NT.filter - orthjbc Ami:
orthjbc@
Matthew:2:1 @ Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman "client"] king --hinei!-- chachamim (note:)wise men(:note) from eretz Mizrach the land of the East arrived in Yerushalayim,
orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."
orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH strkjv@5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"
orthjbc@Matthew:2:7 @ Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.
orthjbc@Matthew:2:16 @ When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.
orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"
orthjbc@Matthew:4:2 @ And, having undergone a tzom (note:)fast(:note) for arba'im yom v'arba'im lailah, afterwards Rebbe, Melech HaMoshiach was famished.
orthjbc@Matthew:4:5 @ Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (note:)the Holy City(:note) and set him atop the pinnacle of the Beis Hamikdash,
orthjbc@Matthew:5:7 @ Ashrey are the merciful, for they will be shown rachamim (note:)mercy(:note).
orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM
orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22
orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED
orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE
orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION
orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.
orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.
orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH
orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.
orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.
orthjbc@Matthew:12:5 @ "Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (note:)desecration of the Sabbath Day(:note) and yet are blameless?
orthjbc@Matthew:12:6 @ "But I say to you that something greater than the Beis Hamikdash is here.
orthjbc@Matthew:12:40 @ For just as Yonah was in the belly of the fish SHLOSHAH YAMIM U'SHLOSHAH LAILAH (note:)`three days and three nights,` YONAH strkjv@1:17(:note), so will be Ben HaAdam Moshiach in the heart of the earth SHLOSHAH YAMIM U'SHLOSHAH LAILOT three days and three nights.
orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.
orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."
orthjbc@Matthew:15:33 @ And Moshiach's talmidim say to him, "From where bamidbar (note:)in the wilderness(:note) is there enough lechem for us to feed such a vast multitude?"
orthjbc@Matthew:16:12 @ Then Moshiach's talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the se'or of the lechem, but of the se'or (note:)leaven(:note) of the Perushim and the Tzedukim's teaching. THE ANI MA'AMIN OF THE CORRECT ORTHODOX JEWISH EMUNAH FAITH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT
orthjbc@Matthew:17:1 @ And after shisha yamim (note:)six days(:note), Rebbe, Melech HaMoshiach took Kefa and Ya'akov and Yochanan his brother, and Rebbe, Melech HaMoshiach brings them up to a high mountain privately.
orthjbc@Matthew:17:15 @ And the man said, "Adoni, grant rachamim (note:)mercy(:note) on this ben son of mine, for he is an epileptic, and suffers horribly; for often he falls into the aish, and often into the mayim.
orthjbc@Matthew:18:26 @ Therefore, crying out for rachamim and falling down before him, the servant said, `Have zitzfleisch (note:)patience(:note) with me and I will pay back to you everything!`
orthjbc@Matthew:18:33 @ Was it not necessary also for you to have rachamim (note:)mercy(:note) upon your fellow servant?`
orthjbc@Matthew:19:21 @ Rebbe, Melech HaMoshiach said to him, "If you wish to be tamim (note:)perfect(:note), if you wish to have shelemut perfection, completeness, then go and sell your possessions and give to the anyim poor and you will have otzar treasure in Shomayim. Then come and follow me."
orthjbc@Matthew:21:11 @ And the multitudes were saying, "This is Yehoshua HaNavi! From Natzeret in the Galil." REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH
orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.
orthjbc@Matthew:21:14 @ And iverim (note:)blind persons(:note) and pisechim lame persons came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and Rebbe, Melech HaMoshiach administered refu'ah to them.
orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.
orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"
orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot
orthjbc@Matthew:23:16 @ Oy to you, morei derech ivrim (note:)blind guides(:note), the, ones saying,`Whoever swears by the Beis Hamikdash, it is a worthless shevu'ah oath: but whoever swears by the gold of the Beis Hamikdash, he is obligated.'
orthjbc@Matthew:23:17 @ Iverim! (note:)blind ones(:note), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedusha holiness, sanctity?
orthjbc@Matthew:23:21 @ And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.
orthjbc@Matthew:23:30 @ and you say, `If we were in the yamim (note:)days(:note) of Avoteinu our Fathers, we would not have been chaverim partners with them in the dahm haNevi'im blood of the Prophets.`
orthjbc@Matthew:23:34 @ For this reason--hinei!--I send to you Nevi'im and Chachamim and Sofrim, some of whom you will kill and some you will pierce al aitz (note:)on the tree(:note) and some you will subject to the shot whip in your shuls, and you will drive them out from city to city,
orthjbc@Matthew:23:36 @ Omein, I say to you, that all these things will come upon this generation. REBBE, MELECH HAMOSHIACH GIVES THE NEVU'AH (note:)PROPHECY(:note) OF THE CHURBAN DESTRUCTION OF THE BEIS HAMIKDASH AND THE MAKKOS PLAGUES OF THE ACHARIT HAYAMIM--HIS KENA LAMENT OVER YERUSHALAYIM
orthjbc@Matthew:24:1 @ And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.
orthjbc@Matthew:24:7 @ For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. And there will be famines and earthquakes in place after place.
orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!
orthjbc@Matthew:26:34 @ Rebbe, Melech HaMoshiach said to him, "Omein, I say to you that balailah hazeh (note:)during this night(:note), before a tarnegol cock crows, you will make hakhchashah denial of me [as Moshiach] shalosh pa'amim three times."
orthjbc@Matthew:26:55 @ At that moment, Rebbe, Melech HaMoshiach said to the multitudes, "Do you have the chutzpah (note:)nerve(:note) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting giving my torah teaching and you did not arrest me.
orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`
orthjbc@Matthew:26:75 @ And Kefa remembered the word which Rebbe, Melech HaMoshiach had said: "Before a tarnegol (note:)cock(:note) crows you will deny me shalosh pa'amim three times." And Kefa went out and wept bitterly.
orthjbc@Matthew:27:5 @ And Yehudah threw the shiklei kesef (note:)pieces of silver(:note) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.
orthjbc@Matthew:27:6 @ And the Rashei Hakohanim took the shiklei kesef and said, "It is asur (note:)forbidden(:note) to put these into the Beis Hamikdash otzar treasury, vi-bahlt since it is blood money."
orthjbc@Matthew:27:40 @ and saying, "You who are going to cause the churban (note:)destruction(:note) of the Beis Hamikdash and rebuild it in shloshah yamim three days, save yourself! If you are the Ben HaElohim, come down from HaAitz the Tree."
orthjbc@Matthew:27:51 @ And--hinei!--the parochet (note:)curtain(:note) of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split
orthjbc@Matthew:27:63 @ and said, "Sir, we remember that when he was still alive that mat'eh (note:)deceiver(:note) said, `After shloshah yamim I am to rise again.`
orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"
orthjbc@Mark:2:1 @ And having entered again into K'far-Nachum after [many] yamim, it was heard that Rebbe, Melech HaMoshiach is at home.
orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31
orthjbc@Mark:2:20 @ But yamim will come when the Chosson is taken away from them, and then they will undergo tzomot HaYom HaHu.
orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]
orthjbc@Mark:5:20 @ And the man left and began to preach in the Decapolis everything that Rebbe, Melech HaMoshiach had done for him, and everyone was amazed. REBBE, MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT9:18-26; MK strkjv@5:21-43; LK strkjv@8:40-56
orthjbc@Mark:6:34 @ And having gotten out of the sirah (note:)boat(:note), Rebbe, Melech HaMoshiach saw a large multitude and he had rachamanut on them, for they were KATSON ASHER AIN LAHEM RO'EH "like sheep without a shepherd", and Rebbe Malech HaMoshiach began to teach them many things. Bamidbar strkjv@27:17; Melachim Alef strkjv@22:17; Divrey Hayamim Bais strkjv@18:16; Yechezkel strkjv@34:8
orthjbc@Mark:6:56 @ And wherever Rebbe, Melech HaMoshiach was entering into the shtetlach or into towns or into the countryside, thy laid the cholim in the marketplaces, entreating him that they might just touch the tzitzit of Rebbe, Melech HaMoshiach. And as many as touched it were receiving refu'ah. [Bamidbar strkjv@15:38-41; Devarim strkjv@22:12]
orthjbc@Mark:8:1 @ In yamim hahem (note:)those days(:note), again, when there was a great multitude and they had no okhel, Rebbe, Melech HaMoshiach called his talmidim, and says to them,
orthjbc@Mark:8:2 @ "I have rachamanut (note:)compassion(:note) on the multitude, because they already sheloshah yamim have remained with me and they do not have anything they may eat;
orthjbc@Mark:8:4 @ And his talmidim answered him, "From where will anyone be able to find enough lechem to feed these ones here in the midbar?" [Bamidbar strkjv@11:21]
orthjbc@Mark:8:26 @ And Rebbe, Melech HaMoshiach sent the man to his bais, saying, "Do not even enter the shtetl." THE ANI MA'AMIN OF THE CORRECT (note:)ORTHODOX JEWISH(:note) EMUNAH FAITH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT MT strkjv@16:13-20; MK strkjv@8:27-30; LK strkjv@9:18-21
orthjbc@Mark:8:31 @ And Rebbe, Melech HaMoshiach began to teach them that it is necessary [for] the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] to suffer many things and to be rejected by the Zekenim and the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes, and to be killed and after Shalosha Yamim to undergo the Techiyas HaMesim."
orthjbc@Mark:9:2 @ And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Ya'akov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;
orthjbc@Mark:9:20 @ They brought the bochur to Rebbe, Melech HaMoshiach. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bochur into convulsions, and, falling to the ground, the bochur began rolling around foaming at the mouth.
orthjbc@Mark:9:22 @ And also it has often thrown him into the aish and into the mayim that it might destroy him. But if you can do anything, grant rachamim upon us and help us!"
orthjbc@Mark:9:24 @ Ofen ort (note:)immediately(:note) the abba of the bochur cried out and began saying, "Ani Ma'amin! Help my lack of emunah!"
orthjbc@Mark:9:38 @ Yochanan said to him, "Rebbe, we saw someone performing a gerush shedim in your name, and we were trying to stop him, because he was not one of your chasidim." [Bamidbar strkjv@11:27-29]
orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.
orthjbc@Mark:11:2 @ and says to them, "Go into the shtetl ahead of you, and ofen ort (note:)immediately(:note) as you enter it, you will find an AYIR colt, Zecharyah strkjv@9:9 tied there, on which no one of men yet has ever sat; untie it and bring it here. [Bamidbar strkjv@19:2, Devarim strkjv@21:3, Shmuel Alef strkjv@6:7]
orthjbc@Mark:11:11 @ And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar. REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED (note:)MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48(:note)
orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.
orthjbc@Mark:11:16 @ And he was not allowing anyone to carry things through the Beis HaMikdash.
orthjbc@Mark:11:27 @ And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes and the Zekenim come to him.
orthjbc@Mark:12:35 @ While Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, he was saying "How is it that the Sofrim (note:)Scribes(:note) say that Moshiach is [merely] ben Dovid?
orthjbc@Mark:12:41 @ And having sat [down] opposite the Beis Hamikdash Otzar (note:)Treasury(:note), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim rich people were throwing [in] much. [Melachim Bais strkjv@12:9]
orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH
orthjbc@Mark:13:3 @ And Rebbe, Melech HaMoshiach was sitting on the Mount of Olives opposite the Beis HaMikdash having a yechidus with Kefa and Ya'akov and Yochanan and Andrew. THE BEGINNING OF THE CHEVLEI MOSHIACH
orthjbc@Mark:13:8 @ "For there will be an intifada of ethnic group against ethnic group and malchut against malchut, there will be earthquakes in place after place, [and] there will be famines. These things are but the beginning of the Chevlei [Moshiach].
orthjbc@Mark:13:17 @ "And oy to the ones "with child" and the ones with nursing infants yamim hahem.
orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.
orthjbc@Mark:13:24 @ "But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the yare'ach will not give the ohr (note:)light(:note) of it,
orthjbc@Mark:13:34 @ "It is like a man, when departing on a journey and leaving his bais and, having put his avadim in charge, each with his assigned avodas, gives orders to the sho'er (note:)gatekeeper(:note) to be shomer." UFITOM YAVO EL HEKHALO HAADON [REBBE, MELECH HAMOSHIACH] ASHER ATEM MEVAKSHIM UMALACH HABRIT ASHER ATEM CHAFETZIM HINEH VA MALACHI strkjv@3:1; CHAGGAI strkjv@2:7; THIS MESSAGE IS FOR ALL ESCHATOLOGICAL YISROEL AND ALL THE BECHIRIM AND ALL MA'AMINIM IN MOSHIACH MK strkjv@13:37, NOT FOR ONLY YEHUDIM OR YEHUDIM WITH EMUNAH IN REBBE MELECH HAMOSHIACH OR ONLY THE BRIT CHADASHA KEHILLAH, THIS MESSAGE IS FOR ALL--TAKE HEED!
orthjbc@Mark:14:17 @ And erev having come, Rebbe, Melech HaMoshiach arrives with the Shneym Asar. THE NAMING OF THE BETRAYER (note:)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30(:note)
orthjbc@Mark:14:30 @ And Rebbe, Melech HaMoshiach says to him, "Omein, I say to you, that you today, balailah hazeh (note:)during this night(:note) before the tarnegol crows twice, you will make hakhchashah denial of me shalosh pa'amim three times.
orthjbc@Mark:14:49 @ "Every day I was with you in the Beis HaMikdash teaching Torah and you did not arrest me; but let the Kitvei Hakodesh be fulfilled." [Yeshayah strkjv@53:7-12]
orthjbc@Mark:14:58 @ "We heard him saying, `I will bring churban to this Beis Hamikdash made with human hands, and, after shalosha yamim, another, not made with hands, I will build."
orthjbc@Mark:14:63 @ And the Kohen Gadol, making the keriah (note:)ritual tearing(:note) of his tunic, says, "What further need do we have of edim? [Vayikra strkjv@10:6; strkjv@21:10; strkjv@24:16; Bamidbar strkjv@14:6]
orthjbc@Mark:14:72 @ And ofen ort (note:)immediately(:note), for a second time, a tarnegol crowed. And then Kefa remembered the dvar that Rebbe, Melech HaMoshiach had spoken to him, "Before a tarnegol crows twice, shalosh pe'amim three times you will make hakhchashah denial of me." Markos strkjv@14:30. And having broken down, Kefa was weeping.
orthjbc@Mark:15:29 @ And the ones passing by were reviling him and shaking their heads and saying, "Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shalosha yamim, [Tehillim strkjv@22:7; strkjv@109:25]
orthjbc@Mark:15:38 @ And the parochet [in the Heikhal] in the Beis haMikdash was torn in two from top to bottom.
orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]
orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]
orthjbc@Luke:1:7 @ But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
orthjbc@Luke:1:8 @ And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [Divrey Hayamim Alef strkjv@24:19; Divrey Hayamim Bais strkjv@8:14]
orthjbc@Luke:1:9 @ according to the minhag (note:)custom(:note) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoket incense. [Shemot strkjv@30:7,8; Divrey Hayamim Alef strkjv@23:13; Divrey Hayamim Bais strkjv@29:11; Tehillim strkjv@141:2]
orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]
orthjbc@Luke:1:18 @ And Zecharyah said to the malach, "Just how will I have da'as that this is so? For I am old and my isha is advanced in her yamim." [Bereshis strkjv@15:8; strkjv@17:17]
orthjbc@Luke:1:21 @ And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.
orthjbc@Luke:1:23 @ And it came about as the yamim of his sherut as a kohen were fulfilled, he went to his bais.
orthjbc@Luke:1:24 @ And after these yamim, Elisheva, his isha, became "with child," and she kept herself in seclusion for chamesh chodashim, saying,
orthjbc@Luke:1:25 @ "Hashem has done this for me. In these yamim he looked with Chen V'Chesed on me to take away my reproach among bnei Adam." [Bereshis strkjv@30:23; Yeshayah strkjv@4:1] THE HULEDET OF REBBE, MELECH HAMOSHIACH FORETOLD (note:)1:26-38(:note)
orthjbc@Luke:1:39 @ And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]
orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.
orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]
orthjbc@Luke:1:75 @ "in Kedusha and tzedek before Him all our yamim.
orthjbc@Luke:1:78 @ "through the rav rachamim of Eloheinu, by which will visit us the rising SHEMESH [Moshiach] from Shomayim, [Malachi strkjv@4:2]
orthjbc@Luke:2:6 @ And it came about, while they were there, the yamim were fulfilled for Miryam to give birth.
orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH
orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH
orthjbc@Luke:2:22 @ And when the yamim for their tohorah according to the Torah of Moshe Rabbeinu were completed, they brought him up to Yerushalayim to present him to Hashem [Vayikra strkjv@12:2-8]
orthjbc@Luke:2:23 @ (just as it has been written in the Torat Hashem, "KHOL BECHOR opening the RECHEM KADESH to Hashem" [Shemot strkjv@13:2,12,15; Bamidbar strkjv@3:13]
orthjbc@Luke:2:27 @ And Shim'on came in the Ruach Hakodesh into the courts of the Beis HaMikdash; and when the horim (note:)parents(:note) brought in the yeled, Yehoshua, to do concerning him the customary mitzva of the Torah,
orthjbc@Luke:2:37 @ and then to the age of eighty-four she had lived as an almanah who was not departing from the Beis HaMikdash, serving yomam valailah with tzomot (note:)fastings(:note) and tefillos.
orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM
orthjbc@Luke:2:43 @ and as they were returning, having fulfilled the prescribed number of yamim, the bochur Yehoshua stayed behind in Yerushalayim. And his horim did not have da'as of this,
orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).
orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8
orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"
orthjbc@Luke:3:18 @ Therefore, with many other dvarim Yochanan was exhorting them, preaching the Besuras HaGeulah to the Am [Berit]. FINAL YAMIM OF THE AVODAS KODESH MINISTRY OF THE KOHEN-NAVI YOCHANAN (note:)JO strkjv@4:1-3(:note)
orthjbc@Luke:4:1 @ Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar [Yechezkel strkjv@37:1]
orthjbc@Luke:4:2 @ where for ARBA'IM YOM Rebbe, Melech HaMoshiach was being tempted by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished. [Shemot strkjv@34:28]
orthjbc@Luke:4:9 @ And Hasatan led Rebbe Melech HaMoshiach to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, "If you are the Ben HaElohim, throw yourself down from here;
orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]
orthjbc@Luke:4:29 @ And they got up and drove Rebbe Melech HaMoshiach outside the shtetl; and they led him up to the top of the hill upon which the shtetl had been built, and they were intending to throw him down. [Bamidbar strkjv@15:35]
orthjbc@Luke:5:17 @ And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim who had come from every shtetl of the Galil and Yehudah and Yerushalayim, were sitting down. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refu'ah.
orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17
orthjbc@Luke:5:35 @ "But yamim will come when the Chosson is taken away from them; then, in those yamim, they will undergo tzomot." A DERECH CHADASHA IN REBBE MELECH HAMOSHIACH IS NECESSARY FOR JUDAISM'S BRIT CHADASHA, EVEN THOUGH SOME ARE COMPLACENT AND CONTENT WITH WHAT IS NOT CHADASH (note:)SEE ACTS CHAPTERS 15 AND 21(:note)
orthjbc@Luke:6:12 @ Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b'tefillah to Hashem.
orthjbc@Luke:7:17 @ And this shema (note:)report(:note) about him went out in all Yehudah and in all the surrounding countryside. CONFIRMATION FROM TANACH AFTER FARHERERS EXAMINERS ARE SENT TO REBBE MELECH HAMOSHIACH MT strkjv@11:2-19
orthjbc@Luke:7:24 @ And when the messengers of Yochanan had departed, he began to say to the multitudes about Yochanan, "What did you go out bamidbar to see? A reed shaken by the wind?
orthjbc@Luke:7:41 @ "Two persons were debtors to a certain creditor; the one was owing a choiv (note:)debt(:note) of chamesh me'ot five hundred denarii and the other a choiv debt of chamishim fifty.
orthjbc@Luke:8:22 @ Now it came about on one of those yamim that he and his talmidim embarked into a sirah (note:)boat(:note) that Rebbe, Melech HaMoshiach said to them, "Let us go over to the other side of the lake." And they launched out.
orthjbc@Luke:8:39 @ "to your bais and tell what great things Hashem has done for you." And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him. REBBE MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING NASHIM BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT strkjv@9:18-26; MK strkjv@5:21-43
orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]
orthjbc@Luke:9:17 @ And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full. THE ANI MA'AMIN OF THE CORRECT (note:)ORTHODOX JEWISH(:note) EMUNAH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT MT strkjv@16:13-20; MK strkjv@8:27-30
orthjbc@Luke:9:28 @ And it came to pass, about shemonah yamim after these divrei Moshiach, that when he had taken Kefa and Yochanan and Ya'akov, Rebbe Melech HaMoshiach went up to the har (note:)mountain(:note) to daven.
orthjbc@Luke:9:36 @ When the Bat Kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen. REBBE MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM (note:)MT strkjv@17:14-21; MK strkjv@9:14-29(:note)
orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)
orthjbc@Luke:10:33 @ But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachamim (note:)compassion(:note).
orthjbc@Luke:10:37 @ And the Ba'al Torah answered, "The one having shown the man rachamim." And Rebbe Melech HaMoshiach said to him, "Go and do likewise." REBBE MELECH HAMOSHIACH RECEIVED BY MARTA AND MIRYAM AT BEIT-ANYAH (note:)LK strkjv@10:38-42(:note); ON WHAT IS AND IS NOT A BRACHA LEVATULLA FRUITLESS PURSUIT
orthjbc@Luke:11:31 @ "The Queen of the South will be made to stand up alive at the [Yom HaDin] judgment with the men of HaDor HaZeh and she will declare a gezar din (note:)verdict(:note) of ashem guilty, of haresha'ah condemnation as guilty, because she came from the ends of the earth to hear the chochmah of Shlomo, and--hinei--one greater than Shlomo is here. [Melachim Alef strkjv@10:1; Divrey Hayamim Bais strkjv@9:1]
orthjbc@Luke:11:51 @ `from the blood of Hevel to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mitzbe'ach and the Beis Hashem;' ken, I tell you, it will be required from HaDor HaZeh." [Bereshis strkjv@4:8; Divrey Hayamim Bais strkjv@24:20,21]
orthjbc@Luke:11:53 @ And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (note:)pose constant questions(:note) Rebbe, Melech HaMoshiach and to subject him to a wide ranging cross-examination,
orthjbc@Luke:12:8 @ "And I say to you, whoever will declare publicly the Ani Ma'amin of me [as Moshiach] before bnei Adam, the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] will make hoda'ah (note:)acknowledgement(:note) of him before the malachim of Hashem.
orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT
orthjbc@Luke:13:14 @ And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had healed on Shabbos, was saying to the multitude, "There are sheshet yamim (note:)six days(:note) in which melakhah work should be done; therefore, come during them and be healed; but not on Shabbos!" [Shemot strkjv@20:9]
orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM
orthjbc@Luke:15:13 @ "And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his ashires with loose living.
orthjbc@Luke:15:14 @ "And when he had spent everything, there came a severe ra'av (note:)famine(:note) throughout that aretz, and he began to be nitzrach needy.
orthjbc@Luke:15:20 @ "And when he arose he came home to his own abba. And while he was still a long way off, his abba saw him, and was filled with rachamim and tears and fell upon his neck and kissed him. [Bereshis strkjv@45:14]
orthjbc@Luke:17:4 @ "And if shevah pe'amim (note:)seven times(:note) during the yom he sins against you and shevah pe'amim he turns around to you saying, `I make teshuva,' you will grant him selicha.
orthjbc@Luke:17:22 @ And he said to the talmidim, "Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) and you will not see it.
orthjbc@Luke:17:26 @ "And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note). [Bereshis strkjv@6:5-8; strkjv@7:6-24]
orthjbc@Luke:17:28 @ "Likewise, just as it was in the yamim of Lot. They were eating, drinking, buying, selling, planting, and building. [Bereshis strkjv@19:1-28]
orthjbc@Luke:18:10 @ "Shnei anashim went up to the Beis Hamikdash to daven, one was a Perush and the other, a moches (note:)tax-collector(:note).
orthjbc@Luke:19:4 @ And having run ahead to the front, he climbed up onto an aitz (note:)tree(:note), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech way he was about to pass by. [Melachim Alef strkjv@10:27, Divrey Hayamim Alef strkjv@27:28, Yeshayah strkjv@9:10]
orthjbc@Luke:19:8 @ And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu, "Hinei, half of my possessions, Adoni, I give as tzedakah to the aniyim, and if from someone I defrauded of anything I am paying back arbatayim (note:)four times(:note)." [Shemot strkjv@22:1, Vayikra strkjv@6:4,5; Bamidbar strkjv@5:7; Shmuel Bais strkjv@12:6; Yechezkel strkjv@33:14,15]
orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note), because he was near to Yerushalayim and they had the havamina assumption that the Malchut Hashem was about to appear immediately.
orthjbc@Luke:19:43 @ "Because yamim will come upon you and your oyevim will construct a siege against you and they will surround you and will hem you in from all directions. [Yeshayah strkjv@29:3; Yirmeyah strkjv@6:6; Yechezkel strkjv@4:2; strkjv@28:6]
orthjbc@Luke:19:44 @ And they will dash you to the ground and your yeladim with you, and they will not leave an even (note:)stone(:note) upon an even stone within you, because you did not have da'as of the zman of your pekuddat visitation." [Tehillim strkjv@137:9] REBBE MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48
orthjbc@Luke:19:45 @ And having entered into the Beis HaMikdash, Rebbe Melech HaMoshiach began to throw out the sellers,
orthjbc@Luke:19:47 @ And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him and also the Rashei HaAm,
orthjbc@Luke:20:1 @ And it came about on one of the yamim Rebbe, Melech HaMoshiach was saying shiurim to HaAm in the Beis Hamikdash and was preaching the Besuras HaGeulah, and the Rashei Hakohanim and the Sofrim with the Ziknei HaAm stood by,
orthjbc@Luke:21:1 @ And having looked up, Rebbe, Melech HaMoshiach saw the ashirim putting into Beis Hamikdash Otzar (note:)Treasury(:note) their matanot gifts.
orthjbc@Luke:21:4 @ "For all these from the things abounding to them put in matanot (note:)gifts(:note), but this almanah, out of her need, put in her michyah subsistence." REBBE MELECH HAMOSHIACH'S HINT FOR MECHASHVEI KITSIN RECKONERS OF THE END OF YAMIM, ESCHATOLOGISTS; THE GEULAH IS DESCRIBED MT strkjv@24:1-25:30; MK strkjv@13:1-37; LK strkjv@21:5-36
orthjbc@Luke:21:5 @ And as some were speaking about the Beis Hamikdash that with beautiful avanim (note:)stones(:note) and with matanot gifts it has been decorated, Rebbe, Melech HaMoshiach said,
orthjbc@Luke:21:6 @ "Yamim will come in which of these things which you see there will not be left an even (note:)stone(:note) upon an even stone which will not be thrown down."
orthjbc@Luke:21:10 @ Then Rebbe, Melech HaMoshiach was saying to them, "Ethnic group will have an intifada against ethnic group and malchut against malchut, [Divrey Hayamim Bais strkjv@15:6; Yeshayah strkjv@19:2]
orthjbc@Luke:21:23 @ "Oy to the ones "with child" and to the ones nursing in yamim hahem. For there will be Tzarah Gedolah upon Eretz Yisroel and ka'as (note:)anger(:note) against this people,
orthjbc@Luke:21:37 @ Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah he was going out into the Mount of Olives.
orthjbc@Luke:21:38 @ "And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him."
orthjbc@Luke:22:4 @ And having departed, Yehudah spoke with the Rashei Hakohanim and Guard of the Beis Hamikdash how he might hand him over to them.
orthjbc@Luke:22:20 @ And Rebbe, Melech HaMoshiach took the kos (note:)cup(:note) similarly after they ate, saying, "This kos cup is HaBrit HaChadasha in my dahm being shed for you." [Shemot strkjv@24:8; Yeshayah strkjv@42:6; Yirmeyah strkjv@31:31-34; Zecharyah strkjv@9:11] THE NAMING OF THE BETRAYER MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30
orthjbc@Luke:22:34 @ But Rebbe, Melech HaMoshiach said, "I say to you a tarnegol (note:)cock(:note) will not crow hayom until shlosh pa'amim you, Kefa, will make hakhchashah denial to have da'as of me."
orthjbc@Luke:22:52 @ And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohenim and the Beis Hamikdash shomrim and the Ziknei HaAm, "Do you have the chutzpah to come out as against a ganav with charavot and clubs?
orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27
orthjbc@Luke:22:61 @ And having turned, Rebbe, Melech HaMoshiach Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, "Before the tarnegol crows hayom you will make hakhchashah (note:)denial(:note) of me shalosh pe'amim."
orthjbc@Luke:23:3 @ And Pilate cross-examined Rebbe, Melech HaMoshiach, saying, "Are you the Melech HaYehudim?" And in reply Rebbe, Melech HaMoshiach said to him, "You say so."
orthjbc@Luke:23:14 @ said to them, "You brought to me this man causing the people to revolt, and, hinei, I have cross-examined him before you and I found nothing in this man of the crime of which you make accusations against him.
orthjbc@Luke:23:29 @ "because, hinei, yamim are coming in which they will say, `Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.'
orthjbc@Luke:23:45 @ The shemesh (note:)sun(:note) had been eclipsed and the parokhet in the Beis Hamikdash was torn in two. [Shemot strkjv@26:31-33]
orthjbc@Luke:24:27 @ And having begun from Moshe Rabbenu and from all the Nevi'im, he explained to them in all the Kitvei Hakodesh the things concerning himself. [Bereshis strkjv@3:15; Bamidbar strkjv@21:9; Devarim strkjv@18:15; Yeshayah strkjv@7:14; strkjv@9:6; 40;10,11; 53; Yechezkel strkjv@34:23; Daniel strkjv@9:24; Michoh strkjv@7:20; Malachi strkjv@3:1]
orthjbc@Luke:24:53 @ And they were continually in the Beis Hamikdash praising Hashem.
orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.
orthjbc@John:1:23 @ Yochanan said, "I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (note:)Yeshayah strkjv@40:3, Targum Hashivim(:note), as Yeshayah haNavi said."
orthjbc@John:1:34 @ "And I have seen and I have given solemn edut (note:)testimony(:note) that this One is the Ben HaElohim."[Shmuel Bais strkjv@7:14; Tehillim strkjv@2:7; Divrey Hayamin Alef strkjv@17:10-14; Mishle strkjv@8:30; strkjv@30:4] THE FIRST TALMIDIM OF REBBE, MELECH HAMOSHIACH
orthjbc@John:2:11 @ This was the reshit (note:)beginning(:note) of the otot miraculous signs Rebbe, Melech HaMoshiach accomplished in Kana of the Galil and he manifested the kavod kavod of him, v'ya'aminu bo and they put their faith in him [Shemot strkjv@14:31]. REBBE, MELECH HAMOSHIACH'S FIRST STAY IN K'FAR-NACHUM
orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN
orthjbc@John:2:14 @ And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [Vayikra strkjv@1:14; Devarim strkjv@14:26] and the coin dealers sitting [Devarim strkjv@14:25].
orthjbc@John:2:15 @ And having made a shot (note:)whip(:note) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim money changers and overturned their tishen tables.
orthjbc@John:2:19 @ In reply, Rebbe, Melech HaMoshiach said to them "Bring churban to this heikhal and in shloshah yamim [Yonah strkjv@1:17; Hoshea strkjv@6:2] I will raise it."
orthjbc@John:2:20 @ Those of Yehudah then said, "In forty and six years this heikhal was built and you in shloshah yamim will raise it?"
orthjbc@John:2:22 @ Therefore, when Rebbe, Melech HaMoshiach underwent the Techiyas Hamesim (note:)Resurrection of the Dead(:note), his talmidim remembered that this he was saying and v'ya'aminu and they put their faith Shemot strkjv@14:31 in the Kitvei Hakodesh [Tehillim strkjv@16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.
orthjbc@John:3:14 @ "And as Moshe lifted up the nachash in the wilderness [Bamidbar strkjv@21:8,9], so it is necessary for there to be a HAGBA (note:)lifting up(:note) of the Ben HaAdam [Tehillim 22; Yeshayah 53],
orthjbc@John:3:15 @ "that everyone having emunah [Bereshis strkjv@15:6; Bamidbar strkjv@14:11; Shemot strkjv@14:31] in him may have Chayyei Olam [Daniel strkjv@12:2; Yeshayah strkjv@52:13].
orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN
orthjbc@John:4:40 @ Then when those of Shomron came to Rebbe, Melech HaMoshiach, they were asking him to remain with them, and he remained with them there two yamim (note:)days(:note).
orthjbc@John:4:43 @ And after two yamim (note:)days(:note), he went out from there into the Galil.
orthjbc@John:5:14 @ After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, "Hinei, you have received your refu'ah. No longer commit averos, for fear that something worse happen to you."
orthjbc@John:5:30 @ "I am not able to do from myself anything. As I hear I judge, and mine is mishpat-tzedek [Yeshayah strkjv@28:6], because I do not seek my own ratson (note:)will(:note) but the ratson will of the One having sent me.[Bamidbar strkjv@16:28] THE SOLEMN EDUT FOR REBBE, MELECH HAMOSHIACH
orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]
orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.
orthjbc@John:6:48 @ "Ani hu the lechem haChayyim. [Bamidbar strkjv@14:23; Devarim strkjv@1:35]
orthjbc@John:6:59 @ These things Rebbe, Melech HaMoshiach said in a shul while teaching in K'far-Nachum. THE DIVREI TORAH OF REBBE, MELECH HAMOSHIACH ARE THE DIVREI CHAYYEI OLAM; THE TELUNNAH (note:)MURMURING(:note) BEGINS AGAINST REBBE, MELECH HAMOSHIACH BAMIDBAR strkjv@14:2 AND SOME TALMIDIM BECOME SHMAD FALLING AWAY TO DESTRUCTION
orthjbc@John:7:14 @ But around the middle period of the Chag (note:)Feast(:note), Rebbe, Melech HaMoshiach went up to the Beis Hamikdash and was teaching.
orthjbc@John:7:17 @ "If anyone wants to do the ratson Hashem, he will have da'as about my Torah, whether it is of Hashem or I speak only from myself. [Tehillim strkjv@25:14; strkjv@92:16; Bamidbar strkjv@16:28]
orthjbc@John:7:28 @ Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, "You have da'as of me, and you have da'as of where I am from. I have not come on my own, but the One who sent me is ne'eman. He is the One of whom you do not have da'as.
orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]
orthjbc@John:8:2 @ And at shakhar (note:)dawn(:note), Rebbe, Melech HaMoshiach came again into the Beis Hamikdash and kol haAm all the people were coming to Rebbe, Melech HaMoshiach, and having sat, he was giving them a shiur.
orthjbc@John:8:3 @ And the Sofrim and the Perushim led an isha (note:)woman(:note) having been caught in ni'uf adultery and, having stood her in the midst [Bamidbar strkjv@5:12f],
orthjbc@John:8:20 @ These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because the sha'ah of Rebbe, Melech HaMoshiach had not yet come. WHERE THE REBBE, MELECH HAMOSHIACH IS GOING YOU CANNOT COME BECAUSE YOU HAVE NO EMUNAH AND NO KAPPARAH AND NO HITKHADESHUT
orthjbc@John:8:59 @ Then they took up stones that they might throw at him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Shemot strkjv@17:4; Vayikra strkjv@24:16; Shmuel Alef strkjv@30:6]
orthjbc@John:9:28 @ And they reviled him and said, "You are a talmid of that man, but we are talmidim of Moshe Rabbeinu. [Bamidbar strkjv@12:2,8]
orthjbc@John:9:38 @ And the man said, "Ani ma'amin, Adoni." And he fell down prostrate before him.
orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]
orthjbc@John:10:23 @ And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Shlomo (note:)Solomon's Colonnade(:note).
orthjbc@John:11:17 @ Having arrived, therefore, Rebbe, Melech HaMoshiach discovered El'azar had already been in the kever (note:)tomb(:note) arba'ah yamim four days.
orthjbc@John:11:27 @ She says to Rebbe, Melech HaMoshiach, "Ken, Adoni. Ani ma'aminah that you are the Rebbe, Melech HaMoshiach, the Ben HaElohim, Hu Habah into the Olam Hazeh. REBBE, MELECH HAMOSHIACH WEEPS
orthjbc@John:11:39 @ Rebbe, Melech HaMoshiach says, "Lift the stone." Marta, the achot of the niftar, says to Rebbe, Melech HaMoshiach, "Adoni, already he smells, for it is now arba'ah yamim (note:)four days(:note)."
orthjbc@John:11:48 @ "If we leave him thus, kol bnei Adam will have emunah (note:)faith(:note) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation."
orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]
orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"
orthjbc@John:12:1 @ Then Rebbe, Melech HaMoshiach came into Beit-Anyan (note:)Bethany(:note) shesh yamim before Pesach. This was the place where El'azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim. THE ISHA USES MISHCHA TO PREPARE HAGUF OF REBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9
orthjbc@John:12:44 @ But Rebbe, Melech HaMoshiach cried out, "The ma'amin in me does not have emunah in me, but in the One having sent me.
orthjbc@John:13:20 @ "Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me, receives the One having sent me." THE NAMING OF THE BETRAYER AND MALSHIN (note:)INFORMER, MOISER(:note)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; SICH IBERFREGEN SELF-QUESTIONING BEGINS AROUND THE TISH; SAMAEL SAMEKH MEM THE DEVIL ENTERS THE MALSHIN INFORMER YEHUDAH
orthjbc@John:14:27 @ "Shalom Hashem I leave with you, my Shalom I give to you, [Bamidbar strkjv@6:26; Tehillim strkjv@85:8; Malachi strkjv@2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1] nor let them be ones of morech lev (note:)cowardliness, Revelation.21:8(:note). [Chaggai strkjv@2:9 Targum Ha-Shivim Septuagint]
orthjbc@John:15:1 @ "I am HaGefen HaAmitit (note:)the true vine(:note) [Tehillim strkjv@80:8-20; Yeshayah strkjv@5:1-7; Yechezkel strkjv@19:10] and HaAv of me is the Korem vineyard proprietor.
orthjbc@John:17:20 @ "However, I do not make bakash (note:)petition(:note) concerning these only, but also concerning the ones becoming ma'aminim in me because of their Dvar.
orthjbc@John:17:23 @ "I in them and You in me that they may become tamim (note:)perfect(:note) in Achdut Unity that the Olam Hazeh may have da'as that you sent me, and had ahavah for them, just as You have ahavah for me.
orthjbc@John:18:12 @ Then the band of chaiyalim, their commander, and the avadim (note:)servants(:note) of those of Yehudah took Rebbe, Melech HaMoshiach and performed the akedah binding on him. THE SEH HAELOHIM MUST BE EXAMINED: THE EXAMINATION OF REBBE, MELECH HAMOSHIACH BY ANAN ANNAS
orthjbc@John:18:20 @ In reply, Rebbe, Melech HaMoshiach said, "In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. In secret I spoke nothing. [Yeshayah strkjv@45:19]
orthjbc@John:19:36 @ For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, "V'ETZEM LO TISHVERU VO" (note:)"And not a bone of him shall be broken"(:note). [Shemot strkjv@12:46; Bamidbar strkjv@9:12; Tehillim strkjv@34:20-21]
orthjbc@John:20:26 @ And after shmonah yamim (note:)eight days(:note) again the talmidim of Rebbe, Melech HaMoshiach were inside and T'oma with them. Although the delatot were shut, Rebbe, Melech HaMoshiach comes and stood in the midst and said, "Shalom Aleichem."
orthjbc@John:20:27 @ Then Rebbe, Melech HaMoshiach says to T'oma, "Bring your finger here and see my hands, and bring your hand and put it into my side, and do not be without emunah but be a ma'amin (note:)believer(:note)."
orthjbc@John:21:11 @ Therefore, Shimon Kefa went up and dragged the reshet (note:)net(:note) onto the shore, full of large dagim, me'ah vchamishim ushloshah one hundred and fifty three, and, though being so many, did not split the reshet net.
orthjbc@Acts:1:3 @ to whom also he presented himself chai, after his Messianic innuyim, by many convincing proofs, during arba'im yamim appearing to his Shluchim and speaking concerning the Malchut Hashem.
orthjbc@Acts:1:5 @ "For Yochanan gave a tevilah of teshuvah with a mikveh mayim, but you will receive a tevilah in the Ruach HaKodesh not many yamim from now." MOSHIACH'S ALIYAH ASCENT TO SHOMAYIM
orthjbc@Acts:2:9 @ "--we Parthians and Medes and Elamites; the ones living in Mesopotamia, Yehudah, Cappadocia, Pontus, Asia,
orthjbc@Acts:2:17 @ `And it shall be in the Acharit Hayamim, ne'um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V'NIB'U BNEICHEM U'VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh, and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions" --Yoel strkjv@3:1f (note:)2:28f(:note)] [Bamidbar strkjv@11:25; Yeshayah strkjv@44:3; Yechezkel strkjv@39:29]
orthjbc@Acts:2:18 @ `and upon my avadim and upon my shefachot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI (note:)"In those days I will pour out my Ruach Hakodesh"(:note) and they will prophesy.
orthjbc@Acts:2:25 @ "For Dovid Hamelech says of him, SHIVVITI HASHEM L'NEGDI TAMID KI MIMINI BAL EMMOT (note:)"I set Adonoi before me always, because he is at my right hand I will not be shaken."(:note) [Tehillim strkjv@16:8-11]
orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS
orthjbc@Acts:2:44 @ And all the ma'aminim hameshichiyim were together and they were having all things in common.
orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),
orthjbc@Acts:3:1 @ Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (note:)three o'clock in the afternoon(:note). [Tehillim strkjv@55:17]![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}