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orthjbc@Matthew:1:3 @ then,through Yehudah, Peretz and Zerach by Tamar; then Chetzron, Ram;

orthjbc@Matthew:1:18 @ The huledet (note:)birth(:note) of Rebbe, Melech HaMoshiach was as follows. When Moshiach's Em, Miryam, had been given in erusin betrothal, engagement to Yosef, but before they came together, she was found "with child" through the Ruach HaKodesh.

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi (note:)prophet(:note) might be fulfilled,

orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS

orthjbc@Matthew:2:17 @ Then came the fulfillment of what was spoken through Yirmeyah HaNavi:

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:4:14 @ This was to fulfill what was spoken through Yeshayah HaNavi,

orthjbc@Matthew:4:24 @ And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (note:)sick(:note) with various illnesses and machalot, demoniacs, epileptics, and paralytics, and Rebbe, Melech HaMoshiach brought them refu'ah.

orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM

orthjbc@Matthew:7:13 @ Enter through the derech (note:)way(:note) of the delet hatzarut door of narrowness, for wide is the delet and broad is the rehov street leading to Avaddon destruction, hell, Abbadon, and rabbim many are they who enter through it.

orthjbc@Matthew:12:1 @ At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And the talmidim of Rebbe, Melech HaMoshiach were hungry and began to pick the heads of wheat and to eat them.

orthjbc@Matthew:12:17 @ This was to fulfill what was spoken through Yeshayah HaNavi, saying,

orthjbc@Matthew:12:43 @ Now when the ruach hatameh (note:)unclean spirit(:note) goes out from the man, it goes through dry places seeking a manoach resting place and it does not find one.

orthjbc@Matthew:13:35 @ so that might be fulfilled what was spoken through the Navi, saying, EFT'CHA V'MASHAL PI A'VIAH CHIDOT MINI-KEDEM (note:)"I will open my mouth with parables, I will utter things having been hidden from the foundation of the world," TEHILLIM strkjv@78:2(:note)

orthjbc@Matthew:18:7 @ Oy l'Olam (note:)Woe to the World(:note) because of its michsholim stumbling blocks! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.

orthjbc@Matthew:19:24 @ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the Malchut HaShomayim."

orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!

orthjbc@Matthew:24:43 @ But understand this: if the Ba'al Bayit had known in which watch the Ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through.

orthjbc@Matthew:26:24 @ "Indeed the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) goes as it was written concerning him, but oy to that man through whom the Rebbe, Melech HaMoshiach Ben HaAdam is betrayed. It would have been better for that man if he had not been born."

orthjbc@Matthew:27:9 @ Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, "And they took the SHELOSHIM KASEF (note:)thirty pieces of silver(:note), HAYEKAR the price of the one whose price had been set by the Bnei Yisroel.

orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)

orthjbc@Mark:2:23 @ And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [Devarim strkjv@23:25]

orthjbc@Mark:7:31 @ When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis,

orthjbc@Mark:9:30 @ And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have da'as.

orthjbc@Mark:10:25 @ "It is easier [for] a camel to go through the eye of a needle than for an ashir (note:)rich person(:note) to enter the Malchut Hashem."

orthjbc@Mark:11:16 @ And he was not allowing anyone to carry things through the Beis HaMikdash.

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Mark:16:20 @ And those having gone forth preached the Hachrazah (note:)Proclamation, kyrygma(:note) everywhere, [while] Adonoi was working with them, confirming through the accompanying otot.

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:1:78 @ "through the rav rachamim of Eloheinu, by which will visit us the rising SHEMESH [Moshiach] from Shomayim, [Malachi strkjv@4:2]

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:4:30 @ But having gone through the midst of them, Rebbe, Melech HaMoshiach was walking away.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:5:5 @ And in reply, Shimon said, "Adoni, throughout the whole lailah we have labored and caught nothing, but on account of your dvar I will let down the nets."

orthjbc@Luke:5:19 @ And not having found by what way they might carry him because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

orthjbc@Luke:6:1 @ And it came about on Shabbos that Rebbe Melech HaMoshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [Devarim strkjv@23:25]

orthjbc@Luke:8:1 @ And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.

orthjbc@Luke:8:39 @ "to your bais and tell what great things Hashem has done for you." And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him. REBBE MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING NASHIM BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT strkjv@9:18-26; MK strkjv@5:21-43

orthjbc@Luke:9:6 @ And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere. HEROD'S PECHADIM (note:)TERRORS(:note)MT strkjv@14:1-12; MK strkjv@6:14-29

orthjbc@Luke:11:24 @ "When the ruach hatameh goes out from the ish, it goes through waterless places seeking a menukhah (note:)resting place(:note) and, not finding any, it says, `I will return to my bais from where I came out.

orthjbc@Luke:13:22 @ And Rebbe, Melech HaMoshiach was itinerating throughout the shtetlach (note:)towns(:note) and villages saying shiurim and heading on toward Yerushalayim.

orthjbc@Luke:13:24 @ "Strive to enter through the delet hatzarut (note:)door of narrowness(:note), because many, I say to you, will seek to enter and they will not be able to.

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:15:14 @ "And when he had spent everything, there came a severe ra'av (note:)famine(:note) throughout that aretz, and he began to be nitzrach needy.

orthjbc@Luke:17:1 @ And Rebbe, Melech HaMoshiach said to his talmidim, "It is impossible for the nissayon to sin not to come, but oy through whom it comes.

orthjbc@Luke:17:11 @ And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.

orthjbc@Luke:18:25 @ "For it is easier for a camel to go through the eye of a needle than for an ish ashir to enter into the Malchut Hashem."

orthjbc@Luke:18:36 @ And having heard a multitude traveling through, he was asking what this might be.

orthjbc@Luke:19:1 @ And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.

orthjbc@Luke:22:22 @ "Because the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) indeed goes according to the thing having been determined, but oy to that man through whom he is betrayed."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@John:1:3 @ All things through him came to be, and without him came to be not one thing which came into being. [Tehillim strkjv@33:6,9; Mishle strkjv@30:4]

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:10 @ He was in the Olam Hazeh, the Olam (note:)world(:note) came to be through him [Tehillim strkjv@33:6,9]; yet the Olam Hazeh did not recognize him.

orthjbc@John:1:17 @ Because the matan Torah (note:)giving of the Torah(:note) was graciously bestowed through Moshe Rabbeinu [Devarim strkjv@32:46 Shemot strkjv@31:18; strkjv@34:28], but Chesed and Emes Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Shemot strkjv@34:6; Tehillim strkjv@25:10; strkjv@40:11; strkjv@85:11; Yochanan strkjv@1:49].

orthjbc@John:3:17 @ "For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the time of the Geulah and the Olam Haba through him (note:)Rebbe, Melech HaMoshiach(:note).[Yeshayah strkjv@53:11]

orthjbc@John:4:4 @ And it was necessary for him to pass through Shomron (note:)Samaria(:note).

orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].

orthjbc@John:10:2 @ "But the one entering through the derech hasha'ar is Ro'eh haTzon (note:)Shepherd of the flock [of sheep](:note).

orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]

orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."

orthjbc@John:14:6 @ Rebbe, Melech HaMoshiach says to him, "I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me. PHILIPPOS, HOW CAN YOU BE SO SHVACH (note:)SLOW TO UNDERSTAND, DULL(:note)?