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NT-GOSPEL.filter - geneva heart:

geneva@Matthew:3:2 @ And saying, (note:)The word in the greek signifies a changing of our minds and heart from evil to better.(:note) Repent ye: for the The kingdom of Messiah, whose government will be heavenly, and nothing but heavenly. kingdom of heaven is at hand.

geneva@Matthew:4:23 @ And (note:)Christ assures the hearts of the believers of his spiritual and saving virtue, by healing the diseases of the body.(:note) Jesus went about all Galilee, teaching in Their, that is, the Galilaeans. their Synagogues, that is, the Churches of the Jews. synagogues, and preaching the gospel of the Of the Messiah. kingdom, and healing Diseases of all kinds, but not every disease: that is, as we say, some of every kind. all manner of sickness and all manner of The word properly signifies the weakness of the stomach: but here it is taken for those diseases which make those that have them faint and wear away. disease among the people.

geneva@Matthew:5:8 @ Blessed [are] the (note:)Fitly is this word «pure» joined with the heart, for as a bright and shining resemblance or image may be seen plainly in a clear and pure looking glass, even so does the face (as it were) of the everlasting God, shine forth, and clearly appear in a pure heart.(:note) pure in heart: for they shall see God.

geneva@Matthew:5:28 @ But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.

geneva@Matthew:6:21 @ For where your treasure is, there will your heart be also.

geneva@Matthew:9:4 @ But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts?

geneva@Matthew:11:29 @ Take my yoke on you, and learne of me that I am meeke and lowly in heart: and ye shall finde rest vnto your soules.

geneva@Matthew:12:35 @ A good man out of the good treasure of his heart bringeth foorth good things: & an euill man out of an euill treasure, bringeth forth euill things.

geneva@Matthew:12:40 @ For as Ionas was three daies & three nights in the whales belly: so shall the Sonne of man be three daies & three nights in ye heart of the earth.

geneva@Matthew:13:15 @ For this peoples heart is waxed fat, & their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, & should vnderstand with their hearts, & should returne, that I might heale them.

geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.

geneva@Matthew:15:8 @ This people draweth neere vnto me with their mouth, and honoureth me with the lips, but their heart is farre off from me.

geneva@Matthew:15:18 @ But those thinges which proceede out of the mouth, come from the heart, and they defile the man.

geneva@Matthew:15:19 @ For out of the heart come euil thoughts, murders, adulteries, fornications, thefts, false testimonies, slaunders.

geneva@Matthew:18:35 @ So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.

geneva@Matthew:19:8 @ He saith unto them, Moses (note:)Being brought about because of the hardness of your hearts.(:note) because of the hardness of your hearts By a political law, not by the moral law: for the moral law is a perpetual law of God's justice; the other bows and bends as the carpenter's bevel. suffered you to put away your wives: but from the beginning it was not so.

geneva@Matthew:22:37 @ Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy (note:)The Hebrew text in (Deu_6:5) reads, «with thine heart, soul, and strength»; and in (Mar_12:30) and (Luk_10:27) we read, «with soul, heart, strength and thought.»(:note) soul, and with all thy mind.

geneva@Matthew:24:48 @ But if that euil seruant shal say in his heart, My master doth deferre his comming,

geneva@Mark:2:6 @ But there were certain of the scribes sitting there, and (note:)In their minds disputing upon the matter, arguing both sides.(:note) reasoning in their hearts,

geneva@Mark:2:8 @ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?

geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

geneva@Mark:4:15 @ And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.

geneva@Mark:6:52 @ For they (note:)Either they did not perceive, or had not well considered that miracle of the five loaves, to the point that the virtue of Christ was just as strange to them as if they had not been present at that miracle which was done just a little before.(:note) considered not [the miracle] of the loaves: for their heart was hardened.

geneva@Mark:7:19 @ Because it entereth not into his heart, but into the belly, and goeth out into the draught, (note:)For that which goes into the draught purges all meats.(:note) purging all meats?

geneva@Mark:7:21 @ For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,

geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.

geneva@Mark:8:17 @ And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?

geneva@Mark:11:23 @ For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Be thou taken away, and cast into the sea, and shall not wauer in his heart, but shall beleeue that those things which he saieth, shal come to passe, whatsoeuer he saieth, shall be done to him.

geneva@Mark:12:30 @ Thou shalt therefore loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.

geneva@Mark:12:33 @ And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.

geneva@Luke:1:51 @ He hath shewed strength with his (note:)Here many more words than necessary are used, which the Hebrews use very much: and «arm» here is taken for strength.(:note) arm; he hath Even as the wind does to the chaff. scattered the proud in the He has scattered them, and the imagination of their hearts; or, by and through the imagination of their own hearts; so that their wicked counsel turned to their own destruction. imagination of their hearts.

geneva@Luke:1:66 @ And all they that heard [them] (note:)Thought upon them diligently and earnestly, and as it were, printed them in their hearts.(:note) laid [them] up in their hearts, saying, What manner of child shall this be! And the That is, the present favour of God, and a singular type of virtue appeared in him. hand of the Lord was with him.

geneva@Luke:2:19 @ But Mary kept all those sayings, and pondred them in her heart.

geneva@Luke:2:35 @ (Yea, a sword shall (note:)Will most keenly wound and grieve.(:note) pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

geneva@Luke:4:18 @ The Spirit of the Lorde is vpon mee, because he hath anoynted me, that I should preach the Gospel to the poore: he hath sent mee, that I should heale the broken hearted, that I should preach deliuerance to the captiues, and recouering of sight to the blinde, that I should set at libertie them that are bruised:

geneva@Luke:5:22 @ But when Iesus perceiued their reasoning, he answered, and sayd vnto them, What reason ye in your hearts?

geneva@Luke:6:45 @ A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.

geneva@Luke:8:12 @ And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.

geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.

geneva@Luke:9:47 @ When Iesus sawe the thoughtes of their heartes, he tooke a litle childe, & set him by him,

geneva@Luke:10:27 @ And he answered, and saide, Thou shalt loue thy Lord God with all thine heart, and with all thy soule, and with all thy strength, and with all thy thought, and thy neighbour as thy selfe.

geneva@Luke:12:34 @ For where your treasure is, there will your hearts be also.

geneva@Luke:12:45 @ But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,

geneva@Luke:18:1 @ And (note:)God will have us to continue in prayer, not to weary us, but to exercise us; therefore we must fight against impatience so that a long delay does not cause us to quit our praying.(:note) he spake a parable unto them [to this end], that men ought always to pray, and not to Yield to afflictions and adversities as those do who have lost heart. faint;

geneva@Luke:21:14 @ Lay it vp therefore in your heartes, that ye cast not before hand, what ye shall answere.

geneva@Luke:21:34 @ Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.

geneva@Luke:24:25 @ Then he sayd vnto them, O fooles and slowe of heart to beleeue all that the Prophets haue spoken!

geneva@Luke:24:32 @ And they saide betweene themselues, Did not our heartes burne within vs, while he talked with vs by the way, and when he opened to vs the Scriptures?

geneva@Luke:24:38 @ And he said unto them, Why are ye troubled? and why do (note:)Various and doubtful thoughts which fall often into men's heads, when any strange thing occurs, thoughts of which there is no great likelihood.(:note) thoughts arise in your hearts?

geneva@John:12:38 @ That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the (note:)The arm of the Lord is the gospel, which is the power of God to salvation to all that believe, and therefore the arm of the Lord is not revealed to those whose hearts the Lord has not opened.(:note) arm of the Lord been revealed?

geneva@John:12:40 @ He hath blinded their eyes, and hardned their heart, that they shoulde not see with their eyes, nor vnderstand with their heart, and should be conuerted, and I should heale them.

geneva@John:13:2 @ And when supper was done (and that the deuill had now put in the heart of Iudas Iscariot, Simons sonne, to betray him)

geneva@John:14:1 @ Let (note:)He believes in God who believes in Christ, and there is no other way to strengthen and encourage our minds during the greatest distresses.(:note) not your heart be troubled: ye believe in God, believe also in me.

geneva@John:16:6 @ But because I haue saide these thinges vnto you, your hearts are full of sorowe.

geneva@John:16:22 @ And ye nowe therefore are in sorowe: but I will see you againe, & your hearts shal reioyce, and your ioy shall no man take from you.