NT-GOSPEL.filter - orthjbc Is:
orthjbc@
Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY
orthjbc@Matthew:1:2 @ Avraham, Yitzchak, Ya'akov, Yehudah and his brothers;
orthjbc@Matthew:1:5 @ then Bo`az by Rachav (note:)Rahab(:note); then Oved by Ruth, then Yishai Jesse;
orthjbc@Matthew:1:6 @ then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS (note:)EXILE(:note) IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo Solomon by the wife of Uriyah;
orthjbc@Matthew:1:11 @ then Y'khanyahu (note:)Jeconiah or Jehoiachin(:note) and his achim from the days of the Golus in Babylon. FROM THE TIME OF THE GOLUS TO MOSHIACH
orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al (note:)husband(:note) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan strkjv@1:49]
orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (note:)bill of divorce(:note) in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL
orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.
orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."
orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi (note:)prophet(:note) might be fulfilled,
orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."
orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.
orthjbc@Matthew:2:1 @ Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman "client"] king --hinei!-- chachamim (note:)wise men(:note) from eretz Mizrach the land of the East arrived in Yerushalayim,
orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."
orthjbc@Matthew:2:3 @ Because Herod the king heard this, he was terribly shaken, and all Yerushalayim with him.
orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH strkjv@5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"
orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.
orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."
orthjbc@Matthew:2:14 @ So, having got up, he took the yeled, and his Em by night and departed for Mitzrayim (note:)Egypt(:note).
orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS
orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"
orthjbc@Matthew:2:20 @ saying, "Arise, and take the yeled and his Em and go to Eretz-Yisroel, for those seeking the life of the yeled are dead."
orthjbc@Matthew:2:21 @ And Yosef arose and took the yeled and his Em, and entered Eretz-Yisroel.
orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.
orthjbc@Matthew:2:23 @ And Yosef made his home in the shtetl (note:)Jewish community, village(:note) called Natzeret, so that that which was spoken by the Neviim might be fulfilled, "He will be called a Natzri." *
orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"
orthjbc@Matthew:3:4 @ Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey.
orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.
orthjbc@Matthew:3:10 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note); therefore, every aitz not producing p'ri tov good fruit is cut down and thrown into the aish fire.
orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.
orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24
orthjbc@Matthew:3:15 @ But answering him, Yehoshua said, "Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [DANIEL strkjv@9:24]."
orthjbc@Matthew:3:17 @ And, hinei, a bat kol (note:)daughter of a voice, Divine voice(:note) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATSTI "This is my Son, the beloved, with whom I am well pleased" *.
orthjbc@Matthew:4:2 @ And, having undergone a tzom (note:)fast(:note) for arba'im yom v'arba'im lailah, afterwards Rebbe, Melech HaMoshiach was famished.
orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.
orthjbc@Matthew:4:5 @ Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (note:)the Holy City(:note) and set him atop the pinnacle of the Beis Hamikdash,
orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.
orthjbc@Matthew:4:7 @ Rebbe, Melech HaMoshiach said to Hasatan, "Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (note:)"Do not test Hashem your G-d" DEVARIM strkjv@6:16(:note).
orthjbc@Matthew:4:9 @ And Hasatan said to Rebbe, Melech HaMoshiach, "All these things I will give to you, if you will fall down V'TISHTACHAVEH (note:)`and you will bow down` to, [DEVARIM strkjv@5:9](:note) me."
orthjbc@Matthew:4:10 @ Then Rebbe, Melech HaMoshiach says to him, "Depart, Hasatan! For katuv (note:)it is written(:note), ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD "The L-rd your G-d you shall fear and Him you shall worship," DEVARIM strkjv@6:13.
orthjbc@Matthew:4:14 @ This was to fulfill what was spoken through Yeshayah HaNavi,
orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.
orthjbc@Matthew:4:19 @ And Rebbe, Melech HaMoshiach says, "Come, follow me, and I will make you daiyagei adam (note:)fishers of men(:note)."
orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.
orthjbc@Matthew:4:22 @ Immediately, leaving the sirah (note:)boat(:note) and their father, they followed Rebbe, Melech HaMoshiach. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS --THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISIM MIRACLES
orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.
orthjbc@Matthew:4:25 @ And from the Galil, the Decapolis, Yerushalayim, Yehudah, and Ever-haYarden--from all these places great multitudes followed Rebbe, Melech HaMoshiach.
orthjbc@Matthew:5:1 @ When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (note:)"went up the mountain," SHEMOT strkjv@19:3(:note) and when he sat down, his talmidim came to him.
orthjbc@Matthew:5:2 @ Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (note:)teaching(:note), saying,
orthjbc@Matthew:5:3 @ "Ashrey ANIYEY RUACH (note:)"Blessed/Happy are the poor in spirit," YESHAYAH strkjv@66:2(:note) for theirs is the Malchut HaShomayim.
orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.
orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.
orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH
orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM
orthjbc@Matthew:5:15 @ No one, after lighting a menorah, places it under a measuring basket, but on the shulchan, and it gives light to kol anshey habais (note:)all in the house(:note).
orthjbc@Matthew:5:17 @ Do not think that I came to abolish the Torah or the Nevi'im. I did not come to abolish but to complete.
orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.
orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *
orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.
orthjbc@Matthew:5:25 @ Come to terms quickly with your ish riv (note:)opponent in a lawsuit(:note), while you are a fellow-traveller on the derech eretz, lest the ish riv might deliver you to the shofet judge and the shofet might deliver you to the shoter law official and the shoter might deliver you to the beit hasohar prison house.
orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.
orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.
orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)
orthjbc@Matthew:5:31 @ It was also said, `Whoever divorces his wife, let him give to her a GET, a SEFER KERITUT (note:)`bill of divorce,` DEVARIM strkjv@24:1(:note).`
orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM
orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,
orthjbc@Matthew:5:35 @ nor by ha'aretz, for it is the foot stool of his feet, nor by Yerushalayim, for it is the kiryat melech rav (note:)"city of the great king," TEHILLIM strkjv@48:3[2](:note).
orthjbc@Matthew:5:37 @ But let your word be `ken, ken` (note:)`yes, yes`(:note) or `lo, lo` `no, no,`, but anything beyond this is lashon horah.
orthjbc@Matthew:5:40 @ And the one wishing to sue you and take your tunic, give to him also your kaftan.
orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)
orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.
orthjbc@Matthew:5:48 @ Therefore, be shlemim (note:)complete(:note), even as is your Av sh'baShomayim."
orthjbc@Matthew:6:3 @ But when you contribute tzedakah, do not let your left hand know what your right hand is doing,
orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN
orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.
orthjbc@Matthew:6:8 @ Therefore, be nisht azoi (note:)not so(:note); for your Av has da'as knowledge of what things you have need before you ask him.
orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.
orthjbc@Matthew:6:10 @ `Tavo malchutechah` (note:)`Thy Kingdom come`(:note) `Ye'aseh r'tzonechah` `Thy will be done` `k'moh vaShomayim ken ba'aretz` `on earth as it is in heaven`.
orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED
orthjbc@Matthew:6:16 @ And whenever you undergo a tzom (note:)fast(:note), don't be as the sullen tzevu'im hypocrites, for they disfigure their faces to parade their tzom fast. Omein, truly I say to you, they have received their sachar.
orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM
orthjbc@Matthew:6:21 @ For where your otzar (note:)treasure(:note) is, there also will be your lev heart.
orthjbc@Matthew:6:22 @ The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
orthjbc@Matthew:6:23 @ But if yours is the 'ayin horo (note:)evil eye(:note), your whole basar will be in choshech darkness.
orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?
orthjbc@Matthew:6:29 @ But I say to you that not even Sh'lomo in all his kavod was clothed as one of these.
orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.
orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.
orthjbc@Matthew:7:4 @ Or how will you say to your brother, let me take the speck out from your eye, and--hinei!--the beam is in your own eye.
orthjbc@Matthew:7:9 @ Or what man is there among you the ben of whom will ask for lechem (note:)bread(:note), and he will give him a stone.
orthjbc@Matthew:7:10 @ Or if he asks for a dag (note:)fish(:note), will give him a nachash snake?
orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM
orthjbc@Matthew:7:13 @ Enter through the derech (note:)way(:note) of the delet hatzarut door of narrowness, for wide is the delet and broad is the rehov street leading to Avaddon destruction, hell, Abbadon, and rabbim many are they who enter through it.
orthjbc@Matthew:7:14 @ But tzar (note:)narrow(:note) is the delet and constricted is the Derech Way that leads to Chayyim life and few are the ones finding it.
orthjbc@Matthew:7:16 @ By their perot (note:)fruits(:note) you will know them; surely grapes are not gathered from thorns nor figs from thistles, are they?
orthjbc@Matthew:7:17 @ So every aitz tov (note:)good tree(:note) produces p'ri tov good fruit, but the aitz nishchat corrupt tree produces p'ri rah.
orthjbc@Matthew:7:18 @ An aitz tov is not able to produce p'ri rah nor is an aitz nishchat able to produce p'ri tov.
orthjbc@Matthew:7:19 @ Kol aitz (note:)every tree(:note) not producing p'ri tov is cut off and is thrown into HaAish the FireYeshayah strkjv@66:24; Daniel strkjv@12:2.
orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`
orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.
orthjbc@Matthew:7:25 @ And the geshem (note:)rain(:note) came down, the floods came, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tsur Rock.
orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.
orthjbc@Matthew:7:27 @ And the geshem (note:)rain(:note) came down, and the floods came, and the winds blew and beat against that bais, and it fell, and gadolah was the mappalah fall/downfall of it." THE SAMCHUT AUTHORITY OF REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:7:28 @ And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (note:)words of teaching(:note), the multitudes were filled with fear and wonder at his torah.
orthjbc@Matthew:7:29 @ For his ministry of moreh (note:)teacher(:note) was as one having samchut authority and not as their Sofrim scribes/torah teachers, rabbonim.
orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."
orthjbc@Matthew:8:3 @ And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, "I am willing. Be made tahor."
orthjbc@Matthew:8:9 @ For I also am a man under marut (note:)authority(:note), having soldiers subordinate to myself, and I say to this one, `Go!` and he goes, and to another `Come!` and he comes, and to my servant, `Do this!` and he does it."
orthjbc@Matthew:8:10 @ And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, "Omein, I say to you, in no one in Yisroel have I found such great emunah.
orthjbc@Matthew:8:11 @ And I say to you, that many from the mizrach (note:)east(:note) and the ma'arav west will come and will sit bimesibba reclining at tish with Avraham and Yitzchak and Ya'akov in the Malchut HaShomayim.
orthjbc@Matthew:8:13 @ And Rebbe, Melech HaMoshiach said to the centurion, "Go! According to your bittachon (note:)trust(:note), your emunah faith, let it be for you." And his servant was given refu'ah healing punkt exactly at that hour.
orthjbc@Matthew:8:14 @ When Rebbe, Melech HaMoshiach entered the bais (note:)house(:note) of Kefa, he saw the chamot mother-in-law, shviger bedridden and fever-stricken.
orthjbc@Matthew:8:15 @ Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (note:)servant, minister(:note), serving Rebbe, Melech HaMoshiach.
orthjbc@Matthew:8:18 @ And when Rebbe, Melech HaMoshiach saw the crowd around him, he gave orders to go over to the other side. IN THE OLAM HAZEH, THE REBBE, MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH
orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."
orthjbc@Matthew:8:25 @ And Moshiach's talmidim approached and aroused him, saying, "Adoneinu, hoshieynu! We are perishing!"
orthjbc@Matthew:8:26 @ And Rebbe, Melech HaMoshiach says to them, "Why are you fearful, you ones of little emunah?" REBBE, MELECH HAMOSHIACH SHOWS HIMSELF ADON KOL HA'ARETZ Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea, and there was great calm.
orthjbc@Matthew:8:27 @ And the men were astonished, saying, "What sort of man is this!? That even the winds and the sea obey him!" REBBE, MELECH HAMOSHIACH CASTS OUT THE SHEDIM
orthjbc@Matthew:8:32 @ And Rebbe, Melech HaMoshiach said to them, "Go away!" So the shedim, coming out, went away into the chazirim. And--hinei!--all the herd of chazirim rushed down the bank into the lake, and they perished in the water.
orthjbc@Matthew:9:1 @ And, having embarked into a sirah (note:)boat(:note), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own town.
orthjbc@Matthew:9:2 @ And--hinei!--they brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Rebbe, Melech HaMoshiach, having seen their emunah, said to the paralytic, "Chazak! (note:)Be strong!(:note) Selicha forgiveness is granted on your averos sins!"
orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]
orthjbc@Matthew:9:5 @ For which is easier to say, `Selicha is granted on your averos!` or`Arise and walk!`?
orthjbc@Matthew:9:6 @ But in order that you may know that the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has samchut * (note:)authority(:note) on earth to pronounce selicha forgiveness on chatta'im sins"--Moshiach then declared to the paralytic--"Arise, take up your mat and go to your bais house."
orthjbc@Matthew:9:7 @ And arising, he went away to his bais.
orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE
orthjbc@Matthew:9:10 @ And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish table in the bais--hinei!--many mochesim tax collectors and chote'im sinners came and were sitting bimesibba reclining at tish table with Rebbe, Melech HaMoshiach and his talmidim.
orthjbc@Matthew:9:11 @ When the Perushim saw this, they were saying to Moshiach's talmidim, "Why does your Rebbe eat with the mochesim and the chote'im?"
orthjbc@Matthew:9:12 @ But when Rebbe, Melech HaMoshiach heard this, he said, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim.
orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21
orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.
orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION
orthjbc@Matthew:9:19 @ And Rebbe, Melech HaMoshiach arose and, with his talmidim, followed him.
orthjbc@Matthew:9:20 @ And--hinei!--an isha (note:)woman(:note) hemorrhaging twelve years approached him from behind and touched his garment at Rebbe, Melech HaMoshiach's tzitzit.
orthjbc@Matthew:9:21 @ For she was saying to herself, "If only I might touch his garment, I will receive refu'ah (note:)healing(:note)."
orthjbc@Matthew:9:22 @ Turning and seeing her, Rebbe, Melech HaMoshiach said, "Chazak, bat (note:)daughter(:note) of me! Your emunah has brought you refu'ah." And the isha was healed from that hour.
orthjbc@Matthew:9:23 @ And having come into the bais (note:)house(:note) of the nichbad dignitary, and having seen the flute players and the unruly crowd,
orthjbc@Matthew:9:24 @ Rebbe, Melech HaMoshiach was saying, "Go away! For the yaldah (note:)girl(:note) is not among the mesim dead ones--she sleeps!" And they were making leitzonus mockery, fun of Rebbe, Melech HaMoshiach.
orthjbc@Matthew:9:26 @ And this shema (note:)report(:note) went out into all that region.
orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."
orthjbc@Matthew:9:31 @ But having gone out, they made Rebbe, Melech HaMoshiach known in that entire district.
orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"
orthjbc@Matthew:9:34 @ But the Perushim said, "It was by the Sar HaShedim (note:)the Prince of Demons(:note) that this man casts out shedim!" THE RACHMONUS OF REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.
orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.
orthjbc@Matthew:9:37 @ Then Rebbe, Melech HaMoshiach says to his talmidim, "The katzir (note:)harvest(:note) is indeed great but the kotzerim harvesters are few.
orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.
orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.
orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,
orthjbc@Matthew:10:4 @ Shimon the Zealot and Yehudah from K'riot, who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH GIVES S'MICHAH COMMISSIONING TO THE SHNEYM ASAR
orthjbc@Matthew:10:6 @ but go rather to the Seh Oveid HaBeth Yisroel (note:)the Lost Sheep of the House of Israel(:note).
orthjbc@Matthew:10:7 @ And, while going, preach that the Malchut HaShomayim is imminent and miyad.
orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH
orthjbc@Matthew:10:10 @ nor a beggar's sack for the road nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (note:)the one doing the work(:note) is worthy of his lechem.
orthjbc@Matthew:10:11 @ And into whichever town or shtetl you enter, inquire who in it is a ben chayil (note:)son of worthiness(:note), and there remain until you leave.
orthjbc@Matthew:10:12 @ And when you enter into the bais (note:)house(:note), give that household your "shalom!"
orthjbc@Matthew:10:13 @ And if indeed the bais is a bais chayil (note:)a house of worthiness(:note), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.
orthjbc@Matthew:10:14 @ And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (note:)house(:note) or city, then let it be NI'ER CHATZNO * shake out the fold of the robe, i.e. wash one's hands of, shake off the dust of your feet.
orthjbc@Matthew:10:20 @ For you are not the ones speaking, but the Ruach Avichem (note:)the Spirit of your Father(:note) is the one speaking in you.
orthjbc@Matthew:10:21 @ And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (note:)parents(:note) and put them to death.
orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.
orthjbc@Matthew:10:24 @ A talmid is not above his Rebbe nor an eved (note:)servant(:note) above his Ba'al Bayit master.
orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.
orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.
orthjbc@Matthew:10:28 @ And do not fear those who kill the basar (note:)flesh(:note), but are unable to kill the nefesh soul; but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH
orthjbc@Matthew:10:35 @ For I came to divide a man against his Av, and a bat against her Em, and a kallah (note:)bride(:note) against her chamot mother-in-law, shviger.
orthjbc@Matthew:10:36 @ And the OIYVEI ISH ANSHEI VEITOH (note:)`the enemies of a man will be the members of his own household,` MICHOH strkjv@7:6(:note).
orthjbc@Matthew:10:37 @ The one who has more ahavah (note:)love(:note) for a tata or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah love for a ben or a bat than me is not worthy of me [Moshiach]. REBBE, MELECH HAMOSHIACH TEACHES ON MESIRAS NEFESH [SELF-SACRIFICE]
orthjbc@Matthew:10:38 @ The one who does not take up his aitz shel hinnazrut (note:)tree of self-denial(:note) and follow after me, is not worthy of me.
orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM
orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."
orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.
orthjbc@Matthew:11:2 @ Now when Yochanan, in the beit hasohor (note:)prison(:note), heard of the ma'a'sei haMoshiach works of Moshiach, he sent his talmidim to Rebbe, Melech HaMoshiach.
orthjbc@Matthew:11:3 @ They asked him, "Tell us. Are you Hu HaBa* (note:)He who comes(:note) or is our chiki'ah wait to be for the Bias Coming of another?"
orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *
orthjbc@Matthew:11:6 @ Ashrey (note:)Happy(:note) is the one who does not find a cause of michshol falling in me [as Moshiach]."
orthjbc@Matthew:11:10 @ This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (note:)"Behold, I will send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1].
orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.
orthjbc@Matthew:11:14 @ And, if you are willing to accept it, he is the "Eliyahu," who is to come [MALACHI strkjv@3:23].
orthjbc@Matthew:11:16 @ But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."
orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.
orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!
orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.
orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH
orthjbc@Matthew:11:30 @ "For my [Moshiach's] ol (note:)yoke(:note) is easy and my burden is light." [See Mt.23:4].
orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."
orthjbc@Matthew:12:4 @ "how he entered into the Beit Hashem and ate the Lechem HaPanim (note:)the Bread of the Presence(:note), which was not mutar permissible for him to eat nor the ones with him, but only for the kohanim alone?
orthjbc@Matthew:12:5 @ "Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (note:)desecration of the Sabbath Day(:note) and yet are blameless?
orthjbc@Matthew:12:6 @ "But I say to you that something greater than the Beis Hamikdash is here.
orthjbc@Matthew:12:7 @ "But if you had known what this means, CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire mercy and not sacrifice" HOSHEA strkjv@6:6(:note), you would not have condemned the innocent.
orthjbc@Matthew:12:8 @ "For the Ben HaAdam (note:)Moshiach(:note) is Adon HaShabbos."
orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.
orthjbc@Matthew:12:12 @ Therefore, how much more valuable is a man than a sheep. For this reason, it is mutar (note:)permissible(:note) on Shabbos to do good."
orthjbc@Matthew:12:13 @ Then Rebbe, Melech HaMoshiach says to the man, "Stretch out your hand." And the man stretched out his hand, and it was restored to health as the other hand.
orthjbc@Matthew:12:15 @ But Rebbe, Melech HaMoshiach, knowing this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he administered refu'ah to them all.
orthjbc@Matthew:12:17 @ This was to fulfill what was spoken through Yeshayah HaNavi, saying,
orthjbc@Matthew:12:18 @ HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI 'ALAV, MISHPAT LAGOYIM YOTZI (note:)"Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations," YESHAYAH strkjv@42:1(:note)
orthjbc@Matthew:12:19 @ LO YITZAK V'LO YISSAH V'LO YASHMI'A BACHUTZ KOLO (note:)"He will not shout nor cry out nor raise the sound of his voice in the street."(:note)
orthjbc@Matthew:12:20 @ KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (note:)"A bruised reed he will not break nor a smoldering wick will he snuff out"(:note) until Rebbe, Melech HaMoshiach leads mishpat justice to victory.
orthjbc@Matthew:12:21 @ And in his Name, HaGoyim will put their tikvah (note:)hope(:note) [YESHAYAH strkjv@42:2-3]. REBBE, MELECH HAMOSHIACH BEN DOVID AND BA'AL-ZIBBUL
orthjbc@Matthew:12:22 @ Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and Rebbe, Melech HaMoshiach administered refu'ah to him, so that the mute man was able to speak and to see.
orthjbc@Matthew:12:23 @ And all the multitudes were amazed and they were saying, "Surely this is not the Ben Dovid (note:)Moshiach(:note), is he?" REBBE, MELECH HAMOSHIACH ON LASHON HORAH AND ALSO ON CHILLUL HASHEM
orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."
orthjbc@Matthew:12:25 @ But knowing their thoughts, Rebbe, Melech HaMoshiach said to them, "Every malchut that is divided against itself is made desolate, and every ir (note:)city(:note) and bais house that is divided against itself will not stand.
orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?
orthjbc@Matthew:12:29 @ Or how is someone able to enter the Bayit haGibbor (note:)the house of the strong man(:note) and confiscate his furnishings unless he binds the Gibbor strong man first. Then he will plunder the Bayit haGibbor.
orthjbc@Matthew:12:30 @ The one not with me (note:)Moshiach(:note) is against me anti-Moshiach. And the one not gathering with me scatters.
orthjbc@Matthew:12:33 @ Either make the aitz (note:)tree(:note) tov good and its p'ri fruit will be tov, or make the aitz nishchat corrupt and its p'ri will be rah; for by its p'ri the aitz is known.
orthjbc@Matthew:12:35 @ The ish tov (note:)good man(:note) out of the good otsar treasure brings forth good; and the ish rah out of the evil otsar brings forth evil.
orthjbc@Matthew:12:40 @ For just as Yonah was in the belly of the fish SHLOSHAH YAMIM U'SHLOSHAH LAILAH (note:)`three days and three nights,` YONAH strkjv@1:17(:note), so will be Ben HaAdam Moshiach in the heart of the earth SHLOSHAH YAMIM U'SHLOSHAH LAILOT three days and three nights.
orthjbc@Matthew:12:41 @ The men of Nineveh will stand up at the Mishpat * with this generation and they will condemn it, for the men of Nineveh made teshuva at the preaching of Yonah, and, hinei, something much greater than Yonah is here.
orthjbc@Matthew:12:42 @ The Queen of the South will be made to stand up alive at the Mishpat with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Solomon is here.
orthjbc@Matthew:12:44 @ Then it says, Into my haunt I will return from where I came out. And having come out, it finds the bais standing empty, having been swept and having been put beseder (note:)in order(:note).
orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."
orthjbc@Matthew:12:48 @ And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, "Who is my em and who are my achim?"
orthjbc@Matthew:12:49 @ And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, "Hinei, my em and my achim.
orthjbc@Matthew:12:50 @ For whoever does the ratson (note:)will(:note) of Avi sh'baShomayim see Mt.6:10; strkjv@26:39, he is my ach and achot and em." *
orthjbc@Matthew:13:1 @ On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.
orthjbc@Matthew:13:4 @ And while he sowed, on the one hand, this [seed] fell along the road, and, the birds having come, devoured them.
orthjbc@Matthew:13:5 @ And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil's depth.
orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.
orthjbc@Matthew:13:14 @ And in them is fulfilled the nevu'ah (note:)prophecy(:note) of Yeshayah, saying, SHIM'U SHAMO'A V'AL TAVINU UREU RA'O V'AL TEIDA'U "In hearing you will hear and by no means understand, and seeing you will see and by no means perceive".
orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)
orthjbc@Matthew:13:18 @ "You, therefore, listen to the mashal of the sower.
orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.
orthjbc@Matthew:13:20 @ And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.
orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.
orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL
orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.
orthjbc@Matthew:13:25 @ But while men slept, his oyev (note:)enemy(:note) came and oversowed weeds in between the wheat and went away.
orthjbc@Matthew:13:28 @ And he said to them, An oyev did this. So the servants say to him,`Do you want us to go and pull them all?
orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.
orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL
orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."
orthjbc@Matthew:13:36 @ Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (note:)house(:note). And Moshiach's talmidim approached him, saying, `Explain to us the mashal of the weeds of the field.`
orthjbc@Matthew:13:37 @ And answering, Rebbe, Melech HaMoshiach said, `The Sower of the zera tov is the Ben HaAdam (note:)Moshiach(:note).
orthjbc@Matthew:13:38 @ The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei haRah (note:)sons of the Evil one, Bereshis strkjv@3:15(:note).
orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.
orthjbc@Matthew:13:40 @ As the weeds are pulled up and gathered and are consumed with Aish (note:)Fire(:note), so also it will be at the Kets HaOlam.
orthjbc@Matthew:13:41 @ The Ben HaAdam (note:)Moshiach(:note) will send forth his malachim, and they will pull up and gather out of the Moshiach's Malchut all the things making meshummad apostate and the ones who are without Torah and antinomian.
orthjbc@Matthew:13:42 @ And Moshiach's malachim will throw them into the furnace of Aish; there will be weeping and grinding of the teeth.
orthjbc@Matthew:13:44 @ The Malchut HaShomayim is like otzar (note:)treasure(:note) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything which he has and buys that field.
orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
orthjbc@Matthew:13:47 @ Again, the Malchut HaShomayim is like a reshet (note:)net(:note) having been cast into the lake, a reshet collecting and gathering dagim fish of all descriptions,
orthjbc@Matthew:13:48 @ which, when this reshet (note:)net(:note) was filled, they hoisted it upon the shore, sat down, collected the tov into a creel, and the rah, they threw out.
orthjbc@Matthew:13:50 @ And they will throw the resha'im into the furnace of Aish. In that place there will be weeping and gnashing of teeth.
orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar