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NT-GOSPEL.filter - orthjbc Vayikra:

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22

orthjbc@Matthew:5:43 @ You have heard that it was said, V'AHAVTAH L'REI'ACHAH (note:)"You shall love your neighbor," VAYIKRA strkjv@19:18(:note) and you shall hate your oyev enemy.`

orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]

orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.

orthjbc@Matthew:19:19 @ honor your father and your mother, and You shall love your neighbor as yourself," SHEMOT strkjv@20:13 (note:)13-16); DEVARIM strkjv@5:17-20; SHEMOT strkjv@20:12; DEVARIM strkjv@5:16; VAYIKRA strkjv@19:18.(:note)

orthjbc@Matthew:22:39 @ And the second mitzva is like it: V'AHAVTAH L'REI'ACHA KAMOCHA"(note:)"And thou shalt love thy neighbor as thyself," [VAYIKRA strkjv@19:18](:note).

orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Mark:1:6 @ And Yochanan had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey. [Melachim Bais strkjv@1:8; Vayikra strkjv@11:22]

orthjbc@Mark:1:44 @ And Rebbe, Melech HaMoshiach says to him, "See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah of you which Moshe (note:)Rabbeinu(:note) gave mitzva, for an edut testimony to them."[Vayikra strkjv@13:49, strkjv@14:1-32]

orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]

orthjbc@Mark:5:25 @ And [there was] an isha having a flow of dahm shteym esreh shanah. [Vayikra strkjv@15:25-30]

orthjbc@Mark:6:18 @ But Yochanan was saying to Herod, "It is not mutar (note:)permissible(:note) according to the Torah for you to have your brother's wife." [Vayikra strkjv@18:16, strkjv@20:21]

orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]

orthjbc@Mark:9:49 @ "For everyone with have aish as his melach (note:)salt(:note). [Vayikra strkjv@2:13]

orthjbc@Mark:12:31 @ "And the shneyah is this, V'AHAVTA L'RE'A'CHA KAMOCHA [Vayikra strkjv@19:18]. There is not another mitzvah greater than these."

orthjbc@Mark:12:33 @ "and to have ahavah for himBECHOL L'VAVCHA (note:)"with all your heart"(:note) and with all your binah U'VECHOL M'ODECHA "with all your strength" Devarim strkjv@6:5 and L'RE'ACHA KAMOCHA "your neighbor as yourself" Vayikra strkjv@19:18 is greater [than] all of the burnt offerings and sacrifices." [Shmuel Alef strkjv@15:22; Hoshea strkjv@6:6; Michoh strkjv@6:6-8]

orthjbc@Mark:14:63 @ And the Kohen Gadol, making the keriah (note:)ritual tearing(:note) of his tunic, says, "What further need do we have of edim? [Vayikra strkjv@10:6; strkjv@21:10; strkjv@24:16; Bamidbar strkjv@14:6]

orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]

orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:1:10 @ And when the hour of the offering ot the ketoket came, all the multitude were davening outside. [Vayikra strkjv@16:17]

orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:2:22 @ And when the yamim for their tohorah according to the Torah of Moshe Rabbeinu were completed, they brought him up to Yerushalayim to present him to Hashem [Vayikra strkjv@12:2-8]

orthjbc@Luke:2:24 @ and to offer a korban according to the thing having been said in the Torat Hashem, "SH'TEI TORIM O SHNEI BENI YONAH (note:)a pair of turtle doves or two young pigeons(:note)." [Vayikra strkjv@12:8]

orthjbc@Luke:3:14 @ And also chaiyalim (note:)soldiers(:note) were asking him, "What should we do also?" And Yochanan said to them, "Extort kesef from no one, and let there be no lashon hora slander. And be satisfied with your gehalt wages." [Yechezkel strkjv@23:1; Vayikra strkjv@19:11]

orthjbc@Luke:4:19 @ LIKRO SHENAT RATZON LAHASHEM (note:)"To preach the year of Hashem's favor."(:note)[Yeshayah strkjv@61:1,2 Targum Ha-Shivim; Vayikra strkjv@25:10; Tehillim strkjv@102:20, strkjv@103:6; Yeshayah strkjv@42:7,49:8,9]

orthjbc@Luke:5:14 @ And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but "Go and show yourself to the kohen and make a korban for your tohorah as Moshe Rabbeinu gave mitzva; do this for an edut (note:)solemn testimony(:note) to them." [Vayikra strkjv@14:2-32]

orthjbc@Luke:6:4 @ "how he entered into the Beit Hashem and took the Lechem HaPanim (note:)the Bread of the Presence(:note), and he ate and gave to the ones with him, which is mutar permissible to eat only by the kohanim?" [Vayikra strkjv@24:5,9]

orthjbc@Luke:8:43 @ and an isha having a flow of dahm for shteym esreh shanah, and who had spent all she had on rofim (note:)physicians(:note) but could not receive refu'ah from anyone, [Vayikra strkjv@15:25-30]

orthjbc@Luke:10:27 @ And in reply the Ba'al Torah said, "V'AHAVTA ES ADONOY ELOHECHA B'KHOL L'VAVCHA UVECHOL NAFSHECHA UVECHOL M'ODECHA [Devarim strkjv@6:4,5] and L'RE'ACHA KAMOCHA [Devarim strkjv@6:5; Vayikra strkjv@19:18]

orthjbc@Luke:10:31 @ It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [Vayikra strkjv@21:1-3]

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:15:15 @ "And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, [Vayikra strkjv@11:7]

orthjbc@Luke:15:18 @ "I will get up and go to my abba, and I will say, `Avi, I sinned against Shomayim and in your sight. [Vayikra strkjv@26:40]

orthjbc@Luke:17:12 @ And entering into a certain shtetl, some anashim metzora'im (note:)leprous men(:note) met Rebbe, Melech HaMoshiach, and there were asarah ten of them. Keeping their distance, [Vayikra strkjv@13:45,46]

orthjbc@Luke:17:14 @ And having seen this, he said to them, `Go and show yourselves to the kohanim.' And it came about while they were going away that they were made metoharim (note:)clean(:note). [Vayikra strkjv@14:3]

orthjbc@Luke:19:8 @ And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu, "Hinei, half of my possessions, Adoni, I give as tzedakah to the aniyim, and if from someone I defrauded of anything I am paying back arbatayim (note:)four times(:note)." [Shemot strkjv@22:1, Vayikra strkjv@6:4,5; Bamidbar strkjv@5:7; Shmuel Bais strkjv@12:6; Yechezkel strkjv@33:14,15]

orthjbc@Luke:22:19 @ And having taken matzah and having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem and gave it to them, saying, "This is my guf (note:)body(:note) being given for you; this do in zikaron of me. [Vayikra strkjv@5:7; strkjv@6:23; Yechezkel strkjv@43:21; Yeshayah strkjv@53:8]

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@John:1:29 @ On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, "Hinei! The Seh HaElohim (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note), the one carrying away the avonot of Olam Hazeh sins of this Olam Hazeh, Yeshayah strkjv@53:6-7,12; Vayikra strkjv@16:22.

orthjbc@John:2:14 @ And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [Vayikra strkjv@1:14; Devarim strkjv@14:26] and the coin dealers sitting [Devarim strkjv@14:25].

orthjbc@John:6:53 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, unless you eat the basar of the Ben HaAdam and drink his dahm, you do not have Chayyim (note:)Life(:note) in yourselves. [Shemot strkjv@12:13; Vayikra strkjv@17:10-14; Yeshayah strkjv@53:7; Daniel strkjv@7:13-14]

orthjbc@John:7:2 @ Now the Chag of Sukkot was near.[Vayikra strkjv@23:34; Devarim strkjv@16:16]

orthjbc@John:7:22 @ "Moshe has given you bris milah--not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah. [Bereshis strkjv@17:10-14; strkjv@21:4; Vayikra strkjv@12:3]

orthjbc@John:7:24 @ "Do not judge according to appearance but judge with mishpat tzedek." [Zecharyah strkjv@7:9; Shmuel Alef strkjv@16:7; Yeshayah strkjv@11:3-4; Vayikra strkjv@19:15] IS THIS THE REBBE, MELECH HAMOSHIACH?

orthjbc@John:7:37 @ Now on the last day of the Chag, Hoshana Rabbah, Rebbe, Melech HaMoshiach cried out, saying, "If anyone thirsts let him come to me and drink." [Vayikra strkjv@23:36; Yeshayah strkjv@55:1; strkjv@12:3; strkjv@49:10]

orthjbc@John:8:5 @ Now in our Torah Moshe Rabbeinu gave us a mitzvoh to stone such nashim. You, therefore, what do you say?" [Vayikra strkjv@20:10; Devarim strkjv@22:22-24; Iyov strkjv@31:11]

orthjbc@John:8:30 @ As Rebbe, Melech HaMoshiach was saying these things, many put their emunah in him. THE EMES BRINGS THE EXODUS OF DEROR (note:)FREEDOM, VAYIKRA strkjv@25:10(:note) AND THE YOVEL OF REBBE, MELECH HAMOSHIACH [VAYIKRA strkjv@25:10; YESHAYAH strkjv@61:1-3; strkjv@53:4-12]

orthjbc@John:8:32 @ "And you will have da'as of HaEmes (note:)the Truth(:note) and HaEmes will give you deror." [Vayikra strkjv@25:10; Yeshayah strkjv@61:1-3; strkjv@53:4-12]

orthjbc@John:8:59 @ Then they took up stones that they might throw at him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Shemot strkjv@17:4; Vayikra strkjv@24:16; Shmuel Alef strkjv@30:6]

orthjbc@John:10:33 @ In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, "For a ma'aseh tov we do not stone you, but for Chillul Hashem and because you being a man make yourself G-d." [Vayikra strkjv@24:16]

orthjbc@John:12:13 @ took the branches of the temarim (note:)palm trees(:note) [Vayikra strkjv@23:40] and went out to a meeting with him and were crying out, "HOSHAN NAH [Tehillim strkjv@118:25-26] BARUCH HABAH B'SHEM ADONAI! Zefanyah strkjv@3:15 Targum Ha-Shivim Septuagint] Melech Yisroel!"

orthjbc@John:13:34 @ "A mitzvah chadasha I give to you, that you have ahavah (note:)agape love(:note) one for the other, as I have had ahavah agape love for you, so also you have ahavah agape love one for the another. [Vayikra strkjv@19:18]

orthjbc@John:19:7 @ In reply, those of Yehudah said, "We have a Torah and, according to the Torah, he must die [Vayikra strkjv@24:16], because he made himself to be the Ben HaElohim."

orthjbc@John:19:23 @ Therefore the chaiyalim (note:)soldiers(:note), when they hanged Rebbe, Melech HaMoshiach on the Aitz, took his garments and divided them into arba'ah four parts, to each chaiyal soldier a part. They also took his ketonet Vayikra strkjv@16:4; Tehillim strkjv@110:4. Now the ketonet was seamless, woven from the top in one piece.

orthjbc@John:19:31 @ Therefore, those of Yehudah, vi-bahlt (note:)since(:note) it was Erev Pesach and they did not want the geviyot bodies to be left on the Aitz Tree [Shemot strkjv@12:16; Devarim strkjv@21:22-23; Yehoshua strkjv@8:29; strkjv@10:26-27] during Shabbos, for it was Shabbat haGadol [Vayikra strkjv@23:11], requested Pilate to have the legs broken and the geviyot taken away.