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orthjbc@Matthew:4:5 @ Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (note:)the Holy City(:note) and set him atop the pinnacle of the Beis Hamikdash,

orthjbc@Matthew:12:5 @ "Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (note:)desecration of the Sabbath Day(:note) and yet are blameless?

orthjbc@Matthew:12:6 @ "But I say to you that something greater than the Beis Hamikdash is here.

orthjbc@Matthew:21:11 @ And the multitudes were saying, "This is Yehoshua HaNavi! From Natzeret in the Galil." REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH

orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.

orthjbc@Matthew:21:14 @ And iverim (note:)blind persons(:note) and pisechim lame persons came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and Rebbe, Melech HaMoshiach administered refu'ah to them.

orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.

orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"

orthjbc@Matthew:23:16 @ Oy to you, morei derech ivrim (note:)blind guides(:note), the, ones saying,`Whoever swears by the Beis Hamikdash, it is a worthless shevu'ah oath: but whoever swears by the gold of the Beis Hamikdash, he is obligated.'

orthjbc@Matthew:23:17 @ Iverim! (note:)blind ones(:note), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedusha holiness, sanctity?

orthjbc@Matthew:23:21 @ And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.

orthjbc@Matthew:23:36 @ Omein, I say to you, that all these things will come upon this generation. REBBE, MELECH HAMOSHIACH GIVES THE NEVU'AH (note:)PROPHECY(:note) OF THE CHURBAN DESTRUCTION OF THE BEIS HAMIKDASH AND THE MAKKOS PLAGUES OF THE ACHARIT HAYAMIM--HIS KENA LAMENT OVER YERUSHALAYIM

orthjbc@Matthew:24:1 @ And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.

orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!

orthjbc@Matthew:26:55 @ At that moment, Rebbe, Melech HaMoshiach said to the multitudes, "Do you have the chutzpah (note:)nerve(:note) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting giving my torah teaching and you did not arrest me.

orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`

orthjbc@Matthew:27:5 @ And Yehudah threw the shiklei kesef (note:)pieces of silver(:note) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.

orthjbc@Matthew:27:6 @ And the Rashei Hakohanim took the shiklei kesef and said, "It is asur (note:)forbidden(:note) to put these into the Beis Hamikdash otzar treasury, vi-bahlt since it is blood money."

orthjbc@Matthew:27:40 @ and saying, "You who are going to cause the churban (note:)destruction(:note) of the Beis Hamikdash and rebuild it in shloshah yamim three days, save yourself! If you are the Ben HaElohim, come down from HaAitz the Tree."

orthjbc@Matthew:27:51 @ And--hinei!--the parochet (note:)curtain(:note) of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split

orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:11:11 @ And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar. REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED (note:)MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48(:note)

orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.

orthjbc@Mark:11:16 @ And he was not allowing anyone to carry things through the Beis HaMikdash.

orthjbc@Mark:11:27 @ And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes and the Zekenim come to him.

orthjbc@Mark:12:35 @ While Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, he was saying "How is it that the Sofrim (note:)Scribes(:note) say that Moshiach is [merely] ben Dovid?

orthjbc@Mark:12:41 @ And having sat [down] opposite the Beis Hamikdash Otzar (note:)Treasury(:note), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim rich people were throwing [in] much. [Melachim Bais strkjv@12:9]

orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH

orthjbc@Mark:13:3 @ And Rebbe, Melech HaMoshiach was sitting on the Mount of Olives opposite the Beis HaMikdash having a yechidus with Kefa and Ya'akov and Yochanan and Andrew. THE BEGINNING OF THE CHEVLEI MOSHIACH

orthjbc@Mark:14:49 @ "Every day I was with you in the Beis HaMikdash teaching Torah and you did not arrest me; but let the Kitvei Hakodesh be fulfilled." [Yeshayah strkjv@53:7-12]

orthjbc@Mark:14:58 @ "We heard him saying, `I will bring churban to this Beis Hamikdash made with human hands, and, after shalosha yamim, another, not made with hands, I will build."

orthjbc@Mark:15:29 @ And the ones passing by were reviling him and shaking their heads and saying, "Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shalosha yamim, [Tehillim strkjv@22:7; strkjv@109:25]

orthjbc@Mark:15:38 @ And the parochet [in the Heikhal] in the Beis haMikdash was torn in two from top to bottom.

orthjbc@Luke:1:9 @ according to the minhag (note:)custom(:note) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoket incense. [Shemot strkjv@30:7,8; Divrey Hayamim Alef strkjv@23:13; Divrey Hayamim Bais strkjv@29:11; Tehillim strkjv@141:2]

orthjbc@Luke:1:21 @ And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.

orthjbc@Luke:1:33 @ "and he will rule over the Beis Yakov l'Olam va'ed, and his Malchut will never come to an end." [Shmuel Bais strkjv@7:16; Tehillim strkjv@89:3,4; Yeshayah strkjv@9:7; Yirmeyah strkjv@33:17; Daniel strkjv@2:44; strkjv@7:14,27; Michoh strkjv@4:7]

orthjbc@Luke:1:69 @ "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef strkjv@2:1,10; Shmuel Bais strkjv@22:3; Tehillim strkjv@18:2; strkjv@89:17; strkjv@132:17; Yechezkel strkjv@29:21]

orthjbc@Luke:2:4 @ Now Yosef also went up from the Galil, from the shtetl of Natzeret, to Yehudah, to the Ir Dovid, which is called Beit-Lechem, because he was of the mishpochah and beis of Dovid.

orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH

orthjbc@Luke:2:27 @ And Shim'on came in the Ruach Hakodesh into the courts of the Beis HaMikdash; and when the horim (note:)parents(:note) brought in the yeled, Yehoshua, to do concerning him the customary mitzva of the Torah,

orthjbc@Luke:2:37 @ and then to the age of eighty-four she had lived as an almanah who was not departing from the Beis HaMikdash, serving yomam valailah with tzomot (note:)fastings(:note) and tefillos.

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).

orthjbc@Luke:2:49 @ And he said to them, "Why is it that you were looking for me? Did you not have da'as that I must be in the Beis Avi?"

orthjbc@Luke:4:9 @ And Hasatan led Rebbe Melech HaMoshiach to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, "If you are the Ben HaElohim, throw yourself down from here;

orthjbc@Luke:11:51 @ `from the blood of Hevel to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mitzbe'ach and the Beis Hashem;' ken, I tell you, it will be required from HaDor HaZeh." [Bereshis strkjv@4:8; Divrey Hayamim Bais strkjv@24:20,21]

orthjbc@Luke:13:35 @ "Hinei-- your Beis is left to you desolate; and I say to you, you shall by no means see me until the zman comes when you say, BARUCH HABAH B'SHEM ADONAI [Yirmeyah strkjv@12:17; Tehillim strkjv@118:26]

orthjbc@Luke:14:23 @ "And the Adon said to the eved, `Go out to the rehkovot and along the boundaries and urge them to come in, in order that my Beis may be filled.

orthjbc@Luke:18:10 @ "Shnei anashim went up to the Beis Hamikdash to daven, one was a Perush and the other, a moches (note:)tax-collector(:note).

orthjbc@Luke:19:44 @ And they will dash you to the ground and your yeladim with you, and they will not leave an even (note:)stone(:note) upon an even stone within you, because you did not have da'as of the zman of your pekuddat visitation." [Tehillim strkjv@137:9] REBBE MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48

orthjbc@Luke:19:45 @ And having entered into the Beis HaMikdash, Rebbe Melech HaMoshiach began to throw out the sellers,

orthjbc@Luke:19:47 @ And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him and also the Rashei HaAm,

orthjbc@Luke:20:1 @ And it came about on one of the yamim Rebbe, Melech HaMoshiach was saying shiurim to HaAm in the Beis Hamikdash and was preaching the Besuras HaGeulah, and the Rashei Hakohanim and the Sofrim with the Ziknei HaAm stood by,

orthjbc@Luke:21:1 @ And having looked up, Rebbe, Melech HaMoshiach saw the ashirim putting into Beis Hamikdash Otzar (note:)Treasury(:note) their matanot gifts.

orthjbc@Luke:21:5 @ And as some were speaking about the Beis Hamikdash that with beautiful avanim (note:)stones(:note) and with matanot gifts it has been decorated, Rebbe, Melech HaMoshiach said,

orthjbc@Luke:21:37 @ Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah he was going out into the Mount of Olives.

orthjbc@Luke:21:38 @ "And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him."

orthjbc@Luke:22:4 @ And having departed, Yehudah spoke with the Rashei Hakohanim and Guard of the Beis Hamikdash how he might hand him over to them.

orthjbc@Luke:22:33 @ But Shimon Kefa said to him, "Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem."

orthjbc@Luke:22:52 @ And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohenim and the Beis Hamikdash shomrim and the Ziknei HaAm, "Do you have the chutzpah to come out as against a ganav with charavot and clubs?

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Luke:23:25 @ And he released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon. A PICTURE OF THE TALMID OF MOSHIACH: ONE PRESSED INTO SERVICE TO HELP BEAR REBBE MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Luke:23:45 @ The shemesh (note:)sun(:note) had been eclipsed and the parokhet in the Beis Hamikdash was torn in two. [Shemot strkjv@26:31-33]

orthjbc@Luke:24:53 @ And they were continually in the Beis Hamikdash praising Hashem.

orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN

orthjbc@John:2:14 @ And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [Vayikra strkjv@1:14; Devarim strkjv@14:26] and the coin dealers sitting [Devarim strkjv@14:25].

orthjbc@John:2:15 @ And having made a shot (note:)whip(:note) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim money changers and overturned their tishen tables.

orthjbc@John:5:14 @ After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, "Hinei, you have received your refu'ah. No longer commit averos, for fear that something worse happen to you."

orthjbc@John:7:14 @ But around the middle period of the Chag (note:)Feast(:note), Rebbe, Melech HaMoshiach went up to the Beis Hamikdash and was teaching.

orthjbc@John:7:28 @ Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, "You have da'as of me, and you have da'as of where I am from. I have not come on my own, but the One who sent me is ne'eman. He is the One of whom you do not have da'as.

orthjbc@John:8:2 @ And at shakhar (note:)dawn(:note), Rebbe, Melech HaMoshiach came again into the Beis Hamikdash and kol haAm all the people were coming to Rebbe, Melech HaMoshiach, and having sat, he was giving them a shiur.

orthjbc@John:8:20 @ These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because the sha'ah of Rebbe, Melech HaMoshiach had not yet come. WHERE THE REBBE, MELECH HAMOSHIACH IS GOING YOU CANNOT COME BECAUSE YOU HAVE NO EMUNAH AND NO KAPPARAH AND NO HITKHADESHUT

orthjbc@John:8:59 @ Then they took up stones that they might throw at him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Shemot strkjv@17:4; Vayikra strkjv@24:16; Shmuel Alef strkjv@30:6]

orthjbc@John:10:23 @ And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Shlomo (note:)Solomon's Colonnade(:note).

orthjbc@John:11:48 @ "If we leave him thus, kol bnei Adam will have emunah (note:)faith(:note) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation."

orthjbc@John:18:20 @ In reply, Rebbe, Melech HaMoshiach said, "In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. In secret I spoke nothing. [Yeshayah strkjv@45:19]

orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),

orthjbc@Acts:3:1 @ Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (note:)three o'clock in the afternoon(:note). [Tehillim strkjv@55:17]

orthjbc@Acts:3:2 @ And a certain ish, an ish (note:)pisei'ach from the womb of his imma(:note), was being carried and they were putting him bederech klal usually yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

orthjbc@Acts:3:3 @ When the ish pisei'ach saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.

orthjbc@Acts:3:8 @ And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [Yeshayah strkjv@35:6]

orthjbc@Acts:3:10 @ And they recognized him, that he was the one sitting at the Sha'ar Hatiferet (note:)Beautiful Gate(:note) of the Beis Hamikdash begging for tzedakah; and they were filled with mishpoyel awe and amazement at what had happened to him. SHIMON KEFA'S DRASHA UNDER THE "ULAM SHLOMO" IN THE BEIT HAMIKDASH

orthjbc@Acts:4:3 @ And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.

orthjbc@Acts:5:18 @ And they laid their hands upon the Moshiach's Shluchim and they put them in a public beis hasohar.

orthjbc@Acts:5:19 @ And a malach Adonoi (note:)an angel of Hashem(:note), opened the doors of the beis hasohar balailah, and having led them out, said, [Bereshis strkjv@16:7; Shemot strkjv@3:2; Tehillim strkjv@34:7]

orthjbc@Acts:5:20 @ "Go and stand and speak in the Beis Hamikdash to the people kol divrei HaChayyim haelleh."

orthjbc@Acts:5:21 @ And having heard, the Moshiach's Shluchim entered the Beis Hamikdash at Shachrit and were giving shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.

orthjbc@Acts:5:22 @ But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things

orthjbc@Acts:5:23 @ saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."

orthjbc@Acts:5:24 @ And when the Sar Tzeva haHeichal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.

orthjbc@Acts:5:25 @ But someone came and reported to them, "Hinei! The men whom you put in the beis hasohar are in the Beis Hamikdash standing and giving shiurim to the people."

orthjbc@Acts:5:42 @ And every day in the Beis Hamikdash and from bais to bais they did not stop giving shiurim and drashot about Yehoshua as Rebbe, Melech HaMoshiach.

orthjbc@Acts:6:14 @ "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."

orthjbc@Acts:7:3 @ "and YAYOMER HASHEM EL AVRAM, `LECH LECHA MEARTZECHA UMIMOLADTECHA U'MIBEIS AVICHA EL HAARETZ ASHER ARECHA' (note:)"And Hashem said to Avram, `Depart from your land and from your relatives and come to the land which I shall show you.'(:note) [Bereshis strkjv@12:1, strkjv@48:4]

orthjbc@Acts:7:47 @ "And Sh'lomo (note:)Solomon(:note) built for him a Beis. [Melachim Alef strkjv@6:1-38]

orthjbc@Acts:8:3 @ But Rav Sha'ul was making havoc of the Moshiach's Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar. THE BESURAS HAGEULAH IS PREACHED IN SHOMRON, MAKING A GEZUNTE CONFRONTATION WITH THE POWERS OF THE OCCULT; A HITORERUT (note:)SPIRITUAL AWAKENING(:note) BEGINS IN SHOMRON

orthjbc@Acts:12:4 @ When he had Kefa seized, he put him in the beis hasohar, having handed him over to four squads of chaiyalim to guard him, intending after Pesach to bring him before the people.

orthjbc@Acts:12:5 @ Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach's Kehillah for him. SHIMON KEFA DELIVERED FROM THE BEIS HASOHAR

orthjbc@Acts:12:6 @ But b'lailah, when Herod was about to lead him out, Kefa, bound with two shasherot (note:)chains(:note), was sleeping between shnei chaiyalim; and, before the delet door, were shomrim guards keeping watch over the beis hasohar.

orthjbc@Acts:12:17 @ And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya'akov and to the Achim b'Moshiach these things." And having gone out, Kefa went to another place.

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:16:23 @ And having inflicted klop after klop upon these Jewish men, they threw Rav Sha'ul and Sila into the beis hasohar, giving orders to the soher (note:)jailer(:note) to guard them securely.

orthjbc@Acts:16:24 @ And the soher (note:)jailer(:note), having received such an order, threw them into the inner beis hasohar, and he fastened their feet in the stock. [Iyov strkjv@13:27; strkjv@33:11; Yirmeyah strkjv@20:2,3; strkjv@29:26]

orthjbc@Acts:16:26 @ And, suddenly, there came a gevaltike earthquake, so that the beis hasohar was shaken to its foundations, and immediately were opened all delatot and all sharsherot (note:)chains(:note) were unfastened.

orthjbc@Acts:16:27 @ And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (note:)sword(:note) and was about to commit suicide, thinking the prisoners had run away.

orthjbc@Acts:16:37 @ But Rav Sha'ul said to them, "After giving us a public flogging, though we are uncondemned Roman citizens, they threw us into the beis hasohar; and now are they secretly sending us out? No, indeed! Let them come themselves and lead us out in public."

orthjbc@Acts:16:40 @ And having come out from the beis hasohar, they came to Lydia, and having seen and encouraged the Achim b'Moshiach of the Kehillah that met in Lydia's bais, Rav Sha'ul and Sila departed.

orthjbc@Acts:20:23 @ "except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me.

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:26 @ Then Rav Sha'ul took the anashim on the following day, and he went with them for hitkadeshut (note:)purification(:note) and was entering the Beis Hamikdash, giving notice of the completion of the yamim of the taharah until was offered for each one of them the korban. [Bamidbar strkjv@6:13-20] TUMUL IN THE BEIS HAMIKDASH

orthjbc@Acts:21:27 @ Now when the shivat yamim were about o be completed, unbelieving Yehudim from the Province of Asia [Ephesus], having seen Rav Sha'ul in the Beis Hamikdash, were stirring up all the multitude, and they laid their hands on him, [Yirmeyah strkjv@26:8]

orthjbc@Acts:21:28 @ crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (note:)against, in opposition to(:note) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh the Beis Hamikdash."

orthjbc@Acts:21:29 @ (For they had previously seen Trophimus the Ephesian in the city with Rav Sha'ul and they had jumped to the conclusion and made the unwarranted assumption that Rav Sha'ul had brought Trophimus past the Soreg (note:)barrier of the holy precinct) in the Beis Hamikdash.(:note)

orthjbc@Acts:22:4 @ "I brought redifah on this `Derech,' even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,

orthjbc@Acts:22:17 @ "And it happened that after I had returned to Yerushalayim and as was davening in the Beis Hamikdash, that I fell into a trance,

orthjbc@Acts:24:6 @ "He even tried to desecrate the Beis Hamikdash! And so we apprehended him.

orthjbc@Acts:24:12 @ "And neither in the Beis Hamikdash did they find me conversing with anyone nor did they find me stirring up the multitude either in the shuls or anywhere in Yerushalayim.

orthjbc@Acts:24:18 @ "And this is how they found me, having undergone hitkadeshut in the Beis Hamikdash, not with rioters nor with any disturbance.

orthjbc@Acts:25:8 @ Rav Sha'ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."

orthjbc@Acts:25:14 @ And while they were spending many yamim there, Festus laid out to the Melech the things with respect to Rav Sha'ul, saying, "There is a man here who was left behind in the beis hasohar by Felix.

orthjbc@Acts:26:10 @ "And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kedoshim I locked up in the beis hasohar; and I cast my vote keneged (note:)against(:note) them when they received the death penalty.

orthjbc@Acts:26:21 @ "Because of these things, the unbelieving Yehudim seized me while I was in the Beis Hamikdash, and were trying to kill me.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:9:13 @ Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (note:)service in the Temple(:note) eat the things of the Beis Hamikdash; the kohanim attending the Mitzbe'ach altar have their share with the Mitzbe'ach altar [Vayikra strkjv@6:16-18, 26-28; strkjv@7:6, 8-10, 28-36; Bamidbar strkjv@18:8-19,31; Devarim strkjv@18:1-3]?

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:22 @ Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (note:)congregation(:note) of G-d? And do you bring bushah shame, even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people! THE KIDDUSH AND THE HA-MOTZI OF THE SEUDES OF REBBE, MELECH HAMOSHIACH IN THE KEHILLAH; THE HALACHA THAT I RECEIVED FROM MOSHIACH ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER AND THE INSTITUTION OF REBBE, MELECH HAMOSHIACH'S TISH: THE PESACH MATZAH BECOMES THE KORBAN PESACH GUF BODY OF MOSHIACH'S BASAR TEHILLIM strkjv@16:9-10; YESHAYAH strkjv@52:13-53:12; "ZAVACHTI, I [REBBE, MELECH HAMOSHIACH] PREPARE SACRIFICE" FOR A DEVEKUT COMMUNION ZEVACH SACRIFICE FOR YOU MOSHIACH'S TALMIDIM11:24; WHEN THE KOS SHEL BERACHA CUP OF WINE IS RAISED WE ARE TO HAVE ZIKARON REMEMBRANCE OF THE CHURBAN OF THE BRIT CHADASHA BEIS HAMIKDASH, WHEN REBBE, MELECH HAMOSHIACH BECAME THE KORBAN PESACH OF THE GEULAH

orthjbc@2Corinthians:6:13 @ Now--I speak as to yeladim--make a fair exchange and open wide your levavot [I Cor strkjv@4:14]. THE BEIS HAMIKDASH OF HASHEM (note:)THE KEHILLAH OF REBBE, MELECH HAMOSHIACH(:note) REQUIRES A RESPONSE OF TOTAL CONSECRATION

orthjbc@2Corinthians:7:3 @ I do not say this to bring you under haresha'ah, for I have said before that you are in our levavot [II Cor. strkjv@6:11-12; Php strkjv@1:7] whether to die with you or to live with you. [Shmuel Beis strkjv@15:21]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@Galatians:6:10 @ Therefore, then, as we have opportunity, we should do ma'asim tovim towards all, and especially towards the Bnei Beis haEmunah.

orthjbc@2Thessalonians:2:4 @ I'm referring to the one setting himself against and exalting himself AL KOL EL (note:)DANIEL strkjv@11:36(:note), above all that are given the appellation "El" or "avodat Hashem," with the result that he sits down in G-d's own Beis Hamikdash, proclaiming that he himself is Elohim YECHEZKEL strkjv@28:2...

orthjbc@Hebrews:3:3 @ Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (note:)Builder(:note) of the Beis that the Beis itself.

orthjbc@Hebrews:3:4 @ For every Beis is built by someone, but the One having built everything is Hashem.

orthjbc@Hebrews:3:5 @ Now Moshe Rabbeinu was ne'eman (note:)faithful(:note) in the Kol Beis Hashem as an eved, for a solemn edut testimony of the things which were to be spoken later; [i.e. strkjv@3:11].

orthjbc@Hebrews:3:6 @ But Rebbe, Melech HaMoshiach was ne'eman (note:)faithful(:note) as Ben over the Beis Hashem, whose Beis we are, if indeed the bittachon and the tikvah hope in which we glory we keep hold of to HaKetz. MENUKHAH FOR THE AM OF HASHEM

orthjbc@Hebrews:8:8 @ For, when Hashem finds fault with them, he says, "HINEH YAMIM BA'IM, NE'UM HASHEM, VKHARATI ES BEIS YISRAEL VES BEIS YEHUDAH BRIT CHADASHA" (note:)"Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha"(:note)

orthjbc@Hebrews:8:10 @ "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM LELOHIM V'HEMMAH YIH'YU LI LE'AM" (note:)"Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to me a people"(:note).

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:21 @ And als (note:)since(:note) we have a Kohen Gadol over the Beis Hashem,

orthjbc@Hebrews:10:34 @ For you showed Gemilut Chasadim for the Achim b'Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da'as that you possess a better and more enduring bechorah.

orthjbc@Hebrews:11:7 @ By emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (note:)Ark(:note) for the Geulah of the Beis HaNoach. By his emunah he condemned the Olam Hazeh and he became the yoresh heir of the Tzedek Hashem that is credited to emunah. [Bereshis strkjv@15:6; Chabakuk strkjv@2:4]

orthjbc@Hebrews:11:36 @ and others underwent the nisayon of cruel mockings and scourgings, also the kaval and the beis hasohar.

orthjbc@Hebrews:13:3 @ Have zikaron of the prisoners in the beis hasohar, as if having been bound with the kaval (note:)chain/fetter(:note) with them; and those being tortured as though you were also.

orthjbc@1Peter:4:17 @ Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins from us, what will be the toitzaa (note:)outcome(:note) of the ones without mishma'at obedience to the Besuras HaGeulah of Hashem?