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NT-GOSPEL.filter - orthjbc OLAM:

orthjbc@Matthew:4:8 @ Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (note:)kingdoms(:note) of the Olam Hazeh and the kavod glory of them.

orthjbc@Matthew:5:14 @ You are the Ohr HaOlam (note:)the Light of the World(:note). A city lying on a mountain top cannot be hidden.

orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED

orthjbc@Matthew:8:18 @ And when Rebbe, Melech HaMoshiach saw the crowd around him, he gave orders to go over to the other side. IN THE OLAM HAZEH, THE REBBE, MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Matthew:11:24 @ Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you." IN SPITE OF APICURSIM (note:)NONBELIEVERS(:note), REBBE, MELECH HAMOSHIACH OFFERS THANKS TO RABBONO SHEL OLAM

orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH

orthjbc@Matthew:12:32 @ And whoever speaks a word against the Ben HaAdam (note:)Moshiach(:note) will be granted selicha forgiveness, but whoever speaks against the Ruach Hakodesh, selicha forgiveness will be granted him neither in the Olam Hazeh nor in the Olam Haba.

orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.

orthjbc@Matthew:13:38 @ The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei haRah (note:)sons of the Evil one, Bereshis strkjv@3:15(:note).

orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.

orthjbc@Matthew:13:40 @ As the weeds are pulled up and gathered and are consumed with Aish (note:)Fire(:note), so also it will be at the Kets HaOlam.

orthjbc@Matthew:13:49 @ Thus it will be at the Kets HaOlam Hazeh. The malachim will go out and they will separate the resha'im from among the tzaddikim.

orthjbc@Matthew:18:7 @ Oy l'Olam (note:)Woe to the World(:note) because of its michsholim stumbling blocks! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.

orthjbc@Matthew:18:8 @ And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (note:)lame(:note), than, having two hands and two feet, to be cast into the Aish Olam Eternal Fire.

orthjbc@Matthew:19:16 @ And--hinei--one, having approached Rebbe, Melech HaMoshiach, said, "Rebbe, what mitzva, what good may I do that I may have Chayyei Olam?"

orthjbc@Matthew:19:29 @ And anyone who left bais or achim or achayot or Av or Em or banim or sadot (note:)fields(:note) on account of me Moshiach and my Name Yehoshua, will receive a hundred times over and will inherit Chayyei Olam.

orthjbc@Matthew:23:9 @ And do not refer to anyone in Olam Hazeh as your `Abba,' for One is your Av sh'baShomayim.

orthjbc@Matthew:24:3 @ And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him privately, saying, "Tell us when these things will be and what about the ot (note:)sign(:note) of the Bias Moshiach, of your Coming, and the kets haOlam Hazeh?"

orthjbc@Matthew:24:14 @ And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (note:)all the world(:note) as an edut testimony to all the Goyim, and then will come haKets the End. REBBE, MELECH HAMOSHIACH ON THE TZARAH GEDOLAH

orthjbc@Matthew:24:21 @ For then will be Tzarah Gedolah (note:)Great Tribulation*(:note) such as has not been from Reshit HaOlam Beginning of the World until now nor will it by any means happen again.

orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.

orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.

orthjbc@Matthew:25:46 @ And these will go away into Onesh Olam (note:)Eternal Punishment*(:note), but the tzaddikim into Chayyei Olam Eternal Life.`

orthjbc@Matthew:26:13 @ Omein, I say to you, wherever this Besuras HaGeulah is preached b'chol HaOlam (note:)in all the world(:note), in her zechirah remembrance it will be spoken also what was done by her."

orthjbc@Matthew:28:20 @ teaching them to observe all that I have commanded you. And --hinei!--I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh."

orthjbc@Mark:1:15 @ and saying, "The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah." MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE, MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM FISHING THE OLAM HAZEH: MOSHIACH SUMMONS THE DAIYAGIM (note:)MT.4:18-22; MK strkjv@1:16-20; LK strkjv@5:1-11(:note)

orthjbc@Mark:3:29 @ But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."

orthjbc@Mark:4:19 @ And the worries of the Olam Hazeh and the seduction of osher (note:)wealth(:note) and the desires for other things come in and choke the dvar Hashem and it does not bear p'ri.

orthjbc@Mark:8:36 @ "For how is the ben Adam nehneh (note:)benefited(:note) if he gain the kol haOlam, and forfeit his neshamah?

orthjbc@Mark:9:37 @ "Whoever receives one yeled such as this bishmi (note:)in my name(:note) receives me, and whoever receives me, receives not only me but the One who sent me." REBBE, MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF THE OLAM HAZEH MT strkjv@18:6-14; MK strkjv@9:38-50; LK strkjv@9:49-50

orthjbc@Mark:9:43 @ "And if your yad (note:)hand(:note) causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the AISH LO TIKHBEH "fire not [ever] extinguished" Yeshayah strkjv@66:24.

orthjbc@Mark:9:45 @ "And if your regel (note:)foot(:note) causes you a michshol, cut off you regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom.

orthjbc@Mark:10:17 @ And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, "Rabbi haTov, what mitzva may I do that I might inherit Chayyei Olam?"

orthjbc@Mark:10:30 @ "but that he shall receive a hundredfold now in the Olam Hazeh, batim (note:)houses(:note) and achim and achayot and imahot and banim and sadot with redifot persecutions; and in Olam Habah, Chayyei Olam." THE RISHONIM FIRST AND THE ACHARONIM LAST

orthjbc@Mark:13:7 @ "But when you hear of wars and rumors of wars, do not be troubled. It is necessary for these things to occur, but it is not yet HaKetz (note:)the End [of the Olam Hazeh](:note).

orthjbc@Mark:13:19 @ "For in those days will be Tzarah Gedolah (note:)Great Tribulation(:note) of such a kind as has not happened from [the] Reshit HaOlam Beginning of Creation which Hashem created until now and never again will be. [Daniel strkjv@9:26; strkjv@12:1; Yoel strkjv@2:2]

orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]

orthjbc@Mark:16:15 @ And Rebbe, Melech HaMoshiach said to them, "Go into kol haOlam, and proclaim the Besuras HaGeulah to all HaBri'ah.

orthjbc@Luke:1:33 @ "and he will rule over the Beis Yakov l'Olam va'ed, and his Malchut will never come to an end." [Shmuel Bais strkjv@7:16; Tehillim strkjv@89:3,4; Yeshayah strkjv@9:7; Yirmeyah strkjv@33:17; Daniel strkjv@2:44; strkjv@7:14,27; Michoh strkjv@4:7]

orthjbc@Luke:1:55 @ "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:4:5 @ And Hasatan led Rebbe Melech HaMoshiach up and showed him, in a moment of time, all the mamlakhut (note:)kingdoms(:note) of the Olam Hazeh;

orthjbc@Luke:7:5 @ "For he is one of the hasidei ummot haOlam who loves our Jewish people and he built for us our shul."

orthjbc@Luke:8:14 @ "Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the da'agot (note:)worries, anxieties(:note) and osher riches and ta'anugot pleasures of the Olam Hazeh and they bring no p'ri to maturity.

orthjbc@Luke:9:25 @ "For what is the revach (note:)profit(:note) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

orthjbc@Luke:9:48 @ And Rebbe Melech HaMoshiach said to them, "Whoever receives this yeled in ha-Shem of me (note:)Moshiach(:note), is mekabel of me. And whoever is mekabel of me is mekabel of the One who sent me. For whoever is the least among all of you, this one is the Gadol." REBBE MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF OLAM HAZEH MT strkjv@18:6-14; strkjv@MK9:38-50

orthjbc@Luke:9:56 @ And they went to another village. IN THE OLAM HAZEH, THE REBBE MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Luke:10:25 @ And--hinei--a certain Talmid Chacham, a Ba'al Torah, stood up, testing Rebbe Melech HaMoshiach, saying, "Rabbi, what mitzva must I do to inherit Chayyei Olam?"

orthjbc@Luke:11:50 @ `that the Dahm of all the Nevi'im that has been poured out from the hivvased haOlam may be charged to HaDor HaZeh,

orthjbc@Luke:12:30 @ "For all these things the Goyim of the Olam Hazeh strive after, but your Av [sh'baShomayim] has da'as that you need these things.

orthjbc@Luke:14:26 @ "If someone comes to me, and does not hate his own abba and em (note:)mother(:note) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my talmid.

orthjbc@Luke:16:8 @ "And the Ba'al Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more saichel in dealing with their own generation than the Bnei HaOhr. [Tehillim strkjv@17:14; strkjv@18:26]

orthjbc@Luke:16:9 @ "And I say to you, use mammon to make for yourselves chaverim, so that when it fails, they may welcome you into the mishkenot olam.

orthjbc@Luke:18:18 @ And a certain one of the manhigim (note:)leaders(:note) questioned Rebbe, Melech HaMoshiach, saying, Mori HaTov Good Teacher, what mitzvah must I do to inherit Chayyei Olam?"

orthjbc@Luke:18:30 @ "who will not receive many times as much in this zman and in the Olam HaBah, Chayyei Olam." REBBE MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM; THE BINAH OF THIS NOT YET MEFURSAM (note:)REVEALED(:note) TO MOSHIACH'S TALMIDIM MT strkjv@20:17-19; MK strkjv@10:32-34

orthjbc@Luke:20:34 @ "For shiva had her as isha." And Rebbe Melech HaMoshiach said to them, "The banim of Olam Hazeh marry and are given in marriage,

orthjbc@Luke:20:35 @ "but the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.

orthjbc@Luke:21:26 @ "bnei Adam will be fainting from pachad and from expectation of the things coming upon the Olam Hazeh, for the kochot (note:)powers(:note) of the heavens will be shaken.

orthjbc@Luke:21:28 @ "And when reshit of these things occurs, stand erect and lift up your roshim, because the Geulah of you draws near." THE MASHAL OF THE AITZ TE'ENAH; THE CHIDUSH (note:)POINT(:note) OF THE MASHAL IS THAT A TEKUMAH REVIVAL AMONG THE YEHUDIM SIGNALS HAKETZ OF THE OLAM HAZEH AND THE BIAS HAMOSHIACH

orthjbc@Luke:21:34 @ "And be shomer regarding yourselves lest your levavot may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu may come upon you suddenly

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.

orthjbc@John:1:10 @ He was in the Olam Hazeh, the Olam (note:)world(:note) came to be through him [Tehillim strkjv@33:6,9]; yet the Olam Hazeh did not recognize him.

orthjbc@John:1:29 @ On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, "Hinei! The Seh HaElohim (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note), the one carrying away the avonot of Olam Hazeh sins of this Olam Hazeh, Yeshayah strkjv@53:6-7,12; Vayikra strkjv@16:22.

orthjbc@John:3:12 @ "If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?

orthjbc@John:3:15 @ "that everyone having emunah [Bereshis strkjv@15:6; Bamidbar strkjv@14:11; Shemot strkjv@14:31] in him may have Chayyei Olam [Daniel strkjv@12:2; Yeshayah strkjv@52:13].

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:17 @ "For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the time of the Geulah and the Olam Haba through him (note:)Rebbe, Melech HaMoshiach(:note).[Yeshayah strkjv@53:11]

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:31 @ The one coming from above (note:)Rebbe, Melech HaMoshiach(:note) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah He who comes, i.e. Rebbe, Melech HaMoshiach from Shomayim is over all.

orthjbc@John:3:36 @ The one with emunah in HaBen (note:)Rebbe, Melech HaMoshiach(:note) has Chayyei Olam; but the one disobeying HaBen will not see Chayyim, but the Charon Af of Hashem remains on him."

orthjbc@John:4:14 @ "but whoever drinks of the mayim (note:)water(:note) which I will give to him will never thirst again, but the mayim water which I will give him will become in him a makor fountain, Tehillim strkjv@36:10 [9] of mayim water, Yeshayah strkjv@12:3; strkjv@58:11 springing up into Chayyei Olam."

orthjbc@John:4:36 @ "the one harvesting receives wages and gathers p'ri (note:)fruit(:note) unto Chayyei Olam, that the one sowing and the other one harvesting may have simcha together.

orthjbc@John:4:42 @ And to the isha they were saying, "No longer because of what you spoke do we have emunah (note:)faith(:note), for we ourselves have heard and we have da'as that his one is be'emes the Moshi'a haOlam the Savior of the world." REBBE, MELECH HAMOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:5:27 @ "And samchut (note:)authority(:note) he gave to him to make mishpat judgment because he is the Ben HaAdam [Daniel strkjv@7:13-14]. ATAH GIBOR L'OLAM ADONOI MECHAYYEI MESIM ATAH RAV L'HOSHI'AH

orthjbc@John:5:39 @ "You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:27 @ "Do not work for the okhel (note:)food(:note) that is perishing, but for the okhal food remaining to Chayyei Olam, which the Ben HaAdam will give to you, for Elohim HaAv has set his chatam seal on this one" [Yeshayah strkjv@55:2].

orthjbc@John:6:33 @ "For the lechem of Hashem is one coming down out of Shomayim and giving Chayyim (note:)Life(:note) to the Olam.

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:47 @ "Omein, omein, I say to you, the one having emunah has Chayyei Olam.

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:51 @ "Ani hu the lechem haChai (note:)the bread living(:note) having come down out of Shomayim. If anyone eats of this lechem he will live l'olam forever. And indeed, the lechem which I will give on behalf of the Chayyim life of the Olam Hazeh is the basar of me. [Tehillim strkjv@16:9-10; Yeshayah strkjv@53:1-12]

orthjbc@John:6:54 @ "The one feeding on my basar and drinking dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon.

orthjbc@John:6:58 @ "This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l'olam."

orthjbc@John:6:59 @ These things Rebbe, Melech HaMoshiach said in a shul while teaching in K'far-Nachum. THE DIVREI TORAH OF REBBE, MELECH HAMOSHIACH ARE THE DIVREI CHAYYEI OLAM; THE TELUNNAH (note:)MURMURING(:note) BEGINS AGAINST REBBE, MELECH HAMOSHIACH BAMIDBAR strkjv@14:2 AND SOME TALMIDIM BECOME SHMAD FALLING AWAY TO DESTRUCTION

orthjbc@John:6:67 @ Therefore, Rebbe, Melech HaMoshiach said to the Sheneym Asar (note:)Twelve(:note), "Surely you do not want to depart also?" REBBE, WHAT BREIRA OPTION, ALTERNATIVE CHOICE DO WE HAVE? YOU HAVE THE DIVREI HACHAYYEI OLAM

orthjbc@John:6:68 @ In reply, Shimon Kefa said to Rebbe, Melech HaMoshiach, "Adoni, to whom will we go? You have the divrei haChayyei Olam.

orthjbc@John:7:4 @ For no one who seeks public notice does anything in besod (note:)secretly(:note). If these things you do, then manifest yourself to the Olam."

orthjbc@John:7:7 @ "The Olam Hazeh is not capable of sin'ah (note:)hatred(:note) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut testimony about it because the ma'asim of the Olam Hazeh are ra'im evil.

orthjbc@John:8:11 @ And she said, "No one, Adoni." And Rebbe, Melech HaMoshiach said, "Neither do I condemn you. Go and practice chet no more." REBBE, MELECH HAMOSHIACH THE OHR HAOLAM

orthjbc@John:8:12 @ Then again Rebbe, Melech HaMoshiach spoke to them, saying, "Ani hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech (note:)darkness(:note), but will have the Ohr HaChayyim." [Yeshayah strkjv@9:1; strkjv@42:8; strkjv@49:6,:60:1,3 Mishle strkjv@4:18]

orthjbc@John:8:23 @ And Rebbe, Melech HaMoshiach was saying to them, "You are of what is matta (note:)below(:note); Ani hu of what is ma'lah above. You are of the Olam Hazeh; I am not of the Olam Hazeh.

orthjbc@John:8:26 @ "I have much to speak regarding you, much about you worthy of haresha'ah (note:)condemnation(:note), but the One having sent me is ne'eman and I--what I heard from Him--these things I speak in the Olam Hazeh."

orthjbc@John:8:35 @ "But the eved does not remain in the Bais ad Olam. HaBen remains ad Olam. [Bereshis strkjv@21:10; Shemot strkjv@21:2; Devarim strkjv@15:12]

orthjbc@John:8:51 @ "Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will not see mavet l'Olam."

orthjbc@John:8:52 @ Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, "Now we have da'as that you have a shed. Avraham died and the Nevi'im; yet you say if anyone keeps the `dvar of me' he will never taste mavet (note:)death(:note) l'Olam. [Zecharyah strkjv@1:5]

orthjbc@John:9:5 @ "When I am in the Olam Hazeh, I am the Ohr HaOlam."

orthjbc@John:9:32 @ "Never vi-bahlt (note:)since(:note) the Bri'at HaOlam the Creation of the World it was heard that anyone opened the eyes of a ivver blind man having been born thus.

orthjbc@John:9:39 @ And Rebbe, Melech HaMoshiach said, "For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivver (note:)blind(:note) may see, and the ones seeing may become ivverim."

orthjbc@John:10:28 @ "And I give to them Chayyei Olam and they will never perish and no one will snatch them out of my hand. [Yeshayah strkjv@66:22]

orthjbc@John:10:36 @ "--can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, `Ben haElohim Ani hu?' [Yirmeyah strkjv@1:5]

orthjbc@John:11:9 @ In reply, Rebbe, Melech HaMoshiach said, "Are there not Sheneym Asar (note:)Twelve(:note) sha'ot hours of HaYom? If the derech of anyone is a derech by Yom he does not stumble, because the Ohr HaOlam Hazeh he sees. [Yirmeyah strkjv@13:16; Tehillim strkjv@1:6]

orthjbc@John:11:26 @ "and everyone living and believing in me, l'Olam never dies. Do you have emunah in this?"

orthjbc@John:11:27 @ She says to Rebbe, Melech HaMoshiach, "Ken, Adoni. Ani ma'aminah that you are the Rebbe, Melech HaMoshiach, the Ben HaElohim, Hu Habah into the Olam Hazeh. REBBE, MELECH HAMOSHIACH WEEPS

orthjbc@John:12:25 @ "The Ohev of his neshamah will lose it, but the Soneh (note:)Hater(:note) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.

orthjbc@John:12:31 @ "Now is the mishpat (note:)judgment(:note) of the Olam Hazeh. Now the Sar HaOlam Hazeh will be cast out!

orthjbc@John:12:34 @ Then the crowd answered Rebbe, Melech HaMoshiach, "We heard from the Torah that the Rebbe, Melech HaMoshiach remains l'Olam (note:)forever(:note) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam?" [Tehillim strkjv@89:4,36-37; strkjv@110:4; Yeshayah strkjv@9:7; Yechezkel strkjv@37:25; Daniel strkjv@7:14]

orthjbc@John:12:46 @ "I have come as an Ohr (note:)Light(:note) into the Olam Hazeh that everyone believing in me may not remain in the choshech darkness.

orthjbc@John:12:47 @ "And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.

orthjbc@John:12:50 @ "And I have da'as that the mitzvoh of him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me."

orthjbc@John:13:1 @ Now before the Chag (note:)Feast(:note) of the Pesach, Rebbe, Melech HaMoshiach, having da'as that his sha'ah hour, time had come, his sha'ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to haKetz.

orthjbc@John:13:8 @ Kefa says to him, "Never will you wash my feet l'Olam!" Rebbe, Melech HaMoshiach answered him, "Unless I wash you you do not have a chelek [alloted portion of inheritance] with me." [Devarim strkjv@12:12]

orthjbc@John:14:16 @ "And I will ask HaAv and another Melitz Yosher [Advocate, Counsellor, Helper in Court, strkjv@14:26; strkjv@15:26; strkjv@16:7; I Yochanan strkjv@2:1] he will give you that He may be with you l'Olam,

orthjbc@John:14:17 @ "the Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da'as of Him. But you have da'as of Him, because He remains with you and He will be in you.

orthjbc@John:14:19 @ "Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.

orthjbc@John:14:22 @ Yehudah (note:)not the one from K'riot(:note) says to Rebbe, Melech HaMoshiach, "Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?"

orthjbc@John:14:27 @ "Shalom Hashem I leave with you, my Shalom I give to you, [Bamidbar strkjv@6:26; Tehillim strkjv@85:8; Malachi strkjv@2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1] nor let them be ones of morech lev (note:)cowardliness, Revelation.21:8(:note). [Chaggai strkjv@2:9 Targum Ha-Shivim Septuagint]

orthjbc@John:14:30 @ "No longer many things I will speak with you, for the Sar HaOlam Hazeh is coming; and in me he does not have anything.

orthjbc@John:14:31 @ "But in order that HaOlam may have da'as that I have ahavah for HaAv, as HaAv gave me mitzvoh, so I do. Arise, let us go from here."

orthjbc@John:15:17 @ "I am giving you these mitzvot, that you have ahavah (note:)agape love(:note) one for the other. THE OLAM HAZEH'S SIN'AS CHINOM FOR REBBE, MELECH HAMOSHIACH AND HIS TALMIDIM

orthjbc@John:15:18 @ "If the Olam Hazeh has sin'as chinom (note:)hatred without cause(:note) for you, [Yeshayah strkjv@66:5] be aware it has had sin'as chinom for me before you.

orthjbc@John:15:19 @ "If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin'as chinom for you.

orthjbc@John:16:8 @ "And having come, that one will expose and convict [in court] the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat:

orthjbc@John:16:11 @ "and concerning Mishpat (note:)Judgment(:note) because the Sar HaOlam Hazeh has been judged.

orthjbc@John:16:20 @ "Omein, omein, I say to you, that there will be bechi (note:)weeping(:note) and avelut mourning, but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh grief will become simcha [Tehillim strkjv@30:6 5]

orthjbc@John:16:21 @ "The isha (note:)woman(:note) when she gives birth, has agmat nefesh grief, [Yeshayah strkjv@13:8; strkjv@21:3; strkjv@26:17; Michoh strkjv@4:9; Hoshea strkjv@13:13] because the sha'ah hour, time of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.

orthjbc@John:16:24 @ "Until now you did not ask anything b'Shem of me. Ask and you will receive that the simcha of you may be shleimah." REBBE, MELECH HAMOSHIACH HAS CONQUERED THE OLAM HAZEH

orthjbc@John:16:28 @ "I came from HaAv and I have come into the Olam Hazeh. Again I leave the Olam Hazeh and go to HaAv."

orthjbc@John:16:33 @ "These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh."

orthjbc@John:17:2 @ "vi-bahlt (note:)since(:note) you have given him samchut authority over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. [Daniel strkjv@7:14]

orthjbc@John:17:3 @ "And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (note:)G-d of Truth, True G-d(:note) and Yehoshua, Rebbe, Melech HaMoshiach whom you sent.

orthjbc@John:17:5 @ "And now You give me kavod, Avi, along with Yourself with the kavod which I was having with You before HaOlam came to be [Yochanan strkjv@1:1-3].

orthjbc@John:17:6 @ "I manifested the Shem of You to the bnei Adam whom you gave me out of the Olam Hazeh. They were Yours and to me You gave them and regarding the dvar of You they have been shomer.

orthjbc@John:17:9 @ "I make bakash (note:)petition(:note) concerning them, I do not make bakash concerning the Olam Hazeh, but concerning the ones You have given me, because they are Yours.

orthjbc@John:17:11 @ "And I am no longer in the Olam Hazeh, and they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Guard them in the Shem of You, which You have given me, that they may be Echad as we are Echad. [Tehillim strkjv@133:1; Devarim strkjv@6:4]

orthjbc@John:17:13 @ "And now to you I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.

orthjbc@John:17:14 @ "I have given to them the dvar of You and the Olam Hazeh has had sin'as chinom (note:)hatred without cause(:note) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:17:15 @ "I do not make bakash (note:)petition(:note) that you take them out of the Olam Hazeh, but that you keep them from haRah.

orthjbc@John:17:16 @ "They are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:17:18 @ "As You sent me into the Olam Hazeh, so also I send them into the Olam Hazeh. [Tehillim strkjv@119:142, 160]

orthjbc@John:17:21 @ "That all may be echad, as you, Avi, are in me and I am in You, [Yirmeyah strkjv@32:39] that also they may be in us, that the Olam Hazeh may have emunah (note:)faith(:note) that you sent me.

orthjbc@John:17:23 @ "I in them and You in me that they may become tamim (note:)perfect(:note) in Achdut Unity that the Olam Hazeh may have da'as that you sent me, and had ahavah for them, just as You have ahavah for me.

orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).

orthjbc@John:18:20 @ In reply, Rebbe, Melech HaMoshiach said, "In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. In secret I spoke nothing. [Yeshayah strkjv@45:19]

orthjbc@John:18:36 @ In reply, Rebbe, Melech HaMoshiach said, "My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here."

orthjbc@John:18:37 @ Therefore, Pilate said to Rebbe, Melech HaMoshiach, "So you are a Melech (note:)King(:note)?" In reply, Rebbe, Melech HaMoshiach said, "You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut testimony to HaEmes. Everyone who is of HaEmes hears my voice."

orthjbc@John:19:16 @ Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaAitz. [Devarim strkjv@21:22] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH, THE KOHEN L'OLAM AL DIVRATI MALKI TZEDEK, WHOSE UNDERGARMENT WAS THE SEAMLESS KETONET OF THE KOHEN GADOL Therefore, they took Rebbe, Melech HaMoshiach.

orthjbc@John:21:25 @ And there are many other things which Rebbe, Melech HaMoshiach did, which if they are written one by one, not the Olam Hazeh itself I suppose would have room enough for the sfarim being written.