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orthjbc@Matthew:1:18 @ The huledet (note:)birth(:note) of Rebbe, Melech HaMoshiach was as follows. When Moshiach's Em, Miryam, had been given in erusin betrothal, engagement to Yosef, but before they came together, she was found "with child" through the Ruach HaKodesh.

orthjbc@Matthew:2:5 @ They told him, "In Beit-Lechem Yehudah; because so it stands written by the Navi:

orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.

orthjbc@Matthew:2:10 @ When they saw the KOCHAV, they rejoiced with exceedingly great nachas (note:)joy(:note).

orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.

orthjbc@Matthew:2:12 @ And having been warned in a cholom (note:)dream(:note) not to return to Herod, they took refuge in their own country by another way. MOSHIACH IN EGYPT

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"

orthjbc@Matthew:3:6 @ Making vidduy (note:)confession(:note) [to Hashem] of their averos sins, they were submitted to a tevilah immersion by him, using the Yarden River as a mikveh mayim.

orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:4:20 @ And immediately, leaving their nets, they followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:4:22 @ Immediately, leaving the sirah (note:)boat(:note) and their father, they followed Rebbe, Melech HaMoshiach. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS --THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISIM MIRACLES

orthjbc@Matthew:4:24 @ And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (note:)sick(:note) with various illnesses and machalot, demoniacs, epileptics, and paralytics, and Rebbe, Melech HaMoshiach brought them refu'ah.

orthjbc@Matthew:5:4 @ Ashrey are the AVELIM (note:)"the ones mourning,"YESHAYAH strkjv@61:2(:note), for they will be comforted.

orthjbc@Matthew:5:5 @ Ashrey are the ANAVIM ("humble," YESHAYAH strkjv@29:19; TZEFANYAH (note:)ZEPH) strkjv@2:3(:note), for YIRESHU A'RETZ "they will inherit the land," TEHILLIM strkjv@37:11.

orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.

orthjbc@Matthew:5:7 @ Ashrey are the merciful, for they will be shown rachamim (note:)mercy(:note).

orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.

orthjbc@Matthew:5:9 @ Ashrey are the peace makers, for they will be called bnei haElohim (note:)sons of G-d(:note).

orthjbc@Matthew:5:11 @ Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (note:)falsehood, lies(:note) because of me [Moshiach].

orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:5:46 @ For if you have ahavah (note:)love(:note) for the ones who have ahavah for you, what sachar* reward do you have? Even the mochesim tax-collectors do that, don't they?

orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:16 @ And whenever you undergo a tzom (note:)fast(:note), don't be as the sullen tzevu'im hypocrites, for they disfigure their faces to parade their tzom fast. Omein, truly I say to you, they have received their sachar.

orthjbc@Matthew:6:26 @ Look to the OF HASHOMAYIM (note:)`birds of heaven,`IYOV strkjv@35:11(:note), for they do not sow nor reap nor gather into barns, and your Av sh'baShomayim feeds them. Are you yourselves not worth more than they?

orthjbc@Matthew:6:28 @ And why have a LEV ROGEZ (note:)anxious heart(:note) about malbush clothing? Observe the lilies of the field, how they grow. They do not labor nor spin.

orthjbc@Matthew:7:6 @ Do not give the kodesh (note:)the holy(:note) to kelevim dogs nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.

orthjbc@Matthew:7:13 @ Enter through the derech (note:)way(:note) of the delet hatzarut door of narrowness, for wide is the delet and broad is the rehov street leading to Avaddon destruction, hell, Abbadon, and rabbim many are they who enter through it.

orthjbc@Matthew:7:16 @ By their perot (note:)fruits(:note) you will know them; surely grapes are not gathered from thorns nor figs from thistles, are they?

orthjbc@Matthew:8:16 @ And when erev (note:)evening(:note) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim evil spirits, demons, and he cast out the shedim with a dvar, and all the cholim Rebbe, Melech HaMoshiach healed.

orthjbc@Matthew:8:29 @ And--hinei--they screamed, saying, "Mah lanu valach, Ben HaElohim?" (note:)"What to us and to you, Son of G-d?" i.e. What business do you have with us, Son of G-d"(:note) "Have you come here to torture us before the time [of the Yom HaDin, the Day of Judgment]?" THE UNCLEAN REJECT THE REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:8:32 @ And Rebbe, Melech HaMoshiach said to them, "Go away!" So the shedim, coming out, went away into the chazirim. And--hinei!--all the herd of chazirim rushed down the bank into the lake, and they perished in the water.

orthjbc@Matthew:8:33 @ And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim.

orthjbc@Matthew:8:34 @ And--hinei!--the whole town came out to meet Rebbe, Melech HaMoshiach, and seeing him, they begged him to depart from their area.

orthjbc@Matthew:9:2 @ And--hinei!--they brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Rebbe, Melech HaMoshiach, having seen their emunah, said to the paralytic, "Chazak! (note:)Be strong!(:note) Selicha forgiveness is granted on your averos sins!"

orthjbc@Matthew:9:11 @ When the Perushim saw this, they were saying to Moshiach's talmidim, "Why does your Rebbe eat with the mochesim and the chote'im?"

orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.

orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION

orthjbc@Matthew:9:24 @ Rebbe, Melech HaMoshiach was saying, "Go away! For the yaldah (note:)girl(:note) is not among the mesim dead ones--she sleeps!" And they were making leitzonus mockery, fun of Rebbe, Melech HaMoshiach.

orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."

orthjbc@Matthew:9:31 @ But having gone out, they made Rebbe, Melech HaMoshiach known in that entire district.

orthjbc@Matthew:9:32 @ After they had departed, the people brought to Rebbe, Melech HaMoshiach a mute man who was possessed by shedim.

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:10:17 @ And beware of bnei Adam, for they will deliver you up to the sanhedriyot (note:)local councils/courts(:note), and in their shuls they will subject you to the shot whip.

orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.

orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.

orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.

orthjbc@Matthew:11:3 @ They asked him, "Tell us. Are you Hu HaBa* (note:)He who comes(:note) or is our chiki'ah wait to be for the Bias Coming of another?"

orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?

orthjbc@Matthew:11:18 @ For Yochanan came neither eating nor drinking, and they say,`He has a shed (note:)demon, evil spirit(:note).`

orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."

orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.

orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.

orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.

orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.

orthjbc@Matthew:12:14 @ But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him. REBBE, MELECH HAMOSHIACH THE CHOSEN EVED HASHEM

orthjbc@Matthew:12:16 @ And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.

orthjbc@Matthew:12:23 @ And all the multitudes were amazed and they were saying, "Surely this is not the Ben Dovid (note:)Moshiach(:note), is he?" REBBE, MELECH HAMOSHIACH ON LASHON HORAH AND ALSO ON CHILLUL HASHEM

orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.

orthjbc@Matthew:12:36 @ But I say to you, that for every careless lashon horah (note:)evil speech(:note) that men speak, they will be called to account on the Yom HaDin the Day of Judgment.

orthjbc@Matthew:12:41 @ The men of Nineveh will stand up at the Mishpat * with this generation and they will condemn it, for the men of Nineveh made teshuva at the preaching of Yonah, and, hinei, something much greater than Yonah is here.

orthjbc@Matthew:13:8 @ But others fell on the good ground, and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.

orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.

orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)

orthjbc@Matthew:13:16 @ But ashrey (note:)happy, blessed(:note) are your eyes, for they see, and your ears, for they hear.

orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM

orthjbc@Matthew:13:41 @ The Ben HaAdam (note:)Moshiach(:note) will send forth his malachim, and they will pull up and gather out of the Moshiach's Malchut all the things making meshummad apostate and the ones who are without Torah and antinomian.

orthjbc@Matthew:13:48 @ which, when this reshet (note:)net(:note) was filled, they hoisted it upon the shore, sat down, collected the tov into a creel, and the rah, they threw out.

orthjbc@Matthew:13:49 @ Thus it will be at the Kets HaOlam Hazeh. The malachim will go out and they will separate the resha'im from among the tzaddikim.

orthjbc@Matthew:13:50 @ And they will throw the resha'im into the furnace of Aish. In that place there will be weeping and gnashing of teeth.

orthjbc@Matthew:13:51 @ Did you understand all these things?" They say to Rebbe, Melech HaMoshiach, "Ken."

orthjbc@Matthew:13:54 @ And having come into Moshiach's shtetl, he began ministering as a moreh (note:)teacher(:note) in their shul, so they were amazed and said, "From where did this chochmah come to this one, this chochmah and these moftim miracles/wonders/omens?

orthjbc@Matthew:13:57 @ And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, "A Navi (note:)prophet(:note) is not dishonored except in his hometown and in his bais."

orthjbc@Matthew:14:5 @ And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.

orthjbc@Matthew:14:12 @ And Yochanan's talmidim approached and carried away the chalal (note:)dead man(:note) and buried him, and they went and reported [it] to Rebbe, Melech HaMoshiach. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN INSPIRATIONAL GATHERING

orthjbc@Matthew:14:13 @ And when Rebbe, Melech HaMoshiach heard [this], he withdrew from there in a sirah (note:)boat(:note) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the arim towns.

orthjbc@Matthew:14:15 @ Now when erev (note:)evening(:note) came, Moshiach's talmidim came to him, saying, "This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the arim, they may buy for themselves okhel food."

orthjbc@Matthew:14:16 @ But Rebbe, Melech HaMoshiach said to them, "They have no need to go away. You yourselves give them something to eat."

orthjbc@Matthew:14:20 @ And everyone ate and they were satisfied, and they took away shirayim (note:)leftovers(:note), shneym asar twelve baskets full.

orthjbc@Matthew:14:26 @ But Moshiach's talmidim, having seen him walking on the lake, were terribly shaken, saying, "It is a ruach refa'im (note:)an apparition(:note)!" And from pachad terror they cried out.

orthjbc@Matthew:14:32 @ And as they were going up into the sirah (note:)boat(:note), the wind became still.

orthjbc@Matthew:14:34 @ And having crossed over, they came onto the land at Gennesaret.

orthjbc@Matthew:14:35 @ And having recognized him, the men of that place sent into all the surrounding region around, and they brought to Rebbe, Melech HaMoshiach all the cholim,

orthjbc@Matthew:14:36 @ and they were appealing to him that they might touch even the Moshiach's tzitzit on his garment, and all who did, received Moshiach's refu'ah (note:)healing(:note). [Yeshayah strkjv@53:5]

orthjbc@Matthew:15:2 @ "Why do your talmidim transgress the Masoret HaZekenim (note:)the Tradition of the Elders(:note)? For they do not do the netilat yadayim ritual of the washing of the hands before meals."

orthjbc@Matthew:15:9 @ and in vain do they worship me, teaching as doctrines the mitzvot of men," YESHAYAH strkjv@29:13.)"

orthjbc@Matthew:15:12 @ Then Moshiach's talmidim approached and say to him, "Do you know that the Perushim took offense when they heard [this] word?"

orthjbc@Matthew:15:14 @ Leave them. They are blind morei derech (note:)guides/teachers(:note) of [the] blind. And if the ivver blind man leads the iverim blind, both will fall into a pit."

orthjbc@Matthew:15:30 @ And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (note:)lame(:note), iverim blind, crippled, mute people, and many others, and they laid them at Moshiach's feet, and Rebbe, Melech HaMoshiach gave the cholim refu'ah.

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."

orthjbc@Matthew:15:34 @ And Rebbe, Melech HaMoshiach says to them, "How much lechem, how many loaves do you have?" And they said, "Sheva (note:)seven(:note), and a few dagim fish."

orthjbc@Matthew:15:37 @ And everyone ate and they were satisfied, and the shirayim (note:)leftovers(:note) were numbering sheva baskets full.

orthjbc@Matthew:16:5 @ When the Moshiach's talmidim arrived at the other side, they had forgotten to take lechem.

orthjbc@Matthew:16:7 @ But they began reasoning among themselves, saying, "We took no lechem."

orthjbc@Matthew:16:20 @ Then Rebbe, Melech HaMoshiach gave the command to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:16:28 @ Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam (note:)Moshiach(:note) coming in his Malchut."

orthjbc@Matthew:17:8 @ And lifting their eyes, they saw no one, except only Rebbe, Melech HaMoshiach himself, alone.

orthjbc@Matthew:17:12 @ But I say to you, that Eliyahu already came, and they did not know him, but did to him whatever they willed (note:)Mt. strkjv@6:10(:note). So also the Ben HaAdam Moshiach is about to suffer by them."

orthjbc@Matthew:17:14 @ And when they came to the multitude, a man came up to rebbe, Melech HaMoshiach, falling down before him.

orthjbc@Matthew:17:16 @ And I brought him to your talmidim, and they could not give him refu'ah."

orthjbc@Matthew:17:22 @ And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, "The Ben HaAdam (note:)Moshiach(:note) is about to be handed over, even betrayed, into the hands of bnei Adam.

orthjbc@Matthew:17:23 @ and they will kill him, and Rebbe, Melech HaMoshiach will undergo the Techiyas HaMesim on the Yom HaShlishi." And Moshiach's talmidim were deeply moved with agmat nefesh.

orthjbc@Matthew:17:24 @ And when they had come to K'far-Nachum, those who collected the two-drachma tax approached Kefa, and said, "Does your rebbe not pay the two-drachma tax?"

orthjbc@Matthew:18:31 @ Therefore, when the man's fellow servants saw what had taken place, they grieved greatly and they went and reported to their adon all that had taken place.

orthjbc@Matthew:19:3 @ And the Perushim approached him, and to test him, they asked Rebbe, Melech HaMoshiach, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife for any and every reason?"

orthjbc@Matthew:19:6 @ So they are no longer shnayim (note:)two(:note) but basar echad one flesh. Therefore, whatever Hashem joined together, let no man divide asunder."

orthjbc@Matthew:19:7 @ They say to Rebbe, Melech HaMoshiach, "Why then did Moshe Rabbenu give the mitzva to give the get, the sefer keritut (note:)bill of divorcement(:note), and send her away?"

orthjbc@Matthew:19:25 @ And when Moshiach's talmidim heard this, they were exceedingly astounded, saying, "Who then is able to receive the Yeshuat Eloheinu (note:)Salvation of our G-d(:note)?"

orthjbc@Matthew:20:5 @ And they left. And again, having gone out around the sixth and the ninth hour, the Ba'al Bayit did the same thing.

orthjbc@Matthew:20:10 @ And when the rishonim came, they were under the impression that they would receive a larger sum; instead, they themselves each received a denarius.

orthjbc@Matthew:20:11 @ And when they received the denarius, they were complaining against the Ba'al Bayit,

orthjbc@Matthew:20:18 @ "Hinei! We are going up to Yerushalayim, and the Ben HaAdam (note:)Moshiach(:note) will be handed over to the Rashei Hakohanim and the Sofrim scribes, Torah-teachers, or rabbonim, and they will condemn him to death.

orthjbc@Matthew:20:19 @ And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up pierced al Aitz (note:)on the Tree(:note), and on the Yom HaShlishi Third Day there will be Moshiach's Techiyas HaMesim." ARE YOU ABLE TO SHARE MOSHIACH'S KOS?

orthjbc@Matthew:20:22 @ And Rebbe, Melech HaMoshiach said in reply, "You do not know what you are asking. Are you able to drink the Kos which I am about to drink?" They say, "We are able."

orthjbc@Matthew:20:29 @ And, as they were going out from Yericho, a great multitude followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:20:31 @ However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying "Chaneinu, Adoneinu Ben Dovid!"

orthjbc@Matthew:20:33 @ They say to Rebbe, Melech HaMoshiach, "Adoneinu, that our eyes may be opened!"

orthjbc@Matthew:20:34 @ And having been filled with rachmei shomayim (note:)heavenly mercy/compassion(:note), Rebbe, Melech HaMoshiach touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:21:1 @ When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,

orthjbc@Matthew:21:7 @ they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.

orthjbc@Matthew:21:16 @ And they said to Rebbe, Melech HaMoshiach, "Do you hear what these are saying?" And Rebbe, Melech HaMoshiach says to them, "Ken. Have you never read, MIPI OLELIM V'YONKIM YISSADETAH OZ (note:)"From the lips of children and infants You ordained strength/praise," TEHILLIM strkjv@8:3[2](:note)?"

orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`

orthjbc@Matthew:21:27 @ And in reply to him, they said, "We do not know." And Rebbe, Melech HaMoshiach said to them, "Neither will I tell you by what samchut I do these things." REBBE, MELECH HAMOSHIACH GIVES A MASHAL THAT TEACHES TRUE TESHUVA

orthjbc@Matthew:21:31 @ Which of the two did the ratson haAv (note:)the will of the Father(:note)? They say, "The rishon the first." Rebbe, Melech HaMoshiach says to them, "Omein, I say to you, that the mochesim tax-collectors and the zonot prostitutes are going in ahead of you into the Malchut Hashem.

orthjbc@Matthew:21:35 @ And the koremim, having seized his servants, this one they beat, another they killed, and another they stoned.

orthjbc@Matthew:21:37 @ Lemaskana (note:)finally, at last(:note), the Ba'al Bayit sent to the koremim his Ben, saying, `They will respect my Ben.`

orthjbc@Matthew:21:38 @ And when the koremim saw the Ben, they said among themselves, "This is the Bechor (note:)Firstborn(:note), the Yoresh Heir. Come, let us kill him and let us take possession of his bechorah inheritance.

orthjbc@Matthew:21:39 @ And having seized the Ben, they threw the Ben out of the kerem and they killed him.

orthjbc@Matthew:21:41 @ They say to Rebbe, Melech HaMoshiach, "Those resha'im (note:)evildoers(:note) the Ba'al HaKerem will bring to a terrible niftar decease and the Kerem the Ba'al HaKerem will lease to other koremim, who will render unto the Ba'al haKerem the P'RI B'ITO `fruit in its season, `TEHILLIM strkjv@1:3."

orthjbc@Matthew:21:46 @ And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (note:)since(:note) the multitudes considered him a Navi.

orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.

orthjbc@Matthew:22:10 @ And having gone out to the highways, those ministers congregated everyone they found, rah and tov (note:)evil and good(:note), and the chassuna was filled with muzmanim guests.

orthjbc@Matthew:22:15 @ Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.

orthjbc@Matthew:22:16 @ And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, "Rabbi, we know that you are an ehrliche Yid (note:)a good Jew(:note) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward bnei Adam.

orthjbc@Matthew:22:19 @ Show me the coin of the Poll tax. And they brought to Rebbe, Melech HaMoshiach a denarius.

orthjbc@Matthew:22:21 @ They say to him "Caesar's." Then Rebbe, Melech HaMoshiach says to them, "Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, unto Hashem."

orthjbc@Matthew:22:22 @ And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM

orthjbc@Matthew:22:23 @ On that day some Tzedukim (note:)Sadducees(:note) approached Rebbe, Melech HaMoshiach, saying, "There is no Techiyas HaMesim." And they interrogated Rebbe, Melech HaMoshiach,

orthjbc@Matthew:22:30 @ For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.

orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Matthew:23:6 @ and they love the places of honor at the seudot (note:)banquet dinners(:note), and the shuls,

orthjbc@Matthew:23:25 @ Oy to you, Sofrim and Perushim, tzevu'im, you cleanse the outside of the kos (note:)cup(:note) and the dish, but inside they are full of chamdanut greed and ta'avanut lust.

orthjbc@Matthew:24:5 @ For many will come in my Name, saying `I am the Rebbe, Melech HaMoshiach.` And they will deceive many.

orthjbc@Matthew:24:9 @ Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (note:)Rebbe, Melech HaMoshiach Yehoshua(:note).

orthjbc@Matthew:24:10 @ And then many will be led into chet (note:)sin(:note), and others they will hand over and they will hate others.

orthjbc@Matthew:24:24 @ For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will give otot gedolim great signs and moftim wonders, so as to deceive, if possible, even the Bechirim Chosen ones.

orthjbc@Matthew:24:26 @ If, therefore, they say to you, `Hinei! He (note:)Moshiach(:note) is in the desert!` do not go out [there]. `Hinei! [Moshiach] is in the secret cheder room!` do not have emunah faith [in that].

orthjbc@Matthew:24:38 @ For as they were in those days before HaMabbul (note:)the Flood(:note), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah Ark.

orthjbc@Matthew:24:39 @ And they did not know until HaMabbul came and took away everything--thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam.

orthjbc@Matthew:25:3 @ When the foolish took their menorahs, they neglected to take shemen (note:)oil(:note).

orthjbc@Matthew:25:7 @ Then all the eser almot awakened and they trimmed their menorahs.

orthjbc@Matthew:25:10 @ And as they were going away to buy, the Bias of the Chosson (note:)Bridegroom(:note) occurred! The ones prepared entered with him into the Chassuna Wedding feast and the door was shut.

orthjbc@Matthew:25:44 @ Then also they will answer, saying, `Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?

orthjbc@Matthew:26:4 @ And they planned to arrest Yeshoshua by a trap and kill him.

orthjbc@Matthew:26:5 @ But they were saying, "Not during the Chag (note:)Feast(:note), lest a riot break out among the am ha'aretz."

orthjbc@Matthew:26:15 @ and said, `What are you willing to give me? And I will hand him over to you.' And they weighed out for him sheloshim shiklei kesef (note:)thirty pieces of silver(:note).

orthjbc@Matthew:26:19 @ And the talmidim did as Rebbe, Melech HaMoshiach commanded them, and they prepared the Seder. MOSHIACH'S FINAL HAMOTZI AND BERAKHAH OVER THE CUP OF BERACHA (note:)BLESSING(:note) AT MOSHIACH'S SEDER

orthjbc@Matthew:26:21 @ And as they were eating with their Rebbe, he said, "Omein, I say to you that one of you will be my betrayer." THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Matthew:26:30 @ And having sung the Hallel, they went out to the Mount of Olives.

orthjbc@Matthew:26:50 @ And Rebbe, Melech HaMoshiach said to him, "Chaver, do what you came for." Then, having approached, they laid hands on Rebbe, Melech HaMoshiach and arrested him.

orthjbc@Matthew:26:59 @ And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (note:)false testimony of false witnesses(:note) against Yehoshua so that they might put him to death.

orthjbc@Matthew:26:60 @ And they found none, though many with edut sheker came forward. At last, two came forward

orthjbc@Matthew:26:66 @ What does it seem to you?" And, in reply, they said, "He is deserving of the death penalty."

orthjbc@Matthew:26:67 @ Then they spat into his face and they struck him and they slapped him,

orthjbc@Matthew:27:2 @ And having performed the akedah (note:)binding(:note), they led him away, and delivered him up to Pilate the Governor.

orthjbc@Matthew:27:4 @ saying "Chatati (note:)`I have sinned`(:note). I have betrayed dam naki innocent blood." But they said, "What is that to us? See to that yourself!"

orthjbc@Matthew:27:7 @ And they took counsel together and they bought the potter's field as a beit kevarot (note:)cemetery(:note) for zarim foreigners.

orthjbc@Matthew:27:9 @ Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, "And they took the SHELOSHIM KASEF (note:)thirty pieces of silver(:note), HAYEKAR the price of the one whose price had been set by the Bnei Yisroel.

orthjbc@Matthew:27:10 @ And they gave them for the potter's field as Hashem directed (note:)ZECHARYAH strkjv@11:12-13(:note)."

orthjbc@Matthew:27:13 @ Then Pilate said to Rebbe, Melech HaMoshiach, "Do you not hear how many things they give edut against you?"

orthjbc@Matthew:27:15 @ Now at the Chag (note:)Festival(:note) the Governor was accustomed to release for the multitude any one prisoner whom they wanted.

orthjbc@Matthew:27:16 @ And they were holding at the time a notorious prisoner, called [Yeshua] Bar-Abba ["son of the father"].

orthjbc@Matthew:27:17 @ When therefore they were gathered together Pilate said to them, "Whom do you want me to release for you, Bar-Abba or Yehoshua who is called Rebbe, Melech HaMoshiach?"

orthjbc@Matthew:27:18 @ For Pilate knew that because of kin'ah (note:)envy(:note) they had delivered Yehoshua up.

orthjbc@Matthew:27:20 @ However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.

orthjbc@Matthew:27:21 @ But the Governor answered, saying to them, "Which of the two do you want me to release for you?" and they said, "Bar-Abba."

orthjbc@Matthew:27:23 @ But Pilate said, "Why? What ra'ah (note:)evil(:note) has he done?" But they kept shouting all the more, saying, "Let him be hanged on HaAitz!"

orthjbc@Matthew:27:28 @ And they stripped him and put a royal scarlet robe on him, and,

orthjbc@Matthew:27:29 @ after weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before Rebbe, Melech HaMoshiach and mocked him saying, "Hail, Melech HaYehudim!"

orthjbc@Matthew:27:30 @ And they spat on Rebbe, Melech HaMoshiach and took the reed and began to beat him on the head.

orthjbc@Matthew:27:31 @ And after they had ridiculed Rebbe, Melech HaMoshiach, they took his robe off and put his garments on him, and led him away to hang him on HaAitz.

orthjbc@Matthew:27:32 @ And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach's Aitz (note:)Tree(:note).

orthjbc@Matthew:27:33 @ And when they had come to a place called Gulgolta, which means "place of a skull,"

orthjbc@Matthew:27:34 @ they gave him wine to drink mingled with gall. And, after tasting it, Rebbe, Melech HaMoshiach was unwilling to drink. THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:27:35 @ When they had hanged Rebbe, Melech HaMoshiach on HaAitz, they divided up Moshiach's garments among themselves, casting lots;

orthjbc@Matthew:27:36 @ and, sitting down, they began to keep watch over him there.

orthjbc@Matthew:27:37 @ They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.

orthjbc@Matthew:27:47 @ And some of those who were standing there, when they heard, began saying, "This one calls for Eliyahu."

orthjbc@Matthew:27:53 @ And coming out of the kevarim after Moshiach's Techiyas HaMesim, they entered the Ir HaKodesh (note:)Holy City(:note) and appeared to many.

orthjbc@Matthew:27:54 @ Now when the centurion, and those who were with him keeping guard over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, "Truly this was the Ben HaElohim."

orthjbc@Matthew:27:66 @ And they went and made the kever secure, and, along with the guard, they set a seal on the (note:)stone(:note).

orthjbc@Matthew:28:8 @ And they departed quickly from the kever with fear and great simcha and ran to report everything to Moshiach's talmidim.

orthjbc@Matthew:28:9 @ And--hinei!--Moshiach met them, saying" Shalom Alechem." And they came up and took hold of his feet and fell prostrate before Rebbe, Melech HaMoshiach.

orthjbc@Matthew:28:10 @ Then he said to them, "Do not be afraid; go and take word to my achim that they may go away to the Galil, and there they shall see me."

orthjbc@Matthew:28:11 @ Now while they were on their way--hinei!--some of the shomrim came into the city and reported to the Rashei Hakohanim all the things that had happened.

orthjbc@Matthew:28:12 @ And when they had assembled with the Zekenim and counseled together, they gave a large sum of money to the soldiers,

orthjbc@Matthew:28:15 @ And the ones who took the kesef did as they had been instructed, and this story was widely spread among the Yehudim to this day.

orthjbc@Matthew:28:17 @ And when they saw him, they prostrated themselves before Rebbe, Melech HaMoshiach, but some were doubtful. MOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR AWAY ONES(:note)

orthjbc@Mark:1:5 @ And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy (note:)confession(:note) [to Hashem] of their averos sins.

orthjbc@Mark:1:16 @ And passing along beside Lake Kinneret (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Mark:1:18 @ And ofen ort (note:)immediately(:note), leaving their nets, they followed Moshiach.

orthjbc@Mark:1:20 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach summoned them; and, leaving Zavdai their father in the sirah boat with the sachirim hired workers, they went away to follow Moshiach [as his talmidim]. SHABBOS IN K'FAR-NACHUM MT strkjv@8:14-17; MK strkjv@1:21-34; LK strkjv@4:32-41

orthjbc@Mark:1:21 @ And they enter into K'far-Nachum, and ofen ort (note:)immediately(:note) on Shabbatot, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh teacher.

orthjbc@Mark:1:22 @ And they were astounded at Moshiach's torah (note:)teaching(:note), for he was teaching them as one having samchut authority, and not as the Sofrim Scribes/torah teachers, rabbonim. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS--THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISSIM MIRACLES

orthjbc@Mark:1:27 @ And all were astounded so that they began to discuss with each other, saying, "What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?"

orthjbc@Mark:1:29 @ And ofen ort (note:)immediately(:note), coming out of shul, they went into the bais house of Shimon and Andrew with Ya'akov and Yochanan.

orthjbc@Mark:1:30 @ And the chamot (note:)mother-in-law, shviger(:note) of Shimon was bedridden and fever-stricken, and ofen ort immediately they tell Rebbe, Melech HaMoshiach about her.

orthjbc@Mark:1:32 @ When erev came, with the setting of the shemesh, they brought to Rebbe, Melech HaMoshiach all the cholim and all those possessed by shedim.

orthjbc@Mark:1:37 @ And they found him and they say to him, "Everyone is seeking you" [Shir HaShirim strkjv@1:4; Chaggai strkjv@2:7].

orthjbc@Mark:1:45 @ But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction.

orthjbc@Mark:2:3 @ And they come carrying to Rebbe, Melech HaMoshiach a paralytic being carried along by arba'a anashim.

orthjbc@Mark:2:4 @ And not being able to bring [the paralytic] to him on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.

orthjbc@Mark:2:8 @ And, ofen ort (note:)immediately(:note), having had da'as in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, "Why are you considering such things in the your levavot?

orthjbc@Mark:2:15 @ And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (note:)tax collectors(:note) and chote'im sinners were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.

orthjbc@Mark:2:18 @ And the talmidim of Yochanan and the Perushim came with tzomot. And they come and say to Rebbe, Melech HaMoshiach, "Why [do] the talmidim of the Perushim and the talmidim of Yochanan come with tzomot, but your talmidim do not?"

orthjbc@Mark:2:19 @ And Rebbe, Melech HaMoshiach, said to them, "Surely the Bnei HaChuppah of the Chosson (note:)Bridegroom(:note) are not able to undergo tzomot as long as they have the Chossson with them, nu? As long as they have the Chosson with them, they are not able to undergo tzomot.

orthjbc@Mark:2:20 @ But yamim will come when the Chosson is taken away from them, and then they will undergo tzomot HaYom HaHu.

orthjbc@Mark:2:24 @ And the Perushim said to him, "Look, why are they on Shabbatot engaging in what is not mutar (note:)permissible(:note) in the Torah?"

orthjbc@Mark:3:2 @ And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbatot he will heal him, in order that they might accuse him.

orthjbc@Mark:3:4 @ And he says to them, "Is it mutar (note:)permissible(:note) on Shabbatot to do tov or rah, to restore nefesh or to destroy [it]?" But they were silent.

orthjbc@Mark:3:6 @ And ofen ort (note:)immediately(:note) the Perushim went out and held consultation with the party of Herod against him as to how they might destroy him.

orthjbc@Mark:3:8 @ And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.

orthjbc@Mark:3:11 @ And the ruchot hatemei'ot (note:)unclean spirits(:note), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, "You are the Ben HaElohim!"

orthjbc@Mark:3:12 @ And Rebbe, Melech HaMoshiach sternly rebuked them, lest they should make him known.

orthjbc@Mark:3:13 @ And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.

orthjbc@Mark:3:14 @ And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,

orthjbc@Mark:3:20 @ And Rebbe, Melech HaMoshiach goes home; and again the multitude assembles, with the result that they were not able to have okhel.

orthjbc@Mark:3:21 @ And when his own mishpochah heard of this, they went out to constrain him. For they were saying, "He is meshuga."

orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.

orthjbc@Mark:3:30 @ For they were saying, "He has a ruach temei'ah." WHO ARE THE TRUE ACHIM OF REBBE, MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35; strkjv@LK8:19-21(:note)

orthjbc@Mark:3:31 @ And the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.

orthjbc@Mark:3:32 @ And a multitude was sitting around him, and they are saying to him, "Hinei! Your Em (note:)Mother(:note)! And your achim! and your achayot are outside looking for you."

orthjbc@Mark:4:12 @ in order that `YIRU they may see and not have da'as V'SHIM'U they may hear and not have binah, lest they should turn and they should receive refu'ah and selicha.'" (note:)YESHAYAH strkjv@6:9-10, TARGUM HASHIVIM(:note)

orthjbc@Mark:4:15 @ And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort (note:)immediately(:note) Hasatan comes and takes the dvar that has been sown in them.

orthjbc@Mark:4:16 @ And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort (note:)immediately(:note) with simcha they receive it.

orthjbc@Mark:4:17 @ Yet they do not have a shoresh (note:)root(:note) in themselves but are transitory; then when ES TZARAH comes or persecution on account of the dvar, ofen ort immediately they fall away, they become shmad. [Yirmeyah strkjv@30:7; Mattityahu strkjv@24:21]

orthjbc@Mark:4:20 @ And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel dvar Hashem and bear p'ri, thirty, sixty and one hundredfold."

orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.

orthjbc@Mark:4:36 @ And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (note:)boat(:note), and other sirot boats were with him.

orthjbc@Mark:4:38 @ And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, "Rebbe, does it not matter to you that we are perishing?"

orthjbc@Mark:4:41 @ And they were afraid with a terrible pachad (note:)fear(:note), and they were saying to one another, "Who then is this that even the wind and the sea obey him?"

orthjbc@Mark:5:1 @ And they came to the other side of the lake, to the country of the Gerasenes.

orthjbc@Mark:5:12 @ And they (note:)the ruchot hatemei'ot, the shedim(:note) implored Rebbe, Melech HaMoshiach, saying, "Send us into the chazirim, so that we may go into them."

orthjbc@Mark:5:13 @ And he permitted them. And having come out, the ruchot hatemei'ot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake. [Michoh strkjv@7:19]

orthjbc@Mark:5:15 @ And they come to Yehoshua and they see the one that had been possessed by the shed sitting, clothed and in his right mind -- the very one having had the "Legion!" And they were afraid.

orthjbc@Mark:5:17 @ Then they began to implore Rebbe, Melech HaMoshiach to depart from their region.

orthjbc@Mark:5:24 @ And Rebbe, Melech HaMoshiach went with Ya'ir. And a large multitude were following him and they were pressing against Rebbe, Melech HaMoshiach.

orthjbc@Mark:5:38 @ And they come into the bais of the Rosh Beit HaKnesset, and Rebbe, Melech HaMoshiach beheld much commotion and weeping and loud wailing.

orthjbc@Mark:5:40 @ And they began making leitzonus of him. But having put everyone out, Rebbe Melech HaMoshiach takes the abba of the na'arah and the immah and the ones with him, and goes into where the na'arah was.

orthjbc@Mark:5:42 @ And ofen ort (note:)immediately(:note) the na'arah arose and she was walking around. For she was twelve years old. And ofen ort immediately they were amazed with great wonder.

orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.

orthjbc@Mark:6:8 @ And Rebbe, Melech HaMoshiach gave mitzot to them that they should take nothing on [the] derech except a mere walking stick -- not lechem, not a beggar's sack, nor a money belt;

orthjbc@Mark:6:12 @ And having gone out, they preached that bnei Adam should teshuva.

orthjbc@Mark:6:13 @ And many shedim they were casting out, and they were anointing with shemen (note:)oil(:note) many cholim, and they were administering refu'ah to them. HEROD'S PECHADIM TERRORSMT strkjv@14:1-12; MK strkjv@6:14-29; LK strkjv@9:7-9

orthjbc@Mark:6:30 @ And the Shluchim gathered together with Rebbe, Melech HaMoshiach and reported to him everything which they did and which they had taught.

orthjbc@Mark:6:31 @ And Rebbe, Melech HaMoshiach says to them, "Come away a while, you yourselves, for a yechidus in a quiet place for a Shabbaton." For there were many coming and going, and they did not even have time for okhel.

orthjbc@Mark:6:32 @ And they departed in the sirah (note:)boat(:note) to a secluded place for a yechidus.

orthjbc@Mark:6:33 @ And the people, recognizing them, saw them departing, and from all the shtetlach they ran there and arrived ahead of them.

orthjbc@Mark:6:34 @ And having gotten out of the sirah (note:)boat(:note), Rebbe, Melech HaMoshiach saw a large multitude and he had rachamanut on them, for they were KATSON ASHER AIN LAHEM RO'EH "like sheep without a shepherd", and Rebbe Malech HaMoshiach began to teach them many things. Bamidbar strkjv@27:17; Melachim Alef strkjv@22:17; Divrey Hayamim Bais strkjv@18:16; Yechezkel strkjv@34:8

orthjbc@Mark:6:36 @ Send them away, in order that, having departed to the surrounding farms and shtetlach, they may buy for themselves what okhel they may eat."

orthjbc@Mark:6:37 @ But in reply, Rebbe, Melech HaMoshiach said to them, "You yourselves give them [something] to eat." And they say to him, "Shall we go and spend two hundred denarii for lechem and give to them to eat?" [Melachim Bais strkjv@4:42-44]

orthjbc@Mark:6:40 @ And they reclined, group by group, in hundreds and in fifties.

orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.

orthjbc@Mark:6:42 @ And everyone ate, and they were satisfied,

orthjbc@Mark:6:43 @ And they picked up shirayim, shneym asar baskets full, and from the dagim.

orthjbc@Mark:6:49 @ But having seen him on the lake, they thought that it is a ruach refa'im. And they cried out;

orthjbc@Mark:6:50 @ for everyone saw him. And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach spoke with them, and they were filled with pachad terror. Rebbe, Melech HaMoshiach says to them, "Chazak! Ani hu. Do not be afraid."

orthjbc@Mark:6:51 @ And he got into the sirah (note:)boat(:note) with them. And the wind died down. And in themselves they were exceedingly amazed.

orthjbc@Mark:6:52 @ For they did not understand concerning the loaves [6:43], but their levavot had been hardened.

orthjbc@Mark:6:53 @ And having crossed over onto the land, they came to Gennesaret and anchored [there].

orthjbc@Mark:6:54 @ And when they disembark from the sirah (note:)boat(:note), the people ofen ort immediately recognized Rebbe, Melech HaMoshiach.

orthjbc@Mark:6:55 @ And the people rushed everywhere in that whole region, and they began to carry about on their mats the cholim to where they heard he was.

orthjbc@Mark:6:56 @ And wherever Rebbe, Melech HaMoshiach was entering into the shtetlach or into towns or into the countryside, thy laid the cholim in the marketplaces, entreating him that they might just touch the tzitzit of Rebbe, Melech HaMoshiach. And as many as touched it were receiving refu'ah. [Bamidbar strkjv@15:38-41; Devarim strkjv@22:12]

orthjbc@Mark:7:1 @ And, when they had come down from Yerushalayim, the Perushim and some of the Sofrim come together around Rebbe, Melech HaMoshiach,

orthjbc@Mark:7:2 @ and they had observed that some of his talmidim were eating their lechem with yadayim temei'ot, that is, unwashed hands.

orthjbc@Mark:7:4 @ And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copperpots.]

orthjbc@Mark:7:7 @ And in vain do they worship me, teaching as doctrines the mitzvot of men.") [Yeshayah strkjv@29:13]

orthjbc@Mark:7:32 @ they bring to Rebbe, Melech HaMoshiach [a man who was] cheresh-illem (note:)deaf and mute(:note) and they entreated him to lay hands on him.

orthjbc@Mark:7:36 @ And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But the more he ordered them, they were proclaiming [it] all the more.

orthjbc@Mark:7:37 @ And they were all astonished beyond all measure, saying, "He has done all things tov me'od, and he makes even the chereshim (note:)deaf people(:note) to hear and the illemim to speak. [Yeshayah strkjv@35:5,6]

orthjbc@Mark:8:1 @ In yamim hahem (note:)those days(:note), again, when there was a great multitude and they had no okhel, Rebbe, Melech HaMoshiach called his talmidim, and says to them,

orthjbc@Mark:8:2 @ "I have rachamanut (note:)compassion(:note) on the multitude, because they already sheloshah yamim have remained with me and they do not have anything they may eat;

orthjbc@Mark:8:3 @ and if I send them away hungry to their batim, they will give out on the way; and some of them have come from faraway."

orthjbc@Mark:8:5 @ And Rebbe, Melech HaMoshiach was asking them, "How many loaves do you have?" And they said, "Shevah."

orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.

orthjbc@Mark:8:7 @ And they also had a few small dagim. And after he had made the berakhah over them, he directed these to be served as well.

orthjbc@Mark:8:8 @ And they ate and were satisfied. And there was an abundance of shirayim (note:)leftovers(:note), sheva baskets [full].

orthjbc@Mark:8:16 @ And the talmidim were beginning to discuss among themselves that they do not have [any] kikrot (note:)loaves(:note).

orthjbc@Mark:8:19 @ when I offered the bezi'at halechem with the chamesh kikrot for the chameshet ha'alafim, how many baskets of shirayim you picked up?" And they say to him, "Shneym Asar."

orthjbc@Mark:8:20 @ And when I offered the bezi'at halechem over the shevah for the arba'at haalafim, how many baskets full of shirayim did you pick up?" And they say to him, "Shiva."

orthjbc@Mark:8:22 @ And they come to Beit-Tzaidah. And they bring to Rebbe, Melech HaMoshiach an ivver (note:)blind man(:note), and entreated him to touch him.

orthjbc@Mark:8:24 @ And after looking up, the ivver was was saying, "I see bnei Adam--they look like trees walking!"

orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Mark:9:4 @ And Eliyahu Hanavi appeared to them along with Moshe (note:)Rabbeinu(:note), and they were talking with Rebbe, Melech HaMoshiach.

orthjbc@Mark:9:6 @ Kefa did not know what he was answering, for they were tzufloigen (note:)dazed(:note) with pachad terror.

orthjbc@Mark:9:8 @ And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.

orthjbc@Mark:9:9 @ And [as] they were coming down from the mountain, Rebbe, Melech HaMoshiach gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] should arise in his Techiyas HaMesim.

orthjbc@Mark:9:10 @ And they retained Rebbe, Melech HaMoshiach's dvar, discussing among themselves what he might mean by "his Techiyas HaMesim."

orthjbc@Mark:9:11 @ And they were questioning Rebbe, Melech HaMoshiach, saying, "Why is it that the Sofrim (note:)Scribes(:note) say it is necessary for Eliyahu Hanavi to come rishonah?"

orthjbc@Mark:9:13 @ "But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him." [Melachim Alef strkjv@19:2, 10; Malachi strkjv@3:23f (note:)4:5f)] REBBE, MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM MT strkjv@17:14-21; MK strkjv@9:14-29; LK strkjv@9:37-42(:note)

orthjbc@Mark:9:14 @ And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (note:)Scribes(:note) arguing with Rebbe, Melech HaMoshiach's talmidim.

orthjbc@Mark:9:15 @ And ofen ort (note:)immediately(:note), as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with "Shalom" greetings.

orthjbc@Mark:9:18 @ "And whenever it seizes him, it throws into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the ko'ach."

orthjbc@Mark:9:20 @ They brought the bochur to Rebbe, Melech HaMoshiach. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bochur into convulsions, and, falling to the ground, the bochur began rolling around foaming at the mouth.

orthjbc@Mark:9:30 @ And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have da'as.

orthjbc@Mark:9:32 @ But they were did binah concerning this dvar, and they were afraid to inquire further. A QUESTION FOR REBBE, MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37; LK strkjv@9:46-48(:note)

orthjbc@Mark:9:33 @ And they came to K'far-Nachum; And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, "What were you arguing about baderech?"

orthjbc@Mark:9:34 @ But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.

orthjbc@Mark:10:4 @ And they said, "Moshe Rabbeinu made it mutar (note:)permissible(:note) for a man to write SEFER KERITUT a get, a sefer keritut, bill of divorcement and to send her away dismiss her, divorce her." [Devarim strkjv@24:1-4]

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:10:13 @ And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.

orthjbc@Mark:10:26 @ And they were even more amazed, saying to one another, "Then who with the Yeshu'at Eloheinu is able to be saved?"

orthjbc@Mark:10:32 @ And they were on the derech making aliyah leregel to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,

orthjbc@Mark:10:33 @ saying, "Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim (note:)Scribes(:note) and they will condemn him with onesh mavet and will hand him over to the Goyim,

orthjbc@Mark:10:34 @ "And they will mock him and spit on him and scourge him and will kill [him], and on the Yom HaShelishi he in his Techiyas HaMesim stand up alive again." YOCHANAN AND YA'AKOV: SELFISH AMBITION AND THE KOS OF REBBE, MELECH HAMOSHIACH (note:)MT strkjv@20:20-28; MK strkjv@10:35-45(:note)

orthjbc@Mark:10:37 @ And they said to him, "Grant to us that one may sit limin of you (note:)right hand(:note) and one lismol left hand in the kavod of your kisse."

orthjbc@Mark:10:39 @ And they said to him, "We are able." And Rebbe, Melech HaMoshiach said to them, "The kos which I drink you shall drink; and you shall have the tevilah in which I am submerged.

orthjbc@Mark:10:42 @ And having summoned them, Rebbe, Melech HaMoshiach says to them, "You have da'as that among the Goyim those whom they recognize as their moshlim (note:)rulers(:note) domineer them and their Gedolim exercise authority over them.

orthjbc@Mark:10:46 @ And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver kabbetsan (note:)a blind beggar(:note) was sitting beside the road.

orthjbc@Mark:10:49 @ Having stopped, Rebbe, Melech HaMoshiach said, "Summon him here." And they called the ivver, saying to him, "Chazak! Cheer up! He is calling you!"

orthjbc@Mark:11:1 @ And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,

orthjbc@Mark:11:4 @ And Rebbe, Melech HaMoshiach's talmidim left and found an AYIR (note:)Zecharyah strkjv@9:9(:note) tied at the sha'ar outside on the rehkov. And they untied him.

orthjbc@Mark:11:7 @ And the talmidim brought the AYIR to Rebbe, Melech HaMoshiach and they lay upon it their garments, and he sat upon it.

orthjbc@Mark:11:8 @ And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot.

orthjbc@Mark:11:12 @ And on the next day, when they came from Bethany, Rebbe, Melech HaMoshiach was hungry.

orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.

orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Mark:11:20 @ And in the boker early, as they passed by, they saw the aitz te'enah (note:)fig tree(:note) having been withered from [the] roots.

orthjbc@Mark:11:27 @ And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes and the Zekenim come to him.

orthjbc@Mark:11:28 @ And they were saying to him, "By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?"

orthjbc@Mark:11:31 @ And they were discussing among themselves, saying, "If we say, from Shomayim, he will say, `Why then did you not with him have emunah?'

orthjbc@Mark:11:32 @ "But [if] we say from bnei Adam?--they were afraid of the multitude, for everyone was considering Yochanan b'emes a navi.

orthjbc@Mark:11:33 @ And in reply to Rebbe, Melech HaMoshiach, they say, "We do not have da'as." And Rebbe, Melech HaMoshiach says to them, "Neither will I tell you by what kind of samchut I do these things."

orthjbc@Mark:12:3 @ "But they seized the eved and they beat him and sent him away empty.

orthjbc@Mark:12:4 @ "And again the Ba'al Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.

orthjbc@Mark:12:5 @ "And the Ba'al Bayit sent another; and that one they killed, and many others, some beating, and others killing.

orthjbc@Mark:12:6 @ "Still he had one BEN AHUV [9:7]. Lemaskana (note:)finally(:note) the Ba'al Bayit sent him to them saying, `They will respect BENI.`

orthjbc@Mark:12:8 @ "And having seized [him], they killed him and threw him out of the kerem.

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:13 @ And they send to him some of the Perushim and the Herodians in order that they might catch him in a dvar.

orthjbc@Mark:12:14 @ And having come, they say to him, "Rabbi, we have da'as that you are an ish of Emes and you do not show deference toward anyone. Ki ein masso panim with you. but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar (note:)permissible(:note) to give a poll tax to Caesar or not? Should we give or should we not give?"

orthjbc@Mark:12:16 @ And they brought [one]. And Rebbe, Melech HaMoshiach says to them, "Whose demut is this and whose inscription?" And they said to him, "Caesar's."

orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Mark:12:18 @ And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,

orthjbc@Mark:12:23 @ "In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For shiva had her [as] wife."

orthjbc@Mark:12:25 @ "But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nissuin (note:)marriage(:note), but are like the malachim in Shomayim.

orthjbc@Mark:12:26 @ "But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer of Moshe Rabbeinu at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," Shemot strkjv@3:6(:note)

orthjbc@Mark:13:6 @ For many will come in my name [arrogating my title and authority as Moshiach] saying "I am [here]." And they will deceive many. [Yirmeyah strkjv@29:8]

orthjbc@Mark:13:9 @ "But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (note:)governors(:note) and melachim kings you will take your stand for the sake of me [Moshiach] as a solemn edut testimony to them.

orthjbc@Mark:13:11 @ "And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say, but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

orthjbc@Mark:13:21 @ "And, then, if someone says to you, "Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There!--do not have emunah in what they say.

orthjbc@Mark:13:22 @ "For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will perform otot and moftim so as to deceive and lead stray, if possible, the Bechirim. [Devarim strkjv@13:6,7,11,14]

orthjbc@Mark:14:1 @ Now it was two days before the Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (note:)cunning(:note) do away with Rebbe, Melech HaMoshiach.

orthjbc@Mark:14:2 @ For they were saying, "Not at the Chag, for fear that a riot break out among the am ha'aretz." AN ACTED NEVU'AH (note:)PROPHECY(:note): AN ISHA PREPARES HAGUF HAREBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9; JO strkjv@12:2-8

orthjbc@Mark:14:5 @ "For this mishcha was able to be sold for more than three hundred denarii and to be given to the aniyim." And they were reproaching her.

orthjbc@Mark:14:11 @ And there was chedvah (note:)rejoicing(:note) with the ones having heard and they gave the havtachah of a matnat kesef to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach. PREPARING FOR PESACH WITH REBBE, MELECH HAMOSHIACH MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30

orthjbc@Mark:14:16 @ And the talmidim went out and they came into the city and found things just as Rebbe, Melech HaMoshiach told them, and they made preparations for Pesach.

orthjbc@Mark:14:18 @ And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, "Omein, I say to you, that one of you will betray me, OKHEL LACHEMI ("the one eating my bread" Tehillim strkjv@41:10 (note:)9(:note). THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Mark:14:19 @ They began to have agmat nefesh, and, one by one, to say to Rebbe, Melech HaMoshiach, "Sure I am not the one?"

orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Mark:14:26 @ And having sung the Hallel, they went out to the Mount of Olives. REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL BE SCATTERED (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note); KEFA ASSERTS THAT EVEN IF ALL BECOME SHMAD DESERTERS, NEVERTHELESS HE WILL STAND FIRM; THE HAKHCHASHAH FORETOLD

orthjbc@Mark:14:32 @ And they come to a place of which the name [was] Gat-Sh'manim and Rebbe, Melech HaMoshiach says to his talmidim, "Sit down here while I daven."

orthjbc@Mark:14:40 @ And once again he came and found them sleeping, for their eyes were falling shut, and they did not have da'as of what they might answer him.

orthjbc@Mark:14:46 @ And they laid their hands on him and arrested him.

orthjbc@Mark:14:51 @ And a certain bochur was following along with Rebbe, Melech HaMoshiach, and the bochur was wearing nothing but a linen garment around his naked body, and they seized the bochur.

orthjbc@Mark:14:53 @ And they led away Rebbe, Melech HaMoshiach to the Kohen Gadol and all the Rashei Hakohanim (note:)the Chief Priests(:note) and the Zekenim and the Sofrim Scribes were assembled.

orthjbc@Mark:14:55 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and [the] entire Sanhedrin were seeking edut testimony against Rebbe, Melech HaMoshiach in order to bring the onesh mavet, and they were not finding any.

orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]

orthjbc@Mark:15:4 @ And Pilate again questioned him, saying, "Do you not answer anything? Look how many things they accuse you [of]."

orthjbc@Mark:15:6 @ Now [at] every Chag he was releasing to them one prisoner for whom they were making request.

orthjbc@Mark:15:13 @ And again they cried out, "Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Mark:15:14 @ But Pilate was saying to them, "Why? What ra'ah has he committed?" But they all the more cried out, "Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Mark:15:16 @ And the chaiyalim (note:)soldiers(:note) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor's headquarters, and they called together [the] whole cohort.

orthjbc@Mark:15:17 @ And they clothe him [in royal] purple and place upon him a keter of thorns that they had woven together.

orthjbc@Mark:15:18 @ And they began to greet Him, "Hail, Melech HaYehudim!"

orthjbc@Mark:15:19 @ And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [Tehillim strkjv@22:8,17]

orthjbc@Mark:15:20 @ After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might pierce him and hang him on HaAitz. [Devarim strkjv@21:22] BEING PRESSED INTO SERVICE TO HELP BEAR REBBE, MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Mark:15:22 @ And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, `Place of the Skull.`

orthjbc@Mark:15:23 @ And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [Tehillim strkjv@69:22 (note:)21(:note); Mishle strkjv@31:6]

orthjbc@Mark:15:24 @ And they hanged Rebbe, Melech HaMoshiach on HaAitz and YICHALLEKU VEGADAI (note:)"they divide the garments"(:note) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL "they cast lots" for them, to decide what each might take." [Tehillim strkjv@22:1918]

orthjbc@Mark:15:25 @ Now it was [the] third hour when they hanged Rebbe, Melech HaMoshiach on HaAitz.

orthjbc@Mark:15:27 @ And with him they also nailed, each to his own aitz, shnei shodedim, one on [the] right and one on [the] left of Rebbe, Melech HaMoshiach.

orthjbc@Mark:15:41 @ They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who with Rebbe, Melech HaMoshiach had made their aliyah leregel up to Yerushalayim. REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; strkjv@LK23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Mark:16:1 @ And when Shabbos had ended, Miryam Magdalene and Miryam Imma of Ya'akov, and Shlomit bought spices in order that they might go and anoint him.

orthjbc@Mark:16:2 @ And at Shachrit on Yom Rishon, the first day of the shavu'a (note:)week(:note), the shemesh just coming up, they come to the kever.

orthjbc@Mark:16:3 @ And they were saying to themselves, "Who will roll away the stone for us from the entrance of the kever?"

orthjbc@Mark:16:4 @ And having looked up, they observe that the stone, which was extremely large, had already been rolled aside!

orthjbc@Mark:16:5 @ And having entered into the kever, they saw a young man enrobed in white, sitting on the right side, and they were shocked with astonishment.

orthjbc@Mark:16:6 @ But he says to them, "Do not be alarmed. You seek Yehoshua from Natzeret, who has been hanged on HaAitz. He has been made to stand up alive. He is not here. Hinei! The place where they laid him.

orthjbc@Mark:16:8 @ And having gone out, they fled from the kever, and trembling and amazement seized them. And they told no one anything for they were afraid.

orthjbc@Mark:16:10 @ She went out and announced to the ones who had been with Rebbe, Melech HaMoshiach while they were in avelut (note:)mourning(:note) and weeping.

orthjbc@Mark:16:14 @ But later Rebbe, Melech HaMoshiach appeared to the Achad Asar themselves, reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI [stubbornness, hardness DEVARIM strkjv@9:27] of their levavot, because they had no bittachon in those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.

orthjbc@Mark:16:17 @ "And these otot will accompany those that have emunah. Bishmi (note:)In my name(:note) they will cast out shedim; they will speak with leshonot chadashot Acts strkjv@2:4;

orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:1:7 @ But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.

orthjbc@Luke:1:21 @ And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.

orthjbc@Luke:1:22 @ And when he came out, he was ilem (note:)mute(:note) and not able to speak to them, and they had da'as that he had seen a chazon vision in the Heikhal. He kept motioning to them and he remained ilem.

orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:61 @ And they said to her, "There is no one from your kroivim who is called by this shem."

orthjbc@Luke:1:62 @ And they began motioning to the yeled's abba to find out what shem he wanted to give him.

orthjbc@Luke:2:6 @ And it came about, while they were there, the yamim were fulfilled for Miryam to give birth.

orthjbc@Luke:2:9 @ And a malach Hashem suddenly stood before them, and the kavod Hashem shone around them; and they were afraid with a yir'ah gedolah.

orthjbc@Luke:2:16 @ And they came in haste and found both Miryam and Yosef and the olal lying in the evus.

orthjbc@Luke:2:17 @ And when they saw this, they made known the dvar concerning this yeled which had been told them.

orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH

orthjbc@Luke:2:22 @ And when the yamim for their tohorah according to the Torah of Moshe Rabbeinu were completed, they brought him up to Yerushalayim to present him to Hashem [Vayikra strkjv@12:2-8]

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:42 @ And when he became a bochur of sheteym esreh shanim, they made aliyah leregel, as usual according to the mitzva and minhag of the Chag;

orthjbc@Luke:2:43 @ and as they were returning, having fulfilled the prescribed number of yamim, the bochur Yehoshua stayed behind in Yerushalayim. And his horim did not have da'as of this,

orthjbc@Luke:2:44 @ but supposed him to be in the caravan, and went a day's journey; and they began looking for him among the kroivim (note:)relatives(:note) and acquaintances.

orthjbc@Luke:2:45 @ And, not having found him, they returned to Yerushalayim, looking for him.

orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).

orthjbc@Luke:2:48 @ And when his horim saw him, they were astounded, and his em (note:)mother(:note) said to him, "Beni, why did you do thus to us? Hinei-- your abba and I were anxiously looking for you."

orthjbc@Luke:2:50 @ And they did not have binah (note:)understanding(:note) of the dvar which he spoke to them.

orthjbc@Luke:2:51 @ And he went down with them, and they came to Natzeret; and he continued in mishma'at to his horim. And his em (note:)mother(:note) was treasuring all these things in her lev heart.

orthjbc@Luke:3:12 @ Now came also mochesim (note:)tax-collectors(:note) to receive the tevilah of teshuva, and they said to him, "Rabbi, what should we do?"

orthjbc@Luke:4:11 @ "and upon their hands they will lift you up, lest you strike your foot against a stone." [Tehillim strkjv@91:11,12]

orthjbc@Luke:4:22 @ And everyone was speaking well of him and they were amazed at the divrei Chen coming out of his mouth and they were saying, "Can this be Yosef's ben?"

orthjbc@Luke:4:29 @ And they got up and drove Rebbe Melech HaMoshiach outside the shtetl; and they led him up to the top of the hill upon which the shtetl had been built, and they were intending to throw him down. [Bamidbar strkjv@15:35]

orthjbc@Luke:4:32 @ And they were amazed at his torah, because Rebbe Melech HaMoshiach's dvar torah was with samchut.

orthjbc@Luke:4:36 @ And astonishment came upon everyone. And they were talking to one another saying, "What is this dvar Torah, for with samchut and ko'ach he commands the ruchot hatemei'ot (note:)unclean spirits(:note) and they come out!

orthjbc@Luke:4:38 @ And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (note:)mother-in-law, shviger(:note) of Shimon was fever-stricken, and they asked him about her.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:4:42 @ And in the boker, having gone forth, Rebbe Melech HaMoshiach went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.

orthjbc@Luke:5:6 @ And having done this, they enclosed asach (note:)a lot of(:note) dagim, and their nets were being torn.

orthjbc@Luke:5:7 @ And they signaled for their chaverim (note:)partners(:note) in the other sirah boat to come and help them. And they came and they filled both sirot boats so much that they began to sink.

orthjbc@Luke:5:9 @ For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim (note:)fish(:note) which they took;

orthjbc@Luke:5:11 @ And having left behind the sirot (note:)boats(:note) on the shore, they forsook all and followed him [as talmidim]. REBBE MELECH HAMOSHIACH'S REFU'AH OF THE ISH METZORAH MT strkjv@8:2-4; MK strkjv@1:40-45

orthjbc@Luke:5:18 @ And-- hinei!--bnei Adam were carrying on a mat a man who had been paralyzed and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.

orthjbc@Luke:5:19 @ And not having found by what way they might carry him because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:5:33 @ But they said to Rebbe, Melech HaMoshiach, "Yochanan's talmidim undergo tzomot (note:)fasts(:note) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink."

orthjbc@Luke:5:35 @ "But yamim will come when the Chosson is taken away from them; then, in those yamim, they will undergo tzomot." A DERECH CHADASHA IN REBBE MELECH HAMOSHIACH IS NECESSARY FOR JUDAISM'S BRIT CHADASHA, EVEN THOUGH SOME ARE COMPLACENT AND CONTENT WITH WHAT IS NOT CHADASH (note:)SEE ACTS CHAPTERS 15 AND 21(:note)

orthjbc@Luke:6:7 @ Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refu'ah on Shabbos, in order that they might find something to accuse him.

orthjbc@Luke:6:11 @ But they (note:)the Sofrim and the Perushim(:note) were filled with fury, and they were discussing with one another what they might do to him. REBBE MELECH HAMOSHIACH SUMMONS HIS SHNEYM ASAR TALMIDIM WITH SHIMON KEFA AS HIS GABBAI [ASSISTANT] MT strkjv@10:1-4; MK strkjv@3:14-19; strkjv@6:12-16

orthjbc@Luke:6:22 @ "Ashrey are you when bnei Adam have sinas chinam for you and when they ostracize you and they reproach you and cast out your name as rah (note:)evil(:note) on account of the Ben HaAdam Moshiach, Daniel strkjv@7:13-14.

orthjbc@Luke:6:34 @ "And if you lend to those from whom you hope to receive, what kind of shvakh to you is that? Even chote'im lend to chote'im, that they receive in return the same amount.

orthjbc@Luke:6:44 @ "For each aitz by its own p'ri will be known. For not from thorns do they gather figs nor from a thorn bush do they pick grapes.

orthjbc@Luke:7:4 @ And when they had come to Rebbe Melech HaMoshiach, they were earnestly entreating him, saying, "He is a worthy man that you grant this for him.

orthjbc@Luke:7:10 @ And when the ones having been sent returned to the bais, they found the eved being shalem b'guf (note:)healthy(:note). A LEVAYE FUNERAL IN THE GALIL AND THE RAISING OF THE BEN OF THE ALMANAH OF NA'IM JO strkjv@7:11-17

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:20 @ And when the men had come to him, they said, "Yochanan of the tevilah of teshuva sent us to you, saying, `Are you Hu HaBah [Moshiach] or should we be looking for another?'"

orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.

orthjbc@Luke:7:31 @ "Therefore, to what will I compare the people of haDor hazeh (note:)this generation(:note) and what are they like?

orthjbc@Luke:7:32 @ "They are like yeladim sitting in the marketplace and calling out to one another; and they say, `We played the chalil (note:)flute(:note) for you and you did not dance; we sang a kina lament, funeral dirge and you did not weep.'

orthjbc@Luke:7:35 @ "Yet chochmah is justified by all of her yeladim." REBBE, MELECH HAMOSHIACH IN THE BAIS OF SHIMON, ONE OF THE PERUSHIM; A CRITIQUE OF THE PERUSHIM VIS A VIS MOSHIACH; THE SOFEK (note:)SUSPICION(:note) WITH WHICH THEY VIEWED HIM AND THE EVIL NATURE OF IT

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:12 @ "The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah and come to Yeshua'at Eloheinu.

orthjbc@Luke:8:13 @ "Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; and these have no shoresh (note:)root(:note). They have emunah for a while, but in time of nisayon, they become shmad and they fall away.

orthjbc@Luke:8:14 @ "Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the da'agot (note:)worries, anxieties(:note) and osher riches and ta'anugot pleasures of the Olam Hazeh and they bring no p'ri to maturity.

orthjbc@Luke:8:19 @ And the em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.

orthjbc@Luke:8:22 @ Now it came about on one of those yamim that he and his talmidim embarked into a sirah (note:)boat(:note) that Rebbe, Melech HaMoshiach said to them, "Let us go over to the other side of the lake." And they launched out.

orthjbc@Luke:8:23 @ But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in pikuach nefesh (note:)imminent danger(:note).

orthjbc@Luke:8:24 @ And they came and woke him up, saying, "Adoneinu, Adoneinu, we are perishing!" And having been awakened, Rebbe Melech HaMoshiach rebuked the wind and the rough waves, and the storm ceased. And all became calm. [Tehillim strkjv@107:29]

orthjbc@Luke:8:25 @ And Rebbe Melech HaMoshiach said to them, "Where is your emunah?" And they were fearful and amazed, saying to one another, "Who then is this, that he commands even the winds and the sea and they obey him?" [Mishle strkjv@30:4]

orthjbc@Luke:8:26 @ And they sailed down to the country of the Gerasenes, which is opposite the Galil.

orthjbc@Luke:8:34 @ And when the herdsmen saw what had happened, they fled and reported it in the town and on the farms.

orthjbc@Luke:8:35 @ And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.

orthjbc@Luke:8:37 @ And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah (note:)boat(:note) and returned.

orthjbc@Luke:8:40 @ Now as Rebbe Melech HaMoshiach returns, the multitude gave him kabbalat panim (note:)welcome(:note), for they had all been expecting him.

orthjbc@Luke:8:53 @ And they were making leitzonus of him, having had da'as that she was niftar.

orthjbc@Luke:9:6 @ And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere. HEROD'S PECHADIM (note:)TERRORS(:note)MT strkjv@14:1-12; MK strkjv@6:14-29

orthjbc@Luke:9:10 @ And having returned, Rebbe Melech HaMoshiach's Shluchim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beth-Tzaidah.

orthjbc@Luke:9:12 @ Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, "Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place."

orthjbc@Luke:9:13 @ And Rebbe Melech HaMoshiach said to them, "You give them [something] to eat." But they said, "There are not to us more than chamesh kikrot and dagim, shenayim, unless we go and buy for all this people okhel."

orthjbc@Luke:9:17 @ And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full. THE ANI MA'AMIN OF THE CORRECT (note:)ORTHODOX JEWISH(:note) EMUNAH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT MT strkjv@16:13-20; MK strkjv@8:27-30

orthjbc@Luke:9:19 @ And in reply they said, "Yochanan of the tevilah of teshuva, but others, Eliyahu Hanavi, and others, that a certain navi of the ancients has come back to life."

orthjbc@Luke:9:27 @ "But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem." A PREVIEW OF THE BIAS HAREBBE MELECH HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Luke:9:32 @ But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw the kavod of Rebbe Melech HaMoshiach and the two men, the ones having stood with Rebbe Melech HaMoshiach.

orthjbc@Luke:9:33 @ And it came about, just as they departed from Rebbe Melech HaMoshiach, Kefa said, "Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi." (note:)Kefa did not know what he was saying.(:note)

orthjbc@Luke:9:34 @ And while Kefa was saying these things, an anan (note:)cloud(:note) came and was overshadowing them, and while they entered into the anan they were afraid.

orthjbc@Luke:9:36 @ When the Bat Kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen. REBBE MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM (note:)MT strkjv@17:14-21; MK strkjv@9:14-29(:note)

orthjbc@Luke:9:37 @ And it came about on the following day, when they had descended from the har (note:)mountain(:note), a large throng met Rebbe Melech HaMoshiach.

orthjbc@Luke:9:40 @ "And I begged your talmidim that they might cast out the shed, and they were not able."

orthjbc@Luke:9:45 @ But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been hidden from them in order that they might not understand it, and they were afraid to ask him about this dvar. A SHEILAH FOR REBBE MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37(:note)

orthjbc@Luke:9:52 @ And Rebbe Melech HaMoshiach sent messengers ahead of him. And having gone, they entered into a village of Shomron in order to make arrangements for him.

orthjbc@Luke:9:54 @ And when Rebbe Melech HaMoshiach's talmidim, Ya'akov and Yochanan, witnessed this, they said, "Adoneinu, do you want that we should call aish to come down from Shomayim to consume them?" [Melachim Bais strkjv@1:10,12]

orthjbc@Luke:9:56 @ And they went to another village. IN THE OLAM HAZEH, THE REBBE MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Luke:9:57 @ And as they were going on the road, a certain one said to Rebbe Melech HaMoshiach, "I will follow you wherever you go."

orthjbc@Luke:10:8 @ "And into whichever shtetl you enter and they receive you, eat the okhel being set before you,

orthjbc@Luke:10:10 @ "And into whatever shtetl you enter and they do not receive you, having gone out into the rehkovot (note:)streets(:note) of that shtetl,

orthjbc@Luke:10:13 @ "Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot (note:)might works of G-d(:note) that have happened in you, long ago, sitting in sackcloth and ashes, they would have made teshuva.

orthjbc@Luke:10:24 @ "For I say to you that many nevi'im and melakhim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them. MASHAL OF THE SHOMRONI HATOV

orthjbc@Luke:10:30 @ In reply, Rebbe Melech HaMoshiach said, "A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim (note:)robbers(:note). They stripped him and inflicted a klap blow, more than one--they went away and left him half dead.

orthjbc@Luke:10:38 @ And while they were on the derech, Rebbe Melech HaMoshiach entered into certain shtetl. And a certain isha by the name Marta received him.

orthjbc@Luke:11:19 @ "But if I by Ba'al-zibbul cast out the shedim, by whom do your banim cast them out? Consequently, they shall be your shofetim (note:)judges(:note).

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:11:32 @ "Men of Nineveh will stand up at the mishpat (note:)judgment of the Yom HaDin(:note) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and--hinei--one greater than Yonah is here.

orthjbc@Luke:11:48 @ "Therefore, you are edim (note:)witnesses(:note) and in agreement with the deeds of your avot, because they do the killing of them part and you do the providing of the matsevot part.

orthjbc@Luke:11:49 @ "Therefore, also the Chochmah of Hashem said, `I will send to them Nevi'im and Shluchim, some of whom they will kill and persecute, [Lu.20:9-19]

orthjbc@Luke:12:4 @ "I say to you, my chaverim, do not have pachad of the killers of the guf (note:)body(:note), who after that have nothing more they can do.

orthjbc@Luke:12:10 @ "And everyone who will say a dvar against the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note), he will be given selicha. But the one having committed Chillul Hashem gidduf blasphemy against the Ruach Hakodesh will not be given selicha." WHEN THEY BRING YOU BEFORE BATEI MISHPAT COURTS OF LAW

orthjbc@Luke:12:11 @ "And when they bring you in before the shuls and the rulers and the manhigim, do not have a lev rogez (note:)anxious heart(:note) about what you should speak in your own defense, or about your legal brief.

orthjbc@Luke:12:24 @ "Consider the ravens! They do not sow nor reap, they have no storeroom or asam (note:)barn(:note), yet Hashem feeds them. Of how much more worth are you than the OF HASHOMAYIM [Iyov strkjv@38:41; Tehillim strkjv@147:9]

orthjbc@Luke:12:27 @ "Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [Melachim Alef strkjv@10:4-7]

orthjbc@Luke:12:36 @ "And you should be like bnei Adam who expectantly khakeh le'bo'o shel (note:)await the arrival of(:note) their Adon when he returns from the Chassuna, in order that, when he comes and knocks, ofen ort immediately they may open the delet for him.

orthjbc@Luke:13:2 @ And, in reply, Rebbe, Melech HaMoshiach said, "Do you think that these men of the Galil were greater chote'im than all others of the Galil, because they suffered this shud (note:)misfortune(:note)?

orthjbc@Luke:13:4 @ "Or do you think that those shmonah asar (note:)eighteen(:note) upon whom the migdal tower in Siloam fell and killed them, do you think that they were greater chote'im that all the bnei Adam living in Yerushalayim?

orthjbc@Luke:13:24 @ "Strive to enter through the delet hatzarut (note:)door of narrowness(:note), because many, I say to you, will seek to enter and they will not be able to.

orthjbc@Luke:13:29 @ "And they will come from mizrach and ma'arav and from tzafon and darom and they will bimesibba recline at tish in the Malchut Hashem.

orthjbc@Luke:14:1 @ And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betzi'at halechem, and they were watching him closely.

orthjbc@Luke:14:4 @ But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refu'ah and sent him away.

orthjbc@Luke:14:6 @ And they were not able to make a reply against this.

orthjbc@Luke:14:7 @ And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah invitees, when he noticed how they had been picking out the rashei hamoshavot (note:)chief seats(:note) at the tish, saying to them,

orthjbc@Luke:14:12 @ And Rebbe, Melech HaMoshiach was speaking also to the one who him invited him, "When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpokhot (note:)relatives(:note) or your sh'khenim ha'ashirim rich neighbors, lest they also should invite you in return and repayment come to you.

orthjbc@Luke:14:14 @ "and birkat Shomayim will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat haTzadikkim."

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:14:35 @ "It is useless either for adamah or for the dung hill; they throw it away. The one who has ears to hear, shema!"

orthjbc@Luke:15:24 @ `Because this ben of mine was dead and now he has returned L'Chayyim! He had been lost and now he is found.' And they began to make a simcha.

orthjbc@Luke:16:4 @ `Oh! I have da'as of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim (note:)houses(:note).'

orthjbc@Luke:16:9 @ "And I say to you, use mammon to make for yourselves chaverim, so that when it fails, they may welcome you into the mishkenot olam.

orthjbc@Luke:16:14 @ And the Perushim, who were ohavei kesef (note:)lovers of money(:note), heard all this and they made fun of Rebbe, Melech HaMoshiach.

orthjbc@Luke:16:26 @ "`And, in addition to all these things, there has been fixed between us and you a tehom gedolah (note:)a great abyss, chasm(:note), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.'

orthjbc@Luke:16:28 @ `for I have chamesh achim!--that he may warn them, lest also they may come to this place of yisurim (note:)torments(:note).'

orthjbc@Luke:16:29 @ "But Avraham Avinu says, `They have Moshe Rabbeinu and the Nevi'im. Let them listen to them.'

orthjbc@Luke:16:30 @ "But he said, `Lo, Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.

orthjbc@Luke:16:31 @ "But Avraham said to him, `If Moshe Rabbeinu and the Nevi'im they do not listen to, neither if someone from the Mesim should come back again will they be persuaded.'"

orthjbc@Luke:17:13 @ they shouted, saying, `Yehoshua, Moreinu, chaneinu!'

orthjbc@Luke:17:14 @ And having seen this, he said to them, `Go and show yourselves to the kohanim.' And it came about while they were going away that they were made metoharim (note:)clean(:note). [Vayikra strkjv@14:3]

orthjbc@Luke:17:17 @ And in reply Rebbe Melech HaMoshiach said, "Were there not asarah (note:)ten(:note) who were made metoharim? Now the tishah nine, where are they?"

orthjbc@Luke:17:21 @ nor will they say `Hinei, here it is,' or `There it is,' for hinei, the Malchut Hashem is within you."

orthjbc@Luke:17:23 @ "They will say to you, `Hinei, there it is!' or, `Hinei, here it is!' Do not go out after them nor pursue them.

orthjbc@Luke:17:27 @ "They were eating, drinking, marrying, and being given in marriage, until the yom when Noach entered into the Tevah (note:)Ark(:note) and haMabbul the Flood came and destroyed everything.

orthjbc@Luke:17:28 @ "Likewise, just as it was in the yamim of Lot. They were eating, drinking, buying, selling, planting, and building. [Bereshis strkjv@19:1-28]

orthjbc@Luke:17:37 @ And in reply they say to him, "Where, Adoneinu?" But Rebbe, Melech HaMoshiach said to them, "Where the guf (note:)body(:note) is, there also the nesharim vultures, eagles [popularly] will be gathered together."

orthjbc@Luke:18:9 @ And Rebbe, Melech HaMoshiach said this mashal also to some, who have become soimech (note:)confident, putting their trust and being dependent(:note) on themselves that they are tzaddikim and who are despising others. [Yeshayah strkjv@65:5]

orthjbc@Luke:18:15 @ Now also they were bringing to Rebbe, Melech HaMoshiach ollelim (note:)infants(:note) that he might place his hands on them. But having seen this, the talmidim were rebuking them.

orthjbc@Luke:18:33 @ and, having laid the shot (note:)whip(:note) on him, they will kill him and on the Yom HaShlishi there will be Moshiach's Techiyas HaMesim."

orthjbc@Luke:18:34 @ And they had chochma regarding none of these things and this dvar was nistar (note:)concealed(:note) from them, and they had no binah of the things being said. A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE MELECH HAMOSHIACH BEN DOVID MT. strkjv@20:29-34; strkjv@10:46-52

orthjbc@Luke:18:37 @ And they reported to him that Yehoshua of Natzeret is going by.

orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note), because he was near to Yerushalayim and they had the havamina assumption that the Malchut Hashem was about to appear immediately.

orthjbc@Luke:19:14 @ "But his subjects were hating him and they sent a delegation after him saying, `We do not want this one to rule over us.'

orthjbc@Luke:19:15 @ "And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have da'as of what they had gained by trading.

orthjbc@Luke:19:25 @ "And they said to him, `Adoneinu, he has asarah minas!'

orthjbc@Luke:19:34 @ And they said, "Rebbe, Melech HaMoshiach Adoneinu has need of it."

orthjbc@Luke:19:35 @ And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.

orthjbc@Luke:19:37 @ And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe's talmidim began with simcha to shout "Baruch Hashem!" with a kol gadol for all the nifla'ot and gevurot Hashem of which they had been edey re'iyah (note:)eyewitnesses(:note)

orthjbc@Luke:19:43 @ "Because yamim will come upon you and your oyevim will construct a siege against you and they will surround you and will hem you in from all directions. [Yeshayah strkjv@29:3; Yirmeyah strkjv@6:6; Yechezkel strkjv@4:2; strkjv@28:6]

orthjbc@Luke:19:44 @ And they will dash you to the ground and your yeladim with you, and they will not leave an even (note:)stone(:note) upon an even stone within you, because you did not have da'as of the zman of your pekuddat visitation." [Tehillim strkjv@137:9] REBBE MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48

orthjbc@Luke:19:48 @ and they were not finding what they might do, for HaAm were all hanging on his every word.

orthjbc@Luke:20:2 @ and they spoke, saying to him, "Tell us by what shlita (note:)authority(:note) you do these things, or who is the one having given to you this shlita authority?"

orthjbc@Luke:20:5 @ And they reasoned to themselves saying, "If we say, from Shomayim, he will say, why did you not believe him?

orthjbc@Luke:20:7 @ And they answered that they did not have da'as of the origin of the tevilah of teshuva of Yochanan.

orthjbc@Luke:20:10 @ "And in season he sent to the koremim (note:)vine-keepers(:note) an eved that from the p'ri of the kerem they will give to him. But the koremim vine-keepers sent him away empty, having beaten him.

orthjbc@Luke:20:11 @ "And he proceeded to send another eved. But him also, when they had beaten and dishonored him, they sent away empty.

orthjbc@Luke:20:12 @ "And he proceeded to send an eved shlishi. And also this one, having wounded, they threw out.

orthjbc@Luke:20:13 @ "And the Adon of the kerem, said, `What should I do? I will send Beni Ahuvi. Perhaps this one they will respect.'

orthjbc@Luke:20:15 @ "And having driven him outside the kerem, they killed him. What then will the Ba'al HaKerem do to them?

orthjbc@Luke:20:17 @ But having looked at them, Rebbe, Melech HaMoshiach said, "What then is this which has been written: EVEN MA'ASU HAY'TAH LEROSH PINAH (note:)"The Stone they rejected became the capstone"(:note)? [Tehillim strkjv@118:22]

orthjbc@Luke:20:19 @ And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke against them this mashal (note:)parable(:note). REBBE MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26

orthjbc@Luke:20:20 @ And having watched carefully, they sent spies pretending themselves to be tzaddikim, that they might catch him in his dvar, so as to deliver him to the rulers and the manhigim under the Moshel.

orthjbc@Luke:20:21 @ And they set a sh'eilah before Rebbe, Melech HaMoshiach, saying, "Rabbi, we have da'as that you speak beemes (note:)truly(:note) in the shiurim you say and you show no deference toward anyone, but on the basis of HaEmes you give torah about HaDerech Hashem.

orthjbc@Luke:20:24 @ "Show me a denarius. Whose demut has it? And whose inscription?" And they said, "Caesar's."

orthjbc@Luke:20:26 @ And they were not able to catch him in his dvar before the people and, having marveled at his teshuvah (note:)answer(:note), they were silent. THE SHEILAH QUESTION ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE MELECH HAMOSHIACH MT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Luke:20:27 @ And some of the Tz'dukim having approached (note:)the Tz'dukim are the ones speaking against the Techiyas HaMesim who say it is not to be(:note), they set a sheilah before him,

orthjbc@Luke:20:31 @ "and the third took her, and likewise also the seventh did not leave behind a ben and they all died.

orthjbc@Luke:20:36 @ "For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

orthjbc@Luke:20:40 @ For no longer were they daring to set a sh'eilah before him regarding anything. REBBE MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1; REBBE, MELECH HAMOSHIACH IS MORE THAN DOVID'S BEN, HE IS ALSO DOVID'S ADON (note:)MT. strkjv@22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Luke:20:41 @ And he said to them, "How do they say that the Rebbe Melech HaMoshiach is to be Dovid's son?

orthjbc@Luke:21:7 @ And they questioned him, saying, "Rebbe, when therefore will these things be and what will be the ot (note:)miraculous sign(:note) when these things are about to take place?"

orthjbc@Luke:21:12 @ "But before all these things, they will lay their hands on you and bring redifot on you, handing you over to the shuls and the batei hasohar, being led away before melachim (note:)kings(:note) and moshelim because of my name Yehoshua/Yeshua.

orthjbc@Luke:21:15 @ "For I will give to you a peh and chochmah which they will not be able to resist or to contradict, all of your mitnaggedim (note:)opponents(:note).

orthjbc@Luke:21:16 @ "And you will be handed over also by horim and achim and kerovim and chaverim, and they will have some of you executed to die al kiddush ha-Shem,

orthjbc@Luke:21:24 @ "and they will fall by the edge of the cherev and they will all be led captive into the Golus, and Yerushalayim will be trampled down by the goyim, until the times of the Goyim are fulfilled. [Yeshayah strkjv@5:5; strkjv@63:18; Daniel strkjv@8:13]

orthjbc@Luke:21:30 @ "When they sprout leaves already, you see for yourselves and you have da'as that Kayits (note:)Summer(:note) is already near.

orthjbc@Luke:22:2 @ And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people. BETRAYING THE REBBE MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)

orthjbc@Luke:22:5 @ And they got a lot of geshmak out of this, and they agreed to pay him kesef. [Zecharyah strkjv@11:12]

orthjbc@Luke:22:9 @ And they said to Rebbe, Melech HaMoshiach, "Where do you wish that we should prepare it?"

orthjbc@Luke:22:13 @ And having departed they found things just as Rebbe, Melech HaMoshiach had told them and they prepared the Seder.

orthjbc@Luke:22:20 @ And Rebbe, Melech HaMoshiach took the kos (note:)cup(:note) similarly after they ate, saying, "This kos cup is HaBrit HaChadasha in my dahm being shed for you." [Shemot strkjv@24:8; Yeshayah strkjv@42:6; Yirmeyah strkjv@31:31-34; Zecharyah strkjv@9:11] THE NAMING OF THE BETRAYER MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30

orthjbc@Luke:22:23 @ And they began to discuss among themselves who then it might be among them that would do this.

orthjbc@Luke:22:30 @ "that you may eat and drink at my tish in my Malchut, and you will sit upon kissot judging the Shneym Asar Shivtei Yisroel. REBBE MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE DENIAL OF REBBE MELECH HAMOSHIACH (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note)

orthjbc@Luke:22:35 @ He said to them, "When I sent you without a money belt and a bag and sandals, did you lack anything?" And they said, "Nothing."

orthjbc@Luke:22:38 @ And they said, "Adoni, hinei! Here are shtei charavot (note:)two swords(:note)." And Rebbe, Melech HaMoshiach said to them, "It is enough." THE FINAL TEMPTATION OF REBBE MELECH HAMOSHIACH MT strkjv@26:36-40; MK strkjv@14:32-42; JO strkjv@18:1

orthjbc@Luke:22:54 @ And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.

orthjbc@Luke:22:64 @ And having blindfolded him, they were setting a sh'eilah in front of him, saying, "Give a dvar nevu'ah, who is the one having given you a klap (note:)blow(:note)?"

orthjbc@Luke:22:65 @ And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.

orthjbc@Luke:22:66 @ And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,

orthjbc@Luke:22:71 @ And to them they said, "Why still do we have need of a ed (note:)witness(:note)? For we ourselves heard from his peh mouth."

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:11 @ And having treated him with contempt, Herod with his chaiyalim (note:)soldiers(:note) also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.

orthjbc@Luke:23:12 @ And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.

orthjbc@Luke:23:18 @ But they cried out with one kol, saying, "Away with this one! And release to us Bar-Abba!"

orthjbc@Luke:23:21 @ But they were crying out saying, "Let him be hanged on HaAitz! Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Luke:23:23 @ But they insisted with a kol gadol demanding him to be hanged on the aitz and their voices were roiv prevailing.

orthjbc@Luke:23:25 @ And he released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon. A PICTURE OF THE TALMID OF MOSHIACH: ONE PRESSED INTO SERVICE TO HELP BEAR REBBE MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Luke:23:26 @ And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach's aitz to carry, following Rebbe Melech HaMoshiach.

orthjbc@Luke:23:29 @ "because, hinei, yamim are coming in which they will say, `Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.'

orthjbc@Luke:23:30 @ "Then they will begin to say to the mountain, `Fall on us!' and to the hills, `Bury us.' [Hoshea strkjv@10:8; Yeshayah strkjv@2:19]

orthjbc@Luke:23:31 @ "Because if while an aitz (note:)tree(:note) is green they do these things, what may happen when it is dry?" [Yechezkel strkjv@20:47]

orthjbc@Luke:23:33 @ And when they came upon the place being called "The Skull," there they hanged each on his aitz, Rebbe, Melech HaMoshiach and the criminals, one on the right, and one on the left.

orthjbc@Luke:23:34 @ But Rebbe Melech HaMoshiach was saying, "Abba, grant selicha to them, for they have no da'as of what they are doing." And dividing up his garments, VAPPILU GORAL (note:)"they cast lots"(:note). [Tehillim strkjv@22:1918]

orthjbc@Luke:23:36 @ And the chaiyalim (note:)soldiers(:note) also ridiculed Rebbe, Melech HaMoshiach as they approached, offering CHOMETZ "wine vinegar" Tehillim strkjv@69:21 to him, [Tehillim strkjv@22:7]

orthjbc@Luke:23:48 @ And when all the crowds that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.

orthjbc@Luke:23:56 @ And having returned, they prepared spices and ointments. And on Shabbos they rested according to the mitzvah. [Shemot strkjv@12:16; strkjv@20:10]

orthjbc@Luke:24:1 @ But on Yom HaRishon, the first day of the shavu'a (note:)week(:note) very early in the boker, they went to the kever tomb bringing what spices they prepared.

orthjbc@Luke:24:2 @ But they found the even (note:)stone(:note) having been rolled away from the kever tomb,

orthjbc@Luke:24:3 @ and, having entered, they did not find the guf (note:)body(:note) of the Rebbe Melech HaMoshiach Adoneinu. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@26:19; strkjv@53:11]

orthjbc@Luke:24:4 @ It came about while they uncertain about this, indeed, hinei, shnei (note:)two(:note), garmented in dazzling robes, stood by them.

orthjbc@Luke:24:5 @ And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, "Why are you seeking haChai (note:)the One living(:note) among HaMesim?

orthjbc@Luke:24:8 @ And they remembered the words of Rebbe, Melech HaMoshiach.

orthjbc@Luke:24:9 @ And having returned from the kever (note:)tomb(:note), they reported all these things to the Achad Asar the Eleven and to all the others.

orthjbc@Luke:24:10 @ Now there were Miryam of Magdala and Yochanah and Miryam the Em (note:)mother(:note) of Ya'akov, and the others with them. They were telling the Moshiach's Shluchim these things,

orthjbc@Luke:24:11 @ and these words of theirs appeared to the Moshiach's Shluchim as utter narrishkeit, and the Shluchim had no emunah in what they said.

orthjbc@Luke:24:14 @ And they were speaking to one another concerning all these things that had happened.

orthjbc@Luke:24:15 @ And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

orthjbc@Luke:24:17 @ And he said to them, "What words are these which you are exchanging with one another as you are walking along?" And they stood with a look of agmat nefesh (note:)tzubrochen, broken-hearted(:note).

orthjbc@Luke:24:19 @ And he said to them, "What things?" And they said to him. "The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma'aseh and dvar before Hashem and all HaAm,

orthjbc@Luke:24:20 @ "and how both our Rashei Hakohenim and minhagim delivered him over to a condemnation of mavet and how on HaAitz they hanged him.[Devarim strkjv@21:22]

orthjbc@Luke:24:22 @ "Also some nashim in our number astounded us. They came to the kever (note:)tomb(:note) early this morning,

orthjbc@Luke:24:23 @ "and not having found the guf (note:)body(:note) of him, they came saying also to have seen a chazon vision, appearance of malachim who say he lives. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:24 @ "And some of the ones with us departed to the kever (note:)tomb(:note), and they found it so, just as also the nashim said, but him they did not see."

orthjbc@Luke:24:28 @ And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (note:)farther(:note).

orthjbc@Luke:24:29 @ And they strongly urged him saying, "Stay with us, because it is towards erev and the yom has declined already." And he entered to stay with them.

orthjbc@Luke:24:31 @ And the eynayim of them were opened, and they had da'as, recognizing him. And just then he became invisible from them.

orthjbc@Luke:24:32 @ And they said to one another, "Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?"

orthjbc@Luke:24:33 @ And getting up that very hour they returned to Yerushalayim, and they found the Achad Asar and their chaverim gathered together,

orthjbc@Luke:24:35 @ And they were explaining the things on the derech and how he was made known to them in the betzi'at halechem.

orthjbc@Luke:24:36 @ And while they were speaking these things, he stood in the midst of them and he says to them, "Shalom Aleichem."

orthjbc@Luke:24:37 @ But having been startled and having been terrified, they were thinking they saw a ruach (note:)spirit(:note).

orthjbc@Luke:24:41 @ And while in their simcha they were still disbelieving and astonished, he said to them, "Have you some okhel here?"

orthjbc@Luke:24:42 @ And they gave him part of a broiled dag (note:)fish(:note).

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@Luke:24:52 @ And they, having reverenced him in worship [Daniel strkjv@7:14; strkjv@3:18], returned to Yerushalayim with simcha gedolah.

orthjbc@Luke:24:53 @ And they were continually in the Beis Hamikdash praising Hashem.

orthjbc@John:1:19 @ And this is the solemn edut (note:)testimony(:note) of Yochanan, when those of Yehudah sent kohanim and L'viim from Yerushalayim to him that they might ask him, "Mi atah? Who are you?."

orthjbc@John:1:21 @ And they asked Yochanan, "What, then? Are you Eliyahu haNavi? and Yochanan says, "I am not." "Are you the Navi? (note:)Devarim strkjv@18:15,18(:note) And he answered, "Lo' "No".

orthjbc@John:1:22 @ They said then to him, "Mi atah?--that we may give an teshuvah to the ones who sent us. What do you say about yourself?"

orthjbc@John:1:37 @ And the two talmidim heard Yochanan speaking and they followed after him.

orthjbc@John:1:38 @ When he turned and saw them following, he says to them, "Mah tevakkeshu? (note:)What do you seek?(:note)" And they said to him, "Rebbe (which means, being translated, my Master Moreh [teacher], where is your mekom megurim dwelling place?"

orthjbc@John:1:39 @ And he says to them, "Bo'u u're'u! (note:)Come and see!(:note)" They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth four oclock in the afternoon.

orthjbc@John:2:3 @ And when yayin (note:)wine(:note) was lacking, the Em Mother of Rebbe, Melech HaMoshiach says to him, "They do not have yayin."

orthjbc@John:2:7 @ Rebbe, Melech HaMoshiach says to them. "Fill with mayim." And they filled them up to the top.

orthjbc@John:2:8 @ And he says to them, "Draw now and bring to the Rosh of the Mesibba (note:)reception, feast(:note)." And they brought it.

orthjbc@John:2:10 @ And the Rosh HaMesibba says to him, "Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now." THE TALMIDIM AND BECOMING MEKABEL REBBE, MELECH HAMOSHIACH, ACCEPTANCE OF YEHOSHUA AS REBBE, MELECH HAMOSHIACH B'VADAY (note:)DEFINITE REBBE, MELECH HAMOSHIACH(:note) [SHEMOT strkjv@14:31; YESHAYAH strkjv@8:23 9:1]

orthjbc@John:2:11 @ This was the reshit (note:)beginning(:note) of the otot miraculous signs Rebbe, Melech HaMoshiach accomplished in Kana of the Galil and he manifested the kavod kavod of him, v'ya'aminu bo and they put their faith in him [Shemot strkjv@14:31]. REBBE, MELECH HAMOSHIACH'S FIRST STAY IN K'FAR-NACHUM

orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN

orthjbc@John:2:22 @ Therefore, when Rebbe, Melech HaMoshiach underwent the Techiyas Hamesim (note:)Resurrection of the Dead(:note), his talmidim remembered that this he was saying and v'ya'aminu and they put their faith Shemot strkjv@14:31 in the Kitvei Hakodesh [Tehillim strkjv@16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:3:26 @ And they came to Yochanan and said to him, "Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one administers the mikveh mayim's tevilah and all Bnei Adam are coming to him."

orthjbc@John:4:8 @ For Rebbe, Melech HaMoshiach's talmidim had gone away into the city that they might buy okhal (note:)food(:note).

orthjbc@John:4:27 @ And at this very moment, the Rebbe, Melech HaMoshiach's talmidim arrived, and they were marveling that he was speaking with an isha (note:)woman(:note). No one said, however, "What are you seeking?" or "Why do you speak with her?"

orthjbc@John:4:30 @ They came out of the city and were coming to him. THE OKHEL OF REBBE, MELECH HAMOSHIACH IS TO DO THE RATZON HASHEM; COMPLETING HIS WORK SHOULD BE THE SHIRAYIM OF THE HARVESTERS

orthjbc@John:4:35 @ "Do not say, `Yet arba'ah chodashim (note:)four months(:note) and then comes the katzir harvest.' Hinei, I say to you, Lift up your eyes and see the sadot fields that they are white for the katzir harvest. Already

orthjbc@John:4:40 @ Then when those of Shomron came to Rebbe, Melech HaMoshiach, they were asking him to remain with them, and he remained with them there two yamim (note:)days(:note).

orthjbc@John:4:42 @ And to the isha they were saying, "No longer because of what you spoke do we have emunah (note:)faith(:note), for we ourselves have heard and we have da'as that his one is be'emes the Moshi'a haOlam the Savior of the world." REBBE, MELECH HAMOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14

orthjbc@John:4:45 @ Therefore, when he came into the Galil, those of the Galil received Rebbe, Melech HaMoshiach, vi-bahlt (note:)since(:note) they had seen all which he did in Yerushalayim during the Chag, for they also went to the Chag. THE BAAL MOFET REBBE, MELECH HAMOSHIACH BRINGS REFU'AH TO THE BEN OF A ROYAL OFFICIAL

orthjbc@John:4:52 @ Therefore, the man inquired from them the sha'ah (note:)hour, time(:note) in which he began to recover. Then they said to him, "Etmol yesterday at the sha'ah hashevi'it seventh hour the fever left him."

orthjbc@John:5:12 @ They asked him, "Who is haIsh (note:)the Man(:note) telling you to take up your mat and walk?""

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:23 @ "that kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.

orthjbc@John:6:2 @ And a riezige (note:)sizable(:note) multitude was following him, because they were seeing the otot miraculous signs which he was doing on the cholim the ones being ill.

orthjbc@John:6:11 @ Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the berakhah, distributed to the ones bimesibba (note:)reclining [at tish](:note); likewise also he distributed of the dagim fish as much as they were wanting.

orthjbc@John:6:12 @ Now when they were filled, Rebbe, Melech HaMoshiach tells his talmidim, "Gather the shirayim (note:)Rebbe's leftovers(:note), that nothing may be lost."

orthjbc@John:6:13 @ Therefore, what they gathered filled Sheneym Asar (note:)Twelve(:note) baskets of shirayim from the chamash barley loaves which were shirayim leftover by the ones having eaten. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER, BRINGS ABOUT THE NES MIRACLE OF WALKING ON THE WATER MT strkjv@14:22-36; MK strkjv@6:45-56

orthjbc@John:6:15 @ Therefore, Yehoshua, having had da'as that they are about to come and to seize him that they might force Malkhut (note:)Kingship(:note) on him, departed alone again to the mountain, withdrawing by himself.

orthjbc@John:6:17 @ And having embarked into a sirah (note:)boat(:note), they were going across the sea to K'far-Nachum. And choshech darkness already had come and Yehoshua had not yet come to them.

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:21 @ Therefore, the talmidim were willing to receive him into the sirah (note:)boat(:note). And immediately the sirah boat came to the shore to which they were going. [Tehillim strkjv@106:30 Targum Ha-Shivim Septuagint] REBBE, MELECH HAMOSHIACH THE LECHEM PANIM THAT COMES DOWN FROM SHOMAYIM, REJECTED IN THE SHUL

orthjbc@John:6:22 @ On the next day the multitude that had stayed on the other side of Lake Kinneret saw that there had been only one sirah (note:)boat(:note) with which to cross the sea. They knew that Yehoshua had not embarked with his talmidim in that sirah boat, but that his talmidim had departed by themselves.

orthjbc@John:6:23 @ Then some sirot (note:)boats(:note) came ashore from Tiberias and landed near the area where they ate the lechem after Rebbe, Melech HaMoshiach Adoneinu had made the berakhah.

orthjbc@John:6:24 @ Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot (note:)boats(:note) and came to K'far-Nachum, seeking Yehoshua.

orthjbc@John:6:25 @ And having found him across the sea, they said to him, "Rebbe, when did you come here?"

orthjbc@John:6:28 @ Therefore, they said to Rebbe, Melech HaMoshiach, "What may we do that we may work the pe'ulot of Hashem?"

orthjbc@John:6:30 @ They said, therefore, to him, "What ot (note:)sign(:note) then do you perform that we may see and may have emunah in you? What do you perform?

orthjbc@John:6:34 @ Therefore, they said to Rebbe, Melech HaMoshiach, "Adoni, always give us this lechem."

orthjbc@John:6:42 @ And they were saying, "Is this man not Yehoshua Ben Yosef, and do we not know his Av and his Em? How now does he say, "Out of Shomayim I have come down."

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:63 @ "The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The devarim which I have spoken to you are as Ruach Hakodesh and they are as Chayyim (note:)Life(:note).

orthjbc@John:7:25 @ Therefore, some of the ones of Yerushalayim were saying, "Is it not this man whom they are seeking to kill?

orthjbc@John:7:26 @ "And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (note:)the gedolim of Judaism(:note) have da'as that this man is the Rebbe, Melech HaMoshiach?

orthjbc@John:7:30 @ Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha'ah (note:)hour, time(:note) had not yet come.

orthjbc@John:7:32 @ The Perushim heard the telunnah (note:)murmuring(:note) of these things from the multitude, the talk about Rebbe, Melech HaMoshiach, and they sent the Rashei Hakohanim and the mesharetim of the Perushim that they might arrest him.

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:52 @ They answered and said to Rav Nakdimon, "Surely not you also are from the Galil, are you? Search [the Kitvei Hakodesh] and see that from the Galil a Navi does not arise." [Melachim Bais strkjv@14:25]

orthjbc@John:7:53 @ And they went each one to him bais.

orthjbc@John:8:4 @ they say to Rebbe, Melech HaMoshiach, "Rabbi, this isha (note:)woman(:note) has been caught in the act of committing ni'uf adultery.

orthjbc@John:8:6 @ But this they were saying to put a nisayon (note:)test(:note) before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but Rebbe, Melech HaMoshiach, having stooped down with his finger, was writing in the ground.

orthjbc@John:8:7 @ But as they were remaining, questioning him, Rebbe, Melech HaMoshiach stood up and said to them, "The one without chet (note:)sin(:note) among you, let him throw a stone at her first." [Devarim strkjv@17:7; Yechezkel strkjv@16:40]

orthjbc@John:8:10 @ And having stood up, Rebbe, Melech HaMoshiach said to her, "Isha, where are they? Does no one condemn you?"

orthjbc@John:8:19 @ Therefore, they were saying to Rebbe, Melech HaMoshiach, "Where is HaAv of you?" In reply, Rebbe, Melech HaMoshiach said, "You have da'as of neither me nor HaAv of me. If you had had da'as of me, you would have had da'as of HaAv of me."

orthjbc@John:8:25 @ They were saying, therefore, to him, "Who are you?" Rebbe, Melech HaMoshiach said to them, "Why should I even speak to you at all?

orthjbc@John:8:27 @ They did not have da'as that Rebbe, Melech HaMoshiach was speaking to them about Elohim HaAv.

orthjbc@John:8:33 @ They answered Rebbe, Melech HaMoshiach, "We are of the zera Avraham and to no one have we ever been enslaved. How do you say "You will become bnei Chorim (note:)freedmen(:note)"?" [Nechemyah strkjv@9:36]

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:39 @ They answered and said unto him, "Avinu hu Avraham." Rebbe, Melech HaMoshiach says to them, "If you were yeladim of Avraham, you would have been doing the ma'asei Avraham.

orthjbc@John:8:41 @ "You are doing the ma'asim of your Av." They said, therefore, to Rebbe, Melech HaMoshiach, "We are not mamzerim who have been born of zenunim (note:)fornication(:note). We have Av Echad, Hashem." [Bereshis strkjv@38:24; Yeshayah strkjv@63:16; strkjv@64:8; Malachi strkjv@2:10; Devarim strkjv@32:6].

orthjbc@John:8:59 @ Then they took up stones that they might throw at him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Shemot strkjv@17:4; Vayikra strkjv@24:16; Shmuel Alef strkjv@30:6]

orthjbc@John:9:12 @ And they said to him, "Where is that one?" The man says to them, "I do not have da'as of that." THE PERUSHUIM INVESTIGATE THE HEALING

orthjbc@John:9:17 @ Therefore, they say to the ivver (note:)blind man(:note) again, "What do you say about him, because he opened your eyes?" And the man said, "He is a Navi."

orthjbc@John:9:18 @ Therefore, those of Yehudah did not believe that the man had been ivver (note:)blind(:note) until they called the horim of the man whose eyes were opened.

orthjbc@John:9:19 @ And they asked the horim, saying, "Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?"

orthjbc@John:9:22 @ His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda'ah (note:)confession(:note) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.

orthjbc@John:9:24 @ They called a second time, therefore, the man who had been ivver (note:)blind(:note) and said to him, "V'ten lo todah." "Give glory to G-d" [Yehoshua strkjv@7:19] We have da'as that this man is a choteh sinner. [Tehillim strkjv@68:35; Yehoshua strkjv@7:19]

orthjbc@John:9:26 @ They said, therefore, to him, "What did he do to you? How did he open your eyes?"

orthjbc@John:9:28 @ And they reviled him and said, "You are a talmid of that man, but we are talmidim of Moshe Rabbeinu. [Bamidbar strkjv@12:2,8]

orthjbc@John:9:34 @ They answered and said to him, "You were born totally in chatta'im (note:)sins(:note) and you teach us?" And they threw him out. [Tehillim strkjv@51:57] SPIRITUAL BLINDNESS REGARDING REBBE, MELECH HAMOSHIACH

orthjbc@John:9:35 @ Rebbe, Melech HaMoshiach heard that they threw him out, and, having found him, Rebbe, Melech HaMoshiach said, "Do you have emunah (note:)faith(:note) in the Ben HaAdam?"

orthjbc@John:9:40 @ Some of the Perushim heard these things--the ones being with him--and they said to him, "Surely we are not ivverim, are we?"

orthjbc@John:10:4 @ "When the Ro'eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro'eh, because they have da'as of the Ro'eh's voice.

orthjbc@John:10:5 @ "But a zar (note:)stranger, foreigner(:note) they will never follow, but will flee from him, because they do not have da'as of the voice of zarim strangers, foreigners."

orthjbc@John:10:10 @ "The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (note:)Life(:note) and that they may have it more abundantly. [Tehillim strkjv@65:11]

orthjbc@John:10:16 @ "And another tzon I have which are not of this mikhla (note:)fold [enclosure](:note); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro'eh echad One flock with one Shepherd. [Yeshayah strkjv@56:8; Yechezkel strkjv@34:23; strkjv@37:24]

orthjbc@John:10:27 @ "My Tzon hear my voice, and I have da'as of them, and they follow me.

orthjbc@John:10:28 @ "And I give to them Chayyei Olam and they will never perish and no one will snatch them out of my hand. [Yeshayah strkjv@66:22]

orthjbc@John:10:31 @ Again those of Yehudah took up stones that they might stone him.

orthjbc@John:10:39 @ They were seeking, therefore, again to seize Rebbe, Melech HaMoshiach and he eluded their hand. MANY HAVE EMUNAH IN REBBE, MELECH HAMOSHIACH

orthjbc@John:11:31 @ Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (note:)tomb(:note) that she might weep there.

orthjbc@John:11:34 @ and said, "Where have you laid him?" They said to him, "Adoni, come and see."

orthjbc@John:11:41 @ Therefore, they lifted the stone and Rebbe, Melech HaMoshiach lifted up his eyes and said, "Avi, I thank you that you heard me.

orthjbc@John:11:42 @ "And I knew that you always hear me, but, because of the multitude standing around, I said it, that they may have emunah (note:)faith(:note) that you sent me."

orthjbc@John:11:53 @ From that Yom on, therefore, they planned that they might put him to death.

orthjbc@John:11:55 @ Now Pesach was near and many went up to Yerushalayim from the country before the Pesach for the purpose of hitteharu (note:)they purified themselves, Divrey haYomim Bais strkjv@30:18(:note).

orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"

orthjbc@John:11:57 @ Now the Rashei Hakohanim and the Perushim had given orders that if anyone had da'as of where he is, he should reveal it so that they might arrest him.

orthjbc@John:12:2 @ Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El'azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.

orthjbc@John:12:9 @ When the great multitude of the Yehudim had da'as of where Rebbe, Melech HaMoshiach was, they came not only because of him but also because of El'azar, that they may see the one whom he made to stand up alive from the mesim.

orthjbc@John:12:10 @ But the Rashei Hakohanim took counsel that they also might kill El'azar,

orthjbc@John:12:16 @ Regarding these things his talmidim did not have binah (note:)understanding(:note) in the beginning but when Rebbe, Melech HaMoshiach received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.

orthjbc@John:12:18 @ Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (note:)miraculous sign(:note).

orthjbc@John:12:37 @ Though so many otot (note:)miraculous signs(:note) he had done before them, they lacked emunah in Rebbe, Melech HaMoshiach,

orthjbc@John:12:39 @ Therefore, they were not able to have emunah, because, again Yeshayah said,

orthjbc@John:12:40 @ `HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (note:)"Harden the heart of this people"(:note), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH UNDERSTANDING WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM.' [Yeshayah strkjv@6:10]

orthjbc@John:12:42 @ Nevertheless, however, even among the manhigim (note:)leaders(:note) many had emunah faith in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda'ah confession of Rebbe, Melech HaMoshiach, lest they should be put away under the cherem ban from the shul.

orthjbc@John:13:33 @ "Yeladim, yet a little while I am immanu (note:)with you(:note); you will seek me, and as I said to those of Yehudah, "Where I go away, you are not able to come." Also to you I say this now. THE MITZVAH CHADASHA NEW COMMANDMENT [I YOCHANAN strkjv@2:7-8] REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE HAKHCHASHAH DENIAL OF HIM MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38

orthjbc@John:15:6 @ "Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Aish they throw them, and they are burned. [Yechezkel strkjv@15:1-8; strkjv@19:10]

orthjbc@John:15:20 @ "Put in zikaron (note:)remembrance(:note) the dvar which I told you, `An eved is not gadol greater than his Adon.' If they brought redifah persecution on me, they will also bring redifah on you. If of my dvar they were shomer, also of yours they will be shomer.

orthjbc@John:15:21 @ "But all these things they will do to you on account of the Shem of me [Yeshayah strkjv@66:5], because they do not have da'as of the One having sent me.

orthjbc@John:15:22 @ "If I did not come and speak to them, [Yechezkel strkjv@2:5] they would not have chet; but now they have no ptur (note:)excuse(:note) for their chet.

orthjbc@John:15:24 @ "If I did not do pe'ulot among them which no other man did, they would not have chet, but now they have beheld and they have had sin'as chinom for both me and HaAv of me.

orthjbc@John:15:25 @ "But this was that the dvar having been written in their Torah might be fulfilled, "SONE'AI CHINOM ATZMU" (note:)"They are many hating me without cause"(:note). [Tehillim strkjv@69:4-5; strkjv@35:19; strkjv@109:3]

orthjbc@John:16:2 @ "They will put you under the cherem ban in the shuls; a sha'ah (note:)hour, time(:note) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. [Yeshayah strkjv@66:5]

orthjbc@John:16:3 @ "And these things they will do because they did not have da'as of HaAv or of me.

orthjbc@John:16:9 @ "concerning Chet (note:)Sin(:note), because they do not have emunah in me Rebbe, Melech HaMoshiach;

orthjbc@John:16:18 @ Therefore, they were saying, "What is this, which he says, `A little time'? We do not have da'as of what he says."

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:17:3 @ "And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (note:)G-d of Truth, True G-d(:note) and Yehoshua, Rebbe, Melech HaMoshiach whom you sent.

orthjbc@John:17:6 @ "I manifested the Shem of You to the bnei Adam whom you gave me out of the Olam Hazeh. They were Yours and to me You gave them and regarding the dvar of You they have been shomer.

orthjbc@John:17:7 @ "Now they have da'as that all things whatsoever You have given to me are from You.

orthjbc@John:17:8 @ "Because the dvarim which You gave me, of these I have been shomer, and they received them, and they have da'as b'emes that from You I came forth, and they have emunah that You sent me.

orthjbc@John:17:9 @ "I make bakash (note:)petition(:note) concerning them, I do not make bakash concerning the Olam Hazeh, but concerning the ones You have given me, because they are Yours.

orthjbc@John:17:11 @ "And I am no longer in the Olam Hazeh, and they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Guard them in the Shem of You, which You have given me, that they may be Echad as we are Echad. [Tehillim strkjv@133:1; Devarim strkjv@6:4]

orthjbc@John:17:13 @ "And now to you I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.

orthjbc@John:17:14 @ "I have given to them the dvar of You and the Olam Hazeh has had sin'as chinom (note:)hatred without cause(:note) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:17:16 @ "They are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:17:19 @ "And for their sake, I set myself apart as kadosh that they also may be set apart for use that is kadosh in HaEmes.

orthjbc@John:17:21 @ "That all may be echad, as you, Avi, are in me and I am in You, [Yirmeyah strkjv@32:39] that also they may be in us, that the Olam Hazeh may have emunah (note:)faith(:note) that you sent me.

orthjbc@John:17:22 @ "The kavod which You have given me, I have given them, that they may be echad just as we are echad.

orthjbc@John:17:23 @ "I in them and You in me that they may become tamim (note:)perfect(:note) in Achdut Unity that the Olam Hazeh may have da'as that you sent me, and had ahavah for them, just as You have ahavah for me.

orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).

orthjbc@John:18:5 @ They said in reply, "Yehoshua, the one from Natzeret." Rebbe, Melech HaMoshiach says to them, "Ani Hu." Now also Yehudah, the one betraying him, had stood with them.

orthjbc@John:18:6 @ When therefore Rebbe, Melech HaMoshiach told them, "Ani Hu," they recoiled and fell to the ground.

orthjbc@John:18:7 @ Therefore, again Rebbe, Melech HaMoshiach questioned them, "Whom do you seek?" And they said, "Yehoshua, the one from Natzeret."

orthjbc@John:18:13 @ First they led Rebbe, Melech HaMoshiach to Anan (note:)Annas(:note), for he was khoten father-in-law of Caiapha, who was Kohen Gadol that year.

orthjbc@John:18:18 @ And the avadim and the mesharetim had made a hadlakah (note:)bonfire(:note), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself. THE KOHEN GADOL BEGINS THE FARHER OF REBBE, MELECH HAMOSHIACH

orthjbc@John:18:25 @ Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, "Surely you are not also of the his talmidim, are you?" In reply, he said, "I am not."

orthjbc@John:18:28 @ Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema'im (note:)unclean(:note) and so as to be able to eat the Pesach.

orthjbc@John:18:30 @ In reply, they said to him, "If this man were not an evil-doer, we would not have handed him over to you."

orthjbc@John:18:40 @ Therefore, they cried out again, saying, "Not this man but Bar-Abba." Now Bar-Abba was a shoded (note:)robber(:note) [Yochanan strkjv@10:1; Mk.15:7].

orthjbc@John:19:2 @ And the [Roman] chaiyalim (note:)soldiers(:note), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.

orthjbc@John:19:3 @ And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, "Hail! You Melech HaYehudim!" And they were repeatedly striking him in the face.

orthjbc@John:19:6 @ Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, "Hang him on haAitz! Hang him on haAitz!" Pilate says to them, "You take him and you hang him on haAitz! I find no avon in him." [Devarim strkjv@21:22]

orthjbc@John:19:16 @ Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaAitz. [Devarim strkjv@21:22] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH, THE KOHEN L'OLAM AL DIVRATI MALKI TZEDEK, WHOSE UNDERGARMENT WAS THE SEAMLESS KETONET OF THE KOHEN GADOL Therefore, they took Rebbe, Melech HaMoshiach.

orthjbc@John:19:18 @ There they hanged Rebbe, Melech HaMoshiach on HaAitz and with him shenayim (note:)two(:note) others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.

orthjbc@John:19:23 @ Therefore the chaiyalim (note:)soldiers(:note), when they hanged Rebbe, Melech HaMoshiach on the Aitz, took his garments and divided them into arba'ah four parts, to each chaiyal soldier a part. They also took his ketonet Vayikra strkjv@16:4; Tehillim strkjv@110:4. Now the ketonet was seamless, woven from the top in one piece.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:29 @ A k'li (note:)vessel(:note) full of sour wine chometz vinegar was set there [Tehillim strkjv@69:2221]: the sponge full of vinegar having been wrapped around a hyssop branch [Shemot strkjv@12:22], they brought it to his mouth.

orthjbc@John:19:31 @ Therefore, those of Yehudah, vi-bahlt (note:)since(:note) it was Erev Pesach and they did not want the geviyot bodies to be left on the Aitz Tree [Shemot strkjv@12:16; Devarim strkjv@21:22-23; Yehoshua strkjv@8:29; strkjv@10:26-27] during Shabbos, for it was Shabbat haGadol [Vayikra strkjv@23:11], requested Pilate to have the legs broken and the geviyot taken away.

orthjbc@John:19:33 @ But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (note:)deceased(:note), they did not break his legs.

orthjbc@John:19:37 @ And again the Kitvei Hakodesh says, "V'HIBITU ELAV ES ASHER DAKARU" (note:)"And they will look on him whom they pierced"(:note) [Zecharyah strkjv@12:10] THE KEVURAH OF THE REBBE, MELECH HAMOSHIACH

orthjbc@John:19:40 @ Therefore, they took the Guf haRebbe, Melech HaMoshiach and bound it in linen cloths with spices as is the burial minhag with the Yehudim.

orthjbc@John:19:42 @ And so, because it was Erev Pesach and because the kever was nearby, they laid Rebbe, Melech HaMoshiach there.

orthjbc@John:20:2 @ Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha'ahuv and says to them, "They have taken Adoneinu from the kever (note:)tomb(:note) and we do not have da'as where they placed him." YOCHANAN THE TALMID HA'AHUV AND AUTHOR IS THE FIRST ED RE'IYAH EYE WITNESS TO LOOK INSIDE THE EMPTY KEVER TOMB

orthjbc@John:20:3 @ Therefore, Shimon Kefa went forth and the other talmid, and they were coming to the kever (note:)tomb(:note),

orthjbc@John:20:9 @ For they did not yet have da'as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMesim [Tehillim strkjv@16:9; Yeshayah strkjv@53:10]

orthjbc@John:20:13 @ And those ones say to her, "Isha, why do you weep?" She says to them, "They took Adoni, and I don't have da'as of where they placed him."

orthjbc@John:20:23 @ "If you grant selicha to the averos of any, they have selicha; if there be any whose averos you retain, they are retained." [Mt.16:19; strkjv@18:18; Acts strkjv@8:17-24] REBBE, MELECH HAMOSHIACH AND T'OMA

orthjbc@John:21:3 @ Shimon Kefa says to them, "I am going to fish." They say to Shimon Kefa, "We are coming also with you." They went forth and embarked into the sirah (note:)boat(:note). And during that lailah they caught not one thing.

orthjbc@John:21:5 @ Rebbe, Melech HaMoshiach says, therefore, to them, "Yeladim, surely not any dagim (note:)fish(:note) you have?" In reply, they said to Rebbe, Melech HaMoshiach, "Lo."

orthjbc@John:21:6 @ And Rebbe, Melech HaMoshiach said to them, "Throw the reshet (note:)net(:note) to the right side of the sirah boat, and you will find dagim." Therefore, they threw it. And now they were not strong enough to draw in the reshet, because of the multitude of dagim.

orthjbc@John:21:8 @ But the other talmidim in the sirah (note:)boat(:note), for they were not far from the land, but about two hundred cubits out, came dragging the reshet of the dagim.

orthjbc@John:21:9 @ Therefore, when the talmidim disembarked onto the shore, they see a hadlakah (note:)bonfire(:note) there and dagim lying on it and lechem.

orthjbc@John:21:15 @ Then when they ate, Rebbe, Melech HaMoshiach says to Shimon Kefa, "Shimon Ben Yochanan, do you have ahavah for me more than these?" Shimon Kefa says to him, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my lambs."

orthjbc@John:21:25 @ And there are many other things which Rebbe, Melech HaMoshiach did, which if they are written one by one, not the Olam Hazeh itself I suppose would have room enough for the sfarim being written.