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orthjbc@Matthew:2:10 @ When they saw the KOCHAV, they rejoiced with exceedingly great nachas (note:)joy(:note).

orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.

orthjbc@Matthew:22:10 @ And having gone out to the highways, those ministers congregated everyone they found, rah and tov (note:)evil and good(:note), and the chassuna was filled with muzmanim guests.

orthjbc@Mark:2:10 @ But in order that you may have da'as that the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) has samchut authority on ha'aretz to grant that averos receive selicha," -- Rebbe, Melech HaMoshiach says to the paralytic--

orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]

orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Luke:2:10 @ And the malach said to them, "Do not have pachad; for-- hinei --I announce Besuras HaGeulah to you of great simcha which will be for kol Am Berit;

orthjbc@Luke:2:30 @ "because my eynayim have beheld the Yeshu'at Eloheinu, [Yeshayah strkjv@40:5; strkjv@52:10]

orthjbc@Luke:3:6 @ V'RA'U KHOL BASAR ES YESHU'AT ELOHEINU (note:)"And all basar will see the salvation of our G-d"(:note). [Yeshayah strkjv@40:3-5; Tehillim strkjv@98:2; Yeshayah strkjv@42:16; strkjv@52:10]

orthjbc@Luke:12:10 @ "And everyone who will say a dvar against the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note), he will be given selicha. But the one having committed Chillul Hashem gidduf blasphemy against the Ruach Hakodesh will not be given selicha." WHEN THEY BRING YOU BEFORE BATEI MISHPAT COURTS OF LAW

orthjbc@Luke:12:15 @ And Rebbe, Melech HaMoshiach said to them, "Take care and be shomer against all chamdanut, because the Chayyei HaAdam does not consist in the abundance of his possessions." [Iyov strkjv@20:20; strkjv@31:24; Tehillim strkjv@62:10]

orthjbc@Luke:22:10 @ And Rebbe, Melech HaMoshiach said to them, "Hinei! When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais into which he enters,

orthjbc@John:1:41 @ Andrew first finds his own Achi Shimon Kefa and says to him, "We have found the Rebbe, Melech HaMoshiach!" (note:)the word, being translated, means "Messiah"(:note). [Daniel strkjv@9:25; Tehillim strkjv@2:2; Shmuel Alef strkjv@2:10]

orthjbc@John:2:10 @ And the Rosh HaMesibba says to him, "Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now." THE TALMIDIM AND BECOMING MEKABEL REBBE, MELECH HAMOSHIACH, ACCEPTANCE OF YEHOSHUA AS REBBE, MELECH HAMOSHIACH B'VADAY (note:)DEFINITE REBBE, MELECH HAMOSHIACH(:note) [SHEMOT strkjv@14:31; YESHAYAH strkjv@8:23 9:1]

orthjbc@John:8:41 @ "You are doing the ma'asim of your Av." They said, therefore, to Rebbe, Melech HaMoshiach, "We are not mamzerim who have been born of zenunim (note:)fornication(:note). We have Av Echad, Hashem." [Bereshis strkjv@38:24; Yeshayah strkjv@63:16; strkjv@64:8; Malachi strkjv@2:10; Devarim strkjv@32:6].

orthjbc@John:12:10 @ But the Rashei Hakohanim took counsel that they also might kill El'azar,

orthjbc@John:19:34 @ But one of the chaiyalim pierced [Zecharyah strkjv@12:10] his side with a romakh and immediately out came dahm and mayim.

orthjbc@John:19:37 @ And again the Kitvei Hakodesh says, "V'HIBITU ELAV ES ASHER DAKARU" (note:)"And they will look on him whom they pierced"(:note) [Zecharyah strkjv@12:10] THE KEVURAH OF THE REBBE, MELECH HAMOSHIACH

orthjbc@Acts:2:10 @ Phrygia, Pamphylia, Mitzrayim (note:)Egypt(:note), and the regions of Libya around Cyrene; and the visiting Romans,

orthjbc@Acts:2:29 @ "Anashim Achim, it is permitted to speak with bittachon to you benoigeia (note:)regarding(:note) Dovid Avinu, that also he died and was buried and his kever is with us until this day. [Melachim Alef strkjv@2:10; Nechemyah strkjv@3:16]

orthjbc@Acts:4:27 @ "For be'emes in this Ir, keneged (note:)in opposition, against(:note) thy Eved HaKadosh Yehoshua whom you did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [Tehillim strkjv@61:1, strkjv@2:1f; Yeshayah 53; Zecharyah strkjv@12:10]

orthjbc@Acts:12:10 @ And having gone through the shomrim, the rishonim and the sheniyyim, they came upon the Sha'ar HaBarzel leading to the Ir Kodesh. This was opened to them by itself. And having gone out, they went along one rehkov (note:)street(:note), and immediately the malach went away from him.

orthjbc@Acts:13:36 @ "For Dovid, after in his own dor (note:)generation(:note) he had served by the yirat Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV and he experienced decay. [Shmuel Bais strkjv@7:12; Melachim Alef strkjv@2:10; Shofetim strkjv@2:10; Divrey Hayamim Bais strkjv@29:28]

orthjbc@Acts:17:28 @ "For `we live in him and in him we move and have our being,' as also some of your poets have said, `For we are all his offspring.' [Devarim strkjv@30:20; Iyov strkjv@12:10; Daniel strkjv@5:23' Epimenides; Aratus]

orthjbc@Acts:22:10 @ "And I said, `What may I do, Adoni?' And Rebbe, Melech HaMoshiach Adoneinu said to me, `Get up and go into Damascus, and there you will be told about everything which has been appointed for you to do.'

orthjbc@Romans:2:10 @ But tiferet and kavod and shalom to everyone who brings about what is haTov (note:)good(:note), Yehudi above all and Yevani as well.

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:12:10 @ Show mishpochah (note:)family(:note) affection to one another in ahavah shel achvah brotherly love. Be first in esteeming one another, in showing mutual respect.

orthjbc@1Corinthians:1:17 @ For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's tevilah in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus (note:)cleverness(:note) of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 of Rebbe, Melech HaMoshiach be buttel cancelled out) strkjv@1:18,24;2:4,5;4:19,20; strkjv@5:4; strkjv@6:14; strkjv@12:10; strkjv@12:28;,29; strkjv@14:11; strkjv@15:24,43,56. REBBE, MELECH HAMOSHIACH THE GEVURAT AND THE CHOCHMAH OF HASHEM

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:10 @ But Hashem has made the hitgalut haSod (note:)the revelation of the mystery(:note) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

orthjbc@1Corinthians:8:6 @ yet we have da'as that there is ADONOI ECHAD (note:)DEVARIM strkjv@6:4(:note), Hashem AV ECHAD L'CHULLANU "One Father of us all--MALACHI strkjv@2:10, from whom are all things, and we exist for Hashem, and there is Adon Echad Rebbe, Melech HaMoshiach Yehoshua, through whom are all things and we through Him. [Malachi strkjv@2:10]

orthjbc@1Corinthians:9:2 @ If to others I am not a shliach, surely I am to you, for you are the chatam (note:)seal(:note) of my shlichut Galatians.2:10, in Hashem.

orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]

orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.

orthjbc@1Corinthians:14:29 @ And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (note:)spirits(:note)12:10.

orthjbc@2Corinthians:2:10 @ Now to anyone you give selichah of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Rebbe, Melech HaMoshiach;

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@Galatians:2:10 @ only that we should remember the Aniyim (note:)the Poor(:note), the very thing which I was also eager to do.

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Ephesians:2:10 @ For we are his masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that we should walk our derech in them. [Yeshayah strkjv@29:23; strkjv@42:7; strkjv@60:21;] ACHDUT IN REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, V'RABBEINU

orthjbc@Philippians:2:3 @ doing nothing according to anochiyut (note:)selfishness--1:17(:note) nor according to empty gaiva conceit, haughtiness, arrogance, but in anavah humility, fergin graciously grant each other esteem above yourselves [Romans.12:10].

orthjbc@Philippians:2:10 @ that at ha-Shem of Yehoshua, KOL BERECH (note:)every knee--YESHAYAH strkjv@45:23(:note) will bow, of beings b'Shomayim Shomayim and ba'Aretz on the earth and mitachat laAretz in the world below,

orthjbc@Philippians:3:4 @ Even though I could be having bittachon also in the basar. If any other person thinks he has grounds to have bittachon in the basar, I have more (note:)II Cor.11:18-12:10(:note): *

orthjbc@Philippians:4:13 @ I can do all things in the One empowering me [II Cor.12:10; II Tim.4:7].

orthjbc@Colossians:2:10 @ And you have been granted melo (note:)plentitude(:note) in Moshiach, who is the Rosh of all rule and authority.

orthjbc@1Thessalonians:2:10 @ You were edim (note:)witnesses(:note) and so is Hashem, with what kodesh and tzedek and tamim manner of shomer masoret religious devotion we acted toward you ma'aminim b'Moshiach,

orthjbc@2Thessalonians:2:10 @ and with all deception of resha (note:)wickedness(:note) for those who are perishing, because they did not accept the ahavat haEmes so that they be delivered.

orthjbc@1Timothy:2:10 @ but with what is proper for nashim professing yirat Shamayim by means of ma'asim tovim (note:)good works(:note).

orthjbc@2Timothy:2:10 @ Therefore, I endure all things for the sake of the Bechirim (note:)the Chosen ones(:note), in order that they also may obtain the Yeshu'at HaEloheynu in Moshiach Yehoshua with kavod olamim.

orthjbc@Titus:2:10 @ not pilfering, but showing all good reliability, that they may adorn the hora'ah of Hashem Moshieynu in all things.

orthjbc@Hebrews:2:10 @ For it was bekavod (note:)fitting, pas(:note) for him, for whom are all things and through whom are all things, in bringing banim rabbim to kavod, to bring to shleimut perfection, completion the Rosh and Mekhonen Founder of their Yehua'at Hashem through innuyim suffering.

orthjbc@Hebrews:12:10 @ For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.

orthjbc@James:2:10 @ For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (note:)guilty(:note) of averoh transgression of kol mitzvot.

orthjbc@James:5:11 @ Hinei! We call blessed the ones having endured: the savlanut (note:)long-suffering(:note) of Iyov you heard of and the toitzaa outcome from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov strkjv@1:21,22; strkjv@2:10; strkjv@42:10,12-17; Shemot strkjv@34:6; Bamidbar strkjv@14:18; Tehillim strkjv@103:8]

orthjbc@1Peter:2:10 @ You, who once were LO AMMI (note:)"not my people"-HOSHEA strkjv@1:9(:note) but now are AMMI ATAH "my people you are"--HOSHEA strkjv@2:25, the AM Hashem "the people of G-d", the ones having not received rachamim, but now having received rachamim HOSHEA strkjv@2:25. CHIZZUK TO THOSE WHO ARE EXILES IN THE GOLUS OF OLAM HAZEH

orthjbc@2Peter:2:10 @ especially the ones going after the basar (note:)flesh(:note) in ta'avah lust producing tum'a defilement and the ones despising kol samchut Matthew.28:18. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,

orthjbc@1John:2:10 @ The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (note:)Light(:note) and a cause for michshol stumbling, falling is not in him. [Tehillim strkjv@119:165]