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geneva@Matthew:2:18 @ In Rama was there (note:)A voice of lamenting, weeping and howling.(:note) a voice heard, lamentation, and weeping, and great mourning, That is to say, All who live around Bethlehem: for Rachel, Jacob's wife who died in childbirth, was buried by the road that leads to this town, which is also called Ephratah, because of the fruitfulness of the soil, and the plentifulness of corn. Rachel weeping [for] her children, and would not be comforted, because they are not.

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:6:13 @ And lead us not into temptation, but deliver us from (note:)From the devil, or from all adversity.(:note) evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

geneva@Matthew:8:30 @ And there was (note:)On a hill, as Mark and Luke witness: Now Gederah, as Josephus records, book seventeen chapter thirteen, lived after the order of the Greeks and therefore we must not be surprised if there were swine there.(:note) a good way off from them an herd of many swine feeding.

geneva@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would (note:)Where men live as swine, there Christ does not abide, but demons.(:note) depart out of their coasts.

geneva@Matthew:10:17 @ But beware of (note:)For in the cause of religion men are wolves to each other.(:note) men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

geneva@Matthew:10:39 @ He that (note:)They are said to find their life, who deliver it out of danger: and this is spoken against the opinion of the people, who think those that die are certainly lost, because they think not of the life to come.(:note) findeth his life shall lose it: and he that loseth his life for my sake shall find it.

geneva@Matthew:12:36 @ But I say unto you, That every (note:)Vain and unprofitable trifles, which for the most part, men spend their lives in search of.(:note) idle word that men shall speak, they shall give account thereof in the day of judgment.

geneva@Matthew:19:12 @ For there are some (note:)A man can become a eunuch in one of two ways: the first is by castration or emasculation, and the other by natural causes, such as a rupture.(:note) eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have Who abstain from marriage, and live as celibates through the gift of God. made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

geneva@Matthew:23:15 @ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and (note:)The dry part: now that part of the earth is called dry which the Lord has given to us to live upon.(:note) land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

geneva@Matthew:24:14 @ And this (note:)Joyful tidings of the kingdom of heaven.(:note) gospel of the kingdom shall be preached in all the Through all that part of the world that people live in. world for a witness unto all nations; and then shall the end come.

geneva@Matthew:26:30 @ And when they had sung (note:)When they had made an end of their solemn singing, which some think was six Psalms, (Psa_112:1; Psa_117:2).(:note) an hymn, they went out into the mount of Olives.

geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.

geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

geneva@Mark:11:1 @ And (note:)A graphic image of the spiritual kingdom of Christ on earth.(:note) when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

geneva@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (note:)When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.(:note) testimony against them.

geneva@Mark:13:11 @ But when they shall lead [you], and deliver you up, (note:)We are not forbidden to think beforehand, but we are willed to beware of that pensive carefulness by which men discourage themselves, which proceeds from distrust and lack of confidence and sure hope of God's assistance. {{See Mat_6:27}}(:note) take no thought beforehand what ye shall speak, neither By any kind of made-up and cunning type of story to tell. do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

geneva@Mark:15:1 @ And (note:)Christ being bound before the judgment seat of an earthly Judge, is condemned before the open assembly as guilty unto the death of the cross, not for his own sins (as is shown by the judge's own words) but for all of ours, that we who are indeed guilty creatures, in being delivered from the guiltiness of our sins, might be acquitted before the judgment seat of God, even in the open assembly of the angels.(:note) straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and It was not lawful for them to put any man to death, for all authority to punish by death was taken away from them, first by Herod the great, and afterward by the Romans, about forty years before the destruction of the temple, and therefore they deliver Jesus to Pilate.delivered [him] to Pilate.

geneva@Mark:15:6 @ Now at [that] feast he (note:)Pilate used to deliver.(:note) released unto them one prisoner, whomsoever they desired.

geneva@Luke:1:6 @ And they were both (note:)The true mark of righteousness is demonstrated when one is liked and accepted in the judgment of God.(:note) righteous before God, Lived, as the Hebrews say, for our life is as a way in which we must walk until we come to the mark. walking in all the In all the moral and ceremonial law. commandments and ordinances of the Lord Whom no man could justly reprove: now so it is that the fruits of justification are set forth here, and not the cause, which is faith only, and nothing else. blameless.

geneva@Luke:1:50 @ And his mercy [is] on them (note:)To those that live godly and religiously, as the Hebrews say.(:note) that fear him from generation to generation.

geneva@Luke:4:6 @ And the devil said unto him, All this (note:)By this word «power» are meant the kingdoms themselves which have the power: and so this is said using the figure of speech metonymy.(:note) power will I give thee, and the glory of them: for that is This is surely so, for he is prince of the world, but not absolutely, and is the sovereign of it only by permission and request, and therefore he does not truly say that he can give it to whom he will. delivered unto me; and to whomsoever I will I give it.

geneva@Luke:4:17 @ And there was delivered unto him the book of the prophet Esaias. And when he had (note:)Their books in those days were rolled up as scrolls upon a ruler: and so Christ unrolled or unfolded it, which is here called «opened».(:note) opened the book, he found the place where it was written,

geneva@Luke:8:43 @ And a woman having an issue of blood twelve years, which had spent all her (note:)All that she had to live upon.(:note) living upon physicians, neither could be healed of any,

geneva@Luke:9:60 @ Jesus said unto him, Let the dead bury (note:)Who, even though they live in this frail life of man, yet are strangers from the true life, which is everlasting and heavenly.(:note) their dead: but go thou and preach the kingdom of God.

geneva@Luke:11:3 @ Give us (note:)That is, as much as is needed for us this day, by which we are not prevented from having an honest care for the maintenance of our lives; but that complaining care, which kills a number of men, is cut off and restrained.(:note) day by day our daily bread.

geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.

geneva@Luke:16:18 @ Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her (note:)They that gather by this passage that a man cannot be married again after he has divorced his wife for adultery, while she lives, reason incorrectly: for Christ speaks of those divorces which the Jews had which were not because of adultery, for adulterers were put to death by the law.(:note) that is put away from [her] husband committeth adultery.

geneva@Luke:20:34 @ And Jesus answering said unto them, The (note:)«The children of this world» refers here to those who live in this world, and not those that are wholly given to the world (and therefore contrary to the children of light), as above in (Luk_16:8).(:note) children of this world marry, and are given in marriage:

geneva@Luke:20:36 @ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the (note:)That is, men who partake in the resurrection: for as we truly say that they will indeed live who will enjoy everlasting bliss, so do those indeed rise who rise to life; though if this word «resurrection» is taken generally, it refers also to the wicked, who will rise to condemnation, which is not properly life, but death.(:note) children of the resurrection.

geneva@Luke:20:38 @ For he is not a God of the dead, but of the living: for all (note:)That is, before him: a saying to take note of, for the godly do not die, though they die here on earth.(:note) live unto him.

geneva@Luke:23:31 @ For if they do these things in a (note:)As if he said, «If they do this to me who is always fruitful and flourishing, and who lives forever by reason of my Godhead, what will they do to you who are unfruitful and void of all active righteousness?»(:note) green tree, what shall be done in the dry?

geneva@John:6:57 @ As (note:)In that Christ is man, he receives that power which quickens and gives life to those that are his, from his Father: and he adds this word «the» to make a distinction between his Father and all other fathers.(:note) the living Father hath sent me, and I live by the Christ means that although he is man, yet his flesh can give life, not by its own nature, but because his flesh lives by the Father, that is to say, sucks and draws out of the Father that power which it has to give life. Father: so he that eateth me, even he shall live by me.

geneva@John:8:20 @ These words spake Jesus in the (note:)This was a certain place appointed for the gathering of the offerings.(:note) treasury, as he taught in the temple: and no man laid hands on him; We live and die according to the pleasure of God, and not of men: therefore it behooves us that we constantly go forward in our calling. for his hour was not yet come.

geneva@John:12:20 @ And there were certain Greeks among them that (note:)After the solemn custom: the Greeks were first so called by the name of the country of Greece, where they lived: but afterward, all that were not of the Jew's religion, but worshipped false gods and were also called heathens, were called by the name Greeks.(:note) came up to worship at the feast:

geneva@John:15:1 @ I (note:)We are by nature dry and fit for nothing but the fire. Therefore, in order that we may live and be fruitful, we must first be grafted into Christ, as it were into a vine, by the Father's hand: and then be daily moulded with a continual meditation of the word, and the cross: otherwise it will not avail any man at all to have been grafted unless he cleaves fast to the vine, and so draws juice out of it.(:note) am the true vine, and my Father is the husbandman.