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orthjbc@Matthew:3:4 @ Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey.

orthjbc@Matthew:8:26 @ And Rebbe, Melech HaMoshiach says to them, "Why are you fearful, you ones of little emunah?" REBBE, MELECH HAMOSHIACH SHOWS HIMSELF ADON KOL HA'ARETZ Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea, and there was great calm.

orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?

orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.

orthjbc@Matthew:14:13 @ And when Rebbe, Melech HaMoshiach heard [this], he withdrew from there in a sirah (note:)boat(:note) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the arim towns.

orthjbc@Matthew:14:23 @ And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, Rebbe, Melech HaMoshiach was alone there.

orthjbc@Matthew:17:8 @ And lifting their eyes, they saw no one, except only Rebbe, Melech HaMoshiach himself, alone.

orthjbc@Matthew:18:2 @ And having called a yeled to himself, Rebbe, Melech HaMoshiach set him before them,

orthjbc@Matthew:18:4 @ Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

orthjbc@Matthew:23:12 @ But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.

orthjbc@Matthew:27:1 @ Now when boker had come, all the Rashei Hakohenim and the Ziknei haAm took counsel together against Yehoshua to put him to death. HASHEM'S AKEDAH OF THE REBBE, MELECH HAMOSHIACH, WHO IS HIMSELF THE YITZCHAK OF YISROEL'S REDEMPTION; MATTITYAHU WAS MECHAVEN (note:)MAKING AN ALLUSION(:note) TO THE AKEDAH

orthjbc@Matthew:27:5 @ And Yehudah threw the shiklei kesef (note:)pieces of silver(:note) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.

orthjbc@Matthew:27:42 @ "He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Aitz, and we shall have emunah in him.

orthjbc@Matthew:27:57 @ And when it was erev, there came a rich man from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.

orthjbc@Mark:3:26 @ And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

orthjbc@Mark:5:5 @ And constantly, yomam valailah, among the kevarim and in the mountains, he was crying out and beating himself with stones.

orthjbc@Mark:5:30 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach, having perceived within himself that gevurah had gone forth from him, turned around in the crowd and said, "Who touched my garments?"

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:7:33 @ And Rebbe, Melech HaMoshiach took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;

orthjbc@Mark:8:34 @ And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, "If anyone wishes to follow after me, let him make hakhchashah (note:)denial(:note) of himself, and take up his aitz of mesiras nefesh self-sacrifice, and follow me.

orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]

orthjbc@Mark:12:37 @ "Dovid himself calls Moshiach `Adon;` how then is Moshiach [merely] ben Dovid?" And the large multitude found it a huge oneg to listen to him. REBBE, MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Mark:14:54 @ And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the aish.

orthjbc@Mark:14:67 @ And having seen Kefa warming himself, having looked him over, she says, "You also were with the one from Natzeret, Yehoshua!"

orthjbc@Mark:15:31 @ "Likewise, also, the Rashei Hakohanim along with the Sofrim were also mocking him, saying. "He saved others, but himself he is not able to save." [Tehillim strkjv@22:7]

orthjbc@Mark:15:43 @ Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (note:)prominence(:note) there, a man who was also himself looking forward to the Malchut Hashem, had the chozek to go into Pilate and ask for the guf Yehoshua.

orthjbc@Luke:3:23 @ And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli,

orthjbc@Luke:7:39 @ But when the Parush who had invited Rebbe Melech HaMoshiach saw this, he said to himself, `If this one were a navi, he would have had da'as who and what sort of isha is touching him, because she is an isha chotet (note:)woman of sin(:note).'

orthjbc@Luke:9:23 @ And Rebbe Melech HaMoshiach was saying to all, "If anyone wishes to come after me (note:)Rebbe Melech HaMoshiach(:note), let him deny himself and lift up his aitz shel hinnazrut tree of self-denial yom yom and let him follow me.

orthjbc@Luke:10:29 @ But because the Ba'al Torah wanted to justify himself, to be yitzdak im Hashem (note:)justified with G-d, Iyov strkjv@25:4(:note) on the basis of his own zchus merit, he said to Rebbe Melech HaMoshiach, "And who is my re'a neighbor?" REBBE, MELECH HAMOSHIACH CHARGES HIS TALMIDIM TO BE ACHRAI ACCOUNTABLE FOR THE RE'A NEIGHBOR

orthjbc@Luke:11:18 @ "And if Hasatan also was divided against himself, how shall Hasatan's Malchut stand? Because you say by Ba'al-zibbul I cast out shedim.

orthjbc@Luke:12:17 @ "And he was thinking to himself saying, `What should I do? Because I do not have a place where I will store my crops.'

orthjbc@Luke:12:21 @ "Such is the one hoarding up for himself and not being osher toward Hashem." THE RAVENS AND LILIES (note:)LK strkjv@12:22-34(:note)

orthjbc@Luke:14:11 @ "For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted."

orthjbc@Luke:16:3 @ "And the sochen said to himself, `What may I do, because my Adon takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.

orthjbc@Luke:18:4 @ "And for a zman he was not willing. But after these things he said to himself, `If indeed Hashem I do not fear nor bnei Adam I respect,

orthjbc@Luke:18:11 @ "The Perush was standing by himself, davening, and his tefillah went like this: `Adonoi, Modeh Ani that I am not like other men, swindlers, resha'im, mena'afim (note:)adulterers(:note), or even as this moches tax-collector.

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:19:12 @ Then Rebbe, Melech HaMoshiach said, "A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.

orthjbc@Luke:20:42 @ "For Dovid himself says in the book of Tehillim, `NE'UM HASHEM L'ADONI: SHEV LIMINI,

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:24:12 @ Kefa got up and ran to the kever (note:)tomb(:note). And when he bent over, Kefa sees the tachrichim linen cloths only, and he departed wondering to himself with tzorich iyun unresolved puzzlement about the thing that had happened. TWO TZUBROCHENE SAD, WITH EXPECTIONS CRUSHED TALMIDIM ON THE ROAD TO AMMA'US

orthjbc@Luke:24:15 @ And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

orthjbc@Luke:24:27 @ And having begun from Moshe Rabbenu and from all the Nevi'im, he explained to them in all the Kitvei Hakodesh the things concerning himself. [Bereshis strkjv@3:15; Bamidbar strkjv@21:9; Devarim strkjv@18:15; Yeshayah strkjv@7:14; strkjv@9:6; 40;10,11; 53; Yechezkel strkjv@34:23; Daniel strkjv@9:24; Michoh strkjv@7:20; Malachi strkjv@3:1]

orthjbc@John:1:49 @ In reply, Natan'el said to him, "Rebbe, you are the Ben HaElohim [SHEMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:26-27], the Rebbe, Melech HaMoshiach of Yisroel." YEHOSHUA ALLOWS HIMSELF TO BE ADDRESSED AS REBBE, MELECH HAMOSHIACH BUT ADDS THE ADDITIONAL MESSIANIC TITLE FROM DANIEL strkjv@7:13-14 OF THE BEN HAADAM

orthjbc@John:2:24 @ But Rebbe, Melech HaMoshiach was not entrusting himself to them, because he had da'as of kol Bnei Adam.

orthjbc@John:4:2 @ --although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim's tevilah, this was administered by his talmidim

orthjbc@John:4:12 @ "Surely you are not greater than Ya'akov Avinu who gave the matanah to us of the be'er (note:)well(:note) and drank from it himself as did his banim sons and his tzon flock?"

orthjbc@John:4:44 @ For Rebbe, Melech HaMoshiach himself gave solemn edut (note:)testimony(:note) that a Navi in his own country does not have kavod honor.

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:18 @ Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [1:1].

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:5:26 @ "For just as HaAv has Chayyim (note:)Life(:note) in himself [Devarim strkjv@30:20; Iyov strkjv@10:12; strkjv@33:4; Tehillim strkjv@36:10 9], so also HaBen he gave to have Chayyim Life in himself.

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:46 @ "For if you were having emunah in Moshe, you would have had emunah in me, for he himself wrote concerning me.[Bereshis strkjv@3:15; Devarim strkjv@18:15]

orthjbc@John:6:6 @ But he was saying this to test Philippos, for he himself knew what he was about to do.

orthjbc@John:6:15 @ Therefore, Yehoshua, having had da'as that they are about to come and to seize him that they might force Malkhut (note:)Kingship(:note) on him, departed alone again to the mountain, withdrawing by himself.

orthjbc@John:6:61 @ And Rebbe, Melech HaMoshiach, having da'as in himself that his talmidim are grumbling about this, said to them, "Does this cause a michshol (note:)stumbling block(:note) for you?

orthjbc@John:7:18 @ "The one speaking from himself seeks his own kavod (note:)glory(:note), but he who is seeking the kavod of the One having sent him, this one is ne'eman and there is no avlah injustice in him.

orthjbc@John:7:51 @ "Surely Torateinu (note:)Our Torah(:note) judges not the Man unless it hears first from the Man himself and has da'as of what he does, does it?" [Devarim strkjv@1:16; strkjv@17:6; Shemot strkjv@23:1]

orthjbc@John:9:21 @ "but how he sees now we do not have da'as nor do we have da'as of who opened his eyes. Interrogate him. He is of age. He will speak for himself."

orthjbc@John:11:33 @ Therefore, when Rebbe, Melech HaMoshiach saw her weeping and those of Yehudah coming with her and also weeping, he was deeply moved spiritually and was troubled in himself,

orthjbc@John:11:38 @ Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (note:)tomb(:note). Now it was a me'arah cave type of kever and a stone was lying against it.

orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]

orthjbc@John:13:4 @ he rises from the seudah and put aside his kaftan and having girded himself with a towel,

orthjbc@John:13:12 @ Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, "Do you have da'as of what I have done for you?

orthjbc@John:13:32 @ "If Hashem receives kavod in Him, Hashem will also give him kavod in Himself, and Hashem will give Him kavod immediately.

orthjbc@John:16:27 @ "For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.

orthjbc@John:18:18 @ And the avadim and the mesharetim had made a hadlakah (note:)bonfire(:note), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself. THE KOHEN GADOL BEGINS THE FARHER OF REBBE, MELECH HAMOSHIACH

orthjbc@John:18:25 @ Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, "Surely you are not also of the his talmidim, are you?" In reply, he said, "I am not."

orthjbc@John:19:7 @ In reply, those of Yehudah said, "We have a Torah and, according to the Torah, he must die [Vayikra strkjv@24:16], because he made himself to be the Ben HaElohim."

orthjbc@John:19:12 @ From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, "If this man you free, you are no friend of Caesar's; everyone making himself a Melech speaks against Caesar."

orthjbc@John:19:17 @ And carrying by himself the Aitz (note:)Tree(:note) [Bereshis strkjv@22:6; Devarim strkjv@21:23], he went out to the place being called Mekom HaGulgolet Place of the Skull, which is called in Aramaic Gulgolta.

orthjbc@John:21:1 @ After these things Rebbe, Melech HaMoshiach manifested himself again to his talmidim at Lake Tiberias. Now Rebbe, Melech HaMoshiach was manifested thus.

orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.