NT-GOSPEL.filter - orthjbc If:
orthjbc@
Matthew:1:6 @ then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS (note:)EXILE(:note) IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo Solomon by the wife of Uriyah;
orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.
orthjbc@Matthew:2:7 @ Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.
orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.
orthjbc@Matthew:2:20 @ saying, "Arise, and take the yeled and his Em and go to Eretz-Yisroel, for those seeking the life of the yeled are dead."
orthjbc@Matthew:4:3 @ And the tempter came to him and said to him, "If you are the Ben HaElohim, then speak the command that these avanim (note:)stones(:note) become lechem bread."
orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.
orthjbc@Matthew:4:9 @ And Hasatan said to Rebbe, Melech HaMoshiach, "All these things I will give to you, if you will fall down V'TISHTACHAVEH (note:)`and you will bow down` to, [DEVARIM strkjv@5:9](:note) me."
orthjbc@Matthew:5:7 @ Ashrey are the merciful, for they will be shown rachamim (note:)mercy(:note).
orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM
orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,
orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.
orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)
orthjbc@Matthew:5:31 @ It was also said, `Whoever divorces his wife, let him give to her a GET, a SEFER KERITUT (note:)`bill of divorce,` DEVARIM strkjv@24:1(:note).`
orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM
orthjbc@Matthew:5:44 @ But I say to you, Love your enemies, and offer tefillos (note:)prayers(:note) for the ones bringing redifah persecution upon you.
orthjbc@Matthew:5:46 @ For if you have ahavah (note:)love(:note) for the ones who have ahavah for you, what sachar* reward do you have? Even the mochesim tax-collectors do that, don't they?
orthjbc@Matthew:5:47 @ And if you give "shalom" greetings only to your achim, what extraordinary thing are you doing? Don't even the Goyim do the same?
orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED
orthjbc@Matthew:6:14 @ For if you give men mechila (note:)forgiveness(:note) for their chata'im sins, so also your Av sh'baShomayim will give selicha forgiveness to you.
orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST
orthjbc@Matthew:6:22 @ The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
orthjbc@Matthew:6:23 @ But if yours is the 'ayin horo (note:)evil eye(:note), your whole basar will be in choshech darkness.
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?
orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.
orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."
orthjbc@Matthew:7:10 @ Or if he asks for a dag (note:)fish(:note), will give him a nachash snake?
orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.
orthjbc@Matthew:7:14 @ But tzar (note:)narrow(:note) is the delet and constricted is the Derech Way that leads to Chayyim life and few are the ones finding it.
orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`
orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."
orthjbc@Matthew:8:31 @ And the shedim begged Rebbe, Melech HaMoshiach, saying,"If you cast us out, send us into the herd of chazirim."
orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21
orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."
orthjbc@Matthew:9:21 @ For she was saying to herself, "If only I might touch his garment, I will receive refu'ah (note:)healing(:note)."
orthjbc@Matthew:10:13 @ And if indeed the bais is a bais chayil (note:)a house of worthiness(:note), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.
orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.
orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH
orthjbc@Matthew:10:37 @ The one who has more ahavah (note:)love(:note) for a tata or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah love for a ben or a bat than me is not worthy of me [Moshiach]. REBBE, MELECH HAMOSHIACH TEACHES ON MESIRAS NEFESH [SELF-SACRIFICE]
orthjbc@Matthew:11:14 @ And, if you are willing to accept it, he is the "Eliyahu," who is to come [MALACHI strkjv@3:23].
orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!
orthjbc@Matthew:12:7 @ "But if you had known what this means, CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire mercy and not sacrifice" HOSHEA strkjv@6:6(:note), you would not have condemned the innocent.
orthjbc@Matthew:12:11 @ But Rebbe, Melech HaMoshiach said to them, "What man will there be among you, who owns a kevesh (note:)sheep(:note), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?
orthjbc@Matthew:12:16 @ And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.
orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?
orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.
orthjbc@Matthew:12:28 @ But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.
orthjbc@Matthew:14:3 @ For Herod had Yochanan arrested and bound him and threw him in the beit hasohar (note:)prison(:note), on account of Herodias, the wife of his brother Philip.
orthjbc@Matthew:14:28 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, if it is really you, command me to come to you al p'nei hamayim (note:)on the surface of the waters(:note)."
orthjbc@Matthew:15:5 @ But you say, `Whoever says to his father or his mother, whatever support you might have had from me, [it is] a gift [i.e. korban, dedicated to G-d],`
orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT
orthjbc@Matthew:15:14 @ Leave them. They are blind morei derech (note:)guides/teachers(:note) of [the] blind. And if the ivver blind man leads the iverim blind, both will fall into a pit."
orthjbc@Matthew:16:24 @ Then Rebbe, Melech HaMoshiach said to his talmidim, "If anyone wishes to come after me, let him turn in hinnazrut (note:)self-denial(:note), and take up his aitz haKorban tree of sacrifice, and follow me.
orthjbc@Matthew:16:26 @ For what will a man be benefited if he acquires the whole world and forfeits his nefesh, or what will a man give in exchange for his neshamah?
orthjbc@Matthew:17:4 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, it is good for us to be here. If you wish, I will make shalosh succot (note:)three tabernacles(:note) here: one for you, and one for Moshe, and one for Eliyahu."
orthjbc@Matthew:17:8 @ And lifting their eyes, they saw no one, except only Rebbe, Melech HaMoshiach himself, alone.
orthjbc@Matthew:17:20 @ And Rebbe, Melech HaMoshiach said to them, "On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, `Move from here,`and it shall be moved; and nothing shall be impossible for you."
orthjbc@Matthew:18:8 @ And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (note:)lame(:note), than, having two hands and two feet, to be cast into the Aish Olam Eternal Fire.
orthjbc@Matthew:18:9 @ And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaAish.
orthjbc@Matthew:18:12 @ What do you think? If any man owns a hundred kevasim (note:)sheep(:note) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?*
orthjbc@Matthew:18:13 @ And if it turns out that he finds it, truly I say to you, he has more simcha (note:)joy(:note) over it than over the ninety-nine which have not gone astray.
orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH
orthjbc@Matthew:18:15 @ And if your ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your ach b'Moshiach.
orthjbc@Matthew:18:16 @ But if he does not listen to you, take one or two more achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,` DEVARIM strkjv@19:15(:note) every word shall be established.
orthjbc@Matthew:18:17 @ But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy and the moches (note:)tax-collector(:note).
orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.
orthjbc@Matthew:18:25 @ And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
orthjbc@Matthew:19:3 @ And the Perushim approached him, and to test him, they asked Rebbe, Melech HaMoshiach, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife for any and every reason?"
orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).
orthjbc@Matthew:19:9 @ But I [Moshiach] say to you that whoever, the case of zenut (note:)fornication(:note) being excepted, gives the get to his wife and marries another, is guilty of ni'uf adultery."
orthjbc@Matthew:19:10 @ Moshiach's talmidim say to him, "If thus is the case of the man with the wife, it is not advantageous to marry."
orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."
orthjbc@Matthew:19:21 @ Rebbe, Melech HaMoshiach said to him, "If you wish to be tamim (note:)perfect(:note), if you wish to have shelemut perfection, completeness, then go and sell your possessions and give to the anyim poor and you will have otzar treasure in Shomayim. Then come and follow me."
orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.
orthjbc@Matthew:21:3 @ "And if anyone should say to you anything, you say, `The Adon has need of them.' And he will send them immediately."
orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.
orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.
orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."
orthjbc@Matthew:21:24 @ And Rebbe, Melech HaMoshiach said in reply to them, "I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...
orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`
orthjbc@Matthew:21:26 @ But if we say, `From bnei Adam,` we fear the multitude, for everyone considers Yochanan a Navi."
orthjbc@Matthew:21:41 @ They say to Rebbe, Melech HaMoshiach, "Those resha'im (note:)evildoers(:note) the Ba'al HaKerem will bring to a terrible niftar decease and the Kerem the Ba'al HaKerem will lease to other koremim, who will render unto the Ba'al haKerem the P'RI B'ITO `fruit in its season, `TEHILLIM strkjv@1:3."
orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?
orthjbc@Matthew:22:5 @ But the Bnei HaChuppah, the chassuna invitees, having treated it all as a mere trifle, departed, one to his farmer's field, one to his business;
orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.
orthjbc@Matthew:22:45 @ Therefore, if Dovid calls him `Adon,` how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?"
orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH
orthjbc@Matthew:23:12 @ But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.
orthjbc@Matthew:23:27 @ Oy to you, Sofrim and Perushim, tzevu'im, for you are like kevarim (note:)graves(:note) having been whitewashed which on the outside indeed appear ois vaist ostensibly shein beautiful, but on the inside are full of the unclean bones of the mesim dead ones and every kind of unclean treifoh.
orthjbc@Matthew:23:30 @ and you say, `If we were in the yamim (note:)days(:note) of Avoteinu our Fathers, we would not have been chaverim partners with them in the dahm haNevi'im blood of the Prophets.`
orthjbc@Matthew:24:7 @ For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. And there will be famines and earthquakes in place after place.
orthjbc@Matthew:24:22 @ And if those days were not cut short, kol basar (note:)all flesh(:note) would not be saved. But, on account of the Kedoshim, the Bechirim Chosen Ones, those days will be cut short.
orthjbc@Matthew:24:23 @ Then, if someone says to you, `Hinei, here is the Rebbe, Melech HaMoshiach!,` or, `Hinei! Here!` do not have emunah (note:)faith(:note) [in that].
orthjbc@Matthew:24:24 @ For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will give otot gedolim great signs and moftim wonders, so as to deceive, if possible, even the Bechirim Chosen ones.
orthjbc@Matthew:24:26 @ If, therefore, they say to you, `Hinei! He (note:)Moshiach(:note) is in the desert!` do not go out [there]. `Hinei! [Moshiach] is in the secret cheder room!` do not have emunah faith [in that].
orthjbc@Matthew:24:43 @ But understand this: if the Ba'al Bayit had known in which watch the Ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through.
orthjbc@Matthew:24:48 @ But if that wicked slave says in his heart, `Adoni (note:)My Master(:note) is dragging his feet,`
orthjbc@Matthew:25:46 @ And these will go away into Onesh Olam (note:)Eternal Punishment*(:note), but the tzaddikim into Chayyei Olam Eternal Life.`
orthjbc@Matthew:26:10 @ Aware of this, Rebbe, Melech HaMoshiach said to them, "Why are you bringing about difficulty for the isha for the ma'aseh tov (note:)good deed(:note) she does to me."
orthjbc@Matthew:26:24 @ "Indeed the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) goes as it was written concerning him, but oy to that man through whom the Rebbe, Melech HaMoshiach Ben HaAdam is betrayed. It would have been better for that man if he had not been born."
orthjbc@Matthew:26:33 @ And, in reply, Kefa said to Rebbe, Melech HaMoshiach, "If everyone will be offended at you, I never will be offended."
orthjbc@Matthew:26:35 @ Kefa says to Rebbe, Melech HaMoshiach, "Even if it is necessary for me to die with you, by no means will I deny you. "Likewise all the talmidim spoke also. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS (note:)GARDEN OF TEMPTATION(:note) GAINS THE ESCHATOLOGICAL MESSIANIC NITZACHON VICTORY
orthjbc@Matthew:26:39 @ And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, "Avi, if it is possible, let this Kos * pass from me. But not as I will but as you will (note:)Mt.6:10; strkjv@12:50(:note)." MISHMAROT WATCHMEN FALL ASLEEP
orthjbc@Matthew:26:42 @ Again, for a second time, having left, Rebbe, Melech HaMoshiach davened, saying, "Avi, if it is not possible for this to pass by except I drink it, let ye'aseh r'tzonechah." [Mt.6:10]
orthjbc@Matthew:26:63 @ But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, "I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim."
orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Matthew:27:19 @ And while Pilate was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that Tzaddik; for last night I suffered greatly in a cholom (note:)dream(:note) because of Yehoshua."
orthjbc@Matthew:27:34 @ they gave him wine to drink mingled with gall. And, after tasting it, Rebbe, Melech HaMoshiach was unwilling to drink. THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:27:40 @ and saying, "You who are going to cause the churban (note:)destruction(:note) of the Beis Hamikdash and rebuild it in shloshah yamim three days, save yourself! If you are the Ben HaElohim, come down from HaAitz the Tree."
orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"
orthjbc@Matthew:27:56 @ Among them was Miryam of Magdala, Miryam the Em of Ya'akov and Yosef, and the Em of Zavdai's sons. THE MOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR
orthjbc@Matthew:28:14 @ "And if this should come to the Governor's ears, we will win him over and keep you out of trouble."
orthjbc@Mark:1:31 @ And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) left her, and she then began functioning as their mesharetet servant, keli kodesh, minister, waiting on them.
orthjbc@Mark:1:40 @ And an ish metzorah (note:)leper(:note) comes to him begging him and kneeling down and saying, "If you are willing, you are able to make me tahor clean."
orthjbc@Mark:3:2 @ And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbatot he will heal him, in order that they might accuse him.
orthjbc@Mark:3:24 @ And if a malchut is divided against itself, it is not possible for that malchut to stand.
orthjbc@Mark:3:25 @ And if a bais is divided against itself, it will not be possible for that bais to stand.
orthjbc@Mark:3:26 @ And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
orthjbc@Mark:4:23 @ If anyone has ears to hear, let him hear."
orthjbc@Mark:5:28 @ For she was saying, "If I may touch even the garments of Rebbe, Melech HaMoshiach, I will receive refu'ah."
orthjbc@Mark:5:35 @ While Rebbe Malech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, "Your yaldah is niftar, are you still causing a shter (note:)bother(:note) for the rabbi?"
orthjbc@Mark:5:39 @ And having entered, Rebbe, Melech HaMoshiach says to them, "Why are you distressed and weeping? The yaldah is not niftar but is only sleeping."
orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.
orthjbc@Mark:6:18 @ But Yochanan was saying to Herod, "It is not mutar (note:)permissible(:note) according to the Torah for you to have your brother's wife." [Vayikra strkjv@18:16, strkjv@20:21]
orthjbc@Mark:6:40 @ And they reclined, group by group, in hundreds and in fifties.
orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],
orthjbc@Mark:7:13 @ You nullify and make void the dvar Hashem by means of your masorah you received. And you do many similar things."
orthjbc@Mark:8:3 @ and if I send them away hungry to their batim, they will give out on the way; and some of them have come from faraway."
orthjbc@Mark:8:34 @ And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, "If anyone wishes to follow after me, let him make hakhchashah (note:)denial(:note) of himself, and take up his aitz of mesiras nefesh self-sacrifice, and follow me.
orthjbc@Mark:8:36 @ "For how is the ben Adam nehneh (note:)benefited(:note) if he gain the kol haOlam, and forfeit his neshamah?
orthjbc@Mark:9:22 @ And also it has often thrown him into the aish and into the mayim that it might destroy him. But if you can do anything, grant rachamim upon us and help us!"
orthjbc@Mark:9:23 @ Rebbe, Melech HaMoshiach said to him, "`If you can?`!! All things are possible to him who has emunah!"
orthjbc@Mark:9:26 @ And after shrieking out a shrai (note:)scream(:note) and throwing the bochur into violent seizures, the ruach hatemei'ah came it. And the bochur was so like a geviyah corpse that many exclaimed he was niftar.
orthjbc@Mark:9:27 @ But Rebbe, Melech HaMoshiach, having grasped the hand of the bochur, lifted him up; and the bochur stood up.
orthjbc@Mark:9:35 @ And sitting down, Rebbe, Melech HaMoshiach called the having sat down he called the Shneym Asar and says to them, "If anyone wishes to be Rishon, he shall be Acharon, and mesharet of all."
orthjbc@Mark:9:39 @ But Rebbe, Melech HaMoshiach said, "Do not stop him, for no one who will accomplish nifla'ot bishmi (note:)in my name(:note) will be able soon afterward to speak lashon hora about me.
orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.
orthjbc@Mark:9:43 @ "And if your yad (note:)hand(:note) causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the AISH LO TIKHBEH "fire not [ever] extinguished" Yeshayah strkjv@66:24.
orthjbc@Mark:9:45 @ "And if your regel (note:)foot(:note) causes you a michshol, cut off you regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom.
orthjbc@Mark:9:47 @ "And if your ayin (note:)eye(:note) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,
orthjbc@Mark:9:50 @ "Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom."
orthjbc@Mark:10:2 @ And, having approached, the Perushim, testing him, were asking him, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife?"
orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.
orthjbc@Mark:10:12 @ And if she gets a gerushim (note:)divorcement(:note) from her ba'al and marries another, she commits ni'uf adultery. [Mattityahu strkjv@19:9] REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS MT strkjv@19:13-15; MK strkjv@10:13-16; LK strkjv@18:15-17
orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]
orthjbc@Mark:10:24 @ And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach, in reply, says to them, "Yeladim, how difficult it is to enter into the Malchut Hashem.
orthjbc@Mark:10:30 @ "but that he shall receive a hundredfold now in the Olam Hazeh, batim (note:)houses(:note) and achim and achayot and imahot and banim and sadot with redifot persecutions; and in Olam Habah, Chayyei Olam." THE RISHONIM FIRST AND THE ACHARONIM LAST
orthjbc@Mark:11:3 @ And if anyone says to you, `Why are you doing this?` you say `The Adon has need of it and will send it again here.`"
orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.
orthjbc@Mark:11:23 @ "Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev but has emunah that what he says happens, so it will be for him.
orthjbc@Mark:11:25 @ And when you stand davening, grant selicha if something you hold against someone, in order that your Avinu sh'baShomayim may grant you selicha for your peisha'im.
orthjbc@Mark:11:31 @ And they were discussing among themselves, saying, "If we say, from Shomayim, he will say, `Why then did you not with him have emunah?'
orthjbc@Mark:11:32 @ "But [if] we say from bnei Adam?--they were afraid of the multitude, for everyone was considering Yochanan b'emes a navi.
orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."
orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5
orthjbc@Mark:12:20 @ "Now there were shiva achim. And the first took a wife and, dying, did not leave a descendant.
orthjbc@Mark:12:23 @ "In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For shiva had her [as] wife."
orthjbc@Mark:12:33 @ "and to have ahavah for himBECHOL L'VAVCHA (note:)"with all your heart"(:note) and with all your binah U'VECHOL M'ODECHA "with all your strength" Devarim strkjv@6:5 and L'RE'ACHA KAMOCHA "your neighbor as yourself" Vayikra strkjv@19:18 is greater [than] all of the burnt offerings and sacrifices." [Shmuel Alef strkjv@15:22; Hoshea strkjv@6:6; Michoh strkjv@6:6-8]
orthjbc@Mark:13:8 @ "For there will be an intifada of ethnic group against ethnic group and malchut against malchut, there will be earthquakes in place after place, [and] there will be famines. These things are but the beginning of the Chevlei [Moshiach].
orthjbc@Mark:13:21 @ "And, then, if someone says to you, "Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There!--do not have emunah in what they say.
orthjbc@Mark:13:22 @ "For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will perform otot and moftim so as to deceive and lead stray, if possible, the Bechirim. [Devarim strkjv@13:6,7,11,14]
orthjbc@Mark:14:6 @ But Rebbe, Melech HaMoshiach said, "Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?
orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20
orthjbc@Mark:14:26 @ And having sung the Hallel, they went out to the Mount of Olives. REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL BE SCATTERED (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note); KEFA ASSERTS THAT EVEN IF ALL BECOME SHMAD DESERTERS, NEVERTHELESS HE WILL STAND FIRM; THE HAKHCHASHAH FORETOLD
orthjbc@Mark:14:29 @ But Shimon Kefa said to him, "Even if everyone will fall away, yet I will not."
orthjbc@Mark:14:31 @ But Kefa kept saying with vehemence, "If it is neccessary for me to die for you al kiddush ha-Shem, by no means will I make hakhchashah (note:)denial(:note) of you." And likewise also everyone declared. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS GARDEN OF TEMPTATION GAINS THE ESCHATOLOGICAL MESSIANIC TITZACHON VICTORYBERESHIS strkjv@3:1-6; MT strkjv@26:36-40; MK strkjv@14:32-42; LK strkjv@22:39-46; JO strkjv@18:1
orthjbc@Mark:14:35 @ And having gone forth a little, he was falling on the ground and was davening tefillos that, if it is possible, this sha'ah might pass from him."
orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Mark:15:21 @ And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim requisition him in order that he might carry Rebbe, Melech HaMoshiach's Aitz. [Devarim strkjv@21:23; strkjv@27:26; Yeshayah strkjv@53:4-5] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30
orthjbc@Mark:15:36 @ And someone having run and having filled a sponge with CHOMETZ (note:)"vinegar" Tehillim strkjv@69:21(:note), and having placed it on a staff, gave a drink to him, saying, "Leave him alone. Let us see if Eliyahu Hanavi comes to take him down."
orthjbc@Mark:15:41 @ They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who with Rebbe, Melech HaMoshiach had made their aliyah leregel up to Yerushalayim. REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; strkjv@LK23:50-54; JO strkjv@19:31-42(:note)
orthjbc@Mark:15:44 @ And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar, and Pilate summoned the centurion to question him whether Yehoshua was niftar already.
orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11
orthjbc@Luke:1:12 @ And, seeing the malach, Zecharyah was terrified, and pachad (note:)fear(:note) fell on him. [Shofetim strkjv@6:22,23; strkjv@13:22]
orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56
orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]
orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]
orthjbc@Luke:1:52 @ "He brought down shalitim (note:)rulers(:note) from their kisot thrones and lifted up the Anavim,
orthjbc@Luke:1:76 @ "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi strkjv@3:1; Yeshayah strkjv@40:3]
orthjbc@Luke:1:80 @ And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.
orthjbc@Luke:2:2 @ This mifkad (note:)census(:note) was before that taken while Quirinius was governor in Syria.
orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM
orthjbc@Luke:3:19 @ Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all the resha'im which he did,
orthjbc@Luke:4:3 @ And Hasatan said to Rebbe Melech Melech HaMoshiach, "If you are the Ben HaElohim, command this even (note:)stone(:note) that it become lechem."
orthjbc@Luke:4:7 @ "Therefore, if you will KOREI'A U'MISHTACHAVEH (note:)"bow down and worship," ESTHER strkjv@3:5(:note) before me, everything will be yours."
orthjbc@Luke:4:9 @ And Hasatan led Rebbe Melech HaMoshiach to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, "If you are the Ben HaElohim, throw yourself down from here;
orthjbc@Luke:4:11 @ "and upon their hands they will lift you up, lest you strike your foot against a stone." [Tehillim strkjv@91:11,12]
orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."
orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17
orthjbc@Luke:6:7 @ Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refu'ah on Shabbos, in order that they might find something to accuse him.
orthjbc@Luke:6:20 @ And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, "Ashrey are the the aniyim (note:)poor(:note), for yours is the Malchut Hashem.
orthjbc@Luke:6:32 @ "And if you show ahavah to the ones showing ahavah to you, what kind of shvakh (note:)commendation(:note) to you is that? For even the chote'im show ahavah to the ones showing ahavah to them.
orthjbc@Luke:6:33 @ "For even if you do mitzvahs for the ones doing mitzvahs for you, what kind of shvakh to you is that?
orthjbc@Luke:6:34 @ "And if you lend to those from whom you hope to receive, what kind of shvakh to you is that? Even chote'im lend to chote'im, that they receive in return the same amount.
orthjbc@Luke:6:37 @ "Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (note:)forgiveness(:note), you will be pardoned with selicha forgiveness.
orthjbc@Luke:7:15 @ And the niftar sat up and he began to speak, and Rebbe Melech HaMoshiach gave him to his em (note:)mother(:note).
orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]
orthjbc@Luke:7:35 @ "Yet chochmah is justified by all of her yeladim." REBBE, MELECH HAMOSHIACH IN THE BAIS OF SHIMON, ONE OF THE PERUSHIM; A CRITIQUE OF THE PERUSHIM VIS A VIS MOSHIACH; THE SOFEK (note:)SUSPICION(:note) WITH WHICH THEY VIEWED HIM AND THE EVIL NATURE OF IT
orthjbc@Luke:7:39 @ But when the Parush who had invited Rebbe Melech HaMoshiach saw this, he said to himself, `If this one were a navi, he would have had da'as who and what sort of isha is touching him, because she is an isha chotet (note:)woman of sin(:note).'
orthjbc@Luke:7:41 @ "Two persons were debtors to a certain creditor; the one was owing a choiv (note:)debt(:note) of chamesh me'ot five hundred denarii and the other a choiv debt of chamishim fifty.
orthjbc@Luke:8:3 @ and Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (note:)contributions(:note) for Rebbe, Melech HaMoshiach from their private means. THE MASHALIM OF REBBE MELECH HAMOSHIACH MT strkjv@13:1-53; MK strkjv@4:1-34; LK strkjv@8:4-18 WILL YOU OR WON'T YOU BEAR P'RI IN MOSHIACH?
orthjbc@Luke:8:53 @ And they were making leitzonus of him, having had da'as that she was niftar.
orthjbc@Luke:9:19 @ And in reply they said, "Yochanan of the tevilah of teshuva, but others, Eliyahu Hanavi, and others, that a certain navi of the ancients has come back to life."
orthjbc@Luke:9:23 @ And Rebbe Melech HaMoshiach was saying to all, "If anyone wishes to come after me (note:)Rebbe Melech HaMoshiach(:note), let him deny himself and lift up his aitz shel hinnazrut tree of self-denial yom yom and let him follow me.
orthjbc@Luke:9:29 @ And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.
orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.
orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER
orthjbc@Luke:10:13 @ "Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot (note:)might works of G-d(:note) that have happened in you, long ago, sitting in sackcloth and ashes, they would have made teshuva.
orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)
orthjbc@Luke:10:29 @ But because the Ba'al Torah wanted to justify himself, to be yitzdak im Hashem (note:)justified with G-d, Iyov strkjv@25:4(:note) on the basis of his own zchus merit, he said to Rebbe Melech HaMoshiach, "And who is my re'a neighbor?" REBBE, MELECH HAMOSHIACH CHARGES HIS TALMIDIM TO BE ACHRAI ACCOUNTABLE FOR THE RE'A NEIGHBOR
orthjbc@Luke:11:8 @ "I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his persistence he will get up and give to him as much as he needs.
orthjbc@Luke:11:12 @ "Or if the ben will ask for an beytzah (note:)egg(:note), will the av give him an akrav scorpion?
orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH
orthjbc@Luke:11:18 @ "And if Hasatan also was divided against himself, how shall Hasatan's Malchut stand? Because you say by Ba'al-zibbul I cast out shedim.
orthjbc@Luke:11:19 @ "But if I by Ba'al-zibbul cast out the shedim, by whom do your banim cast them out? Consequently, they shall be your shofetim (note:)judges(:note).
orthjbc@Luke:11:20 @ "But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [Shemot strkjv@8:19]
orthjbc@Luke:11:27 @ And it came about while Rebbe Melech HaMoshiach says these things, a certain isha in the multitude, having lifted up her voice, said to Rebbe Melech HaMoshiach, "Ashrey is the womb having carried you and the breasts that nursed you."
orthjbc@Luke:11:36 @ "If therefore, your whole guf (note:)body(:note) is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr light shines on you."
orthjbc@Luke:11:46 @ But Rebbe, Melech, HaMoshiach said, "Also woe to you Ba'alei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].
orthjbc@Luke:12:26 @ "If then you are not able to do even a small thing, why have a LEV ROGEZ about the rest?
orthjbc@Luke:12:28 @ "And if Hashem so enrobes the grass of the field, which is here hayom and thrown into the aish makhar (note:)tomorrow(:note), how much more will Hashem enrobe you, you ones of little emunah.
orthjbc@Luke:12:38 @ "And if in the second and if in the third watch he comes and finds it thus, ashrey are those.
orthjbc@Luke:12:39 @ "But have da'as of this, that if the Ba'al Bayit had had da'as in what hour the ganav comes, he would not have allowed his bais to be broken into.
orthjbc@Luke:12:45 @ "But if that eved says in his lev, `Adoni delays to come to me,' and he begins to beat ha'avadim and hashefakhot, and to gluttonize and get down in his schnapps,
orthjbc@Luke:13:1 @ Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (note:)sacrifices(:note).
orthjbc@Luke:13:9 @ `And if indeed it produces p'ri in the future; otherwise, you will cut down it.'" REFU'AH ON SHABBOS (note:)LK strkjv@13:10-21(:note); PIKKU'ACH NEFESH DOCHEH SHABBOS THE DUTY OF SAVING LIFE OVERRIDES THE SHABBOS LAWS
orthjbc@Luke:14:20 @ "And another said, `I took a wife and therefore I am not able to come.'
orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM
orthjbc@Luke:14:26 @ "If someone comes to me, and does not hate his own abba and em (note:)mother(:note) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my talmid.
orthjbc@Luke:14:28 @ "For who among you, wanting to build a migdal (note:)tower(:note), wlll not first sit down and figure out the cost, to see if he has enough to complete it?
orthjbc@Luke:14:31 @ "Or what melech, going out to engage another melech in milkhamah (note:)war(:note), will not first sit down and consider if he is able with aseret alafim ten thousand to meet the one with esrim elef twenty thousand coming against him?
orthjbc@Luke:14:33 @ "So, then, none of you can become my talmid if you do not renounce all you possess.
orthjbc@Luke:14:34 @ "Therefore, melach (note:)salt(:note) is tov; but if even melach should become tasteless, with what will it be seasoned?
orthjbc@Luke:15:4 @ "What man of you, if he has me'ah kevasim (note:)a hundred sheep(:note) and has lost from them one, does not leave the tishim v'tish'ah ninety-nine in the open pasture, and go for the one which has been lost until he finds it?
orthjbc@Luke:15:8 @ "Or what isha having asaret (note:)ten(:note) drachmas, if she loses one drachma, will not light a licht candle and sweep the bais and search carefully until she finds it?
orthjbc@Luke:15:27 @ "And the eved said to him, `Your ach is present, and your abba sacrificed the fattened calf, because your abba received him back bari v'shalem (note:)safe and sound(:note).'
orthjbc@Luke:15:30 @ `But when this ben of yours, the one having devoured your property with zonot, came, you sacrificed for him the fattened calf.' [Mishle strkjv@29:3]
orthjbc@Luke:16:6 @ "And he said, `One hundred jugs of olive oil.' And the sochen said to him, `Take your bill, sit down, quickly write fifty.'
orthjbc@Luke:16:11 @ "If, then, you were not ne'eman with unrighteous mammon, who will entrust you with true riches?
orthjbc@Luke:16:12 @ "And if you were not ne'eman with that which belongs to another, who will give you what is your own?
orthjbc@Luke:16:18 @ "Anyone giving the get to his isha and taking another wife commits ni'uf (note:)adultery(:note), and the one marrying a gerusha divorcee commits ni'uf adultery. THE MASHAL OF EL'AZAR AND THE ISH ASHIR
orthjbc@Luke:16:23 @ "And lifting up his eynayim in She'ol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and El'azar at his kheyk.
orthjbc@Luke:16:30 @ "But he said, `Lo, Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.
orthjbc@Luke:16:31 @ "But Avraham said to him, `If Moshe Rabbeinu and the Nevi'im they do not listen to, neither if someone from the Mesim should come back again will they be persuaded.'"
orthjbc@Luke:17:2 @ "It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol (note:)stumbling block(:note) for these little ones.
orthjbc@Luke:17:3 @ "Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (note:)forgiveness(:note).
orthjbc@Luke:17:4 @ "And if shevah pe'amim (note:)seven times(:note) during the yom he sins against you and shevah pe'amim he turns around to you saying, `I make teshuva,' you will grant him selicha.
orthjbc@Luke:17:6 @ And Rebbe, Melech HaMoshiach Adoneinu said, "If you have emunah like a mustard seed, you would have said to this mulberry aitz, be uprooted and be planted in the sea, and it would have given you mishma'at.
orthjbc@Luke:18:4 @ "And for a zman he was not willing. But after these things he said to himself, `If indeed Hashem I do not fear nor bnei Adam I respect,
orthjbc@Luke:18:8 @ "I say to you that Hashem will bring about their mishpat swiftly, but when the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) comes, will he then find emunah ![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}