out, went away into the chazirim. And--hinei!--all the herd of chazirim rushed down the bank into the lake, and they perished in the water.
orthjbc@Matthew:9:11 @ When the Perushim saw this, they were saying to Moshiach's talmidim, "Why does your Rebbe eat with the mochesim and the chote'im?"
orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21
orthjbc@Matthew:9:14 @ Then Yochanan's talmidim approached Rebbe, Melech HaMoshiach, saying, "Why do we and the Perushim often undergo tzomot (note:)fasts(:note), but your talmidim do not undergo tzomot?"
orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION
orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."
orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"
orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."
orthjbc@Matthew:9:29 @ Then Rebbe, Melech HaMoshiach touched their eyes, saying, "According to your emunah, let it be done for you."
orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.
orthjbc@Matthew:10:5 @ These Shneym Asar (note:)Twelve(:note) did Rebbe, Melech HaMoshiach send out with the following mitzvot divine commandments, saying: "In the Derech HaGoyim Way of the Gentiles, Gentile territory do not go, and do not enter into any Shomron town,
orthjbc@Matthew:10:10 @ nor a beggar's sack for the road nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (note:)the one doing the work(:note) is worthy of his lechem.
orthjbc@Matthew:10:15 @ Omein, I say to you, it will be more tolerable on Yom HaDin (note:)the Day of Judgment(:note) for S'dom and Amora than for that town. COMING TZOROS TROUBLES
orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.
orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
orthjbc@Matthew:10:26 @ Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been hidden which will not be made known.
orthjbc@Matthew:10:28 @ And do not fear those who kill the basar (note:)flesh(:note), but are unable to kill the nefesh soul; but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH
orthjbc@Matthew:10:34 @ Do not think that I have come to bring shalom al ha'aretz (note:)peace on the earth(:note); I have not come to bring shalom but a cherev sword.
orthjbc@Matthew:10:38 @ The one who does not take up his aitz shel hinnazrut (note:)tree of self-denial(:note) and follow after me, is not worthy of me.
orthjbc@Matthew:11:6 @ Ashrey (note:)Happy(:note) is the one who does not find a cause of michshol falling in me [as Moshiach]."
orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."
orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
orthjbc@Matthew:11:22 @ Nevertheless, I say to you, it will be more bearable for Tzorand Tzidon than for you on Yom HaDin * (note:)the Day of Judgment(:note).
orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!
orthjbc@Matthew:11:24 @ Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you." IN SPITE OF APICURSIM (note:)NONBELIEVERS(:note), REBBE, MELECH HAMOSHIACH OFFERS THANKS TO RABBONO SHEL OLAM
orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.
orthjbc@Matthew:11:27 @ "All things were given to me by Avi, and no one has da'as (note:)knowledge(:note) of HaBen except HaAv, nor does anyone have da'as of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."
orthjbc@Matthew:12:3 @ But Rebbe, Melech HaMoshiach said to them, "Have you not read what Dovid HaMelech did when he and those with him were hungry,
orthjbc@Matthew:12:8 @ "For the Ben HaAdam (note:)Moshiach(:note) is Adon HaShabbos."
orthjbc@Matthew:12:12 @ Therefore, how much more valuable is a man than a sheep. For this reason, it is mutar (note:)permissible(:note) on Shabbos to do good."
orthjbc@Matthew:12:21 @ And in his Name, HaGoyim will put their tikvah (note:)hope(:note) [YESHAYAH strkjv@42:2-3]. REBBE, MELECH HAMOSHIACH BEN DOVID AND BA'AL-ZIBBUL
orthjbc@Matthew:12:23 @ And all the multitudes were amazed and they were saying, "Surely this is not the Ben Dovid (note:)Moshiach(:note), is he?" REBBE, MELECH HAMOSHIACH ON LASHON HORAH AND ALSO ON CHILLUL HASHEM
orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."
orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.
orthjbc@Matthew:12:39 @ But Rebbe, Melech HaMoshiach answered them, "Dor rah um'naef (note:)an evil and adulterous generation(:note) seeks for a miraculous ot sign, but no ot will be given it except the ot of Yonah HaNavi.
orthjbc@Matthew:12:43 @ Now when the ruach hatameh (note:)unclean spirit(:note) goes out from the man, it goes through dry places seeking a manoach resting place and it does not find one.
orthjbc@Matthew:12:50 @ For whoever does the ratson (note:)will(:note) of Avi sh'baShomayim see Mt.6:10; strkjv@26:39, he is my ach and achot and em." *
orthjbc@Matthew:13:2 @ And many multitudes gathered together to Rebbe, Melech HaMoshiach so that he got into a sirah (note:)boat(:note) to sit down, and the entire multitude stood along the shore.
orthjbc@Matthew:13:12 @ For whoever has, [more] will be given to him,and he will have an abundance. But whoever does not have, even what he has will be taken from him (note:)see Mt.25:14-29(:note).
orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.
orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.
orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.
orthjbc@Matthew:13:27 @ So the servants of the Ba'al Bayit said to him, `Adoneinu, did you not sow zera tov (note:)good seed(:note) in your field? How then does it have weeds?
orthjbc@Matthew:13:28 @ And he said to them, An oyev did this. So the servants say to him,`Do you want us to go and pull them all?
orthjbc@Matthew:13:35 @ so that might be fulfilled what was spoken through the Navi, saying, EFT'CHA V'MASHAL PI A'VIAH CHIDOT MINI-KEDEM (note:)"I will open my mouth with parables, I will utter things having been hidden from the foundation of the world," TEHILLIM strkjv@78:2(:note)
orthjbc@Matthew:13:48 @ which, when this reshet (note:)net(:note) was filled, they hoisted it upon the shore, sat down, collected the tov into a creel, and the rah, they threw out.
orthjbc@Matthew:14:17 @ But Moshiach's talmidim say to him, "We do not have here anything except chamesh (note:)five(:note) loaves and dagim fish, only shenayim two."
orthjbc@Matthew:14:27 @ And immediately Rebbe, Melech HaMoshiach spoke to them, saying, "Chazak! Ani hu. (note:)I am He.(:note) Do not be afraid."
orthjbc@Matthew:14:28 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, if it is really you, command me to come to you al p'nei hamayim (note:)on the surface of the waters(:note)."
orthjbc@Matthew:14:29 @ And Rebbe, Melech HaMoshiach said, "Boh!" And having gone down from the sirah (note:)boat(:note), Kefa walked al p'nei hamayim on the surface of the waters and came towards Rebbe, Melech HaMoshiach.
orthjbc@Matthew:14:30 @ And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, "Gevalt! Adoni, hoshieini!"(note:)"L-rd, save me!"(:note)
orthjbc@Matthew:14:31 @ And immediately Rebbe, Melech HaMoshiach, having stretched out (note:)his(:note) hand, took hold of Kefa and says to him, "One of little emunah, why did you doubt?"
orthjbc@Matthew:14:33 @ And the ones in the sirah (note:)boat(:note) fell down before Rebbe, Melech HaMoshiach, saying, "In emes truth, you are the Ben HaElohim!"
orthjbc@Matthew:15:2 @ "Why do your talmidim transgress the Masoret HaZekenim (note:)the Tradition of the Elders(:note)? For they do not do the netilat yadayim ritual of the washing of the hands before meals."
orthjbc@Matthew:15:3 @ But Rebbe, Melech HaMoshiach, in reply to them, said, "Why [do] also you transgress the mitzvat Hashem on account of your own masoret (note:)tradition(:note)? *
orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT
orthjbc@Matthew:15:9 @ and in vain do they worship me, teaching as doctrines the mitzvot of men," YESHAYAH strkjv@29:13.)"
orthjbc@Matthew:15:12 @ Then Moshiach's talmidim approached and say to him, "Do you know that the Perushim took offense when they heard [this] word?"
orthjbc@Matthew:15:17 @ Do you not know that everything which enters into the mouth goes into the stomach and passes into a latrine?
orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:15:21 @ And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.
orthjbc@Matthew:15:22 @ And--hinei--a woman from Canaan came out from those regions, and was shouting, "Have mercy on me, Adoni, Ben Dovid! my bat (note:)daughter(:note) is in torment possessed by shedim."
orthjbc@Matthew:15:25 @ But she came and fell down before Rebbe, Melech HaMoshiach, saying, "Adoni, azreini"(note:)"L-rd, help me"(:note).
orthjbc@Matthew:15:26 @ But, Rebbe, Melech HaMoshiach said in reply, "It is not good to take the lechem of the Banim and throw it to the kelevim (note:)dogs(:note)."
orthjbc@Matthew:15:27 @ But she said, "Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (note:)table(:note) of their masters."
orthjbc@Matthew:15:28 @ Then, in reply, Rebbe, Melech HaMoshiach said to her, "O woman, great [is] your emunah. Let it be done for you as you wish." And the bat (note:)daughter(:note) of her was given refu'ah healing at that very hour.
orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."
orthjbc@Matthew:15:34 @ And Rebbe, Melech HaMoshiach says to them, "How much lechem, how many loaves do you have?" And they said, "Sheva (note:)seven(:note), and a few dagim fish."
orthjbc@Matthew:16:4 @ A dor rah um'naef (note:)an evil and adulterous generation(:note) demands an ot sign, and no ot will be given it except the ot of Yonah HaNavi." And having left them, Rebbe, Melech HaMoshiach went away. REBBE, MELECH HAMOSHIACH WARNS ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDE
orthjbc@Matthew:16:8 @ But Rebbe, Melech HaMoshiach, aware of their makhshavot (note:)thoughts(:note), said, "You men of little emunah, why do you reason among yourselves that you have no lechem?
orthjbc@Matthew:16:9 @ "Do you not yet understand or remember the chamesh loaves of the chamesh elafim, and how many baskets full you took up,
orthjbc@Matthew:16:11 @ "How is it that you do not chap (note:)grasp mentally(:note) that I did not speak to you concerning lechem? But beware of the se'or of the Perushim and Tzedukim."
orthjbc@Matthew:16:12 @ Then Moshiach's talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the se'or of the lechem, but of the se'or (note:)leaven(:note) of the Perushim and the Tzedukim's teaching. THE ANI MA'AMIN OF THE CORRECT ORTHODOX JEWISH EMUNAH FAITH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT
orthjbc@Matthew:16:13 @ Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, "Who do men say that the Ben HaAdam is?"
orthjbc@Matthew:16:15 @ Rebbe, Melech HaMoshiach says to them, "But you, who do you consider me to be?"
orthjbc@Matthew:16:19 @ I will give you the maftechot Malchut HaShomayim (note:)keys of the Kingdom of Heaven(:note); and whatever you shall bind as asur prohibited on ha'aretz shall be bound as asur prohibited in Shomayim, and whatever you shall loose as mutar permitted on ha'aretz shall be loosed as mutar permitted in Shomayim."
orthjbc@Matthew:16:22 @ And Kefa took him aside and began to rebuke him, saying, "Chas v'shalom (note:)G-d forbid!(:note) Adoni, this shall never happen to you!"
orthjbc@Matthew:16:23 @ But Rebbe, Melech HaMoshiach turned and said to Kefa, "Get behind me, Hasatan! You are a michshol (note:)stumbling block(:note) to me; for you are not setting your mind on the divrei Elohim the things of G-d, but the things of bnei Adam!" THE BITTUL HAYESH ABANDONMENT OF SELF MOSHIACH COMMANDS
orthjbc@Matthew:17:4 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, it is good for us to be here. If you wish, I will make shalosh succot (note:)three tabernacles(:note) here: one for you, and one for Moshe, and one for Eliyahu."
orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."
orthjbc@Matthew:17:7 @ And Rebbe, Melech HaMoshiach came to them, and touched them, and said, "Arise, and do not be afraid."
orthjbc@Matthew:17:9 @ And as Moshiach's talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this command, saying, "Tell the mar'eh (note:)vision(:note) to no one until the Ben HaAdam Moshiach has undergone the Techiyas HaMesim."
orthjbc@Matthew:17:10 @ And Moshiach's talmidim asked him, saying, "Why then do the Sofrim say that it is necessary for Eliyahu to come first?"
orthjbc@Matthew:17:11 @ And Rebbe, Melech HaMoshiach said in reply, "Eliyahu does indeed have his Bias (note:)Coming(:note) and will restore all things.
orthjbc@Matthew:17:14 @ And when they came to the multitude, a man came up to rebbe, Melech HaMoshiach, falling down before him.
orthjbc@Matthew:17:15 @ And the man said, "Adoni, grant rachamim (note:)mercy(:note) on this ben son of mine, for he is an epileptic, and suffers horribly; for often he falls into the aish, and often into the mayim.
orthjbc@Matthew:17:21 @ But these kinds, i.e. kinds of mazikim (note:)malicious spirits(:note), do not come out except by tefillah and tzom. MOSHIACH'S SECOND NEVU'AH OF HIS INNUYIM AND THE KAVOD TO FOLLOW
orthjbc@Matthew:17:24 @ And when they had come to K'far-Nachum, those who collected the two-drachma tax approached Kefa, and said, "Does your rebbe not pay the two-drachma tax?"
orthjbc@Matthew:17:25 @ Kefa said, "Ken." And when Kefa came into the bais (note:)house(:note), Rebbe, Melech HaMoshiach anticipated Kefa with this question, "What think you, Shimon? From whom do the melechei ha'aretz kings of the earth collect customs or poll tax, from their banim sons or from zarim strangers?"
orthjbc@Matthew:18:10 @ See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi sh'baShomayim (note:)my Father who is in Heaven(:note).
orthjbc@Matthew:18:12 @ What do you think? If any man owns a hundred kevasim (note:)sheep(:note) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?*
orthjbc@Matthew:18:16 @ But if he does not listen to you, take one or two more achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,` DEVARIM strkjv@19:15(:note) every word shall be established.
orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.
orthjbc@Matthew:18:21 @ Then, having approached, Kefa said to Rebbe, Melech HaMoshiach, "Adoni, how often will my brother sin against me and I will grant to him selicha (note:)forgiveness(:note)? As many as shevah seven times?"
orthjbc@Matthew:18:22 @ Rebbe, Melech HaMoshiach says to Kefa, "I do not say to you as many as shevah, but as many as shivim (note:)seventy(:note) times shevah. MOSHIACH'S MIDRASH ON HIS TEFILLAH MT. strkjv@6:12 missing
orthjbc@Matthew:18:25 @ And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
orthjbc@Matthew:18:26 @ Therefore, crying out for rachamim and falling down before him, the servant said, `Have zitzfleisch (note:)patience(:note) with me and I will pay back to you everything!`
orthjbc@Matthew:18:27 @ And out of rachamanut (note:)compassion(:note), the adon of that servant pardoned him and forgave the choiv debt.
orthjbc@Matthew:18:29 @ And, falling down, the servant said to the debtor,`Have zitzfleisch (note:)patience(:note) with me and I will repay you.`
orthjbc@Matthew:18:31 @ Therefore, when the man's fellow servants saw what had taken place, they grieved greatly and they went and reported to their adon all that had taken place.
orthjbc@Matthew:18:32 @ Then having summoned the debtor, his adon said to him, `Wicked servant, all that choiv (note:)debt(:note) I forgave you, because you begged me.
orthjbc@Matthew:18:34 @ And in charon af (note:)wrath(:note), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire debt.
orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."
orthjbc@Matthew:19:16 @ And--hinei--one, having approached Rebbe, Melech HaMoshiach, said, "Rebbe, what mitzva, what good may I do that I may have Chayyei Olam?"
orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."
orthjbc@Matthew:19:20 @ The bochur (note:)young man(:note) says to Rebbe, Melech HaMoshiach, "I was shomer mitzvot and frum in all these things, so where do I still fall short?"
orthjbc@Matthew:19:27 @ Then Kefa said in reply to Rebbe, Melech HaMoshiach, "Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?"
orthjbc@Matthew:19:29 @ And anyone who left bais or achim or achayot or Av or Em or banim or sadot (note:)fields(:note) on account of me Moshiach and my Name Yehoshua, will receive a hundred times over and will inherit Chayyei Olam.
orthjbc@Matthew:20:15 @ Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous 'ayin ra'ah upon my goodness?
orthjbc@Matthew:20:21 @ And Rebbe, Melech HaMoshiach said to her, "What do you wish?" She says to Rebbe, Melech HaMoshiach, "Say that these, my two banim, may sit, one on your right, the other on your left, in your (note:)the Moshiach's(:note) Malchut Kingdom."
orthjbc@Matthew:20:22 @ And Rebbe, Melech HaMoshiach said in reply, "You do not know what you are asking. Are you able to drink the Kos which I am about to drink?" They say, "We are able."
orthjbc@Matthew:20:25 @ But Rebbe, Melech HaMoshiach, having summoned them, said, "You know that those who have the rule over the Goyim domineer them like tyrants.
orthjbc@Matthew:20:26 @ But it will not be thus among you. For whoever wishes to be gadol among you will become your mesharet (note:)servant,minister(:note). *
orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH strkjv@53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID
orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"
orthjbc@Matthew:20:31 @ However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying "Chaneinu, Adoneinu Ben Dovid!"
orthjbc@Matthew:20:32 @ And having stopped, Rebbe, Melech HaMoshiach called to them and said, "What do you wish that I should do for you?"
orthjbc@Matthew:20:33 @ They say to Rebbe, Melech HaMoshiach, "Adoneinu, that our eyes may be opened!"
orthjbc@Matthew:21:2 @ saying to them, "Go into the village ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.
orthjbc@Matthew:21:3 @ "And if anyone should say to you anything, you say, `The Adon has need of them.' And he will send them immediately."
orthjbc@Matthew:21:5 @ IMRU L'BAT TZIYON! (note:)"Tell the Daughter of Zion!"(:note) "Hinei! Your Melech comes, ANI V'ROCHEV AL CHAMOR V'AL AYIR BEN ATONOT "poor/humble and riding on a donkey and upon a colt, the foal of donkeys" YESHAYAH strkjv@62:11; ZECHARYAH strkjv@9:9.
orthjbc@Matthew:21:7 @ they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.
orthjbc@Matthew:21:9 @ And the multitudes going before Rebbe, Melech HaMoshiach and the multitudes following after Rebbe, Melech HaMoshiach were crying out, saying, "HOSHAN NAH (note:)`Save now`, TEHILLIM strkjv@118:25-26(:note) to Ben Dovid! BARUCH HABAH B'SHEM ADONAI!" *Hoshannah in the Highest!"
orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.
orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.
orthjbc@Matthew:21:16 @ And they said to Rebbe, Melech HaMoshiach, "Do you hear what these are saying?" And Rebbe, Melech HaMoshiach says to them, "Ken. Have you never read, MIPI OLELIM V'YONKIM YISSADETAH OZ (note:)"From the lips of children and infants You ordained strength/praise," TEHILLIM strkjv@8:3[2](:note)?"
orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."
orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"
orthjbc@Matthew:21:24 @ And Rebbe, Melech HaMoshiach said in reply to them, "I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...
orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`
orthjbc@Matthew:21:27 @ And in reply to him, they said, "We do not know." And Rebbe, Melech HaMoshiach said to them, "Neither will I tell you by what samchut I do these things." REBBE, MELECH HAMOSHIACH GIVES A MASHAL THAT TEACHES TRUE TESHUVA
orthjbc@Matthew:21:28 @ "What do you think? A man had two banim (note:)sons(:note). And having approached the rishon first, the man said, `Beni my son, go today and work in the kerem vineyard.`
orthjbc@Matthew:21:30 @ And having approached the other son, the man spoke similarly. But the second son, in reply, said, `I will go, Adoni.` Yet he did not go.
orthjbc@Matthew:21:40 @ Therefore, when the Ba'al HaKerem (note:)Owner of the Vineyard(:note) comes, what will he do to those koremim vine-keepers?"
orthjbc@Matthew:21:41 @ They say to Rebbe, Melech HaMoshiach, "Those resha'im (note:)evildoers(:note) the Ba'al HaKerem will bring to a terrible niftar decease and the Kerem the Ba'al HaKerem will lease to other koremim, who will render unto the Ba'al haKerem the P'RI B'ITO `fruit in its season, `TEHILLIM strkjv@1:3."
orthjbc@Matthew:22:18 @ But Rebbe, Melech HaMoshiach, having known their rah (note:)evil(:note), said to them "Why do you test me, tzevu'im hypocrites?
orthjbc@Matthew:22:36 @ "Rabbi, which mitzva is gedolah (note:)great(:note) in the Torah?"
orthjbc@Matthew:22:37 @ And Rebbe, Melech HaMoshiach gave this teshuva (note:)answer(:note) to the Ba'al Torah, "V'AHAVTAH ES ADONAI ELOHECHA B'CHOL LEVAVCHA UV'CHOL NAFSHECHA UV'CHOL M'ODECHA "And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might" [DEVARIM strkjv@6:5].
orthjbc@Matthew:22:38 @ This is the gedolah and rishonah mitzva.
orthjbc@Matthew:22:42 @ saying, "What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he?" The Perushim gave this teshuva (note:)answer(:note) to him, "Ben Dovid."
orthjbc@Matthew:22:43 @ Rebbe, Melech HaMoshiach says to them, "How then can Dovid, in the Ruach HaKodesh, call Rebbe, Melech HaMoshiach `Adon`?... saying
orthjbc@Matthew:22:44 @ NE'UM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (note:)"Utterance of Hashem to my L-rd, `Sit at my right hand until I make your enemies a foot stool for your feet`" TEHILLIM strkjv@110:1(:note).
orthjbc@Matthew:22:45 @ Therefore, if Dovid calls him `Adon,` how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?"
orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.
orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH
orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot
orthjbc@Matthew:23:6 @ and they love the places of honor at the seudot (note:)banquet dinners(:note), and the shuls,
orthjbc@Matthew:23:9 @ And do not refer to anyone in Olam Hazeh as your `Abba,' for One is your Av sh'baShomayim.
orthjbc@Matthew:23:13 @ But oy to you, Sofrim and Perushim, tzevu'im (note:)hypocrites(:note), for in front of bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
orthjbc@Matthew:23:23 @ Oy to you, Sofrim and Perushim, tzevu'im, for you give ma'aser (note:)tithe(:note) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.
orthjbc@Matthew:23:39 @ For I say to you, by no means will you see me (note:)Moshiach(:note) from now until you say, BARUCH HABA B'SHEM ADONAI `Blessed is the One who comes in the Name of Adonoi`.
orthjbc@Matthew:24:2 @ But Rebbe, Melech HaMoshiach said in reply to them, "Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished."
orthjbc@Matthew:24:4 @ And Rebbe, Melech HaMoshiach said in reply to them, "See to it that someone does not deceive you.
orthjbc@Matthew:24:14 @ And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (note:)all the world(:note) as an edut testimony to all the Goyim, and then will come haKets the End. REBBE, MELECH HAMOSHIACH ON THE TZARAH GEDOLAH
orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!
orthjbc@Matthew:24:17 @ The one upon the roof, let him not come down to carry away the things from his bais (note:)house(:note).
orthjbc@Matthew:24:21 @ For then will be Tzarah Gedolah (note:)Great Tribulation*(:note) such as has not been from Reshit HaOlam Beginning of the World until now nor will it by any means happen again.
orthjbc@Matthew:24:22 @ And if those days were not cut short, kol basar (note:)all flesh(:note) would not be saved. But, on account of the Kedoshim, the Bechirim Chosen Ones, those days will be cut short.
orthjbc@Matthew:24:23 @ Then, if someone says to you, `Hinei, here is the Rebbe, Melech HaMoshiach!,` or, `Hinei! Here!` do not have emunah (note:)faith(:note) [in that].
orthjbc@Matthew:24:24 @ For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will give otot gedolim great signs and moftim wonders, so as to deceive, if possible, even the Bechirim Chosen ones.
orthjbc@Matthew:24:26 @ If, therefore, they say to you, `Hinei! He (note:)Moshiach(:note) is in the desert!` do not go out [there]. `Hinei! [Moshiach] is in the secret cheder room!` do not have emunah faith [in that].
orthjbc@Matthew:24:33 @ thus also you, when you see all these things, know that it is near, at the very doors.
orthjbc@Matthew:24:34 @ Omein, I say to you, that this dor (note:)generation(:note) will by no means pass away until all these things come about.
orthjbc@Matthew:24:42 @ So be shomer, be on your guard, because you do not know on which day will be the Bias of Adoneichem (note:)your L-rd(:note).
orthjbc@Matthew:24:44 @ For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (note:)the Coming of the Ben HaAdam(:note). THE FAITHFUL EVED VERSUS THE UNFAITHFUL EVED
orthjbc@Matthew:24:45 @ Who then is the faithful and wise eved (note:)servant(:note), whom the Adon appointed over the household servants to give the other servants their food at the prescribed time?
orthjbc@Matthew:24:46 @ Ashrey (note:)happy(:note) is that eved whom, when his Adon comes, finds him so doing.
orthjbc@Matthew:24:47 @ Omein, I say to you, the Adon will ordain him to oversee all his possessions.
orthjbc@Matthew:24:48 @ But if that wicked slave says in his heart, `Adoni (note:)My Master(:note) is dragging his feet,`
orthjbc@Matthew:24:50 @ the Adon of that slave will come on a day which he does not expect, and at an hour which he does not know.
orthjbc@Matthew:24:51 @ And the Adon will cut in two that slave, and the slaves' portion he will put with the tzevu'im (note:)hypocrites(:note). There will be weeping and grinding of teeth."
orthjbc@Matthew:25:10 @ And as they were going away to buy, the Bias of the Chosson (note:)Bridegroom(:note) occurred! The ones prepared entered with him into the Chassuna Wedding feast and the door was shut.
orthjbc@Matthew:25:11 @ And later, here comes also the other almot, saying, `Adoneinu, Adoneinu, open the door for us.`
orthjbc@Matthew:25:12 @ But he, in reply, said, `Omein, I say to you, I do not know you.`
orthjbc@Matthew:25:13 @ Be shomer, be on the alert, therefore, for you do not know the Yom or the Sha'ah (note:)hour, time(:note). USING ONE'S TALENTS FOR REBBE,MELECH HAMOSHIACH: A MASHAL TEACHING THAT WE ARE ACCOUNTABLE FOR EVERY KISHROINOS TALENT
orthjbc@Matthew:25:18 @ But the one, having received one, went out and dug a hole in the ground and buried the gelt (note:)money(:note) of his Adon in a hiding place.
orthjbc@Matthew:25:19 @ And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
orthjbc@Matthew:25:20 @ Then the one who had received five talents came forward, bringing five more talents, saying, `Adoni, five talents you gave me. Hinei! Five more talents I gained.`
orthjbc@Matthew:25:21 @ And his Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! good and faithful servant! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
orthjbc@Matthew:25:23 @ His Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.`![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}