NT-GOSPEL.filter - orthjbc Shem:
orthjbc@
Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.
orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi (note:)prophet(:note) might be fulfilled,
orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."
orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.
orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."
orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS
orthjbc@Matthew:2:19 @ When Herod died--hinei!--in Mitzrayim (note:)Egypt(:note) a malach Hashem appeared to Yosef in a cholom dream,
orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"
orthjbc@Matthew:3:6 @ Making vidduy (note:)confession(:note) [to Hashem] of their averos sins, they were submitted to a tevilah immersion by him, using the Yarden River as a mikveh mayim.
orthjbc@Matthew:3:7 @ But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, he said to them, "You yeladim of nachashim (note:)snakes(:note)! Who warned you to flee from the charon af [Hashem] habah the coming burning wrath of Hashem?
orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.
orthjbc@Matthew:3:15 @ But answering him, Yehoshua said, "Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [DANIEL strkjv@9:24]."
orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.
orthjbc@Matthew:4:1 @ Then Rebbe, Melech HaMoshiach was led up into the midbar by the Ruach Hakodesh of Hashem to undergo temptation by Hasatan.
orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.
orthjbc@Matthew:4:7 @ Rebbe, Melech HaMoshiach said to Hasatan, "Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (note:)"Do not test Hashem your G-d" DEVARIM strkjv@6:16(:note).
orthjbc@Matthew:4:10 @ Then Rebbe, Melech HaMoshiach says to him, "Depart, Hasatan! For katuv (note:)it is written(:note), ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD "The L-rd your G-d you shall fear and Him you shall worship," DEVARIM strkjv@6:13.
orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.
orthjbc@Matthew:5:1 @ When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (note:)"went up the mountain," SHEMOT strkjv@19:3(:note) and when he sat down, his talmidim came to him.
orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.
orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.
orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.
orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS
orthjbc@Matthew:5:21 @ You have heard that it was said to the ancients, LO TIRTZACH (note:)"Do not murder," SHEMOT strkjv@20:13; DEVARIM strkjv@5:17(:note), and every rotzeach murderer shall be liable to be the Bet Din Court.
orthjbc@Matthew:5:27 @ You have heard that it was said, LO TINAF (note:)"Do not commit adultery," SHEMOT strkjv@20:13[14](:note).
orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22
orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,
orthjbc@Matthew:5:38 @ You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (note:)"An eye for an eye and a tooth for a tooth," SHEMOT strkjv@21:24(:note)
orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.
orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.
orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.
orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM
orthjbc@Matthew:7:25 @ And the geshem (note:)rain(:note) came down, the floods came, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tsur Rock.
orthjbc@Matthew:7:27 @ And the geshem (note:)rain(:note) came down, and the floods came, and the winds blew and beat against that bais, and it fell, and gadolah was the mappalah fall/downfall of it." THE SAMCHUT AUTHORITY OF REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]
orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE
orthjbc@Matthew:9:26 @ And this shema (note:)report(:note) went out into all that region.
orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.
orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM
orthjbc@Matthew:11:4 @ And Rebbe, Melech HaMoshiach answered them, saying, "Go give the shema (note:)report(:note) of what you see and hear to Yochanan:
orthjbc@Matthew:11:10 @ This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (note:)"Behold, I will send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1].
orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH
orthjbc@Matthew:12:4 @ "how he entered into the Beit Hashem and ate the Lechem HaPanim (note:)the Bread of the Presence(:note), which was not mutar permissible for him to eat nor the ones with him, but only for the kohanim alone?
orthjbc@Matthew:12:14 @ But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him. REBBE, MELECH HAMOSHIACH THE CHOSEN EVED HASHEM
orthjbc@Matthew:12:23 @ And all the multitudes were amazed and they were saying, "Surely this is not the Ben Dovid (note:)Moshiach(:note), is he?" REBBE, MELECH HAMOSHIACH ON LASHON HORAH AND ALSO ON CHILLUL HASHEM
orthjbc@Matthew:12:28 @ But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.
orthjbc@Matthew:12:31 @ Therefore, I say to you, every chet (note:)sin(:note) and gidduf blasphemy will be forgiven men, but whoever commits Chillul Hashem desecration of the Name against the Ruach Hakodesh will not be forgiven.
orthjbc@Matthew:13:6 @ And when the shemesh arose, the zera (note:)seed(:note) was scorched, and because it did not have a root, it withered.
orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM
orthjbc@Matthew:13:20 @ And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.
orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.
orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL
orthjbc@Matthew:13:43 @ Then the tzaddikim will shine as the shemesh in the Malchut of their Father. The one having ears, let him hear.
orthjbc@Matthew:15:3 @ But Rebbe, Melech HaMoshiach, in reply to them, said, "Why [do] also you transgress the mitzvat Hashem on account of your own masoret (note:)tradition(:note)? *
orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.
orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT
orthjbc@Matthew:17:2 @ And Rebbe, Melech HaMoshiach was transfigured * before them, and Moshiach's face shone like the shemesh, and his garments became brilliant like the ohr.
orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH
orthjbc@Matthew:19:6 @ So they are no longer shnayim (note:)two(:note) but basar echad one flesh. Therefore, whatever Hashem joined together, let no man divide asunder."
orthjbc@Matthew:19:19 @ honor your father and your mother, and You shall love your neighbor as yourself," SHEMOT strkjv@20:13 (note:)13-16); DEVARIM strkjv@5:17-20; SHEMOT strkjv@20:12; DEVARIM strkjv@5:16; VAYIKRA strkjv@19:18.(:note)
orthjbc@Matthew:19:26 @ And having looked upon them, Rebbe, Melech HaMoshiach said to them, "With bnei Adam it is impossible; but with Hashem all things are possible."
orthjbc@Matthew:21:9 @ And the multitudes going before Rebbe, Melech HaMoshiach and the multitudes following after Rebbe, Melech HaMoshiach were crying out, saying, "HOSHAN NAH (note:)`Save now`, TEHILLIM strkjv@118:25-26(:note) to Ben Dovid! BARUCH HABAH B'SHEM ADONAI!" *Hoshannah in the Highest!"
orthjbc@Matthew:21:31 @ Which of the two did the ratson haAv (note:)the will of the Father(:note)? They say, "The rishon the first." Rebbe, Melech HaMoshiach says to them, "Omein, I say to you, that the mochesim tax-collectors and the zonot prostitutes are going in ahead of you into the Malchut Hashem.
orthjbc@Matthew:21:32 @ For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (note:)Way of Righteousness(:note), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind and believe him." REBBE, MELECH HAMOSHIACH THE BECHOR TEHILLIM strkjv@89:28: A MASHAL
orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?
orthjbc@Matthew:21:43 @ For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its p'ri."
orthjbc@Matthew:22:16 @ And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, "Rabbi, we know that you are an ehrliche Yid (note:)a good Jew(:note) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward bnei Adam.
orthjbc@Matthew:22:21 @ They say to him "Caesar's." Then Rebbe, Melech HaMoshiach says to them, "Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, unto Hashem."
orthjbc@Matthew:22:29 @ And Rebbe, Melech HaMoshiach said in reply to them, "You are in error, not having known the Kitvei HaKodesh or the gevurat Hashem."
orthjbc@Matthew:22:31 @ But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,
orthjbc@Matthew:22:32 @ ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," [SHEMOT strkjv@3:6](:note)? Hashem is not the G-d of the Mesim dead ones but the G-d of the Chayyim living."
orthjbc@Matthew:22:44 @ NE'UM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (note:)"Utterance of Hashem to my L-rd, `Sit at my right hand until I make your enemies a foot stool for your feet`" TEHILLIM strkjv@110:1(:note).
orthjbc@Matthew:23:22 @ And the one having sworn by Shomayim swears by the Kisei Hashem and by the One sitting upon it. REBBE, MELECH HAMOSHIACH SPEAKS ABOUT TERUMOS (note:)OFFERINGS(:note) AND MA'ASROS TITHES
orthjbc@Matthew:23:39 @ For I say to you, by no means will you see me (note:)Moshiach(:note) from now until you say, BARUCH HABA B'SHEM ADONAI `Blessed is the One who comes in the Name of Adonoi`.
orthjbc@Matthew:24:29 @ Immediately after the Tzarah (note:)Tribulation--Mt.24:21(:note) of those days, the shemesh sun will be darkened, and the yare'ach moon will not give its light. And the kochavim stars will fall from Shomayim, and the powers of the heavens will be shaken.
orthjbc@Matthew:25:3 @ When the foolish took their menorahs, they neglected to take shemen (note:)oil(:note).
orthjbc@Matthew:25:4 @ But the wise took shemen in containers with their menorahs.
orthjbc@Matthew:25:8 @ But the foolish said to the wise, `Give us from your shemen (note:)oil(:note), for our menorahs are going out.`
orthjbc@Matthew:26:23 @ But, in reply, Rebbe, Melech HaMoshiach said, "The one having dipped the hand into the bowl [SHEMOT strkjv@12:8] with me, this one is my betrayer."
orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`
orthjbc@Matthew:26:63 @ But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, "I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim."
orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.
orthjbc@Matthew:27:1 @ Now when boker had come, all the Rashei Hakohenim and the Ziknei haAm took counsel together against Yehoshua to put him to death. HASHEM'S AKEDAH OF THE REBBE, MELECH HAMOSHIACH, WHO IS HIMSELF THE YITZCHAK OF YISROEL'S REDEMPTION; MATTITYAHU WAS MECHAVEN (note:)MAKING AN ALLUSION(:note) TO THE AKEDAH
orthjbc@Matthew:27:10 @ And they gave them for the potter's field as Hashem directed (note:)ZECHARYAH strkjv@11:12-13(:note)."
orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Matthew:27:39 @ And those passing by were hurling Chillul Hashem at Rebbe, Melech HaMoshiach, wagging their heads,
orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"
orthjbc@Matthew:28:2 @ And--hinei!--a great earthquake had occurred, for a malach Adonoi (note:)an angel of Hashem(:note) descended from Shomayim and came and rolled away the stone and sat upon it.
orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,
orthjbc@Mark:1:2 @ Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (note:)"Behold, I send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1], he will prepare your way.
orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"
orthjbc@Mark:1:5 @ And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy (note:)confession(:note) [to Hashem] of their averos sins.
orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.
orthjbc@Mark:1:13 @ And Rebbe, Melech HaMoshiach was in the midbar arba'im yom v'arba'im lailah, undergoing temptation by Hasatan; and Rebbe, Melech HaMoshiach was with the chayyat hassadeh (note:)wild beasts, IYOV strkjv@5:23(:note), and the malachim were the meshartei Hashem ministering to Moshiach YOEL strkjv@1:9; TEHILLIM strkjv@91:11. [Shemot strkjv@24:18; Melachim Alef strkjv@19:8] MOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14; JO strkjv@4:43-45
orthjbc@Mark:1:14 @ Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem, MOSHIACH THE MAGGID OF TESHUVAH (note:)MT.4:17; MK strkjv@1:15; LK strkjv@4:15(:note)
orthjbc@Mark:1:15 @ and saying, "The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah." MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE, MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM FISHING THE OLAM HAZEH: MOSHIACH SUMMONS THE DAIYAGIM (note:)MT.4:18-22; MK strkjv@1:16-20; LK strkjv@5:1-11(:note)
orthjbc@Mark:1:24 @ saying, "Yehoshua of Natzeret, mah lanu v'lach?" (note:)"What to us and to you?" Melachim Alef strkjv@17:18(:note) Have you come to bring us churban destruction? I have da'as [of the raz, secret/mystery of] who you are, HaKadosh of Hashem the Holy One of G-d, YESHAYAH strkjv@49:7!" [Shofetim strkjv@13:5, Yeshayah strkjv@41:14,16,20]
orthjbc@Mark:1:32 @ When erev came, with the setting of the shemesh, they brought to Rebbe, Melech HaMoshiach all the cholim and all those possessed by shedim.
orthjbc@Mark:2:2 @ And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.
orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]
orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31
orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]
orthjbc@Mark:2:27 @ And Rebbe, Melech HaMoshiach said to them, "Shabbos was created for the sake of man and not man for the sake of Shabbos. [Shemot strkjv@23:12; Devarim strkjv@5:14]
orthjbc@Mark:3:19 @ and Yehudah from K'riot, the one who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH ACCUSED OF CHILLUL HASHEM (note:)MT.12:15-45; MK strkjv@3:19-30(:note)
orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.
orthjbc@Mark:3:29 @ But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."
orthjbc@Mark:3:35 @ For whoever does the ratzon Hashem, this one is my brother and my sister and mother."
orthjbc@Mark:4:6 @ And when the shemesh rose, it was scorched and, because it did not have a shoresh (note:)root(:note), it withered.
orthjbc@Mark:4:11 @ And he was saying to them. "To you the raz (note:)secret(:note) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,
orthjbc@Mark:4:14 @ The one sowing sows the dvar Hashem.
orthjbc@Mark:4:15 @ And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort (note:)immediately(:note) Hasatan comes and takes the dvar that has been sown in them.
orthjbc@Mark:4:19 @ And the worries of the Olam Hazeh and the seduction of osher (note:)wealth(:note) and the desires for other things come in and choke the dvar Hashem and it does not bear p'ri.
orthjbc@Mark:4:20 @ And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel dvar Hashem and bear p'ri, thirty, sixty and one hundredfold."
orthjbc@Mark:4:26 @ And Rebbe, Melech HaMoshiach was saying, "Thus is the Malchut Hashem: like a man who casts seed upon the soil,
orthjbc@Mark:4:30 @ And Rebbe, Melech HaMoshiach was saying, "To what should we compare the Malchut Hashem or by what mashal may we present it?
orthjbc@Mark:4:31 @ The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth.
orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.
orthjbc@Mark:5:7 @ And having cried out with a kol gadol, he says, "Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me."
orthjbc@Mark:5:19 @ And Rebbe, Melech HaMoshiach did not permit him, but says to him, "Go home to your people and report to them everything that Hashem has done for you and [that] he had rachmanim (note:)mercy(:note) upon you."
orthjbc@Mark:6:13 @ And many shedim they were casting out, and they were anointing with shemen (note:)oil(:note) many cholim, and they were administering refu'ah to them. HEROD'S PECHADIM TERRORSMT strkjv@14:1-12; MK strkjv@6:14-29; LK strkjv@9:7-9
orthjbc@Mark:7:8 @ Abandoning the mitzvat Hashem, you are holding to the Masoret HaBnei Adam."
orthjbc@Mark:7:9 @ And Rebbe Melech HaMoshiach was saying to them, "You have a fine knack for setting aside the mitzvat Hashem in order that your own masorah might stand undisturbed.
orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]
orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],
orthjbc@Mark:7:13 @ You nullify and make void the dvar Hashem by means of your masorah you received. And you do many similar things."
orthjbc@Mark:8:33 @ But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, "Get behind me, Hasatan; for you are not putting your machshavot (note:)thoughts(:note) on the interests of Hashem but on that of bnei Adam."
orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)
orthjbc@Mark:9:7 @ And there came an anan (note:)cloud(:note) that was overshadowing them, and there came a bat kol out of the anan, "ZEH BENI AHUVI, ELAV TISHMA'UN Listen to him!" Tehillim strkjv@2:7 [Shemot strkjv@24:16]
orthjbc@Mark:9:47 @ "And if your ayin (note:)eye(:note) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,
orthjbc@Mark:10:6 @ "But from the Reshit of the Beri'ah (note:)beginning of the creation(:note) ZACHAR UNEKEVAH BARA OTAM Hashem "made them male and female". [Bereshis strkjv@1:27,5:2]
orthjbc@Mark:10:9 @ "Therefore, what Hashem has joined together, let no ben Adam separate."
orthjbc@Mark:10:14 @ And having seen this, Rebbe, Melech HaMoshiach became displeased and indignant, and said to his talmidim, "Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.
orthjbc@Mark:10:15 @ "Omein, I say to you, whoever is not mekabel Malchut Hashem as a yeled would be mekabel Malchut Hashem, will by no means enter it."
orthjbc@Mark:10:19 @ "You have da'as of the mitzvot, the Aseres Ha-Dibros (note:)The Decalogue(:note), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'AC ED SHAKER, KABEID ES A'VICHA V'ES IMMECHAH ("Do not murder, do not commit adultery, do not steal, do not bear false witness do not defraud), honor your father and mother."" [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]
orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]
orthjbc@Mark:10:24 @ And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach, in reply, says to them, "Yeladim, how difficult it is to enter into the Malchut Hashem.
orthjbc@Mark:10:25 @ "It is easier [for] a camel to go through the eye of a needle than for an ashir (note:)rich person(:note) to enter the Malchut Hashem."
orthjbc@Mark:10:27 @ Having looked at them, Rebbe, Melech HaMoshiach says, "With bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem."
orthjbc@Mark:11:9 @ And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (note:)`Save now,` Tehillim strkjv@118:25-26(:note) BARUCH HABAH B'SHEM ADONOI!
orthjbc@Mark:11:22 @ And in reply Rebbe, Melech HaMoshiach says to them, "Have emunah in Hashem.
orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."
orthjbc@Mark:12:14 @ And having come, they say to him, "Rabbi, we have da'as that you are an ish of Emes and you do not show deference toward anyone. Ki ein masso panim with you. but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar (note:)permissible(:note) to give a poll tax to Caesar or not? Should we give or should we not give?"
orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40
orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5
orthjbc@Mark:12:24 @ Rebbe, Melech HaMoshiach, said to them, "Is not this the reason you are in error, having da'as neither of the Kitvei Hakodesh nor of the gevurat Hashem?
orthjbc@Mark:12:26 @ "But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer of Moshe Rabbeinu at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," Shemot strkjv@3:6(:note)
orthjbc@Mark:12:27 @ "Hashem is not the G-d of the Mesim but of the Chayyim. You are greatly mistaken." THE TALMID CHACHAM (note:)BA'AL TORAH(:note) ASKS REBBE, MELECH HAMOSHIACH TO POINT TO THE GREATEST MITZVAH MT strkjv@22:34-40; MK strkjv@12:28-34
orthjbc@Mark:12:29 @ Rebbe, Melech HaMoshiach answered, "SHEMA YISROEL ADONOY ELOHEINU ADONOY ECHAD is harishonah.
orthjbc@Mark:12:32 @ And the Ba'al Torah said to him, "Well spoken, Rabbi, b'emes you have said that Hashem is ECHAD, and EIN OD ("one [Devarim strkjv@6:4] and there is no other" [Yeshayah strkjv@45:18] except him. [Devarim strkjv@4:35,39; Yeshayah strkjv@45:6,14; strkjv@46:9]
orthjbc@Mark:12:34 @ And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah said to him, "You are not far from the Malchut Hashem." And no one was daring to put a sh'eilah in front of Rebbe, Melech HaMoshiach again. REBBE, MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1 (note:)MT.22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)
orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]
orthjbc@Mark:13:19 @ "For in those days will be Tzarah Gedolah (note:)Great Tribulation(:note) of such a kind as has not happened from [the] Reshit HaOlam Beginning of Creation which Hashem created until now and never again will be. [Daniel strkjv@9:26; strkjv@12:1; Yoel strkjv@2:2]
orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.
orthjbc@Mark:13:24 @ "But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the yare'ach will not give the ohr (note:)light(:note) of it,
orthjbc@Mark:14:12 @ And at the rishon of the Chag HaMatzot [when it was customary to prepare the Pesach Korban for mo'ed zevach], his talmidim say to him, "Where do you wish us to go and make the preparations for you to conduct the Seder?" [Shemot strkjv@12:1-11; Devarim strkjv@16:1-4]
orthjbc@Mark:14:20 @ And Rebbe, Melech HaMoshiach said to them, "It is one of the Shneym Asar, the one dipping with me into the bowl [SHEMOT strkjv@12:8].
orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D
orthjbc@Mark:14:24 @ And Rebbe, Melech HaMoshiach said to them, "HINEI DAHM HABRIT (note:)SHEMOT strkjv@24:8(:note), the dahm of me Moshiach, which is being poured out lama'an RABBIM for the sake of "MANY" Yeshayah strkjv@53:11.
orthjbc@Mark:14:25 @ "Omein, I say to you, that no longer will I by any means drink of the p'ri hagefen (note:)fruit of the vine(:note) until Yom HaHu when I drink it chadash new in the Malchut Hashem."
orthjbc@Mark:14:31 @ But Kefa kept saying with vehemence, "If it is neccessary for me to die for you al kiddush ha-Shem, by no means will I make hakhchashah (note:)denial(:note) of you." And likewise also everyone declared. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS GARDEN OF TEMPTATION GAINS THE ESCHATOLOGICAL MESSIANIC TITZACHON VICTORYBERESHIS strkjv@3:1-6; MT strkjv@26:36-40; MK strkjv@14:32-42; LK strkjv@22:39-46; JO strkjv@18:1
orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]
orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Mark:15:43 @ Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (note:)prominence(:note) there, a man who was also himself looking forward to the Malchut Hashem, had the chozek to go into Pilate and ask for the guf Yehoshua.
orthjbc@Mark:16:2 @ And at Shachrit on Yom Rishon, the first day of the shavu'a (note:)week(:note), the shemesh just coming up, they come to the kever.
orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)
orthjbc@Luke:1:2 @ just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei re'iyah (note:)eyewitnesses(:note) and mesharetim [ministers] of the Dvar Hashem,
orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]
orthjbc@Luke:1:8 @ And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [Divrey Hayamim Alef strkjv@24:19; Divrey Hayamim Bais strkjv@8:14]
orthjbc@Luke:1:9 @ according to the minhag (note:)custom(:note) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoket incense. [Shemot strkjv@30:7,8; Divrey Hayamim Alef strkjv@23:13; Divrey Hayamim Bais strkjv@29:11; Tehillim strkjv@141:2]
orthjbc@Luke:1:11 @ And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mitzbe'ach of ketoret. [Shemot strkjv@30:1-10]
orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]
orthjbc@Luke:1:16 @ "and many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.
orthjbc@Luke:1:19 @ And in reply, the malach said to Zecharyah, "I am Gavri'el, I stand before Hashem. And I was sent to speak to you and to announce these things to you. [Daniel strkjv@8:16; strkjv@9:21]
orthjbc@Luke:1:20 @ "And --hinei!--, you will be ilem (note:)mute(:note) and not be able to speak, until the yom when these things come to pass, because you did not have emunah in my dvarim, which will be fulfilled in their time." [Shemot strkjv@4:11; Yechezkel strkjv@3:26]
orthjbc@Luke:1:25 @ "Hashem has done this for me. In these yamim he looked with Chen V'Chesed on me to take away my reproach among bnei Adam." [Bereshis strkjv@30:23; Yeshayah strkjv@4:1] THE HULEDET OF REBBE, MELECH HAMOSHIACH FORETOLD (note:)1:26-38(:note)
orthjbc@Luke:1:26 @ Now in the chodesh shishi the malach Gavri'el was sent from Hashem to a shtetl in the Galil called Natzeret,
orthjbc@Luke:1:27 @ to a betulah given in erusin (note:)betrothal, engagement(:note) to an ish from the Beit Dovid named Yosef, and the shem of the betulah was Miryam.
orthjbc@Luke:1:28 @ And when the malach approached her, he said, "Shalom, favored one! Hashem is with you!"
orthjbc@Luke:1:30 @ And the malach said to her, "Do not have pachad, Miryam, for you have found chen before Hashem. [Bereshis strkjv@6:8]
orthjbc@Luke:1:37 @ "For nothing will be impossible with Hashem."
orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56
orthjbc@Luke:1:45 @ "And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem."
orthjbc@Luke:1:47 @ ALATZ LIBI BAHASHEM (note:)"My heart rejoices in Hashem" Shmuel Alef strkjv@2:1(:note) and my neshamah exalts in Hashem Moshi'i my Savior, [Tehillim strkjv@18:46; Yeshayah strkjv@17:10; strkjv@61:10; Chabakuk strkjv@3:18]
orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]
orthjbc@Luke:1:50 @ "and the chesed of Hashem is DOR V'DOR [Tehillim strkjv@100:5] to those with yirat Shomayim. [Shemot strkjv@20:6; Tehillim strkjv@103:17]
orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]
orthjbc@Luke:1:53 @ "the ones hungering Hashem made mile tov and the ashirim he sent away empty. [Tehillim strkjv@107:9]
orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]
orthjbc@Luke:1:55 @ "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."
orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]
orthjbc@Luke:1:61 @ And they said to her, "There is no one from your kroivim who is called by this shem."
orthjbc@Luke:1:62 @ And they began motioning to the yeled's abba to find out what shem he wanted to give him.
orthjbc@Luke:1:63 @ And having asked for a luach, Zecharyah wrote, saying, "Yochanan is his shem." And everyone was amazed.
orthjbc@Luke:1:64 @ And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel strkjv@24:27]
orthjbc@Luke:1:66 @ All who heard these things pondered them in their levavot, saying, "What then will this yeled become?" For, indeed, the yad Hashem was with him. [Bereshis strkjv@39:2]
orthjbc@Luke:1:68 @ "BARUCH HASHEM ELOHEI YISROEL [Tehillim strkjv@41:14 (note:)13(:note)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis strkjv@24:27; Melachim Alef strkjv@8:15; Tehillim strkjv@72:18; strkjv@111:9]
orthjbc@Luke:1:69 @ "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef strkjv@2:1,10; Shmuel Bais strkjv@22:3; Tehillim strkjv@18:2; strkjv@89:17; strkjv@132:17; Yechezkel strkjv@29:21]
orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]
orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]
orthjbc@Luke:1:74 @ "having been delivered from the yad haoyvim to serve Hashem fearlessly,
orthjbc@Luke:1:76 @ "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi strkjv@3:1; Yeshayah strkjv@40:3]
orthjbc@Luke:1:77 @ "to give da'as of Yeshu'at Eloheinu to Hashem's Am Berit, by their selichat avon [Yirmeyah strkjv@31:34]
orthjbc@Luke:1:78 @ "through the rav rachamim of Eloheinu, by which will visit us the rising SHEMESH [Moshiach] from Shomayim, [Malachi strkjv@4:2]
orthjbc@Luke:2:9 @ And a malach Hashem suddenly stood before them, and the kavod Hashem shone around them; and they were afraid with a yir'ah gedolah.
orthjbc@Luke:2:13 @ And suddenly there was with the malach a multitude of the Tz'va HaShomayim praising Hashem, and saying,
orthjbc@Luke:2:14 @ "Kavod to Hashem bamarom; And on ha'aretz shalom among bnei Adam ratzon." [Yeshayah strkjv@9:6; strkjv@52:7; strkjv@53:5; Michoh strkjv@5:5]
orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."
orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH
orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH
orthjbc@Luke:2:22 @ And when the yamim for their tohorah according to the Torah of Moshe Rabbeinu were completed, they brought him up to Yerushalayim to present him to Hashem [Vayikra strkjv@12:2-8]
orthjbc@Luke:2:23 @ (just as it has been written in the Torat Hashem, "KHOL BECHOR opening the RECHEM KADESH to Hashem" [Shemot strkjv@13:2,12,15; Bamidbar strkjv@3:13]
orthjbc@Luke:2:24 @ and to offer a korban according to the thing having been said in the Torat Hashem, "SH'TEI TORIM O SHNEI BENI YONAH (note:)a pair of turtle doves or two young pigeons(:note)." [Vayikra strkjv@12:8]
orthjbc@Luke:2:25 @ And--hinei--there was an ish in Yerushalayim whose shem was Shim'on, a tzaddik, a chasid, awaiting the Nechamat Yisroel, and the Ruach Hakodesh was upon him. [Yeshayah strkjv@52:9]
orthjbc@Luke:2:26 @ And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem's Rebbe Melech HaMoshiach.
orthjbc@Luke:2:28 @ then Shim'on took him into his arms, saying "Baruch Hashem," and the following,
orthjbc@Luke:2:38 @ And at that very moment she came and stood nearby, exclaiming, "Baruch Hashem," and she continued speaking about him to all the ones anticipating the Geulah of Yerushalayim. [Yeshayah strkjv@40:2; strkjv@52:9]
orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM
orthjbc@Luke:2:40 @ And the yeled continued growing and was given chozek (note:)strength(:note), being filled with chochmah, and the Chen v'Chesed Hashem was upon him.
orthjbc@Luke:2:41 @ And his horim used to make aliyah leregel to Yerushalayim shanah b'shanah for Chag HaPesach (note:)the Feast of Pesach(:note). [Shemot strkjv@23:15; Devarim strkjv@16:1-8]
orthjbc@Luke:2:52 @ And Yehoshua kept increasing in chochmah V'GADEL VATOV GAM IM HASHEM V'GAM IM ANASHIM (note:)"and stature and favor with Hashem and men" Shmuel Alef strkjv@2:26(:note).
orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8
orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"
orthjbc@Luke:3:7 @ Therefore, Yochanan was saying to the multitudes coming out to have the tevilah supervised by him, "You yeladim of nachashim, who warned you to flee from the charon af [Hashem] habah (note:)the coming burning wrath of Hashem(:note)?
orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]
orthjbc@Luke:3:36 @ ben Keinan, ben Arpachshad, ben Shem, ben Noach, ben Lemekh,
orthjbc@Luke:4:2 @ where for ARBA'IM YOM Rebbe, Melech HaMoshiach was being tempted by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished. [Shemot strkjv@34:28]
orthjbc@Luke:4:8 @ And in reply, Rebbe Melech HaMoshiach said to Hasatan, "It has been written, ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD (note:)"Es Hashem Eloheicha you shall fear and him alone you shall serve." Devarim strkjv@6:13(:note)
orthjbc@Luke:4:12 @ And in reply, Rebbe Melech HaMoshiach said to Hasatan, "It is said, LO TENASSU ES HASHEM ELOHEICHEM, ("Do not put to the test Hashem your G-d." [Devarim strkjv@6:16]
orthjbc@Luke:4:19 @ LIKRO SHENAT RATZON LAHASHEM (note:)"To preach the year of Hashem's favor."(:note)[Yeshayah strkjv@61:1,2 Targum Ha-Shivim; Vayikra strkjv@25:10; Tehillim strkjv@102:20, strkjv@103:6; Yeshayah strkjv@42:7,49:8,9]
orthjbc@Luke:4:34 @ "Ah, mah lanu v'lach, Yehoshua of Natzeret? Did you come to destroy us? I have da'as of who you are, HaKadosh of Hashem."
orthjbc@Luke:4:37 @ And a shema (note:)report(:note) was going out about him into every place of the surrounding region.
orthjbc@Luke:4:40 @ And while the shemesh was setting, all who had cholim, all with various machalot brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was administering refu'ah to them.
orthjbc@Luke:4:43 @ But Rebbe Melech HaMoshiach said to them, "It is necessary for me to preach the Malchut Hashem in the other shtetlach, because for this purpose I was sent."
orthjbc@Luke:5:1 @ Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,
orthjbc@Luke:5:17 @ And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim who had come from every shtetl of the Galil and Yehudah and Yerushalayim, were sitting down. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refu'ah.
orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]
orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"
orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17
orthjbc@Luke:6:4 @ "how he entered into the Beit Hashem and took the Lechem HaPanim (note:)the Bread of the Presence(:note), and he ate and gave to the ones with him, which is mutar permissible to eat only by the kohanim?" [Vayikra strkjv@24:5,9]
orthjbc@Luke:6:12 @ Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b'tefillah to Hashem.
orthjbc@Luke:6:20 @ And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, "Ashrey are the the aniyim (note:)poor(:note), for yours is the Malchut Hashem.
orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."
orthjbc@Luke:7:17 @ And this shema (note:)report(:note) about him went out in all Yehudah and in all the surrounding countryside. CONFIRMATION FROM TANACH AFTER FARHERERS EXAMINERS ARE SENT TO REBBE MELECH HAMOSHIACH MT strkjv@11:2-19
orthjbc@Luke:7:28 @ "I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he."
orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.
orthjbc@Luke:7:30 @ But the Perushim and the Ba'alei HaTorah rejected the tachlis of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)
orthjbc@Luke:7:37 @ And--hinei--an isha (note:)woman(:note) was in the shtetl, an isha chota'at a woman of sin, and, when she had da'as that Rebbe Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of shemen bosem perfume.
orthjbc@Luke:7:38 @ She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe Melech MaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with shemen bosem (note:)perfume(:note).
orthjbc@Luke:7:46 @ "With shemen my rosh you did not anoint. But she with shemen bosem (note:)perfume(:note) anointed my feet. [Tehillim strkjv@23:5; Kohelet strkjv@9:8]