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rsv@Matthew:1:1 @ The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

rsv@Matthew:1:2 @ Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,

rsv@Matthew:1:4 @ and Ram the father of Ammin'adab, and Ammin'adab the father of Nahshon, and Nahshon the father of Salmon,

rsv@Matthew:1:5 @ and Salmon the father of Bo'az by Rahab, and Bo'az the father of Obed by Ruth, and Obed the father of Jesse,

rsv@Matthew:1:7 @ and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa,

rsv@Matthew:1:11 @ and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

rsv@Matthew:1:12 @ And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel,

rsv@Matthew:1:13 @ and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor,

rsv@Matthew:1:17 @ So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

rsv@Matthew:2:13 @ Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him."

rsv@Matthew:3:5 @ Then went out to him Jerusalem and all Judea and all the region about the Jordan,

rsv@Matthew:3:9 @ and do not presume to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham.

rsv@Matthew:3:12 @ His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire."

rsv@Matthew:4:23 @ And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

rsv@Matthew:5:17 @ "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them.

rsv@Matthew:5:21 @ "You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.'

rsv@Matthew:5:22 @ But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire.

rsv@Matthew:6:25 @ "Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing?

rsv@Matthew:6:28 @ And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin;

rsv@Matthew:6:34 @ "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day.

rsv@Matthew:8:11 @ I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven,

rsv@Matthew:9:10 @ And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

rsv@Matthew:9:28 @ When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord."

rsv@Matthew:9:35 @ And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity.

rsv@Matthew:9:37 @ Then he said to his disciples, "The harvest is plentiful, but the laborers are few;

rsv@Matthew:9:38 @ pray therefore the Lord of the harvest to send out laborers into his harvest."

rsv@Matthew:10:10 @ no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food.

rsv@Matthew:10:15 @ Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor'rah than for that town.

rsv@Matthew:10:24 @ "A disciple is not above his teacher, nor a servant above his master;

rsv@Matthew:11:2 @ Now when John heard in prison about the deeds of the Christ, he sent word by his disciples

rsv@Matthew:11:22 @ But I tell you, it shall be more tolerable on the day of judgment for Tyre and Sidon than for you.

rsv@Matthew:11:24 @ But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you."

rsv@Matthew:11:25 @ At that time Jesus declared, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes;

rsv@Matthew:11:28 @ Come to me, all who labor and are heavy laden, and I will give you rest.

rsv@Matthew:12:1 @ At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat.

rsv@Matthew:12:2 @ But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the sabbath."

rsv@Matthew:12:5 @ Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless?

rsv@Matthew:12:8 @ For the Son of man is lord of the sabbath."

rsv@Matthew:12:10 @ And behold, there was a man with a withered hand. And they asked him, "Is it lawful to heal on the sabbath?" so that they might accuse him.

rsv@Matthew:12:11 @ He said to them, "What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out?

rsv@Matthew:12:12 @ Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath."

rsv@Matthew:12:34 @ You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.

rsv@Matthew:13:2 @ And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach.

rsv@Matthew:13:3 @ And he told them many things in parables, saying: "A sower went out to sow.

rsv@Matthew:13:10 @ Then the disciples came and said to him, "Why do you speak to them in parables?"

rsv@Matthew:13:12 @ For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.

rsv@Matthew:13:13 @ This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

rsv@Matthew:13:18 @ "Hear then the parable of the sower.

rsv@Matthew:13:24 @ Another parable he put before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field;

rsv@Matthew:13:31 @ Another parable he put before them, saying, "The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field;

rsv@Matthew:13:33 @ He told them another parable. "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened."

rsv@Matthew:13:34 @ All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable.

rsv@Matthew:13:35 @ This was to fulfil what was spoken by the prophet: "I will open my mouth in parables, I will utter what has been hidden since the foundation of the world."

rsv@Matthew:13:36 @ Then he left the crowds and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field."

rsv@Matthew:13:53 @ And when Jesus had finished these parables, he went away from there,

rsv@Matthew:14:1 @ At that time Herod the tetrarch heard about the fame of Jesus;

rsv@Matthew:14:21 @ And those who ate were about five thousand men, besides women and children.

rsv@Matthew:15:15 @ But Peter said to him, "Explain the parable to us."

rsv@Matthew:15:27 @ She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."

rsv@Matthew:16:11 @ How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad'ducees."

rsv@Matthew:18:18 @ Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

rsv@Matthew:19:12 @ For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."

rsv@Matthew:19:17 @ And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments."

rsv@Matthew:20:1 @ "For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard.

rsv@Matthew:20:2 @ After agreeing with the laborers for a denarius a day, he sent them into his vineyard.

rsv@Matthew:20:3 @ And going out about the third hour he saw others standing idle in the market place;

rsv@Matthew:20:5 @ Going out again about the sixth hour and the ninth hour, he did the same.

rsv@Matthew:20:6 @ And about the eleventh hour he went out and found others standing; and he said to them, `Why do you stand here idle all day?'

rsv@Matthew:20:8 @ And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.'

rsv@Matthew:20:9 @ And when those hired about the eleventh hour came, each of them received a denarius.

rsv@Matthew:20:22 @ But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am to drink?" They said to him, "We are able."

rsv@Matthew:21:12 @ And Jesus entered the temple of God and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons.

rsv@Matthew:21:16 @ and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, `Out of the mouth of babes and sucklings thou hast brought perfect praise'?"

rsv@Matthew:21:33 @ "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country.

rsv@Matthew:21:41 @ They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons."

rsv@Matthew:21:44 @ When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.

rsv@Matthew:22:1 @ And again Jesus spoke to them in parables, saying,

rsv@Matthew:22:32 @ `I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living."

rsv@Matthew:22:46 @ And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

rsv@Matthew:23:7 @ and salutations in the market places, and being called rabbi by men.

rsv@Matthew:23:8 @ But you are not to be called rabbi, for you have one teacher, and you are all brethren.

rsv@Matthew:23:34 @ that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari'ah the son of Barachi'ah, whom you murdered between the sanctuary and the altar.

rsv@Matthew:24:20 @ Pray that your flight may not be in winter or on a sabbath.

rsv@Matthew:25:15 @ to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.

rsv@Matthew:25:29 @ For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.

rsv@Matthew:26:7 @ a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head, as he sat at table.

rsv@Matthew:26:20 @ When it was evening, he sat at table with the twelve disciples;

rsv@Matthew:26:61 @ and said, "This fellow said, `I am able to destroy the temple of God, and to build it in three days.'"

rsv@Matthew:27:16 @ And they had then a notorious prisoner, called Barab'bas.

rsv@Matthew:27:17 @ So when they had gathered, Pilate said to them, "Whom do you want me to release for you, Barab'bas or Jesus who is called Christ?"

rsv@Matthew:27:20 @ Now the chief priests and the elders persuaded the people to ask for Barab'bas and destroy Jesus.

rsv@Matthew:27:21 @ The governor again said to them, "Which of the two do you want me to release for you?" And they said, "Barab'bas."

rsv@Matthew:27:26 @ Then he released for them Barab'bas, and having scourged Jesus, delivered him to be crucified.

rsv@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, "Eli, Eli, la'ma sabach-tha'ni?" that is, "My God, my God, why hast thou forsaken me?"

rsv@Matthew:28:1 @ Now after the sabbath, toward the dawn of the first day of the week, Mary Mag'dalene and the other Mary went to see the sepulchre.

rsv@Mark:1:21 @ And they went into Caper'na-um; and immediately on the sabbath he entered the synagogue and taught.

rsv@Mark:1:33 @ And the whole city was gathered together about the door.

rsv@Mark:1:45 @ But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.

rsv@Mark:2:2 @ And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.

rsv@Mark:2:4 @ And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay.

rsv@Mark:2:13 @ He went out again beside the sea; and all the crowd gathered about him, and he taught them.

rsv@Mark:2:15 @ And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him.

rsv@Mark:2:23 @ One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.

rsv@Mark:2:24 @ And the Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?"

rsv@Mark:2:26 @ how he entered the house of God, when Abi'athar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?"

rsv@Mark:2:27 @ And he said to them, "The sabbath was made for man, not man for the sabbath;

rsv@Mark:2:28 @ so the Son of man is lord even of the sabbath."

rsv@Mark:3:2 @ And they watched him, to see whether he would heal him on the sabbath, so that they might accuse him.

rsv@Mark:3:4 @ And he said to them, "Is it lawful on the sabbath to do good or to do harm, to save life or to kill?" But they were silent.

rsv@Mark:3:8 @ and Jerusalem and Idume'a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him.

rsv@Mark:3:23 @ And he called them to him, and said to them in parables, "How can Satan cast out Satan?

rsv@Mark:3:25 @ And if a house is divided against itself, that house will not be able to stand.

rsv@Mark:3:32 @ And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you."

rsv@Mark:3:34 @ And looking around on those who sat about him, he said, "Here are my mother and my brothers!

rsv@Mark:4:1 @ Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land.

rsv@Mark:4:2 @ And he taught them many things in parables, and in his teaching he said to them:

rsv@Mark:4:10 @ And when he was alone, those who were about him with the twelve asked him concerning the parables.

rsv@Mark:4:11 @ And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables;

rsv@Mark:4:13 @ And he said to them, "Do you not understand this parable? How then will you understand all the parables?

rsv@Mark:4:30 @ And he said, "With what can we compare the kingdom of God, or what parable shall we use for it?

rsv@Mark:4:33 @ With many such parables he spoke the word to them, as they were able to hear it;

rsv@Mark:4:34 @ he did not speak to them without a parable, but privately to his own disciples he explained everything.

rsv@Mark:5:13 @ So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea.

rsv@Mark:5:21 @ And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him; and he was beside the sea.

rsv@Mark:5:24 @ And he went with him. And a great crowd followed him and thronged about him.

rsv@Mark:5:27 @ She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment.

rsv@Mark:5:30 @ And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, "Who touched my garments?"

rsv@Mark:6:2 @ And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands!

rsv@Mark:6:6 @ And he marveled because of their unbelief. And he went about among the villages teaching.

rsv@Mark:6:36 @ send them away, to go into the country and villages round about and buy themselves something to eat."

rsv@Mark:6:48 @ And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,

rsv@Mark:6:52 @ for they did not understand about the loaves, but their hearts were hardened.

rsv@Mark:6:55 @ and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was.

rsv@Mark:7:16 @ And when he had entered the house, and left the people, his disciples asked him about the parable.

rsv@Mark:7:27 @ But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs."

rsv@Mark:8:9 @ And there were about four thousand people.

rsv@Mark:8:30 @ And he charged them to tell no one about him.

rsv@Mark:9:14 @ And when they came to the disciples, they saw a great crowd about them, and scribes arguing with them.

rsv@Mark:9:18 @ and wherever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able."

rsv@Mark:9:20 @ And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.

rsv@Mark:9:39 @ But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.

rsv@Mark:9:43 @ And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.

rsv@Mark:10:10 @ And in the house the disciples asked him again about this matter.

rsv@Mark:10:38 @ But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"

rsv@Mark:10:39 @ And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized;

rsv@Mark:11:15 @ And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons;

rsv@Mark:12:1 @ And he began to speak to them in parables. "A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country.

rsv@Mark:12:12 @ And they tried to arrest him, but feared the multitude, for they perceived that he had told the parable against them; so they left him and went away.

rsv@Mark:12:26 @ And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, `I am the God of Abraham, and the God of Isaac, and the God of Jacob'?

rsv@Mark:12:38 @ And in his teaching he said, "Beware of the scribes, who like to go about in long robes, and to have salutations in the market places

rsv@Mark:12:44 @ For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living."

rsv@Mark:14:3 @ And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.

rsv@Mark:14:18 @ And as they were at table eating, Jesus said, "Truly, I say to you, one of you will betray me, one who is eating with me."

rsv@Mark:14:36 @ And he said, "Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt."

rsv@Mark:14:51 @ And a young man followed him, with nothing but a linen cloth about his body; and they seized him,

rsv@Mark:15:7 @ And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barab'bas.

rsv@Mark:15:11 @ But the chief priests stirred up the crowd to have him release for them Barab'bas instead.

rsv@Mark:15:15 @ So Pilate, wishing to satisfy the crowd, released for them Barab'bas; and having scourged Jesus, he delivered him to be crucified.

rsv@Mark:15:33 @ And at the ninth hour Jesus cried with a loud voice, "E'lo-i, E'lo-i, la'ma sabach-tha'ni?" which means, "My God, my God, why hast thou forsaken me?"

rsv@Mark:15:41 @ And when evening had come, since it was the day of Preparation, that is, the day before the sabbath,

rsv@Mark:16:1 @ And when the sabbath was past, Mary Mag'dalene, and Mary the mother of James, and Salo'me, bought spices, so that they might go and anoint him.

rsv@Mark:16:14 @ Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen.

rsv@Luke:1:5 @ In the days of Herod, king of Judea, there was a priest named Zechari'ah, of the division of Abi'jah; and he had a wife of the daughters of Aaron, and her name was Elizabeth.

rsv@Luke:1:7 @ But they had no child, because Elizabeth was barren, and both were advanced in years.

rsv@Luke:1:13 @ But the angel said to him, "Do not be afraid, Zechari'ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

rsv@Luke:1:19 @ And the angel answered him, "I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news.

rsv@Luke:1:20 @ And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time."

rsv@Luke:1:24 @ After these days his wife Elizabeth conceived, and for five months she hid herself, saying,

rsv@Luke:1:26 @ In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,

rsv@Luke:1:36 @ And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren.

rsv@Luke:1:40 @ and she entered the house of Zechari'ah and greeted Elizabeth.

rsv@Luke:1:41 @ And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit

rsv@Luke:1:44 @ For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy.

rsv@Luke:1:55 @ as he spoke to our fathers, to Abraham and to his posterity for ever."

rsv@Luke:1:56 @ And Mary remained with her about three months, and returned to her home.

rsv@Luke:1:57 @ Now the time came for Elizabeth to be delivered, and she gave birth to a son.

rsv@Luke:1:63 @ And he asked for a writing tablet, and wrote, "His name is John." And they all marveled.

rsv@Luke:1:65 @ And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea;

rsv@Luke:1:73 @ the oath which he swore to our father Abraham,

rsv@Luke:2:12 @ And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger."

rsv@Luke:2:16 @ And they went with haste, and found Mary and Joseph, and the babe lying in a manger.

rsv@Luke:2:33 @ And his father and his mother marveled at what was said about him;

rsv@Luke:3:1 @ In the fifteenth year of the reign of Tiber'i-us Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturae'a and Trachoni'tis, and Lysa'ni-as tetrarch of Abile'ne,

rsv@Luke:3:3 @ and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins.

rsv@Luke:3:8 @ Bear fruits that befit repentance, and do not begin to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham.

rsv@Luke:3:17 @ His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire."

rsv@Luke:3:23 @ Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,

rsv@Luke:3:27 @ the son of Jo-an'an, the son of Rhesa, the son of Zerub'babel, the son of She-al'ti-el, the son of Neri,

rsv@Luke:3:33 @ the son of Ammin'adab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,

rsv@Luke:3:34 @ the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

rsv@Luke:4:16 @ And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read;

rsv@Luke:4:19 @ to proclaim the acceptable year of the Lord."

rsv@Luke:4:24 @ And he said, "Truly, I say to you, no prophet is acceptable in his own country.

rsv@Luke:4:31 @ And he went down to Caper'na-um, a city of Galilee. And he was teaching them on the sabbath;

rsv@Luke:5:15 @ But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities.

rsv@Luke:5:29 @ And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them.

rsv@Luke:5:36 @ He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old.

rsv@Luke:6:1 @ On a sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands.

rsv@Luke:6:2 @ But some of the Pharisees said, "Why are you doing what is not lawful to do on the sabbath?"

rsv@Luke:6:5 @ And he said to them, "The Son of man is lord of the sabbath."

rsv@Luke:6:6 @ On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered.

rsv@Luke:6:7 @ And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him.

rsv@Luke:6:9 @ And Jesus said to them, "I ask you, is it lawful on the sabbath to do good or to do harm, to save life or to destroy it?"

rsv@Luke:6:28 @ bless those who curse you, pray for those who abuse you.

rsv@Luke:6:39 @ He also told them a parable: "Can a blind man lead a blind man? Will they not both fall into a pit?

rsv@Luke:6:40 @ A disciple is not above his teacher, but every one when he is fully taught will be like his teacher.

rsv@Luke:6:45 @ The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.

rsv@Luke:7:36 @ One of the Pharisees asked him to eat with him, and he went into the Pharisee's house, and took his place at table.

rsv@Luke:7:37 @ And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee's house, brought an alabaster flask of ointment,

rsv@Luke:7:49 @ Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?"

rsv@Luke:8:4 @ And when a great crowd came together and people from town after town came to him, he said in a parable:

rsv@Luke:8:9 @ And when his disciples asked him what this parable meant,

rsv@Luke:8:10 @ he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand.

rsv@Luke:8:11 @ Now the parable is this: The seed is the word of God.

rsv@Luke:8:31 @ And they begged him not to command them to depart into the abyss.

rsv@Luke:8:42 @ for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him.

rsv@Luke:9:9 @ Herod said, "John I beheaded; but who is this about whom I hear such things?" And he sought to see him.

rsv@Luke:9:12 @ Now the day began to wear away; and the twelve came and said to him, "Send the crowd away, to go into the villages and country round about, to lodge and get provisions; for we are here in a lonely place."

rsv@Luke:9:14 @ For there were about five thousand men. And he said to his disciples, "Make them sit down in companies, about fifty each."

rsv@Luke:9:28 @ Now about eight days after these sayings he took with him Peter and John and James, and went up on the mountain to pray.

rsv@Luke:9:45 @ But they did not understand this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

rsv@Luke:10:1 @ After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come.

rsv@Luke:10:2 @ And he said to them, "The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.

rsv@Luke:10:7 @ And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house.

rsv@Luke:10:12 @ I tell you, it shall be more tolerable on that day for Sodom than for that town.

rsv@Luke:10:14 @ But it shall be more tolerable in the judgment for Tyre and Sidon than for you.

rsv@Luke:10:21 @ In that same hour he rejoiced in the Holy Spirit and said, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will.

rsv@Luke:10:41 @ But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things;

rsv@Luke:11:37 @ While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table.

rsv@Luke:11:51 @ from the blood of Abel to the blood of Zechari'ah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation.

rsv@Luke:12:15 @ And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions."

rsv@Luke:12:16 @ And he told them a parable, saying, "The land of a rich man brought forth plentifully;

rsv@Luke:12:22 @ And he said to his disciples, "Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on.

rsv@Luke:12:26 @ If then you are not able to do as small a thing as that, why are you anxious about the rest?

rsv@Luke:12:37 @ Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them.

rsv@Luke:12:41 @ Peter said, "Lord, are you telling this parable for us or for all?"

rsv@Luke:13:6 @ And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.

rsv@Luke:13:8 @ And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure.

rsv@Luke:13:10 @ Now he was teaching in one of the synagogues on the sabbath.

rsv@Luke:13:14 @ But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day."

rsv@Luke:13:15 @ Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his ass from the manger, and lead it away to water it?

rsv@Luke:13:16 @ And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?"

rsv@Luke:13:24 @ "Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able.

rsv@Luke:13:28 @ There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.

rsv@Luke:13:29 @ And men will come from east and west, and from north and south, and sit at table in the kingdom of God.

rsv@Luke:14:1 @ One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him.

rsv@Luke:14:3 @ And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?"

rsv@Luke:14:5 @ And he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on a sabbath day?"

rsv@Luke:14:7 @ Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them,

rsv@Luke:14:10 @ But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you.

rsv@Luke:14:15 @ When one of those who sat at table with him heard this, he said to him, "Blessed is he who shall eat bread in the kingdom of God!"

rsv@Luke:14:29 @ Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him,

rsv@Luke:14:30 @ saying, `This man began to build, and was not able to finish.'

rsv@Luke:14:31 @ Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand?

rsv@Luke:15:3 @ So he told them this parable:

rsv@Luke:16:2 @ And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.'

rsv@Luke:16:9 @ And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.

rsv@Luke:16:15 @ But he said to them, "You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.

rsv@Luke:16:21 @ who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores.

rsv@Luke:16:22 @ The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried;

rsv@Luke:16:23 @ and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom.

rsv@Luke:16:24 @ And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'

rsv@Luke:16:25 @ But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish.

rsv@Luke:16:26 @ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'

rsv@Luke:16:29 @ But Abraham said, `They have Moses and the prophets; let them hear them.'

rsv@Luke:16:30 @ And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.'

rsv@Luke:17:7 @ "Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, `Come at once and sit down at table'?

rsv@Luke:18:1 @ And he told them a parable, to the effect that they ought always to pray and not lose heart.

rsv@Luke:18:9 @ He also told this parable to some who trusted in themselves that they were righteous and despised others:

rsv@Luke:19:9 @ And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham.

rsv@Luke:19:11 @ As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately.

rsv@Luke:19:43 @ For the days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side,

rsv@Luke:20:9 @ And he began to tell the people this parable: "A man planted a vineyard, and let it out to tenants, and went into another country for a long while.

rsv@Luke:20:19 @ The scribes and the chief priests tried to lay hands on him at that very hour, but they feared the people; for they perceived that he had told this parable against them.

rsv@Luke:20:26 @ And they were not able in the presence of the people to catch him by what he said; but marveling at his answer they were silent.

rsv@Luke:20:37 @ But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

rsv@Luke:20:46 @ "Beware of the scribes, who like to go about in long robes, and love salutations in the market places and the best seats in the synagogues and the places of honor at feasts,

rsv@Luke:21:4 @ for they all contributed out of their abundance, but she out of her poverty put in all the living that she had."

rsv@Luke:21:7 @ And they asked him, "Teacher, when will this be, and what will be the sign when this is about to take place?"

rsv@Luke:21:15 @ for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.

rsv@Luke:21:29 @ And he told them a parable: "Look at the fig tree, and all the trees;

rsv@Luke:22:6 @ So he agreed, and sought an opportunity to betray him to them in the absence of the multitude.

rsv@Luke:22:14 @ And when the hour came, he sat at table, and the apostles with him.

rsv@Luke:22:21 @ But behold the hand of him who betrays me is with me on the table.

rsv@Luke:22:27 @ For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves.

rsv@Luke:22:30 @ that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

rsv@Luke:22:37 @ For I tell you that this scripture must be fulfilled in me, `And he was reckoned with transgressors'; for what is written about me has its fulfilment."

rsv@Luke:22:41 @ And he withdrew from them about a stone's throw, and knelt down and prayed,

rsv@Luke:22:47 @ And when those who were about him saw what would follow, they said, "Lord, shall we strike with the sword?"

rsv@Luke:22:57 @ And after an interval of about an hour still another insisted, saying, "Certainly this man also was with him; for he is a Galilean."

rsv@Luke:23:8 @ When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him.

rsv@Luke:23:17 @ But they all cried out together, "Away with this man, and release to us Barab'bas"--

rsv@Luke:23:43 @ It was now about the sixth hour, and there was darkness over the whole land until the ninth hour,

rsv@Luke:23:53 @ It was the day of Preparation, and the sabbath was beginning.

rsv@Luke:23:55 @ then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.

rsv@Luke:24:4 @ While they were perplexed about this, behold, two men stood by them in dazzling apparel;

rsv@Luke:24:12 @ That very day two of them were going to a village named Emma'us, about seven miles from Jerusalem,

rsv@Luke:24:13 @ and talking with each other about all these things that had happened.

rsv@Luke:24:29 @ When he was at table with them, he took the bread and blessed, and broke it, and gave it to them.

rsv@Luke:24:42 @ Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."

rsv@John:1:22 @ They said to him then, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?"

rsv@John:1:38 @ Jesus turned, and saw them following, and said to them, "What do you seek?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?"

rsv@John:1:39 @ He said to them, "Come and see." They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour.

rsv@John:1:49 @ Nathan'a-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!"

rsv@John:2:15 @ And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables.

rsv@John:3:2 @ This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him."

rsv@John:3:26 @ And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him."

rsv@John:3:31 @ He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all.

rsv@John:4:6 @ Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

rsv@John:4:31 @ Meanwhile the disciples besought him, saying, "Rabbi, eat."

rsv@John:4:38 @ I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

rsv@John:5:8 @ And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath.

rsv@John:5:9 @ So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet."

rsv@John:5:15 @ And this was why the Jews persecuted Jesus, because he did this on the sabbath.

rsv@John:5:17 @ This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.

rsv@John:5:37 @ and you do not have his word abiding in you, for you do not believe him whom he has sent.

rsv@John:6:10 @ Jesus said, "Make the people sit down." Now there was much grass in the place; so the men sat down, in number about five thousand.

rsv@John:6:15 @ Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

rsv@John:6:19 @ When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. They were frightened,

rsv@John:6:25 @ When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"

rsv@John:6:27 @ Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal."

rsv@John:6:56 @ He who eats my flesh and drinks my blood abides in me, and I in him.

rsv@John:6:66 @ After this many of his disciples drew back and no longer went about with him.

rsv@John:7:1 @ After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him.

rsv@John:7:2 @ Now the Jews' feast of Tabernacles was at hand.

rsv@John:7:12 @ And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray."

rsv@John:7:14 @ About the middle of the feast Jesus went up into the temple and taught.

rsv@John:7:22 @ Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath.

rsv@John:7:23 @ If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well?

rsv@John:7:32 @ The Pharisees heard the crowd thus muttering about him, and the chief priests and Pharisees sent officers to arrest him.

rsv@John:7:39 @ Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.

rsv@John:8:5 @ Now in the law Moses commanded us to stone such. What do you say about her?"

rsv@John:8:23 @ He said to them, "You are from below, I am from above; you are of this world, I am not of this world.

rsv@John:8:26 @ I have much to say about you and much to judge; but he who sent me is true, and I declare to the world what I have heard from him."

rsv@John:8:33 @ They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, `You will be made free'?"

rsv@John:8:37 @ I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you.

rsv@John:8:39 @ They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do what Abraham did,

rsv@John:8:40 @ but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did.

rsv@John:8:52 @ The Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, `If any one keeps my word, he will never taste death.'

rsv@John:8:53 @ Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?"

rsv@John:8:56 @ Your father Abraham rejoiced that he was to see my day; he saw it and was glad."

rsv@John:8:57 @ The Jews then said to him, "You are not yet fifty years old, and have you seen Abraham?"

rsv@John:8:58 @ Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am."

rsv@John:9:2 @ And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

rsv@John:9:14 @ Now it was a sabbath day when Jesus made the clay and opened his eyes.

rsv@John:9:16 @ Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them.

rsv@John:9:17 @ So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

rsv@John:10:10 @ The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

rsv@John:10:29 @ My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.

rsv@John:10:41 @ And many came to him; and they said, "John did no sign, but everything that John said about this man was true."

rsv@John:11:8 @ The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?"

rsv@John:11:18 @ Bethany was near Jerusalem, about two miles off,

rsv@John:11:52 @ and not for the nation only, but to gather into one the children of God who are scattered abroad.

rsv@John:11:54 @ Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called E'phraim; and there he stayed with the disciples.

rsv@John:12:2 @ There they made him a supper; Martha served, and Laz'arus was one of those at table with him.

rsv@John:13:28 @ Now no one at the table knew why he said this to him.

rsv@John:15:4 @ Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.

rsv@John:15:5 @ I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.

rsv@John:15:6 @ If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned.

rsv@John:15:7 @ If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.

rsv@John:15:9 @ As the Father has loved me, so have I loved you; abide in my love.

rsv@John:15:10 @ If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.

rsv@John:15:16 @ You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you.

rsv@John:18:19 @ The high priest then questioned Jesus about his disciples and his teaching.

rsv@John:18:34 @ Jesus answered, "Do you say this of your own accord, or did others say it to you about me?"

rsv@John:18:40 @ They cried out again, "Not this man, but Barab'bas!" Now Barab'bas was a robber.

rsv@John:19:11 @ Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."

rsv@John:19:13 @ When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.

rsv@John:19:14 @ Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!"

rsv@John:19:31 @ Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

rsv@John:19:39 @ Nicode'mus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.

rsv@John:20:16 @ Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" (which means Teacher).

rsv@John:21:6 @ He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish.

rsv@John:21:8 @ But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

rsv@John:21:11 @ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn.

rsv@John:21:21 @ When Peter saw him, he said to Jesus, "Lord, what about this man?"

rsv@John:21:23 @ The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?"

rsv@Acts:1:12 @ Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away;

rsv@Acts:1:15 @ In those days Peter stood up among the brethren (the company of persons was in all about a hundred and twenty), and said,

rsv@Acts:1:19 @ And it became known to all the inhabitants of Jerusalem, so that the field was called in their language Akel'dama, that is, Field of Blood.)

rsv@Acts:1:20 @ For it is written in the book of Psalms, `Let his habitation become desolate, and let there be no one to live in it'; and `His office let another take.'

rsv@Acts:1:23 @ And they put forward two, Joseph called Barsab'bas, who was surnamed Justus, and Matthi'as.

rsv@Acts:2:11 @ Cretans and Arabians, we hear them telling in our own tongues the mighty works of God."

rsv@Acts:2:19 @ And I will show wonders in the heaven above and signs on the earth beneath, blood, and fire, and vapor of smoke;

rsv@Acts:2:27 @ For thou wilt not abandon my soul to Hades, nor let thy Holy One see corruption.

rsv@Acts:2:31 @ he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

rsv@Acts:2:41 @ So those who received his word were baptized, and there were added that day about three thousand souls.

rsv@Acts:3:3 @ Seeing Peter and John about to go into the temple, he asked for alms.

rsv@Acts:3:13 @ The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him.

rsv@Acts:3:21 @ whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old.

rsv@Acts:3:25 @ You are the sons of the prophets and of the covenant which God gave to your fathers, saying to Abraham, `And in your posterity shall all the families of the earth be blessed.'

rsv@Acts:4:4 @ But many of those who heard the word believed; and the number of the men came to about five thousand.

rsv@Acts:4:16 @ saying, "What shall we do with these men? For that a notable sign has been performed through them is manifest to all the inhabitants of Jerusalem, and we cannot deny it.

rsv@Acts:4:36 @ Thus Joseph who was surnamed by the apostles Barnabas (which means, Son of encouragement), a Levite, a native of Cyprus,

rsv@Acts:5:7 @ After an interval of about three hours his wife came in, not knowing what had happened.

rsv@Acts:5:24 @ Now when the captain of the temple and the chief priests heard these words, they were much perplexed about them, wondering what this would come to.

rsv@Acts:5:36 @ For before these days Theu'das arose, giving himself out to be somebody, and a number of men, about four hundred, joined him; but he was slain and all who followed him were dispersed and came to nothing.

rsv@Acts:5:39 @ but if it is of God, you will not be able to overthrow them. You might even be found opposing God!"

rsv@Acts:6:2 @ And the twelve summoned the body of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables.

rsv@Acts:7:2 @ And Stephen said: "Brethren and fathers, hear me. The God of glory appeared to our father Abraham, when he was in Mesopota'mia, before he lived in Haran,

rsv@Acts:7:8 @ And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

rsv@Acts:7:16 @ and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

rsv@Acts:7:17 @ "But as the time of the promise drew near, which God had granted to Abraham, the people grew and multiplied in Egypt

rsv@Acts:7:32 @ `I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look.

rsv@Acts:7:43 @ And you took up the tent of Moloch, and the star of the god Rephan, the figures which you made to worship; and I will remove you beyond Babylon.'

rsv@Acts:7:46 @ who found favor in the sight of God and asked leave to find a habitation for the God of Jacob.

rsv@Acts:8:4 @ Now those who were scattered went about preaching the word.

rsv@Acts:8:12 @ But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

rsv@Acts:8:34 @ And the eunuch said to Philip, "About whom, pray, does the prophet say this, about himself or about some one else?"

rsv@Acts:9:3 @ Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him.

rsv@Acts:9:13 @ But Anani'as answered, "Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem;

rsv@Acts:9:27 @ But Barnabas took him, and brought him to the apostles, and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus.

rsv@Acts:9:36 @ Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity.

rsv@Acts:9:40 @ But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up.

rsv@Acts:10:3 @ About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, "Cornelius."

rsv@Acts:10:9 @ The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour.

rsv@Acts:10:30 @ And Cornelius said, "Four days ago, about this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,

rsv@Acts:10:35 @ but in every nation any one who fears him and does what is right is acceptable to him.

rsv@Acts:10:38 @ how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all that were oppressed by the devil, for God was with him.

rsv@Acts:11:22 @ News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.

rsv@Acts:11:25 @ So Barnabas went to Tarsus to look for Saul;

rsv@Acts:11:28 @ And one of them named Ag'abus stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius.

rsv@Acts:11:29 @ And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea;

rsv@Acts:11:30 @ and they did so, sending it to the elders by the hand of Barnabas and Saul.

rsv@Acts:12:1 @ About that time Herod the king laid violent hands upon some who belonged to the church.

rsv@Acts:12:6 @ The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison;

rsv@Acts:12:25 @ And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.

rsv@Acts:13:1 @ Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre'ne, Man'a-en a member of the court of Herod the tetrarch, and Saul.

rsv@Acts:13:2 @ While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them."

rsv@Acts:13:7 @ He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God.

rsv@Acts:13:11 @ And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand.

rsv@Acts:13:14 @ but they passed on from Perga and came to Antioch of Pisid'ia. And on the sabbath day they went into the synagogue and sat down.

rsv@Acts:13:18 @ And for about forty years he bore with them in the wilderness.

rsv@Acts:13:19 @ And when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years.

rsv@Acts:13:26 @ "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation.

rsv@Acts:13:27 @ For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him.

rsv@Acts:13:42 @ As they went out, the people begged that these things might be told them the next sabbath.

rsv@Acts:13:43 @ And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

rsv@Acts:13:44 @ The next sabbath almost the whole city gathered together to hear the word of God.

rsv@Acts:13:46 @ And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

rsv@Acts:13:50 @ But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district.

rsv@Acts:14:12 @ Barnabas they called Zeus, and Paul, because he was the chief speaker, they called Hermes.

rsv@Acts:14:14 @ But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out among the multitude, crying,

rsv@Acts:14:20 @ But when the disciples gathered about him, he rose up and entered the city; and on the next day he went on with Barnabas to Derbe.

rsv@Acts:15:2 @ And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.

rsv@Acts:15:10 @ Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear?

rsv@Acts:15:12 @ And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

rsv@Acts:15:20 @ but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood.

rsv@Acts:15:21 @ For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues."

rsv@Acts:15:22 @ Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsab'bas, and Silas, leading men among the brethren,

rsv@Acts:15:25 @ it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul,

rsv@Acts:15:29 @ that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity. If you keep yourselves from these, you will do well. Farewell."

rsv@Acts:15:34 @ But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

rsv@Acts:15:35 @ And after some days Paul said to Barnabas, "Come, let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are."

rsv@Acts:15:36 @ And Barnabas wanted to take with them John called Mark.

rsv@Acts:15:38 @ And there arose a sharp contention, so that they separated from each other; Barnabas took Mark with him and sailed away to Cyprus,

rsv@Acts:16:13 @ and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had come together.

rsv@Acts:16:25 @ But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

rsv@Acts:16:27 @ When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

rsv@Acts:17:5 @ But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people.

rsv@Acts:17:18 @ Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities"--because he preached Jesus and the resurrection.

rsv@Acts:17:26 @ And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation,

rsv@Acts:17:32 @ Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this."

rsv@Acts:18:4 @ And he argued in the synagogue every sabbath, and persuaded Jews and Greeks.

rsv@Acts:18:14 @ But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or vicious crime, I should have reason to bear with you, O Jews;

rsv@Acts:18:15 @ but since it is a matter of questions about words and names and your own law, see to it yourselves; I refuse to be a judge of these things."

rsv@Acts:19:7 @ There were about twelve of them in all.

rsv@Acts:19:8 @ And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God;

rsv@Acts:19:23 @ About that time there arose no little stir concerning the Way.

rsv@Acts:19:26 @ And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods.

rsv@Acts:19:34 @ But when they recognized that he was a Jew, for about two hours they all with one voice cried out, "Great is Ar'temis of the Ephesians!"

rsv@Acts:20:3 @ There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he determined to return through Macedo'nia.

rsv@Acts:20:13 @ But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there; for so he had arranged, intending himself to go by land.

rsv@Acts:20:20 @ how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,

rsv@Acts:20:32 @ And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

rsv@Acts:21:2 @ And having found a ship crossing to Phoeni'cia, we went aboard, and set sail.

rsv@Acts:21:10 @ While we were staying for some days, a prophet named Ag'abus came down from Judea.

rsv@Acts:21:21 @ and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or observe the customs.

rsv@Acts:21:24 @ take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself live in observance of the law.

rsv@Acts:21:25 @ But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity."

rsv@Acts:21:37 @ As Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" And he said, "Do you know Greek?

rsv@Acts:22:6 @ "As I made my journey and drew near to Damascus, about noon a great light from heaven suddenly shone about me.

rsv@Acts:22:18 @ and saw him saying to me, `Make haste and get quickly out of Jerusalem, because they will not accept your testimony about me.'

rsv@Acts:22:26 @ When the centurion heard that, he went to the tribune and said to him, "What are you about to do? For this man is a Roman citizen."

rsv@Acts:22:29 @ So those who were about to examine him withdrew from him instantly; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

rsv@Acts:23:11 @ The following night the Lord stood by him and said, "Take courage, for as you have testified about me at Jerusalem, so you must bear witness also at Rome."

rsv@Acts:23:20 @ And he said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him.

rsv@Acts:23:27 @ This man was seized by the Jews, and was about to be killed by them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen.

rsv@Acts:23:29 @ I found that he was accused about questions of their law, but charged with nothing deserving death or imprisonment.

rsv@Acts:24:7 @ By examining him yourself you will be able to learn from him about everything of which we accuse him."

rsv@Acts:24:24 @ And as he argued about justice and self-control and future judgment, Felix was alarmed and said, "Go away for the present; when I have an opportunity I will summon you."

rsv@Acts:25:5 @ "So," said he, "let the men of authority among you go down with me, and if there is anything wrong about the man, let them accuse him."

rsv@Acts:25:7 @ And when he had come, the Jews who had gone down from Jerusalem stood about him, bringing against him many serious charges which they could not prove.

rsv@Acts:25:15 @ and when I was at Jerusalem, the chief priests and the elders of the Jews gave information about him, asking for sentence against him.

rsv@Acts:25:19 @ but they had certain points of dispute with him about their own superstition and about one Jesus, who was dead, but whom Paul asserted to be alive.

rsv@Acts:25:24 @ And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both at Jerusalem and here, shouting that he ought not to live any longer.

rsv@Acts:25:26 @ But I have nothing definite to write to my lord about him. Therefore I have brought him before you, and, especially before you, King Agrippa, that, after we have examined him, I may have something to write.

rsv@Acts:25:27 @ For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him."

rsv@Acts:26:26 @ For the king knows about these things, and to him I speak freely; for I am persuaded that none of these things has escaped his notice, for this was not done in a corner.

rsv@Acts:27:2 @ And embarking in a ship of Adramyt'tium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristar'chus, a Macedo'nian from Thessaloni'ca.

rsv@Acts:27:12 @ And because the harbor was not suitable to winter in, the majority advised to put to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, looking northeast and southeast, and winter there.

rsv@Acts:27:20 @ And when neither sun nor stars appeared for many a day, and no small tempest lay on us, all hope of our being saved was at last abandoned.

rsv@Acts:27:27 @ When the fourteenth night had come, as we were drifting across the sea of A'dria, about midnight the sailors suspected that they were nearing land.

rsv@Acts:27:33 @ As day was about to dawn, Paul urged them all to take some food, saying, "Today is the fourteenth day that you have continued in suspense and without food, having taken nothing.

rsv@Acts:27:41 @ But striking a shoal they ran the vessel aground; the bow stuck and remained immovable, and the stern was broken up by the surf.

rsv@Acts:28:7 @ Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days.

rsv@Acts:28:21 @ And they said to him, "We have received no letters from Judea about you, and none of the brethren coming here has reported or spoken any evil about you.

rsv@Acts:28:23 @ When they had appointed a day for him, they came to him at his lodging in great numbers. And he expounded the matter to them from morning till evening, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets.

rsv@Acts:28:30 @ preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered.

rsv@Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

rsv@Romans:1:19 @ For what can be known about God is plain to them, because God has shown it to them.

rsv@Romans:1:25 @ because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.

rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

rsv@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

rsv@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?

rsv@Romans:3:19 @ Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

rsv@Romans:4:1 @ What then shall we say about Abraham, our forefather according to the flesh?

rsv@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not before God.

rsv@Romans:4:3 @ For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."

rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.

rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,

rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

rsv@Romans:4:21 @ fully convinced that God was able to do what he had promised.

rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.

rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

rsv@Romans:5:20 @ Law came in, to increase the trespass; but where sin increased, grace abounded all the more,

rsv@Romans:6:1 @ What shall we say then? Are we to continue in sin that grace may abound?

rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"

rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."

rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."

rsv@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.

rsv@Romans:10:7 @ or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).

rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

rsv@Romans:11:9 @ And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;

rsv@Romans:11:29 @ For the gifts and the call of God are irrevocable.

rsv@Romans:11:33 @ O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

rsv@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

rsv@Romans:12:18 @ If possible, so far as it depends upon you, live peaceably with all.

rsv@Romans:14:2 @ One believes he may eat anything, while the weak man eats only vegetables.

rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.

rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

rsv@Romans:14:6 @ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.

rsv@Romans:14:18 @ he who thus serves Christ is acceptable to God and approved by men.

rsv@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

rsv@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

rsv@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,

rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--

rsv@1Corinthians:2:14 @ The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

rsv@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.

rsv@1Corinthians:3:8 @ He who plants and he who waters are equal, and each shall receive his wages according to his labor.

rsv@1Corinthians:4:12 @ and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;

rsv@1Corinthians:5:3 @ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment

rsv@1Corinthians:7:1 @ Now concerning the matters about which you wrote. It is well for a man not to touch a woman.

rsv@1Corinthians:7:32 @ I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;

rsv@1Corinthians:7:33 @ but the married man is anxious about worldly affairs, how to please his wife,

rsv@1Corinthians:7:34 @ and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.

rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

rsv@1Corinthians:8:10 @ For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?

rsv@1Corinthians:9:6 @ Or is it only Barnabas and I who have no right to refrain from working for a living?

rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

rsv@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

rsv@1Corinthians:11:34 @ if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.

rsv@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.

rsv@1Corinthians:12:22 @ On the contrary, the parts of the body which seem to be weaker are indispensable,

rsv@1Corinthians:12:23 @ and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,

rsv@1Corinthians:12:24 @ which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,

rsv@1Corinthians:13:5 @ it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;

rsv@1Corinthians:13:13 @ So faith, hope, love abide, these three; but the greatest of these is love.

rsv@1Corinthians:14:20 @ Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.

rsv@1Corinthians:15:42 @ So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.

rsv@1Corinthians:15:50 @ I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

rsv@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

rsv@1Corinthians:15:53 @ For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.

rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."

rsv@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

rsv@1Corinthians:16:4 @ If it seems advisable that I should go also, they will accompany me.

rsv@1Corinthians:16:16 @ I urge you to be subject to such men and to every fellow worker and laborer.

rsv@1Corinthians:16:17 @ I rejoice at the coming of Steph'anas and Fortuna'tus and Acha'icus, because they have made up for your absence;

rsv@2Corinthians:1:4 @ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

rsv@2Corinthians:1:5 @ For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.

rsv@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself.

rsv@2Corinthians:1:21 @ But it is God who establishes us with you in Christ, and has commissioned us;

rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.

rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.

rsv@2Corinthians:6:5 @ beatings, imprisonments, tumults, labors, watching, hunger;

rsv@2Corinthians:8:1 @ We want you to know, brethren, about the grace of God which has been shown in the churches of Macedo'nia,

rsv@2Corinthians:8:2 @ for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part.

rsv@2Corinthians:8:12 @ For if the readiness is there, it is acceptable according to what a man has, not according to what he has not.

rsv@2Corinthians:8:14 @ but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:8:21 @ for we aim at what is honorable not only in the Lord's sight but also in the sight of men.

rsv@2Corinthians:8:24 @ So give proof, before the churches, of your love and of our boasting about you to these men.

rsv@2Corinthians:9:1 @ Now it is superfluous for me to write to you about the offering for the saints,

rsv@2Corinthians:9:2 @ for I know your readiness, of which I boast about you to the people of Macedo'nia, saying that Acha'ia has been ready since last year; and your zeal has stirred up most of them.

rsv@2Corinthians:9:3 @ But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be;

rsv@2Corinthians:9:8 @ And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.

rsv@2Corinthians:9:9 @ As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever."

rsv@2Corinthians:10:11 @ Let such people understand that what we say by letter when absent, we do when present.

rsv@2Corinthians:10:15 @ We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,

rsv@2Corinthians:11:7 @ Did I commit a sin in abasing myself so that you might be exalted, because I preached God's gospel without cost to you?

rsv@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

rsv@2Corinthians:11:23 @ Are they servants of Christ? I am a better one--I am talking like a madman--with far greater labors, far more imprisonments, with countless beatings, and often near death.

rsv@2Corinthians:12:7 @ And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.

rsv@2Corinthians:12:8 @ Three times I besought the Lord about this, that it should leave me;

rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--

rsv@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.

rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;

rsv@Galatians:2:13 @ And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.

rsv@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"

rsv@Galatians:3:6 @ Thus Abraham "believed God, and it was reckoned to him as righteousness."

rsv@Galatians:3:7 @ So you see that it is men of faith who are the sons of Abraham.

rsv@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."

rsv@Galatians:3:9 @ So then, those who are men of faith are blessed with Abraham who had faith.

rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."

rsv@Galatians:3:14 @ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

rsv@Galatians:3:16 @ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.

rsv@Galatians:3:18 @ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

rsv@Galatians:3:29 @ And if you are Christ's, then you are Abraham's offspring, heirs according to promise.

rsv@Galatians:4:6 @ And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"

rsv@Galatians:4:11 @ I am afraid I have labored over you in vain.

rsv@Galatians:4:20 @ I could wish to be present with you now and to change my tone, for I am perplexed about you.

rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.

rsv@Galatians:4:25 @ Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

rsv@Galatians:4:26 @ But the Jerusalem above is free, and she is our mother.

rsv@Ephesians:1:19 @ and what is the immeasurable greatness of his power in us who believe, according to the working of his great might

rsv@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come;

rsv@Ephesians:2:7 @ that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

rsv@Ephesians:2:15 @ by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,

rsv@Ephesians:3:8 @ To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

rsv@Ephesians:3:20 @ Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think,

rsv@Ephesians:4:6 @ one God and Father of us all, who is above all and through all and in all.

rsv@Ephesians:4:10 @ He who descended is he who also ascended far above all the heavens, that he might fill all things.)

rsv@Ephesians:4:14 @ so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.

rsv@Ephesians:4:21 @ assuming that you have heard about him and were taught in him, as the truth is in Jesus.

rsv@Ephesians:4:28 @ Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.

rsv@Ephesians:6:11 @ Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

rsv@Ephesians:6:13 @ Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

rsv@Philippians:1:7 @ It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

rsv@Philippians:1:9 @ And it is my prayer that your love may abound more and more, with knowledge and all discernment,

rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

rsv@Philippians:1:27 @ Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,

rsv@Philippians:2:9 @ Therefore God has highly exalted him and bestowed on him the name which is above every name,

rsv@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;

rsv@Philippians:2:16 @ holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

rsv@Philippians:3:21 @ who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.

rsv@Philippians:4:3 @ And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

rsv@Philippians:4:6 @ Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

rsv@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

rsv@Philippians:4:12 @ I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want.

rsv@Philippians:4:18 @ I have received full payment, and more; I am filled, having received from Epaphrodi'tus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

rsv@Colossians:1:22 @ he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him,

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:2:5 @ For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

rsv@Colossians:2:7 @ rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

rsv@Colossians:2:16 @ Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.

rsv@Colossians:2:18 @ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,

rsv@Colossians:2:23 @ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.

rsv@Colossians:3:1 @ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

rsv@Colossians:3:2 @ Set your minds on things that are above, not on things that are on earth.

rsv@Colossians:3:14 @ And above all these put on love, which binds everything together in perfect harmony.

rsv@Colossians:4:7 @ Tych'icus will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord.

rsv@Colossians:4:10 @ Aristar'chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, receive him),

rsv@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

rsv@1Thessalonians:2:9 @ For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God.

rsv@1Thessalonians:3:2 @ and we sent Timothy, our brother and God's servant in the gospel of Christ, to establish you in your faith and to exhort you,

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@1Thessalonians:3:7 @ for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith;

rsv@1Thessalonians:3:12 @ and may the Lord make you increase and abound in love to one another and to all men, as we do to you,

rsv@1Thessalonians:3:13 @ so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

rsv@1Thessalonians:4:3 @ For this is the will of God, your sanctification: that you abstain from unchastity;

rsv@1Thessalonians:5:12 @ But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you,

rsv@1Thessalonians:5:22 @ abstain from every form of evil.

rsv@2Thessalonians:1:3 @ We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

rsv@2Thessalonians:2:17 @ comfort your hearts and establish them in every good work and word.

rsv@2Thessalonians:3:4 @ And we have confidence in the Lord about you, that you are doing and will do the things which we command.

rsv@2Thessalonians:3:8 @ we did not eat any one's bread without paying, but with toil and labor we worked night and day, that we might not burden any of you.

rsv@1Timothy:1:7 @ desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

rsv@1Timothy:2:2 @ for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way.

rsv@1Timothy:2:3 @ This is good, and it is acceptable in the sight of God our Savior,

rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,

rsv@1Timothy:4:3 @ who forbid marriage and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth.

rsv@1Timothy:5:4 @ If a widow has children or grandchildren, let them first learn their religious duty to their own family and make some return to their parents; for this is acceptable in the sight of God.

rsv@1Timothy:5:13 @ Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.

rsv@1Timothy:5:17 @ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;

rsv@1Timothy:5:18 @ for the scripture says, "You shall not muzzle an ox when it is treading out the grain," and, "The laborer deserves his wages."

rsv@1Timothy:6:4 @ he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

rsv@2Timothy:1:10 @ and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

rsv@2Timothy:1:12 @ and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.

rsv@2Timothy:2:2 @ and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.

rsv@2Timothy:2:14 @ Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers.

rsv@2Timothy:3:2 @ For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

rsv@2Timothy:3:3 @ inhuman, implacable, slanderers, profligates, fierce, haters of good,

rsv@2Timothy:3:15 @ and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

rsv@2Timothy:3:16 @ All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

rsv@2Timothy:4:13 @ When you come, bring the cloak that I left with Carpus at Tro'as, also the books, and above all the parchments.

rsv@Titus:1:8 @ but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled;

rsv@Titus:1:9 @ he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.

rsv@Titus:1:16 @ They profess to know God, but they deny him by their deeds; they are detestable, disobedient, unfit for any good deed.

rsv@Titus:3:8 @ The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.

rsv@Titus:3:9 @ But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.

rsv@Hebrews:2:16 @ For surely it is not with angels that he is concerned but with the descendants of Abraham.

rsv@Hebrews:2:18 @ For because he himself has suffered and been tempted, he is able to help those who are tempted.

rsv@Hebrews:3:19 @ So we see that they were unable to enter because of unbelief.

rsv@Hebrews:4:9 @ So then, there remains a sabbath rest for the people of God;

rsv@Hebrews:4:10 @ for whoever enters God's rest also ceases from his labors as God did from his.

rsv@Hebrews:4:15 @ For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

rsv@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.

rsv@Hebrews:5:11 @ About this we have much to say which is hard to explain, since you have become dull of hearing.

rsv@Hebrews:6:2 @ with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.

rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

rsv@Hebrews:6:15 @ And thus Abraham, having patiently endured, obtained the promise.

rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,

rsv@Hebrews:6:18 @ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.

rsv@Hebrews:7:1 @ For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him;

rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

rsv@Hebrews:7:4 @ See how great he is! Abraham the patriarch gave him a tithe of the spoils.

rsv@Hebrews:7:5 @ And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham.

rsv@Hebrews:7:6 @ But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises.

rsv@Hebrews:7:9 @ One might even say that Levi himself, who receives tithes, paid tithes through Abraham,

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

rsv@Hebrews:7:25 @ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

rsv@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.

rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."

rsv@Hebrews:8:8 @ For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah;

rsv@Hebrews:9:2 @ For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.

rsv@Hebrews:9:4 @ having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;

rsv@Hebrews:9:5 @ above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

rsv@Hebrews:9:10 @ but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.

rsv@Hebrews:9:16 @ For where a will is involved, the death of the one who made it must be established.

rsv@Hebrews:10:8 @ When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),

rsv@Hebrews:10:9 @ then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.

rsv@Hebrews:10:25 @ not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

rsv@Hebrews:10:33 @ sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.

rsv@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

rsv@Hebrews:11:4 @ By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.

rsv@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go.

rsv@Hebrews:11:12 @ Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.

rsv@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

rsv@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.

rsv@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

rsv@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.

rsv@Hebrews:11:37 @ They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated--

rsv@Hebrews:12:22 @ But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,

rsv@Hebrews:12:24 @ and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.

rsv@Hebrews:12:28 @ Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe;

rsv@Hebrews:13:13 @ Therefore let us go forth to him outside the camp and bear the abuse he endured.

rsv@Hebrews:13:18 @ Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.

rsv@James:1:7 @ For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

rsv@James:1:21 @ Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.

rsv@James:2:2 @ For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,

rsv@James:2:7 @ Is it not they who blaspheme that honorable name which was invoked over you?

rsv@James:2:21 @ Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?

rsv@James:2:23 @ and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God.

rsv@James:2:25 @ And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?

rsv@James:3:2 @ For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.

rsv@James:3:5 @ So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!

rsv@James:3:15 @ This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish.

rsv@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.

rsv@James:4:12 @ There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?

rsv@James:4:14 @ whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes.

rsv@James:5:4 @ Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts.

rsv@James:5:8 @ You also be patient. Establish your hearts, for the coming of the Lord is at hand.

rsv@James:5:12 @ But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

rsv@1Peter:1:4 @ and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you,

rsv@1Peter:1:7 @ so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

rsv@1Peter:1:8 @ Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.

rsv@1Peter:1:10 @ The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation;

rsv@1Peter:1:18 @ You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold,

rsv@1Peter:1:23 @ You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God;

rsv@1Peter:1:25 @ but the word of the Lord abides for ever." That word is the good news which was preached to you.

rsv@1Peter:2:2 @ Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation;

rsv@1Peter:2:5 @ and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

rsv@1Peter:2:11 @ Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.

rsv@1Peter:3:4 @ but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.

rsv@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.

rsv@1Peter:3:16 @ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.

rsv@1Peter:4:4 @ They are surprised that you do not now join them in the same wild profligacy, and they abuse you;

rsv@1Peter:4:8 @ Above all hold unfailing your love for one another, since love covers a multitude of sins.

rsv@1Peter:5:7 @ Cast all your anxieties on him, for he cares about you.

rsv@1Peter:5:10 @ And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you.

rsv@1Peter:5:13 @ She who is at Babylon, who is likewise chosen, sends you greetings; and so does my son Mark.

rsv@2Peter:1:8 @ For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

rsv@2Peter:1:12 @ Therefore I intend always to remind you of these things, though you know them and are established in the truth that you have.

rsv@2Peter:1:15 @ And I will see to it that after my departure you may be able at any time to recall these things.

rsv@2Peter:2:14 @ They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!

rsv@2Peter:3:9 @ The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.

rsv@2Peter:3:16 @ speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

rsv@2Peter:3:17 @ You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.

rsv@1John:2:6 @ he who says he abides in him ought to walk in the same way in which he walked.

rsv@1John:2:10 @ He who loves his brother abides in the light, and in it there is no cause for stumbling.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:17 @ And the world passes away, and the lust of it; but he who does the will of God abides for ever.

rsv@1John:2:24 @ Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.

rsv@1John:2:26 @ I write this to you about those who would deceive you;

rsv@1John:2:27 @ but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

rsv@1John:2:28 @ And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

rsv@1John:3:6 @ No one who abides in him sins; no one who sins has either seen him or known him.

rsv@1John:3:9 @ No one born of God commits sin; for God's nature abides in him, and he cannot sin because he is born of God.

rsv@1John:3:14 @ We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.

rsv@1John:3:15 @ Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

rsv@1John:3:17 @ But if any one has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?

rsv@1John:3:24 @ All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

rsv@1John:4:12 @ No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.

rsv@1John:4:13 @ By this we know that we abide in him and he in us, because he has given us of his own Spirit.

rsv@1John:4:15 @ Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

rsv@1John:4:16 @ So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.

rsv@2John:1:2 @ because of the truth which abides in us and will be with us for ever:

rsv@2John:1:9 @ Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.

rsv@Jude:1:9 @ But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

rsv@Jude:1:11 @ Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam's error, and perish in Korah's rebellion.

rsv@Jude:1:24 @ Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing,

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Thu Jul 4 11:28:59 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020