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geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:14:2 @ And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty (note:)By works he means that force and power by which works are performed, and not the works which are often seen before.(:note) works do shew forth themselves in him.

geneva@Matthew:15:5 @ But ye say, (note:)The meaning is this: whatever I bestow upon the temple, is to your profit, for it is as good as if I gave it to you, for (as the Pharisees of our time say) it will be meritorious for you: for under this form of religion, they gathered all to themselves, as though he that had given anything to the temple, had done the duty of a child.(:note) Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;

geneva@Mark:11:24 @ Therefore I say unto you, What things soever ye desire, when ye pray, believe that (note:)Literally, «that you receive it», speaking in the present tense, to show the certainty of the thing, and that it will indeed be performed.(:note) ye receive [them], and ye shall have [them].

geneva@Luke:1:1 @ Forasmuch as (note:)Luke commends the witnesses that saw this present account.(:note) many have Many took it in hand, but did not perform: Luke wrote his gospel before Matthew and Mark. taken in hand to set forth in order a declaration of those things which are most surely believed among us,

geneva@Luke:1:72 @ To perform the mercy [promised] to our fathers, and (note:)Declare indeed that he was mindful.(:note) to remember his holy covenant;

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:2:39 @ And when they had performed all thinges according to the lawe of the Lorde, they returned into Galile to their owne citie Nazareth.

geneva@Luke:11:2 @ And he said unto them, When ye pray, say, (note:)A form of true prayer.(:note) Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

geneva@Luke:14:29 @ Lest that after he hath laide the foundation, and is not able to performe it, all that behold it, begin to mocke him,

geneva@Luke:16:8 @ And the lord commended (note:)This parable does not approve the steward's evil dealing, for it was definitely theft: but parables are set forth to show a thing in a secret way, and as it were, to present the truth by means of an allegory, even though it may not be exact: so that by this parable Christ means to teach us that worldly men are more clever in the affairs of this world than the children of God are diligent for everlasting life.(:note) the unjust steward, because he had done wisely: for the Men that are given to this present life, contrary to whom are the children of light: Paul calls the former carnal and the latter spiritual. children of this world are in their generation wiser than the children of light.

geneva@Luke:23:54 @ And that day was the preparation, and the sabbath (note:)Literally, «dawning», and now beginning, for the light of the former day drew toward the going down of the sun, and that was the day of preparation for the feast, that is, the feast which was to be kept the following day.(:note) drew on.

geneva@John:4:23 @ But the hour cometh, and now is, when the true worshippers shall worship the Father in (note:)This word «spirit» is to be taken here as it is set against that commandment which is called carnal in (Heb_7:16), as the commandment is considered in itself: and so he speaks of «truth» not as we set it against a lie, but as we take it in respect of the outward ceremonies of the law, which only shadowed that which Christ indeed performed.(:note) spirit and in truth: for the Father seeketh such to worship him.

geneva@Acts:1:1 @ The (note:)Luke switches over from the history of the Gospel, that is from the history of the sayings and doings of Christ, unto the Acts of the Apostles.(:note) former treatise have I made, O Theophilus, of all that Jesus began both to The acts of Jesus are the miracles and deeds which showed his Godhead, and his most perfect holiness, and examples of his doctrine. do and teach,