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orthjbc@Mark:3:14 @ And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,

orthjbc@Mark:16:2 @ And at Shachrit on Yom Rishon, the first day of the shavu'a (note:)week(:note), the shemesh just coming up, they come to the kever.

orthjbc@Luke:24:1 @ But on Yom HaRishon, the first day of the shavu'a (note:)week(:note) very early in the boker, they went to the kever tomb bringing what spices they prepared.

orthjbc@Acts:2:1 @ And when the day of Shavuos is fulfilled, they were all together at the same place. [Vayikra strkjv@23:15,16]

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS

orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),

orthjbc@Acts:5:13 @ But none of the rest was daring to be mishtatef in a chavura (note:)becoming involved, joining a fellowship(:note) with them; however, the Am Yisroel held the Messianic Jews in high esteem.

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:17:4 @ And some of them were persuaded and were being mishtatef (note:)joined, become involved(:note) in a chavurah with Rav Sha'ul and Sila, as did a large number of yirei Elohim Yevanim and not a few of the chashuve nashim.

orthjbc@Acts:20:16 @ For Rav Sha'ul had decided to sail past Ephesus, so he would not have to spend time in [the Province of] Asia, for he was hurrying in order that, if possible, he might by Shavu'os go up to Yerushalayim. RAV SHA'UL GIVES A FINAL DERASHA TO THE ZIKNEI HAKEHILLAH OF EPHESUS

orthjbc@Romans:9:17 @ For the Kitvei Hakodesh says to Pharaoh, BA'AVUR ZOT HE'EMADTICHA BA'AVUR HAROTECHA ES KOCHI ULEMA'AN SAPER SHMI BECHOL HA'ARETZ (note:)"For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth"--SHEMOT strkjv@9:16(:note).

orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH

orthjbc@1Corinthians:14:21 @ In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH...V'LO AVU SH'MO'A (note:)"Then with ones of foreign lip and with strange tongue He will speak to this people.. but they were not willing to listen" YESHAYAH strkjv@28:11-12; DEVARIM strkjv@28:49(:note), says the L-rd.

orthjbc@1Corinthians:14:31 @ For you all are able one by one to to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), in order that all may learn and receive chizzuk. ON HITLAHAVUT ENTHUSIASM IN THE KEHILLAH

orthjbc@1Corinthians:16:4 @ And, if it is fitting for me also to go, they will go with me. THE JEWISH CALENDAR OF THE REBBE, MELECH HAMOSHIACH'S SHLIACH AND THIS TACHLIS REGARDING SHAVUOS

orthjbc@1Corinthians:16:8 @ But, I will remain on in Ephesus until Shavuos (note:)Vayikra strkjv@23:15-21; Devarim strkjv@16:9-11(:note),

orthjbc@2Corinthians:8:18 @ And we sent with him the Ach b'Moshiach who is bakante (note:)bavuste, famous(:note) among all the kehillot for his proclaiming the Besuras HaGeulah,

orthjbc@Colossians:1:29 @ For this also I toil, striving according to the hitlahavut (note:)inspiration(:note) of him working in me with gevurah miraculous power.

orthjbc@1Peter:2:20 @ For what shevach (note:)praise(:note) is it if, after committing cha'ttaim sins and being beaten, you endure? But if being osei tzedek doers of rightness and suffering, then you endure, this is worthy of shevach before Hashem. BACHAVURAH IN COMPANY OF THE CHABBUROT WOUNDS OF MOSHIACH

orthjbc@1Peter:2:24 @ Moshiach, who himself NASAH ES CHATTOTEYNU (note:)"bore our sins" YESHAYAH strkjv@53:5,8,12(:note) in his basar [TEHILLIM strkjv@16:9-10; strkjv@22:1-32] on the Aitz [haChayim, the Tree of Life--BERESHIT strkjv@3:22] that, having become niftarim deceased ones to chattoteynu, we might become Kol Chai all living to Tzidkanut Righteousness; UVACHAVURATO NIRPA LANU "by whose wound you were healed"--YESHAYAH strkjv@53:5.