NT.filter - geneva :8:
geneva@
Matthew:1:8 @ And Asa begate Iosaphat; Iosaphat begate Ioram; Ioram begate Hozias.
geneva@Matthew:2:8 @ And sent them to Beth-leem, saying, Goe, and searche diligently for the babe: and when ye haue founde him, bring mee worde againe, that I may come also, and worship him.
geneva@Matthew:3:8 @
geneva@Matthew:4:5 @ Then the devil taketh him up into the holy city, and setteth him on a (note:)The battlement which encompassed the flat roof of the Temple so that no man might fall down: as was appointed by the law; (Deu_22:8).(:note) pinnacle of the temple,
geneva@Matthew:4:8 @ Againe the deuil tooke him vp into an exceeding hie mountaine, and shewed him all the kingdomes of the world, and the glory of them,
geneva@Matthew:5:8 @ Blessed [are] the (note:)Fitly is this word «pure» joined with the heart, for as a bright and shining resemblance or image may be seen plainly in a clear and pure looking glass, even so does the face (as it were) of the everlasting God, shine forth, and clearly appear in a pure heart.(:note) pure in heart: for they shall see God.
geneva@Matthew:6:8 @ Be ye not like them therefore: for your Father knoweth whereof ye haue neede, before ye aske of him.
geneva@Matthew:7:8 @ For whosoeuer asketh, receiueth: and he, that seeketh, findeth: and to him that knocketh, it shall be opened.
geneva@Matthew:8:1 @ Nowe when he was come downe from the mountaine, great multitudes followed him.
geneva@Matthew:8:2 @
geneva@Matthew:8:3 @ And Iesus putting foorth his hand, touched him, saying, I will, be thou cleane: and immediately his leprosie was clensed.
geneva@Matthew:8:4 @ Then Iesus saide vnto him, See thou tell no man, but goe, and shewe thy selfe vnto the Priest, and offer the gift that Moses commanded, for a witnesse to them.
geneva@Matthew:8:5 @
geneva@Matthew:8:6 @ And saide, Master, my seruant lieth sicke at home of the palsie, and is grieuously pained.
geneva@Matthew:8:7 @ And Iesus saide vnto him, I will come and heale him.
geneva@Matthew:8:8 @ But the Centurion answered, saying, Master, I am not worthy that thou shouldest come vnder my roofe: but speake the worde onely, and my seruant shall be healed.
geneva@Matthew:8:9 @ For I am a man also vnder the authoritie of an other, and haue souldiers vnder me: and I say to one, Goe, and he goeth: and to another, Come, and he commeth: and to my seruant, Doe this, and he doeth it.
geneva@Matthew:8:10 @ When Iesus heard that, he marueiled, and said to them that folowed him, Verely, I say vnto you, I haue not found so great faith, euen in Israel.
geneva@Matthew:8:11 @ And I say unto you, That many shall come from the east and west, and shall (note:)A metaphor taken of banqueters, for they that sit down together are fellows in the banquet.(:note) sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
geneva@Matthew:8:12 @ But the children of the kingdom shall be cast out into (note:)Who are outside the kingdom: For in the kingdom is light, and outside the kingdom is darkness.(:note) outer darkness: there shall be weeping and gnashing of teeth.
geneva@Matthew:8:13 @ Then Iesus saide vnto the Centurion, Goe thy way, and as thou hast beleeued, so be it vnto thee, And his seruant was healed the same houre.
geneva@Matthew:8:14 @
geneva@Matthew:8:15 @ And he touched her hande, and the feuer left her: so she arose, and ministred vnto them.
geneva@Matthew:8:16 @ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed (note:)Of all sorts.(:note) all that were sick:
geneva@Matthew:8:17 @ That it might be fulfilled, which was spoken by Esaias the Prophet, saying, He tooke our infirmities, and bare our sickenesses.
geneva@Matthew:8:18 @ Now when Jesus saw great multitudes about him, he gave commandment to depart unto the (note:)For Capernaum was situated upon the lake of Tiberias.(:note) other side.
geneva@Matthew:8:19 @
geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.
geneva@Matthew:8:21 @
geneva@Matthew:8:22 @ But Iesus said vnto him, Followe me, and let the dead burie their dead.
geneva@Matthew:8:23 @
geneva@Matthew:8:24 @ And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.
geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.
geneva@Matthew:8:26 @ And he said vnto them, Why are ye fearefull, O ye of litle faith? Then he arose, & rebuked the winds & the sea: & so there was a great calme.
geneva@Matthew:8:27 @ And the men marueiled, saying, What man is this, that both the windes and the sea obey him!
geneva@Matthew:8:28 @
geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
geneva@Matthew:8:30 @ And there was (note:)On a hill, as Mark and Luke witness: Now Gederah, as Josephus records, book seventeen chapter thirteen, lived after the order of the Greeks and therefore we must not be surprised if there were swine there.(:note) a good way off from them an herd of many swine feeding.
geneva@Matthew:8:31 @ And the deuils besought him, saying, If thou cast vs out, suffer vs to goe into the heard of swine.
geneva@Matthew:8:32 @ And he said vnto them, Go. So they went out and departed into the heard of swine: and beholde, the whole heard of swine ranne headlong into the sea, and died in the water.
geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.
geneva@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would (note:)Where men live as swine, there Christ does not abide, but demons.(:note) depart out of their coasts.
geneva@Matthew:9:8 @ So when the multitude sawe it, they marueiled, and glorified God, which had giuen such authoritie to men.
geneva@Matthew:10:8 @
geneva@Matthew:11:8 @ But what went ye out to see? A man clothed in soft raiment? Behold, they that weare soft clothing, are in Kings houses.
geneva@Matthew:12:8 @ For the sonne of man is Lord, euen of the Sabbath.
geneva@Matthew:13:8 @ Some againe fel in good ground, & brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.
geneva@Matthew:14:8 @ And shee being before instructed of her mother, sayde, Giue mee here Iohn Baptists head in a platter.
geneva@Matthew:15:8 @ This people draweth neere vnto me with their mouth, and honoureth me with the lips, but their heart is farre off from me.
geneva@Matthew:16:8 @ [Which] when Jesus (note:)Not by others, but by virtue of his divinity.(:note) perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
geneva@Matthew:17:8 @ And when they lifted vp their eyes, they sawe no man, saue Iesus onely.
geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
geneva@Matthew:19:8 @ He saith unto them, Moses (note:)Being brought about because of the hardness of your hearts.(:note) because of the hardness of your hearts By a political law, not by the moral law: for the moral law is a perpetual law of God's justice; the other bows and bends as the carpenter's bevel. suffered you to put away your wives: but from the beginning it was not so.
geneva@Matthew:20:8 @ And when euen was come, the master of the vineyard sayd vnto his steward, Call the labourers, and giue them their hire, beginning at the last, till thou come to the first.
geneva@Matthew:21:8 @ And a great multitude spred their garments in the way: and other cut downe branches from the trees, and strawed them in the way.
geneva@Matthew:22:8 @ Then saith he to his servants, The (note:)The marriage feast.(:note) wedding is ready, but they which were bidden were not worthy.
geneva@Matthew:23:8 @
geneva@Matthew:24:8 @ All these [are] the beginning of (note:)Literally, «of great torments», just like women in childbirth.(:note) sorrows.
geneva@Matthew:25:8 @ And the foolish said to the wise, Giue vs of your oyle, for our lampes are out.
geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?
geneva@Matthew:27:8 @ Wherefore that field is called, The field of bloud, vntill this day.
geneva@Matthew:28:8 @ So they departed quickly from the sepulchre, with feare and great ioye, and did runne to bring his disciples worde.
geneva@Mark:1:8 @ I indeed have (note:)He shows that all the power of baptism proceeds from Christ, who baptizes the inner man.(:note) baptized you with water: but he shall baptize you with the Holy Ghost.
geneva@Mark:2:8 @ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?
geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
geneva@Mark:4:8 @ Some againe fell in good grounde, and did yeelde fruite that sprong vp, and grewe, and it brought foorth, some thirtie folde, some sixtie folde, and some an hundreth folde.
geneva@Mark:5:8 @ (For hee saide vnto him, Come out of the man, thou vncleane spirit.)
geneva@Mark:6:8 @
geneva@Mark:7:8 @
geneva@Mark:8:1 @ In those dayes, when there was a very great multitude, and had nothing to eate, Iesus called his disciples to him, and said vnto them,
geneva@Mark:8:2 @ I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate.
geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.
geneva@Mark:8:4 @ Then his disciples answered him, Whence can a man satisfie these with bread here in the wildernes?
geneva@Mark:8:5 @ And hee asked them, Howe many loaues haue ye? And they said, Seuen.
geneva@Mark:8:6 @ Then he commaunded the multitude to sit downe on the grounde: and hee tooke the seuen loaues, and gaue thankes, brake them, and gaue to his disciples to set before them, and they did set them before the people.
geneva@Mark:8:7 @ They had also a few small fishes: and when he had giuen thankes, he commaunded them also to be set before them.
geneva@Mark:8:8 @ So they did eate, and were sufficed, and they tooke vp of the broken meate that was left, seuen baskets full.
geneva@Mark:8:9 @ (And they that had eaten, were about foure thousand) so he sent them away.
geneva@Mark:8:10 @ And anon he entred into a ship with his disciples, and came into the parts of Dalmanutha.
geneva@Mark:8:11 @
geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.
geneva@Mark:8:13 @ So he left them, and went into the ship againe, and departed to the other side.
geneva@Mark:8:14 @ And they had forgotten to take bread, neither had they in the shippe with them, but one loafe.
geneva@Mark:8:15 @
geneva@Mark:8:16 @
geneva@Mark:8:17 @ And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?
geneva@Mark:8:18 @ Haue yee eyes, and see not? and haue yee eares, and heare not? and doe ye not remember?
geneva@Mark:8:19 @ When I brake the fiue loaues among fiue thousand, how many baskets full of broken meate tooke ye vp? They said vnto him, Twelue.
geneva@Mark:8:20 @ And when I brake seuen among foure thousande, howe many baskets of the leauings of broken meate tooke ye vp? And they said, Seuen.
geneva@Mark:8:21 @ And he said unto them, (note:)How does it come to pass that you do not understand these things which are so plain and evident.(:note) How is it that ye do not understand?
geneva@Mark:8:22 @
geneva@Mark:8:23 @ Then he tooke the blinde by the hand, and ledde him out of the towne, and spat in his eyes, and put his handes vpon him, and asked him, if he sawe ought.
geneva@Mark:8:24 @ And he looked up, and said, I (note:)He perceived men moving but at the same time could not discern their bodies.(:note) see men as trees, walking.
geneva@Mark:8:25 @ After that he put [his] hands again upon his eyes, and made him (note:)He commanded him to try again, to determine whether or not he could indeed see well.(:note) look up: and he was restored, and saw every man clearly.
geneva@Mark:8:26 @
geneva@Mark:8:27 @
geneva@Mark:8:28 @ And they answered, Some say, Iohn Baptist: and some, Elias: and some, one of the Prophets.
geneva@Mark:8:29 @ And he said vnto them, But whome say ye that I am? Then Peter answered, and saide vnto him, Thou art that Christ.
geneva@Mark:8:30 @
geneva@Mark:8:31 @
geneva@Mark:8:32 @
geneva@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou (note:)This is not godly, but worldly wisdom.(:note) savourest not the things that be of God, but the things that be of men.
geneva@Mark:8:34 @
geneva@Mark:8:35 @ For whosoeuer will saue his life, shall lose it: but whosoeuer shall lose his life for my sake and the Gospels, he shall saue it.
geneva@Mark:8:36 @
geneva@Mark:8:37 @ Or what exchange shall a man giue for his soule?
geneva@Mark:8:38 @ For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.
geneva@Mark:9:8 @ And suddenly they looked roud about, and sawe no more any man saue Iesus only with them.
geneva@Mark:10:8 @ And they twaine shalbe one flesh: so that they are no more twaine, but one flesh.
geneva@Mark:11:8 @ And many spred their garments in the way: other cut downe branches off the trees, & strawed them in the way.
geneva@Mark:12:8 @ So they tooke him, & killed him, and cast him out of the vineyard.
geneva@Mark:13:8 @ For nation shal rise against nation, & kingdome against kingdome, and there shalbe earthquakes in diuers quarters, and there shalbe famine and troubles: these are the beginnings of sorowes.
geneva@Mark:14:8 @
geneva@Mark:15:8 @ And the people cried aloude, and began to desire that he woulde doe as he had euer done vnto them.
geneva@Mark:16:8 @ And they went out quickly, and fled from the sepulchre: for they trembled, and were amased: neither said they any thing to any man: for they were afraide.
geneva@Luke:1:8 @ And it came to passe, as he executed the Priestes office before God, as his course came in order,
geneva@Luke:1:78 @ Through the tender mercy of our God; whereby the (note:)Or «bud», or «branch»; he alludes to (Jer_23:5) (Zec_3:8; Zec_6:12); and he is called a bud from on high, that is, sent from God unto us, and not as other buds which bud out of the earth.(:note) dayspring from on high hath visited us,
geneva@Luke:1:80 @ And the childe grewe, and waxed strong in spirit, and was in the wildernesse, til the day came that he should shewe him selfe vnto Israel.
geneva@Luke:2:8 @
geneva@Luke:3:8 @ Bring foorth therefore fruites worthy amendement of life, and beginne not to say with your selues, We haue Abraham to our father: for I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
geneva@Luke:4:8 @ But Iesus answered him, and saide, Hence from mee, Satan: for it is written, Thou shalt worship the Lorde thy God, and him alone thou shalt serue.
geneva@Luke:5:8 @ Now when Simon Peter saw it, he fel down at Iesus knees, saying, Lord, go from me: for I am a sinfull man.
geneva@Luke:6:8 @ But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes; hee arose, and stoode vp.
geneva@Luke:7:8 @ For I likewise am a man set vnder authoritie, and haue vnder mee souldiers, and I say vnto one, Goe, and he goeth: and to another, Come, and hee commeth: and to my seruant, Doe this, and he doeth it.
geneva@Luke:8:1 @ And it came to passe afterwarde, that hee himselfe went through euery citie and towne, preaching and publishing the kingdome of God, and the twelue were with him,
geneva@Luke:8:2 @ And certaine women, which were healed of euill spirites, and infirmities, as Mary which was called Magdalene, out of whom went seuen deuils,
geneva@Luke:8:3 @ And Ioanna the wife of Chuza Herods steward, and Susanna, and many other which ministred vnto him of their substance.
geneva@Luke:8:4 @
geneva@Luke:8:5 @ A sower went out to sowe his seede, and as he sowed, some fell by the wayes side, and it was troden vnder feete, and the foules of heauen deuoured it vp.
geneva@Luke:8:6 @ And some fell on the stones, and when it was sprong vp, it withered away, because it lacked moystnesse.
geneva@Luke:8:7 @ And some fell among thornes, and the thornes sprang vp with it, and choked it.
geneva@Luke:8:8 @ And some fell on good ground, and sprang vp, and bare fruite, an hundreth folde; as hee sayd these things, he cryed, He that hath eares to heare, let him heare.
geneva@Luke:8:9 @ Then his disciples asked him, demaunding what parable that was.
geneva@Luke:8:10 @ And he said, Unto you it is given to know the (note:)Those things are called secret which may not be uttered: for the word used here is equivalent to our saying, «to hold a man's peace».(:note) mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
geneva@Luke:8:11 @ The parable is this, The seede is the worde of God.
geneva@Luke:8:12 @ And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.
geneva@Luke:8:13 @ But they that are on the stones, are they which when they haue heard, receiue ye word with ioy: but they haue no rootes: which for a while beleeue, but in the time of tentation goe away.
geneva@Luke:8:14 @ And that which fell among thorns are they, which, when they have heard, (note:)That is, as soon as they have heard the word, they go about their business.(:note) go forth, and are choked with cares and riches and pleasures of [this] life, and They do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. bring no fruit to perfection.
geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.
geneva@Luke:8:16 @
geneva@Luke:8:17 @ For nothing is secret, that shall not be euident: neither any thing hid, that shall not be knowen, and come to light.
geneva@Luke:8:18 @
geneva@Luke:8:19 @
geneva@Luke:8:20 @ And it was tolde him by certaine which said, Thy mother and thy brethren stand without, and would see thee.
geneva@Luke:8:21 @ But he answered, and sayd vnto them, My mother and my brethren are these which heare the worde of God, and doe it.
geneva@Luke:8:22 @
geneva@Luke:8:23 @ But as they sailed he fell (note:)Jesus fell asleep, and it appears that he was very fast asleep, because they called him twice before he awoke.(:note) asleep: and there came down a storm of wind on the lake; and Not the disciples, but the ship. they were filled [with water], and were in jeopardy.
geneva@Luke:8:24 @ Then they went to him, and awoke him, saying, Master, Master, we perish; he arose, and rebuked the winde, and the waues of water: and they ceased, and it was calme.
geneva@Luke:8:25 @ Then he sayde vnto them, Where is your fayth? And they feared, & wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!
geneva@Luke:8:26 @ So they sailed vnto the region of the Gadarenes, which is ouer against Galile.
geneva@Luke:8:27 @
geneva@Luke:8:28 @ And when he sawe Iesus, he cryed out and fell downe before him, and with a loude voyce sayd, What haue I to doe with thee, Iesus the Sonne of God the most High? I beseech thee torment me not.
geneva@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, (note:)By force and violence, as a horse when he is spurred.(:note) and was driven of the devil into the wilderness.)
geneva@Luke:8:30 @ Then Iesus asked him, saying, What is thy name? And he sayd, Legion, because many deuils were entred into him.
geneva@Luke:8:31 @ And they besought him, that he would not commaund them to goe out into the deepe.
geneva@Luke:8:32 @ And there was there by, an hearde of many swine, feeding on an hill: and the deuils besought him, that he would suffer them to enter into them. So he suffered them.
geneva@Luke:8:33 @ Then went the deuils out of the man, and entred into the swine: and the hearde was caried with violence from a steepe downe place into the lake, and was choked.
geneva@Luke:8:34 @ When the heardmen sawe what was done, they fled: and when they were departed, they tolde it in the citie and in the countrey.
geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.
geneva@Luke:8:36 @ They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.
geneva@Luke:8:37 @ Then the whole multitude of the countrey about the Gadarenes, besought him that he would depart from them: for they were taken with a great feare: and he went into the ship, and returned.
geneva@Luke:8:38 @ Then the man, out of whome the deuils were departed, besought him that hee might be with him: but Iesus sent him away, saying,
geneva@Luke:8:39 @ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published (note:)That is, the city of the Gadarenes: and though Mark says that he preached it in Decapolis, these accounts do not differ, for Pliny records in lib. 5, chap. 18, that Gadara is a town of Decapolis: so that Decapolis was partly on this side of Jordan, and partly on the other side.(:note) throughout the whole city how great things Jesus had done unto him.
geneva@Luke:8:40 @ And it came to pass, that, when Jesus was returned, the people (note:)The multitude was glad he had come again, and greatly rejoiced.(:note) [gladly] received him: for they were all waiting for him.
geneva@Luke:8:41 @
geneva@Luke:8:42 @ For he had but a daughter onely, about twelue yeeres of age, and she lay a dying (and as he went, the people thronged him.
geneva@Luke:8:43 @ And a woman having an issue of blood twelve years, which had spent all her (note:)All that she had to live upon.(:note) living upon physicians, neither could be healed of any,
geneva@Luke:8:44 @ When she came behind him, she touched the hemme of his garment, and immediatly her yssue of blood stanched.
geneva@Luke:8:45 @ Then Iesus sayd, Who is it that hath touched me? When euery man denied, Peter sayd and they that were with him, Master, the multitude thrust thee, and tread on thee, & sayest thou, Who hath touched me?
geneva@Luke:8:46 @ And Iesus sayde, Some one hath touched me: for I perceiue that vertue is gone out of me.
geneva@Luke:8:47 @ When the woman sawe that she was not hid, she came trembling, and fell downe before him, and tolde him before all the people, for what cause she had touched him, and how she was healed immediatly.
geneva@Luke:8:48 @ And he said vnto her, Daughter, be of good comfort: thy faith hath saued thee: go in peace.)
geneva@Luke:8:49 @ While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.
geneva@Luke:8:50 @ When Iesus heard it, he answered him, saying, Feare not: beleeue onely, and she shall be saued.
geneva@Luke:8:51 @ And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.
geneva@Luke:8:52 @ And all wept, and (note:)The word signifies to beat and strike, and is used in the mournings and lamentations that are at burials, at which times men used this type of behaviour.(:note) bewailed her: but he said, Weep not; she is not dead, but sleepeth.
geneva@Luke:8:53 @ And they laught him to scorne, knowing that she was dead.
geneva@Luke:8:54 @ So he thrust them all out, and tooke her by the hand, and cryed, saying, Maide, arise.
geneva@Luke:8:55 @ And her spirit came again, and she (note:)The corpse was lying there, and then the young girl received life, and rose out of the bed, that all the world might see that she was not only restored to life, but also void of all sickness.(:note) arose straightway: and he commanded to give her meat.
geneva@Luke:8:56 @ Then her parents were astonied: but hee commaunded them that they should tell no man what was done.
geneva@Luke:9:8 @ And of some, that Elias had appeared: and of some, that one of the olde Prophets was risen againe.
geneva@Luke:10:8 @ And into whatsoever city ye enter, and they receive you, (note:)Be content with the food that is set before you.(:note) eat such things as are set before you:
geneva@Luke:11:8 @ I say unto you, Though he will not rise and give him, because he is his friend, yet because of his (note:)Literally, «impudence»: but that impudency which is spoken of here is not to be found fault with, but is very commendable before God, for he is well pleased by such importunity.(:note) importunity he will rise and give him as many as he needeth.
geneva@Luke:12:8 @
geneva@Luke:13:8 @ And he answered, and said vnto him, Lord, let it alone this yeere also, till I digge round about it, and doung it.
geneva@Luke:14:8 @ When thou shalt be bidden of any man to a wedding, set not thy selfe downe in the chiefest place, lest a more honourable man then thou, be bidden of him,
geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?
geneva@Luke:16:8 @ And the lord commended (note:)This parable does not approve the steward's evil dealing, for it was definitely theft: but parables are set forth to show a thing in a secret way, and as it were, to present the truth by means of an allegory, even though it may not be exact: so that by this parable Christ means to teach us that worldly men are more clever in the affairs of this world than the children of God are diligent for everlasting life.(:note) the unjust steward, because he had done wisely: for the Men that are given to this present life, contrary to whom are the children of light: Paul calls the former carnal and the latter spiritual. children of this world are in their generation wiser than the children of light.
geneva@Luke:17:8 @ And woulde not rather say to him, Dresse wherewith I may suppe, and girde thy selfe, and serue mee, till I haue eaten and drunken, and afterward eate thou, and drinke thou?
geneva@Luke:18:8 @ I tell you he will auenge them quickly: but when the Sonne of man commeth, shall he finde faith on the earth?
geneva@Luke:19:8 @
geneva@Luke:20:8 @ Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
geneva@Luke:20:34 @ And Jesus answering said unto them, The (note:)«The children of this world» refers here to those who live in this world, and not those that are wholly given to the world (and therefore contrary to the children of light), as above in (Luk_16:8).(:note) children of this world marry, and are given in marriage:
geneva@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many shall come (note:)Using my name.(:note) in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.
geneva@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare us the (note:)The lamb which was the symbol of the passover: And this is said using the figure of speech metonymy, which is often used when talking about the sacraments.(:note) passover, that we may eat.
geneva@Luke:23:8 @ And when Herod sawe Iesus, hee was exceedingly glad: for he was desirous to see him of a long season, because he had heard many things of him, and trusted to haue seene some signe done by him.
geneva@Luke:24:8 @ And they remembred his wordes,
geneva@John:1:8 @ He was not (note:)That light which we spoke of, that is, Christ, who alone can enlighten our darkness.(:note) that Light, but [was sent] to bear witness of that Light.
geneva@John:2:8 @ Then he sayde vnto them, Draw out nowe and beare vnto the gouernour of the feast. So they bare it.
geneva@John:3:8 @ The wind bloweth where it (note:)With free and wandering blasts as it wishes.(:note) listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
geneva@John:4:8 @ For his disciples were gone away into the citie, to buy meate.
geneva@John:5:8 @ Iesus said vnto him, Rise: take vp thy bed, and walke.
geneva@John:6:8 @ Then saide vnto him one of his disciples, Andrewe, Simon Peters brother,
geneva@John:7:8 @ Go ye vp vnto this feast: I wil not go vp yet vnto this feast: for my time is not yet fulfilled.
geneva@John:8:1 @ And Iesus went vnto the mount of Oliues,
geneva@John:8:2 @ And early in the morning came againe into the Temple, and all the people came vnto him, and he sate downe, and taught them.
geneva@John:8:3 @
geneva@John:8:4 @ And said vnto him, Master, we foud this woman committing adulterie, euen in the very acte.
geneva@John:8:5 @ Now Moses in our Law commanded, that such should be stoned: what sayest thou therefore?
geneva@John:8:6 @ And this they saide to tempt him, that they might haue, whereof to accuse him. But Iesus stouped downe, & with his finger wrote on the groud.
geneva@John:8:7 @
geneva@John:8:8 @ And againe hee stouped downe, and wrote on the ground.
geneva@John:8:9 @ And when they heard it, being accused by their owne conscience, they went out one by one, beginning at ye eldest euen to the last: so Iesus was left alone, and the woman standing in the mids.
geneva@John:8:10 @
geneva@John:8:11 @ She said, No man, Lord; Iesus said, Neither do I condemne thee: go and sinne no more.
geneva@John:8:12 @
geneva@John:8:13 @
geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
geneva@John:8:15 @ Ye judge after the flesh; I (note:)I am presently only teaching you, I condemn no man: but yet if I want to do it, I might lawfully do it, for I am not alone, but my Father is with me.(:note) judge no man.
geneva@John:8:16 @ And if I also iudge, my iudgement is true: for I am not alone, but I, and the Father, that sent mee.
geneva@John:8:17 @ And it is also written in your Lawe, that the testimonie of two men is true.
geneva@John:8:18 @
geneva@John:8:19 @
geneva@John:8:20 @ These words spake Jesus in the (note:)This was a certain place appointed for the gathering of the offerings.(:note) treasury, as he taught in the temple: and no man laid hands on him; We live and die according to the pleasure of God, and not of men: therefore it behooves us that we constantly go forward in our calling. for his hour was not yet come.
geneva@John:8:21 @
geneva@John:8:22 @ Then said the Iewes, Will he kill himselfe, because he saith, Whither I goe, can ye not come?
geneva@John:8:23 @ And hee saide vnto them, Ye are from beneath, I am from aboue: ye are of this world, I am not of this worlde.
geneva@John:8:24 @ I said therefore vnto you, That ye shall die in your sinnes: for except ye beleeue, that I am he, ye shall die in your sinnes.
geneva@John:8:25 @
geneva@John:8:26 @
geneva@John:8:27 @
geneva@John:8:28 @ Then said Iesus vnto them, When ye haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe, but as my Father hath taught me, so I speake these things.
geneva@John:8:29 @ For he that sent me, is with me: the Father hath not left me alone, because I do alwayes those things that please him.
geneva@John:8:30 @ As hee spake these thinges, many beleeued in him.
geneva@John:8:31 @
geneva@John:8:32 @ And ye shall know the truth, and the truth shall (note:)From the slavery of sin.(:note) make you free.
geneva@John:8:33 @
geneva@John:8:34 @ Iesus answered them, Verely, verely I say vnto you, that whosoeuer committeth sinne, is the seruant of sinne.
geneva@John:8:35 @ And the seruant abideth not in the house for euer: but the Sonne abideth for euer.
geneva@John:8:36 @ If that Sonne therefore shal make you free, ye shalbe free in deede.
geneva@John:8:37 @
geneva@John:8:38 @ I speake that which I haue seene with my Father: and ye doe that which ye haue seene with your father.
geneva@John:8:39 @ They answered, and saide vnto him, Abraham is our father. Iesus said vnto them, If ye were Abrahams children, ye woulde doe the workes of Abraham.
geneva@John:8:40 @ But nowe ye goe about to kill mee, a man that haue told you the trueth, which I haue heard of God: this did not Abraham.
geneva@John:8:41 @ Ye do the workes of your father. Then said they to him, We are not borne of fornication: we haue one Father, which is God.
geneva@John:8:42 @ Therefore Iesus sayde vnto them, If God were your Father, then woulde ye loue mee: for I proceeded foorth, and came from God, neither came I of my selfe, but he sent me.
geneva@John:8:43 @ Why do ye not understand my (note:)Or, language: as though he said, «You do not understand what I say any more than if I spoke in a strange and unknown language to you.»(:note) speech? [even] because ye cannot hear my word.
geneva@John:8:44 @ Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the (note:)From the beginning of the world: for as soon as man was made, the devil cast him headlong into death.(:note) beginning, and That is, did not continue constantly, or did not remain. abode not in the That is, in faithfulness and uprightness, that is, he did not remain in the manner in which he was created. truth, because there is no truth in him. When he speaketh a lie, he speaketh of his Even from his own head, and from his own mind or disposition. own: for he is a liar, and the The author of it. father of it.
geneva@John:8:45 @ And because I tell you the trueth, yee beleeue me not.
geneva@John:8:46 @
geneva@John:8:47 @ He that is of God, heareth Gods wordes: yee therefore heare them not, because ye are not of God.
geneva@John:8:48 @ ![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}