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NT.filter - kjc But:


kjc@Matthew:1:20 @ But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, you son of David, fear not to take unto you Mary your wife: for that which is conceived in her is of the Holy Spirit.

kjc@Matthew:2:19 @ But when Herod was dead, behold, an angel of the Lord appears in a dream to Joseph in Egypt,

kjc@Matthew:2:22 @ But when he heard that Archelaus did reign in Judaea in the place of his father Herod, he was afraid to go to there: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

kjc@Matthew:3:7 @ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?

kjc@Matthew:3:11 @ I indeed baptize you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:

kjc@Matthew:3:12 @ Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

kjc@Matthew:3:14 @ But John forbad him, saying, I have need to be baptized of you, and you come to me?

kjc@Matthew:4:4 @ But he answered and said,

kjc@Matthew:8:8 @ The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word only, and my servant shall be healed.

kjc@Matthew:8:22 @ But Jesus said unto him,

kjc@Matthew:8:24 @ And, behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.

kjc@Matthew:8:27 @ But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

kjc@Matthew:9:8 @ But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

kjc@Matthew:9:12 @ But when Jesus heard that, he said unto them,

kjc@Matthew:9:14 @ Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but your disciples fast not?

kjc@Matthew:9:18 @ While he spoke these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.

kjc@Matthew:9:21 @ For she said within herself, If I may but touch his garment, I shall be whole.

kjc@Matthew:9:22 @ But Jesus turned him about, and when he saw her, he said, And the woman was made whole from that hour.

kjc@Matthew:9:25 @ But when the people were put forth, he went in, and took her by the hand, and the maid arose.

kjc@Matthew:9:31 @ But they, when they were departed, spread abroad his fame in all that country.

kjc@Matthew:9:34 @ But the Pharisees said, He casts out devils through the prince of the devils.

kjc@Matthew:9:36 @ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

kjc@Matthew:12:2 @ But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.

kjc@Matthew:12:3 @ But he said unto them,

kjc@Matthew:12:15 @ But when Jesus knew it, he withdrew himself from there: and great multitudes followed him, and he healed them all;

kjc@Matthew:12:24 @ But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.

kjc@Matthew:12:39 @ But he answered and said unto them,

kjc@Matthew:12:48 @ But he answered and said unto him that told him,

kjc@Matthew:13:57 @ And they were offended in him. But Jesus said unto them, A prophet is not without honor, except in his own country, and in his own house.

kjc@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

kjc@Matthew:14:16 @ But Jesus said unto them,

kjc@Matthew:14:17 @ And they say unto him, We have here but five loaves, and two fishes.

kjc@Matthew:14:24 @ But the boat was now in the midst of the sea, tossed with waves: for the wind was contrary.

kjc@Matthew:14:27 @ But immediately Jesus spoke unto them, saying,

kjc@Matthew:14:30 @ But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

kjc@Matthew:15:3 @ But he answered and said unto them,

kjc@Matthew:15:13 @ But he answered and said,

kjc@Matthew:15:23 @ But he answered her not a word. And his disciples came and asked him, saying, Send her away; for she cries after us.

kjc@Matthew:15:24 @ But he answered and said,

kjc@Matthew:15:26 @ But he answered and said,

kjc@Matthew:16:12 @ Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

kjc@Matthew:16:23 @ But he turned, and said unto Peter,

kjc@Matthew:17:12 @ But I say unto you,

kjc@Matthew:17:24 @ And when they had come to Capernaum, they that received tribute money came to Peter, and said, Does not your master pay tribute?

kjc@Matthew:19:11 @ But he said unto them,

kjc@Matthew:19:14 @ But Jesus said,

kjc@Matthew:19:22 @ But when the young man heard that saying, he went away sorrowful: for he had great possessions.

kjc@Matthew:19:26 @ But Jesus beheld them, and said unto them,

kjc@Matthew:20:22 @ But Jesus answered and said,

kjc@Matthew:20:25 @ But Jesus called them unto him, and said,

kjc@Matthew:20:31 @ And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, you son of David.

kjc@Matthew:21:19 @ And when he saw a fig tree on the way, he came to it, and found nothing on it, but leaves only, and said unto it, And immediately the fig tree withered away.

kjc@Matthew:21:26 @ But if we shall say, Of men; we fear the people; for all hold John as a prophet.

kjc@Matthew:21:46 @ But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

kjc@Matthew:22:17 @ Tell us therefore, What think you? Is it lawful to give tribute unto Caesar, or not?

kjc@Matthew:22:18 @ But Jesus perceived their wickedness, and said,

kjc@Matthew:22:34 @ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

kjc@Matthew:26:5 @ But they said, Not on the feast day, lest there be an uproar among the people.

kjc@Matthew:26:8 @ But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

kjc@Matthew:26:58 @ But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

kjc@Matthew:26:60 @ But found none: yes, though many false witnesses came, yet found they none. At the last came two false witnesses,

kjc@Matthew:26:63 @ But Jesus held his peace, And the high priest answered and said unto him, I adjure you by the living God, that you tell us whether you be the Christ, the Son of God.

kjc@Matthew:26:70 @ But he denied before them all, saying, I do not know what you say.

kjc@Matthew:27:20 @ But the chief priests and elders persuaded the multitude that they should ask for Barabbas, and destroy Jesus.

kjc@Matthew:27:23 @ And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified.

kjc@Matthew:27:24 @ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it.

kjc@Matthew:28:17 @ And when they saw him, they worshipped him: but some doubted.

kjc@Mark:1:8 @ I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

kjc@Mark:1:30 @ But Simon's wife's mother lay sick of a fever, and soon they tell him of her.

kjc@Mark:1:45 @ But he went out, and began to announce it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was outside in deserted places: and they came to him from every quarter.

kjc@Mark:2:6 @ But there was certain of the scribes sitting there, and reasoning in their hearts,

kjc@Mark:2:7 @ Why does this man thus speak blasphemies? who can forgive sins but God only?

kjc@Mark:2:18 @ And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

kjc@Mark:3:7 @ But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

kjc@Mark:4:34 @ But without a parable spoke he not unto them: and when they were alone, he expounded all things to his disciples.

kjc@Mark:5:6 @ But when he saw Jesus afar off, he ran and worshipped him,

kjc@Mark:5:19 @ However Jesus did not permit it, but says unto him,

kjc@Mark:5:26 @ And had endured many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

kjc@Mark:5:28 @ For she said, If I may touch but his clothes, I shall be whole.

kjc@Mark:5:33 @ But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

kjc@Mark:5:40 @ And they laughed him to scorn. But when he had put them all out, he takes the father and the mother of the damsel, and them that were with him, and enters in where the damsel was lying.

kjc@Mark:6:4 @ But Jesus, said unto them,

kjc@Mark:6:9 @ But be shod with sandals; and not put on two coats.

kjc@Mark:6:16 @ But when Herod heard of it, he said, It is John, whom I beheaded: he is risen from the dead.

kjc@Mark:6:19 @ Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

kjc@Mark:6:49 @ But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

kjc@Mark:6:56 @ And wherever he entered, into villages, or cities, or country, they laid the sick in the streets, and asked him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

kjc@Mark:7:5 @ Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?

kjc@Mark:7:24 @ And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

kjc@Mark:7:27 @ But Jesus said unto her,

kjc@Mark:7:36 @ And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they announced it;

kjc@Mark:8:28 @ And they answered, John the Baptist; but some say, Elijah; and others, One of the prophets.

kjc@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying,

kjc@Mark:9:22 @ And frequently it has cast him into the fire, and into the waters, to destroy him: but if you can do anything, have compassion on us, and help us.

kjc@Mark:9:27 @ But Jesus took him by the hand, and lifted him up; and he arose.

kjc@Mark:9:32 @ But they understood not that saying, and were afraid to ask him.

kjc@Mark:9:34 @ But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

kjc@Mark:9:39 @ But Jesus said,

kjc@Mark:10:14 @ But when Jesus saw it, he was much displeased, and said unto them,

kjc@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answers again, and says unto them,

kjc@Mark:10:38 @ But Jesus said unto them,

kjc@Mark:10:42 @ But Jesus called them to him, and says unto them,

kjc@Mark:10:48 @ And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.

kjc@Mark:11:13 @ And seeing a fig tree afar off having leaves, he came, if perhaps he might find any thing on it: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

kjc@Mark:11:32 @ But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

kjc@Mark:12:14 @ And when they had come, they say unto him, Master, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?

kjc@Mark:12:15 @ Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them,

kjc@Mark:12:32 @ And the scribe said unto him, Well, Master, you have said the truth: for there is one God; and there is none other but he:

kjc@Mark:14:2 @ But they said, Not on the feast day, lest there be an uproar of the people.

kjc@Mark:14:29 @ But Peter said unto him, Although all shall be offended, yet will not I.

kjc@Mark:14:31 @ But he spoke the more vehemently, If I should die with you, I will not deny you in any wise. Likewise also said they all.

kjc@Mark:14:56 @ For many bare false witness against him, but their witness agreed not together.

kjc@Mark:14:59 @ But neither so did their witness agree together.

kjc@Mark:14:61 @ But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Are you the Christ, the Son of the Blessed?

kjc@Mark:14:68 @ But he denied, saying, I do not know, neither understand I what you say. And he went out into the porch; and the cock crowed.

kjc@Mark:14:71 @ But he began to curse and to swear, saying, I do not know this man of whom you speak.

kjc@Mark:15:3 @ And the chief priests accused him of many things: but he answered nothing.

kjc@Mark:15:5 @ But Jesus yet answered nothing; so that Pilate marvelled.

kjc@Mark:15:9 @ But Pilate answered them, saying, Will you that I release unto you the King of the Jews?

kjc@Mark:15:11 @ But the chief priests moved the people, that he should rather release Barabbas unto them.

kjc@Mark:15:23 @ And they gave him to drink wine mingled with myrrh: but he received it not.

kjc@Mark:16:7 @ But go your way, tell his disciples and Peter that he goes before you into Galilee: there shall you see him, as he said unto you.

kjc@Luke:1:13 @ But the angel said unto him, Fear not, Zacharias: for your prayer is heard; and your wife Elisabeth shall bear you a son, and you shall call his name John.

kjc@Luke:1:60 @ And his mother answered and said, Not so; but he shall be called John.

kjc@Luke:2:19 @ But Mary kept all these things, and pondered them in her heart.

kjc@Luke:2:37 @ And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

kjc@Luke:2:44 @ But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

kjc@Luke:2:51 @ And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

kjc@Luke:3:16 @ John answered, saying unto them all, I indeed baptize you with water; but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

kjc@Luke:3:17 @ Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

kjc@Luke:3:19 @ But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

kjc@Luke:4:30 @ But he passing through the midst of them went his way,

kjc@Luke:5:2 @ And saw two boats standing by the lake: but the fishermen were gone out of them, and were washing their nets.

kjc@Luke:5:15 @ But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

kjc@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this which speaks blasphemies? Who can forgive sins, but God alone?

kjc@Luke:5:22 @ But when Jesus perceived their thoughts, he answering said unto them,

kjc@Luke:5:30 @ But their scribes and Pharisees murmured against his disciples, saying, Why do you eat and drink with publicans and sinners?

kjc@Luke:5:33 @ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but yours eat and drink?

kjc@Luke:6:8 @ But he knew their thoughts, and said to the man which had the withered hand, And he arose and stood forth.

kjc@Luke:7:7 @ Therefore neither thought I myself worthy to come unto you: but say in a word, and my servant shall be healed.

kjc@Luke:7:30 @ But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

kjc@Luke:8:23 @ But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

kjc@Luke:8:27 @ And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

kjc@Luke:8:38 @ Now the man out of whom the devils were departed sought him that he might be with him: but Jesus sent him away, saying,

kjc@Luke:8:42 @ For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

kjc@Luke:8:50 @ But when Jesus heard it, he answered him, saying,

kjc@Luke:8:52 @ And all wept, and bewailed her: but he said,

kjc@Luke:8:56 @ And her parents were astonished: but he charged them that they should tell no man what was done.

kjc@Luke:9:9 @ And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

kjc@Luke:9:13 @ But he said unto them, And they said, We have no more but five loaves and two fishes; unless we should go and buy food for all these people.

kjc@Luke:9:19 @ They answering said, John the Baptist; but some say, Elijah; and others say, that one of the old prophets is risen again.

kjc@Luke:9:32 @ But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

kjc@Luke:9:43 @ And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

kjc@Luke:9:45 @ But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

kjc@Luke:9:55 @ But he turned, and rebuked them, and said,

kjc@Luke:9:59 @ And he said unto another, But he said, Lord, permit me first to go and bury my father.

kjc@Luke:9:61 @ And another also said, Lord, I will follow you; but let me first go bid them farewell, which are at home at my house.

kjc@Luke:10:29 @ But he, willing to justify himself, said unto Jesus, And who is my neighbor?

kjc@Luke:10:40 @ But Martha was burdened by much serving, and came to him, and said, Lord, do you not care that my sister has left me to serve alone? bid her therefore that she help me.

kjc@Luke:11:15 @ But some of them said, He casts out devils through Beelzebub the chief of the devils.

kjc@Luke:11:17 @ But he, knowing their thoughts, said unto them,

kjc@Luke:11:28 @ But he said,

kjc@Luke:18:15 @ And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

kjc@Luke:18:16 @ But Jesus called them unto him, and said,

kjc@Luke:18:39 @ And they which went before rebuked him, that he should hold his peace: but he cried so much the more, You son of David, have mercy on me.

kjc@Luke:19:47 @ And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

kjc@Luke:20:6 @ But and if we say, Of men; all the people will stone us: for they are persuaded that John was a prophet.

kjc@Luke:20:21 @ And they asked him, saying, Master, we know that you say and teach rightly, neither accept you the person of any, but teach the way of God truly:

kjc@Luke:20:22 @ Is it lawful for us to give tribute unto Caesar, or no?

kjc@Luke:20:23 @ But he perceived their craftiness, and said unto them,

kjc@Luke:21:7 @ And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

kjc@Luke:22:48 @ But Jesus said unto him,

kjc@Luke:22:56 @ But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

kjc@Luke:23:2 @ And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

kjc@Luke:23:9 @ Then he questioned with him in many words; but he answered him nothing.

kjc@Luke:23:21 @ But they cried, saying, Crucify him, crucify him.

kjc@Luke:23:25 @ And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

kjc@Luke:23:28 @ But Jesus turning unto them said,

kjc@Luke:23:40 @ But the other answering rebuked him, saying, Do not you fear God, seeing you are in the same condemnation?

kjc@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man has done nothing amiss.

kjc@Luke:24:6 @ He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee,

kjc@Luke:24:16 @ But their eyes were held back that they should not know him.

kjc@Luke:24:21 @ But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.

kjc@Luke:24:24 @ And certain of those who were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.

kjc@Luke:24:29 @ But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

kjc@Luke:24:37 @ But they were terrified and frightened, and supposed that they had seen a spirit.

kjc@John:1:8 @ He was not that Light, but was sent to bear witness of that Light.

kjc@John:1:12 @ But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

kjc@John:1:13 @ Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

kjc@John:1:17 @ For the law was given by Moses, but grace and truth came by Jesus Christ.

kjc@John:1:20 @ And he confessed, and denied not; but confessed, I am not the Christ.

kjc@John:1:26 @ John answered them, saying, I baptize with water: but there stands one among you, whom you know not;

kjc@John:1:31 @ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

kjc@John:1:33 @ And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost.

kjc@John:2:9 @ When the ruler of the feast had tasted the water that was made wine, and did not know from where it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

kjc@John:2:21 @ But he spoke of the temple of his body.

kjc@John:2:24 @ But Jesus did not commit himself unto them, because he knew all men,

kjc@John:3:28 @ You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

kjc@John:3:29 @ He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

kjc@John:3:30 @ He must increase, but I must decrease.

kjc@John:3:36 @ He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him.

kjc@John:4:2 @ (Though Jesus himself baptized not, but his disciples,)

kjc@John:4:32 @ But he said unto them,

kjc@John:5:7 @ The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me.

kjc@John:5:17 @ But Jesus answered them,

kjc@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

kjc@John:6:9 @ There is a lad here, which has five barley loaves, and two small fishes: but what are they among so many?

kjc@John:6:11 @ And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

kjc@John:6:20 @ But he says unto them,

kjc@John:6:22 @ The day following, when the people which stood on the other side of the sea saw that there was none other boat there, except that one into which his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

kjc@John:7:10 @ But when his brothers were gone up, then went he also up unto the feast, not openly, but as it were in secret.

kjc@John:7:12 @ And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceives the people.

kjc@John:7:22 @ (not because it is of Moses, but of the fathers;)

kjc@John:7:26 @ But, lo, he speaks boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

kjc@John:7:27 @ Howbeit we know this man from where he is: but when Christ comes, no man knows from where he is.

kjc@John:7:30 @ Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

kjc@John:7:39 @ (But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because Jesus was not yet glorified.)

kjc@John:7:41 @ Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

kjc@John:7:44 @ And some of them would have taken him; but no man laid hands on him.

kjc@John:7:49 @ But this people who knows not the law are cursed.

kjc@John:8:5 @ Now Moses in the law commanded us, that such should be stoned: but what say you?

kjc@John:8:6 @ This they said, tempting him, that they might have something to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

kjc@John:8:10 @ When Jesus had lifted up himself, and saw none but the woman, he said unto her,

kjc@John:8:59 @ Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

kjc@John:9:9 @ Some said, This is he: others said, He is like him: but he said, I am he.

kjc@John:9:18 @ But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

kjc@John:9:21 @ But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

kjc@John:9:28 @ Then they reviled him, and said, You are his disciple; but we are Moses' disciples.

kjc@John:9:31 @ Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears.

kjc@John:10:6 @ This parable spoke Jesus unto them: but they understood not what things they were which he spoke unto them.

kjc@John:10:33 @ The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because you, being a man, make yourself God.

kjc@John:10:39 @ Therefore they sought again to take him: but he escaped out of their hand,

kjc@John:10:41 @ And many resorted unto him, and said, John did no miracle: but all things that John spoke of this man were true.

kjc@John:11:13 @ Howbeit Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep.

kjc@John:11:20 @ Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

kjc@John:11:22 @ But I know, that even now, whatsoever you will ask of God, God will give it you.

kjc@John:11:30 @ Now Jesus was not yet come into the town, but was in that place where Martha met him.

kjc@John:11:46 @ But some of them went their ways to the Pharisees, and told them what things Jesus had done.

kjc@John:11:51 @ And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

kjc@John:11:52 @ And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

kjc@John:11:54 @ Jesus therefore walked no more openly among the Jews; but went from there unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

kjc@John:12:2 @ There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

kjc@John:12:6 @ This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.

kjc@John:12:9 @ Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

kjc@John:12:10 @ But the chief priests consulted that they might put Lazarus also to death;

kjc@John:12:16 @ These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

kjc@John:13:9 @ Simon Peter says unto him, Lord, not my feet only, but also my hands and my head.

kjc@John:17:15 @ I pray not that you should take them out of the world, but that you should keep them from the evil.

kjc@John:18:16 @ But Peter stood at the door outside. Then went out that other disciple, which was known unto the high priest, and spoke unto her that kept the door, and brought in Peter.

kjc@John:18:28 @ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

kjc@John:18:39 @ But you have a custom, that I should release unto you one at the passover: will you therefore that I release unto you the King of the Jews?

kjc@John:18:40 @ Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

kjc@John:19:9 @ And went again into the judgment hall, and says unto Jesus, From where are you? But Jesus gave him no answer.

kjc@John:19:12 @ And from then on, Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

kjc@John:19:13 @ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

kjc@John:19:15 @ But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

kjc@John:19:21 @ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

kjc@John:19:24 @ They said therefore among themselves, Let us not tear it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my clothing among them, and for my vesture they did cast lots. These things therefore the soldiers did.

kjc@John:19:33 @ But when they came to Jesus, and saw that he was dead already, they broke not his legs:

kjc@John:19:34 @ But one of the soldiers with a spear pierced his side, and immediately came there out blood and water.

kjc@John:19:38 @ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

kjc@John:20:7 @ And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

kjc@John:20:11 @ But Mary stood outside at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,

kjc@John:20:24 @ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

kjc@John:20:25 @ The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Unless I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

kjc@John:20:27 @ Then says he to Thomas, Reach to here your finger, and behold my hands; and reach to here your hand, and thrust it into my side: and be not faithless, but believing.

kjc@John:20:31 @ But these are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through his name.

kjc@John:21:4 @ But when the morning was now come, Jesus stood on the shore: but the disciples did not know that it was Jesus.

kjc@John:21:8 @ And the other disciples came in a little boat; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

kjc@Acts:1:4 @ And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, says he, you have heard of me.

kjc@Acts:2:14 @ But Peter, standing up with the eleven, lifted up his voice, and said unto them, You men of Judaea, and all you that dwell at Jerusalem, be this known unto you, and hearken to my words:

kjc@Acts:2:15 @ For these are not drunken, as you suppose, seeing it is but the third hour of the day.

kjc@Acts:2:16 @ But this is that which was spoken by the prophet Joel;

kjc@Acts:2:34 @ For David is not ascended into the heavens: but he says himself, The Lord said unto my Lord, Sit you on my right hand,

kjc@Acts:3:6 @ Then Peter said, Silver and gold have I none; but such as I have give I you: In the name of Jesus Christ of Nazareth rise up and walk.

kjc@Acts:3:14 @ But you denied the Holy One and the Just, and desired a murderer to be granted unto you;

kjc@Acts:3:18 @ But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he has so fulfilled.

kjc@Acts:4:15 @ But when they had commanded them to go aside out of the council, they conferred among themselves,

kjc@Acts:4:17 @ But that it spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name.

kjc@Acts:4:19 @ But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge you.

kjc@Acts:4:20 @ For we cannot but speak the things which we have seen and heard.

kjc@Acts:4:32 @ And the multitude of them that believed were of one heart and of one soul: neither said any of them that anything of the things which he possessed was his own; but they had all things common.

kjc@Acts:4:35 @ And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

kjc@Acts:5:1 @ But a certain man named Ananias, with Sapphira his wife, sold a possession,

kjc@Acts:5:3 @ But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Ghost, and to keep back part of the price of the land?

kjc@Acts:5:4 @ Whiles it remained, was it not your own? and after it was sold, was it not in your own power? why have you conceived this thing in your heart? you have not lied unto men, but unto God.

kjc@Acts:5:13 @ And of the rest no man dared join himself to them: but the people magnified them.

kjc@Acts:5:19 @ But the angel of the Lord by night opened the prison doors, and brought them forth, and said,

kjc@Acts:5:21 @ And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

kjc@Acts:5:22 @ But when the officers came, and found them not in the prison, they returned and told,

kjc@Acts:5:23 @ Saying, The prison truly found we shut with all safety, and the keepers standing outside before the doors: but when we had opened, we found no man within.

kjc@Acts:5:39 @ But if it be of God, you cannot overthrow it; lest haply you be found even to fight against God.

kjc@Acts:6:4 @ But we will give ourselves continually to prayer, and to the ministry of the word.

kjc@Acts:7:9 @ And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

kjc@Acts:7:12 @ But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

kjc@Acts:7:17 @ But when the time of the promise drew close, which God had sworn to Abraham, the people grew and multiplied in Egypt,

kjc@Acts:7:25 @ For he supposed his brothers would have understood that God by his hand would deliver them: but they understood not.

kjc@Acts:7:27 @ But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us?

kjc@Acts:7:39 @ To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

kjc@Acts:7:47 @ But Solomon built him a house.

kjc@Acts:7:55 @ But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

kjc@Acts:8:9 @ But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

kjc@Acts:8:12 @ But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

kjc@Acts:8:20 @ But Peter said unto him, Your money perish with you, because you have thought that the gift of God may be purchased with money.

kjc@Acts:8:40 @ But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

kjc@Acts:9:7 @ And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

kjc@Acts:9:8 @ And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

kjc@Acts:9:15 @ But the Lord said unto him,

kjc@Acts:9:21 @ But all that heard him were amazed, and said; Is not this he that destroyed those who called on this name in Jerusalem, and came to here for that intent, that he might bring them bound unto the chief priests?

kjc@Acts:9:22 @ But Saul increased the more in strength, and confounded the Jews which dwelled at Damascus, proving that this is very Christ.

kjc@Acts:9:24 @ But their laying await was known of Saul. And they watched the gates day and night to kill him.

kjc@Acts:9:26 @ And when Saul was come to Jerusalem, he attempted to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

kjc@Acts:9:27 @ But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord on the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

kjc@Acts:9:29 @ And he spoke boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

kjc@Acts:9:40 @ But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

kjc@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

kjc@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

kjc@Acts:10:26 @ But Peter took him up, saying, Stand up; I myself also am a man.

kjc@Acts:10:28 @ And he said unto them, You know that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God has showed me that I should not call any man common or unclean.

kjc@Acts:10:35 @ But in every nation he that fears him, and works righteousness, is accepted with him.

kjc@Acts:10:41 @ Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

kjc@Acts:11:4 @ But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

kjc@Acts:11:8 @ But I said, Not so, Lord: for nothing common or unclean has at any time entered into my mouth.

kjc@Acts:11:9 @ But the voice answered me again from heaven,

kjc@Acts:11:19 @ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

kjc@Acts:12:5 @ Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

kjc@Acts:12:9 @ And he went out, and followed him; and knew not that it was true which was done by the angel; but thought he saw a vision.

kjc@Acts:12:14 @ And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

kjc@Acts:12:15 @ And they said unto her, You are mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

kjc@Acts:12:16 @ But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

kjc@Acts:12:17 @ But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brothers. And he departed, and went into another place.

kjc@Acts:12:20 @ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

kjc@Acts:12:24 @ But the word of God grew and multiplied.

kjc@Acts:13:8 @ But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

kjc@Acts:13:14 @ But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

kjc@Acts:13:25 @ And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.

kjc@Acts:13:30 @ But God raised him from the dead:

kjc@Acts:13:37 @ But he, whom God raised again, saw no corruption.

kjc@Acts:13:45 @ But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.

kjc@Acts:13:46 @ Then Paul and Barnabas grown bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

kjc@Acts:13:50 @ But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their borders.

kjc@Acts:13:51 @ But they shook off the dust of their feet against them, and came unto Iconium.

kjc@Acts:14:2 @ But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brothers.

kjc@Acts:14:4 @ But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

kjc@Acts:15:5 @ But there rose up certain of the sect of the Pharisees which believed, saying, That it was necessary to circumcise them, and to command them to keep the law of Moses.

kjc@Acts:15:11 @ But we believe that through the grace of the LORD Jesus Christ we shall be saved, just as they.

kjc@Acts:15:20 @ But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

kjc@Acts:15:38 @ But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

kjc@Acts:16:1 @ Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

kjc@Acts:16:7 @ After they had come to Mysia, they attempted to go into Bithynia: but the Spirit permitted them not.

kjc@Acts:16:18 @ And this did she many days. But Paul, being grieved, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her. And he came out the same hour.

kjc@Acts:16:28 @ But Paul cried with a loud voice, saying, Do yourself no harm: for we are all here.

kjc@Acts:16:37 @ But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out secretly? no truthfully; but let them come themselves and fetch us out.

kjc@Acts:17:5 @ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

kjc@Acts:17:13 @ But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came to there also, and stirred up the people.

kjc@Acts:17:14 @ And then immediately the brothers sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

kjc@Acts:17:21 @ (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

kjc@Acts:17:30 @ And the times of this ignorance God winked at; but now commands all men every where to repent:

kjc@Acts:18:15 @ But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.

kjc@Acts:18:19 @ And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

kjc@Acts:18:21 @ But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

kjc@Acts:19:9 @ But when different were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

kjc@Acts:19:15 @ And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?

kjc@Acts:19:22 @ So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

kjc@Acts:19:26 @ Moreover you see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away much people, saying that they be no gods, which are made with hands:

kjc@Acts:19:27 @ So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worships.

kjc@Acts:19:34 @ But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

kjc@Acts:19:39 @ But if you inquire any thing concerning other matters, it shall be determined in a lawful assembly.

kjc@Acts:20:20 @ And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house,

kjc@Acts:20:24 @ But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

kjc@Acts:21:13 @ Then Paul answered, What mean you to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

kjc@Acts:21:24 @ Them take, and purify yourself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law.

kjc@Acts:21:39 @ But Paul said, I am a man who is a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech you, permit me to speak unto the people.

kjc@Acts:22:9 @ And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spoke to me.

kjc@Acts:22:28 @ And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

kjc@Acts:23:6 @ But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brothers, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

kjc@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

kjc@Acts:23:9 @ And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.

kjc@Acts:23:21 @ But do not you yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you.

kjc@Acts:23:29 @ Whom I perceived to be accused by questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

kjc@Acts:24:7 @ But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

kjc@Acts:24:11 @ Because that you may understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

kjc@Acts:24:14 @ But this I confess unto you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

kjc@Acts:24:27 @ But after two years Porcius Festus came into Felix' room: and Felix, willing to show the Jews a pleasure, left Paul bound.

kjc@Acts:25:4 @ But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly to there.

kjc@Acts:25:9 @ But Festus, willing to do the Jews a pleasure, answered Paul, and said, Do you want go up to Jerusalem, and there be judged of these things before me?

kjc@Acts:25:11 @ For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

kjc@Acts:25:19 @ But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

kjc@Acts:25:21 @ But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

kjc@Acts:25:25 @ But when I found that he had committed nothing worthy of death, and that he himself has appealed to Augustus, I have determined to send him.

kjc@Acts:26:20 @ But showed first unto them of Damascus, and at Jerusalem, and throughout all the borders of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works suitable for repentance.

kjc@Acts:26:25 @ But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

kjc@Acts:26:29 @ And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

kjc@Acts:27:10 @ And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

kjc@Acts:27:14 @ But not long after there arose against it a tempestuous wind, called Euroclydon.

kjc@Acts:27:21 @ But after long abstinence Paul stood forth in the midst of them, and said, Sirs, you should have harkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

kjc@Acts:27:22 @ And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

kjc@Acts:27:27 @ But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

kjc@Acts:27:39 @ And when it was day, they did not know the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

kjc@Acts:27:41 @ And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves.

kjc@Acts:27:43 @ But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

kjc@Acts:28:6 @ Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

kjc@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was permitted to dwell by himself with a soldier that kept him.

kjc@Acts:28:19 @ But when the Jews spoke against it, I was constrained to appeal unto Caesar; not that I had anything to accuse my nation of.

kjc@Acts:28:22 @ But we desire to hear of you what you think: for as concerning this sect, we know that every where it is spoken against.

kjc@Romans:1:13 @ Now I would not have you ignorant, brothers, that oftentimes I purposed to come unto you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.

kjc@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

kjc@Romans:1:32 @ Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

kjc@Romans:2:2 @ But we are sure that the judgment of God is according to truth against those who commit such things.

kjc@Romans:2:5 @ But after your hardness and impenitent heart treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;

kjc@Romans:2:8 @ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

kjc@Romans:2:10 @ But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:

kjc@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.

kjc@Romans:2:25 @ For circumcision truthfully profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.

kjc@Romans:2:29 @ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

kjc@Romans:3:4 @ God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.

kjc@Romans:3:5 @ But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)

kjc@Romans:3:21 @ But now the righteousness of God outside the law is manifested, being witnessed by the law and the prophets;

kjc@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.

kjc@Romans:4:2 @ For if Abraham were justified by works, he has whereof to glory; but not before God.

kjc@Romans:4:4 @ Now to him that works is the reward not reckoned of grace, but of debt.

kjc@Romans:4:5 @ But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

kjc@Romans:4:10 @ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

kjc@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

kjc@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

kjc@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

kjc@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

kjc@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

kjc@Romans:5:3 @ And not only so, but we glory in tribulations also: knowing that tribulation works patience;

kjc@Romans:5:8 @ But God commends his love toward us, in that, while we were yet sinners, Christ died for us.

kjc@Romans:5:11 @ And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

kjc@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.

kjc@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

kjc@Romans:5:16 @ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

kjc@Romans:5:20 @ Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

kjc@Romans:6:10 @ For in that he died, he died unto sin once: but in that he lives, he lives unto God.

kjc@Romans:6:11 @ Likewise reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

kjc@Romans:6:13 @ Neither yield you your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

kjc@Romans:6:14 @ For sin shall not have dominion over you: for you are not under the law, but under grace.

kjc@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? God forbid.

kjc@Romans:6:17 @ But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.

kjc@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.

kjc@Romans:6:23 @ For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

kjc@Romans:7:2 @ For the woman which has a husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband.

kjc@Romans:7:3 @ So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

kjc@Romans:7:6 @ But now we are delivered from the law, that being dead in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

kjc@Romans:7:7 @ What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.

kjc@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of desire. For without the law sin was dead.

kjc@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.

kjc@Romans:7:13 @ Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.

kjc@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

kjc@Romans:7:15 @ For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

kjc@Romans:7:17 @ Now then it is no more I that do it, but sin that dwells in me.

kjc@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

kjc@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.

kjc@Romans:7:20 @ Now if I do that I would not, it is no more I that do it, but sin that dwells in me.

kjc@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

kjc@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

kjc@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

kjc@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

kjc@Romans:8:5 @ For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

kjc@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace.

kjc@Romans:8:9 @ But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

kjc@Romans:8:10 @ And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

kjc@Romans:8:11 @ But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also give life to your mortal bodies by his Spirit that dwells in you.

kjc@Romans:8:13 @ For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.

kjc@Romans:8:15 @ For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.

kjc@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

kjc@Romans:8:23 @ And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

kjc@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

kjc@Romans:8:25 @ But if we hope for that we see not, then do we with patience wait for it.

kjc@Romans:8:26 @ Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.

kjc@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

kjc@Romans:9:7 @ Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.

kjc@Romans:9:8 @ That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

kjc@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

kjc@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)

kjc@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.

kjc@Romans:9:16 @ So then it is not of him that wills, nor of him that runs, but of God that shows mercy.

kjc@Romans:9:20 @ No but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?

kjc@Romans:9:24 @ Even us, whom he has called, not of the Jews only, but also of the Gentiles?

kjc@Romans:9:31 @ But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

kjc@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

kjc@Romans:10:2 @ For I bear them record that they have a zeal of God, but not according to knowledge.

kjc@Romans:10:6 @ But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

kjc@Romans:10:8 @ But what says it? The word is close you, even in your mouth, and in your heart: that is, the word of faith, which we preach;

kjc@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report?

kjc@Romans:10:18 @ But I say, Have they not heard? yes truthfully, their sound went into all the earth, and their words unto the ends of the world.

kjc@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

kjc@Romans:10:20 @ But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.

kjc@Romans:10:21 @ But to Israel he says, All day long I have stretched forth my hands unto a disobedient and opposing people.

kjc@Romans:11:4 @ But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

kjc@Romans:11:6 @ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

kjc@Romans:11:7 @ What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.

kjc@Romans:11:11 @ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

kjc@Romans:11:15 @ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

kjc@Romans:11:18 @ Boast not against the branches. But if you boast, you do not bear the root, but the root bears you.

kjc@Romans:11:20 @ Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:

kjc@Romans:11:22 @ Behold therefore the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.

kjc@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

kjc@Romans:12:2 @ And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

kjc@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

kjc@Romans:12:13 @ Distributing to the necessity of saints; given to hospitality.

kjc@Romans:12:16 @ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

kjc@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.

kjc@Romans:12:21 @ Be not overcome of evil, but overcome evil with good.

kjc@Romans:13:1 @ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

kjc@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt you then not be afraid of the power? do that which is good, and you shall have praise of the same:

kjc@Romans:13:4 @ For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.

kjc@Romans:13:5 @ Therefore you must needs be subject, not only for wrath, but also for conscience sake.

kjc@Romans:13:6 @ For this cause pay you tribute also: for they are God's ministers, attending continually upon this very thing.

kjc@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

kjc@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.

kjc@Romans:13:14 @ But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts of it.

kjc@Romans:14:1 @ Him that is weak in the faith receive you, but not to doubtful disputations.

kjc@Romans:14:10 @ But why do you judge your brother? or why do you set at nought your brother? for we shall all stand before the judgment seat of Christ.

kjc@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.

kjc@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.

kjc@Romans:14:15 @ But if your brother be grieved with your food, now you do not walk charitably. Do not destroy him with your food, for whom Christ died.

kjc@Romans:14:17 @ For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Ghost.

kjc@Romans:14:20 @ For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.

kjc@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.

kjc@Romans:15:21 @ But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

kjc@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come unto you;

kjc@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.

kjc@Romans:15:26 @ For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

kjc@Romans:16:4 @ Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

kjc@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

kjc@Romans:16:19 @ For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

kjc@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

kjc@1Corinthians:1:10 @ Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

kjc@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

kjc@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

kjc@1Corinthians:1:18 @ For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

kjc@1Corinthians:1:23 @ But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;

kjc@1Corinthians:1:24 @ But unto those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

kjc@1Corinthians:1:27 @ But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;

kjc@1Corinthians:1:30 @ But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

kjc@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

kjc@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

kjc@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

kjc@1Corinthians:2:9 @ But as it is written, eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.

kjc@1Corinthians:2:10 @ But God has revealed them unto us by his Spirit: for the Spirit searches all things, yes, the deep things of God.

kjc@1Corinthians:2:11 @ For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.

kjc@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

kjc@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.

kjc@1Corinthians:2:14 @ But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

kjc@1Corinthians:2:15 @ But he that is spiritual judges all things, yet he himself is judged of no man.

kjc@1Corinthians:2:16 @ For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

kjc@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, just as unto babes in Christ.

kjc@1Corinthians:3:5 @ Who then is Paul, and who is Apollos, but ministers by whom you believed, just as the Lord gave to every man?

kjc@1Corinthians:3:6 @ I have planted, Apollos watered; but God gave the increase.

kjc@1Corinthians:3:7 @ So then neither is he that plants any thing, neither he that waters; but God that gives the increase.

kjc@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.

kjc@1Corinthians:3:15 @ If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

kjc@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged of you, or of man's judgment: yes, I judge not my own self.

kjc@1Corinthians:4:4 @ For I know nothing by myself; yet am I not hereby justified: but he that judges me is the Lord.

kjc@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.

kjc@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.

kjc@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of those who are puffed up, but the power.

kjc@1Corinthians:4:20 @ For the kingdom of God is not in word, but in power.

kjc@1Corinthians:5:3 @ For I truthfully, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that has so done this deed,

kjc@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

kjc@1Corinthians:5:11 @ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

kjc@1Corinthians:5:13 @ But them that are outside God judges. Therefore put away from among yourselves that wicked person.

kjc@1Corinthians:6:6 @ But brother goes to law with brother, and that before the unbelievers.

kjc@1Corinthians:6:11 @ And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

kjc@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

kjc@1Corinthians:6:13 @ Foods for the belly, and the belly for foods: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

kjc@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

kjc@1Corinthians:6:18 @ Flee fornication. Every sin that a man does is outside the body; but he that commits fornication sins against his own body.

kjc@1Corinthians:7:4 @ The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.

kjc@1Corinthians:7:6 @ But I speak this by permission, and not of commandment.

kjc@1Corinthians:7:7 @ For I would that all men were just as I myself. But every man has his proper gift of God, one after this manner, and another after that.

kjc@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to burn.

kjc@1Corinthians:7:10 @ And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

kjc@1Corinthians:7:11 @ But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

kjc@1Corinthians:7:12 @ But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.

kjc@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

kjc@1Corinthians:7:15 @ But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.

kjc@1Corinthians:7:17 @ But as God has distributed to every man, as the Lord has called every one, so let him walk. And so ordain I in all churches.

kjc@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

kjc@1Corinthians:7:21 @ Are you called being a servant? care not for it: but if you may be made free, use it rather.

kjc@1Corinthians:7:28 @ But and if you marry, you have not sinned; and if a virgin marry, she has not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

kjc@1Corinthians:7:29 @ But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;

kjc@1Corinthians:7:32 @ But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord:

kjc@1Corinthians:7:33 @ But he that is married cares for the things that are of the world, how he may please his wife.

kjc@1Corinthians:7:34 @ There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

kjc@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that you may attend upon the Lord without distraction.

kjc@1Corinthians:7:36 @ But if any man think that he behaves himself improperly toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.

kjc@1Corinthians:7:37 @ Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.

kjc@1Corinthians:7:38 @ So then he that gives her in marriage does well; but he that gives her not in marriage does better.

kjc@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

kjc@1Corinthians:7:40 @ But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

kjc@1Corinthians:8:1 @ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but love edifies.

kjc@1Corinthians:8:3 @ But if any man love God, the same is known of him.

kjc@1Corinthians:8:4 @ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

kjc@1Corinthians:8:6 @ But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

kjc@1Corinthians:8:8 @ But food commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

kjc@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.

kjc@1Corinthians:8:12 @ But when you sin so against the brothers, and wound their weak conscience, you sin against Christ.

kjc@1Corinthians:9:12 @ If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but tolerate all things, lest we should hinder the gospel of Christ.

kjc@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

kjc@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

kjc@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

kjc@1Corinthians:9:24 @ Do you not know that they which run in a race run all, but one receives the prize? So run, that you may obtain.

kjc@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

kjc@1Corinthians:9:27 @ But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

kjc@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

kjc@1Corinthians:10:13 @ There has no temptation taken you but such as is common to man: but God is faithful, who will not permit you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.

kjc@1Corinthians:10:20 @ But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that you should have fellowship with devils.

kjc@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

kjc@1Corinthians:10:24 @ Let no man seek his own, but every man another's wealth.

kjc@1Corinthians:10:28 @ But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fullness of it:

kjc@1Corinthians:10:29 @ Conscience, I say, not your own, but of the other: for why is my liberty judged of another man's conscience?

kjc@1Corinthians:10:33 @ Just as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

kjc@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

kjc@1Corinthians:11:5 @ But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.

kjc@1Corinthians:11:6 @ For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

kjc@1Corinthians:11:7 @ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

kjc@1Corinthians:11:8 @ For the man is not of the woman: but the woman of the man.

kjc@1Corinthians:11:9 @ Neither was the man created for the woman; but the woman for the man.

kjc@1Corinthians:11:12 @ For as the woman is of the man, even so is the man also by the woman; but all things of God.

kjc@1Corinthians:11:15 @ But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

kjc@1Corinthians:11:16 @ But if any man seem to be contentious, we have no such custom, neither the churches of God.

kjc@1Corinthians:11:17 @ Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse.

kjc@1Corinthians:11:28 @ But let a man examine himself, and so let him eat of that bread, and drink of that cup.

kjc@1Corinthians:11:32 @ But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

kjc@1Corinthians:12:3 @ Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

kjc@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit.

kjc@1Corinthians:12:5 @ And there are differences of administrations, but the same Lord.

kjc@1Corinthians:12:6 @ And there are diversities of operations, but it is the same God which works all in all.

kjc@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for the profit of all.

kjc@1Corinthians:12:11 @ But all these works that one and the very same Spirit, dividing to every man severally as he will.

kjc@1Corinthians:12:14 @ For the body is not one member, but many.

kjc@1Corinthians:12:18 @ But now has God set the members every one of them in the body, as it has pleased him.

kjc@1Corinthians:12:20 @ But now are they many members, yet but one body.

kjc@1Corinthians:12:24 @ For our comely parts have no need: but God has tempered the body together, having given more abundant honor to that part which lacked.

kjc@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

kjc@1Corinthians:12:31 @ But covet earnestly the best gifts: and yet show I unto you a more excellent way.

kjc@1Corinthians:13:6 @ Rejoices not in iniquity, but rejoices in the truth;

kjc@1Corinthians:13:8 @ Love never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

kjc@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

kjc@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

kjc@1Corinthians:13:12 @ For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know just as also I am known.

kjc@1Corinthians:13:13 @ And now abide faith, hope, love, these three; but the greatest of these is love.

kjc@1Corinthians:14:1 @ Follow after love, and desire spiritual gifts, but rather that you may prophesy.

kjc@1Corinthians:14:2 @ For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; howbeit in the spirit he speaks mysteries.

kjc@1Corinthians:14:3 @ But he that prophesies speaks unto men to edification, and exhortation, and comfort.

kjc@1Corinthians:14:4 @ He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church.

kjc@1Corinthians:14:5 @ I would that you all spoke with tongues but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, unless he interpret, that the church may receive edifying.

kjc@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.

kjc@1Corinthians:14:17 @ For you truthfully give thanks well, but the other is not edified.

kjc@1Corinthians:14:20 @ Brethren, be not children in understanding: howbeit in malice be you children, but in understanding be men.

kjc@1Corinthians:14:22 @ Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for those who believe.

kjc@1Corinthians:14:24 @ But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all:

kjc@1Corinthians:14:28 @ But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

kjc@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.

kjc@1Corinthians:14:34 @ Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also says the law.

kjc@1Corinthians:14:38 @ But if any man be ignorant, let him be ignorant.

kjc@1Corinthians:15:6 @ After that, he was seen of above five hundred brothers at once; of whom the greater part remain unto this present, but some are fallen asleep.

kjc@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

kjc@1Corinthians:15:13 @ But if there be no resurrection of the dead, then is Christ not risen:

kjc@1Corinthians:15:20 @ But now is Christ risen from the dead, and become the first fruits of them that slept.

kjc@1Corinthians:15:23 @ But every man in his own order: Christ the first fruits; afterward they that are Christ's at his coming.

kjc@1Corinthians:15:27 @ For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.

kjc@1Corinthians:15:35 @ But some man will say, How are the dead raised up? and with what body do they come?

kjc@1Corinthians:15:37 @ And that which you sow, you do not sow that body that shall be, but bore grain, it may chance of wheat, or of some other grain:

kjc@1Corinthians:15:38 @ But God gives it a body as it has pleased him, and to every seed his own body.

kjc@1Corinthians:15:39 @ All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

kjc@1Corinthians:15:40 @ There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

kjc@1Corinthians:15:46 @ Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

kjc@1Corinthians:15:51 @ Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

kjc@1Corinthians:15:57 @ But thanks be to God, which gives us the victory through our Lord Jesus Christ.

kjc@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

kjc@1Corinthians:16:8 @ But I will tarry at Ephesus until Pentecost.

kjc@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brothers.

kjc@1Corinthians:16:12 @ As touching our brother Apollos, I greatly desired him to come unto you with the brothers: but his will was not at all to come at this time; but he will come when he shall have convenient time.

kjc@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raises the dead:

kjc@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conduct in the world, and more abundantly toward you.

kjc@2Corinthians:1:18 @ But as God is true, our word toward you was not yes and no.

kjc@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yes and no, but in him was yes.

kjc@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith you stand.

kjc@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

kjc@2Corinthians:2:2 @ For if I make you sorry, who is he then that makes me glad, but the same which is made sorry by me?

kjc@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly unto you.

kjc@2Corinthians:2:5 @ But if any have caused grief, he has not grieved me, but in part: that I may not overcharge you all.

kjc@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.

kjc@2Corinthians:2:17 @ For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

kjc@2Corinthians:3:3 @ Since as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

kjc@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

kjc@2Corinthians:3:6 @ Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.

kjc@2Corinthians:3:7 @ But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

kjc@2Corinthians:3:14 @ But their minds were blinded: for until this day remains the same veil untaken away in the reading of the old testament; which veil is done away in Christ.

kjc@2Corinthians:3:15 @ But even unto this day, when Moses is read, the veil is upon their heart.

kjc@2Corinthians:3:18 @ But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, just as by the Spirit of the LORD.

kjc@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

kjc@2Corinthians:4:3 @ But if our gospel be hid, it is hid to them that are lost:

kjc@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

kjc@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

kjc@2Corinthians:4:8 @ We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

kjc@2Corinthians:4:9 @ Persecuted, but not forsaken; cast down, but not destroyed;

kjc@2Corinthians:4:12 @ So then death works in us, but life in you.

kjc@2Corinthians:4:16 @ For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

kjc@2Corinthians:4:17 @ For our light affliction, which is but for a moment, works for us a far more exceedingly and eternal weight of glory;

kjc@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

kjc@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

kjc@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

kjc@2Corinthians:5:12 @ For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that you may have somewhat to answer those who glory in appearance, and not in heart.

kjc@2Corinthians:5:15 @ And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

kjc@2Corinthians:6:4 @ But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

kjc@2Corinthians:6:12 @ You are not restricted in us, but you are restricted in your own insides.

kjc@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; outside were fightings, within were fears.

kjc@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

kjc@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle has made you sorry, though it were but for a season.

kjc@2Corinthians:7:9 @ Now I rejoice, not that you were made sorry, but that you sorrowed to repentance: for you were made sorry after a godly manner, that you might receive damage by us in nothing.

kjc@2Corinthians:7:10 @ For godly sorrow works repentance to salvation not to be repented of: but the sorrow of the world works death.

kjc@2Corinthians:7:12 @ Therefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

kjc@2Corinthians:7:14 @ For if I have boasted any thing to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

kjc@2Corinthians:8:5 @ And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

kjc@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

kjc@2Corinthians:8:10 @ And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

kjc@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

kjc@2Corinthians:8:16 @ But thanks be to God, which put the same earnest care into the heart of Titus for you.

kjc@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

kjc@2Corinthians:8:19 @ And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

kjc@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

kjc@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

kjc@2Corinthians:9:6 @ But this I say, He which sows sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.

kjc@2Corinthians:9:12 @ For the administration of this service not only supplies the want of the saints, but is abundant also by many thanksgivings unto God;

kjc@2Corinthians:9:13 @ Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

kjc@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

kjc@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, which think of us as if we walked according to the flesh.

kjc@2Corinthians:10:4 @ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;)

kjc@2Corinthians:10:10 @ For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

kjc@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

kjc@2Corinthians:10:13 @ But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.

kjc@2Corinthians:10:15 @ Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

kjc@2Corinthians:10:17 @ But he that glories, let him glory in the Lord.

kjc@2Corinthians:10:18 @ For not he that commends himself is approved, but whom the Lord commends.

kjc@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his trickery, so your minds should be corrupted from the simplicity that is in Christ.

kjc@2Corinthians:11:6 @ But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

kjc@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from those who desire occasion; that in which they glory, they may be found just as we.

kjc@2Corinthians:11:17 @ That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

kjc@2Corinthians:12:5 @ Of such a one will I glory: yet of myself I will not glory, but in my infirmities.

kjc@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I hold back, lest any man should think of me above that which he sees me to be, or that he hears of me.

kjc@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.

kjc@2Corinthians:12:16 @ But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

kjc@2Corinthians:12:19 @ Again, think you that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

kjc@2Corinthians:13:3 @ Since you seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

kjc@2Corinthians:13:4 @ For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

kjc@2Corinthians:13:6 @ But I trust that you shall know that we are not reprobates.

kjc@2Corinthians:13:7 @ Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as reprobates.

kjc@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

kjc@Galatians:1:1 @ Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

kjc@Galatians:1:7 @ Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

kjc@Galatians:1:8 @ But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

kjc@Galatians:1:11 @ But I certify you, brothers, that the gospel which was preached of me is not after man.

kjc@Galatians:1:12 @ For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

kjc@Galatians:1:15 @ But when it pleased God, who separated me from my mother's womb, and called me by his grace,

kjc@Galatians:1:17 @ Neither went I up to Jerusalem to those who were apostles before me; but I went into Arabia, and returned again unto Damascus.

kjc@Galatians:1:19 @ But other of the apostles saw I none, save James the Lord's brother.

kjc@Galatians:1:23 @ But they had heard only, That he which persecuted us in times past now preaches the faith which once he destroyed.

kjc@Galatians:2:2 @ And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

kjc@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised:

kjc@Galatians:2:6 @ But of these who seemed to be somewhat, (whatsoever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somewhat in conference added nothing to me:

kjc@Galatians:2:7 @ But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

kjc@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

kjc@Galatians:2:12 @ For before that certain came from James, he did eat with the Gentiles: but when they had come, he withdrew and separated himself, fearing those who were of the circumcision.

kjc@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why do you compel the Gentiles to live as do the Jews?

kjc@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

kjc@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

kjc@Galatians:2:20 @ I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

kjc@Galatians:3:11 @ But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

kjc@Galatians:3:12 @ And the law is not of faith: but, The man that does them shall live in them.

kjc@Galatians:3:15 @ Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.

kjc@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Christ.

kjc@Galatians:3:18 @ For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

kjc@Galatians:3:20 @ Now a mediator is not a mediator of one, but God is one.

kjc@Galatians:3:22 @ But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

kjc@Galatians:3:23 @ But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

kjc@Galatians:3:25 @ But after faith is come, we are no longer under a schoolmaster.

kjc@Galatians:4:2 @ But is under tutors and governors until the time appointed of the father.

kjc@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,

kjc@Galatians:4:7 @ Therefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.

kjc@Galatians:4:9 @ But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?

kjc@Galatians:4:14 @ And my temptation which was in my flesh you looked down upon not, nor rejected; but received me as an angel of God, just as Christ Jesus.

kjc@Galatians:4:17 @ They zealously affect you, but not well; yes, they would exclude you, that you might affect them.

kjc@Galatians:4:18 @ But it is good to be zealously affected always in a good thing, and not only when I am present with you.

kjc@Galatians:4:23 @ But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

kjc@Galatians:4:26 @ But Jerusalem which is above is free, which is the mother of us all.

kjc@Galatians:4:29 @ But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

kjc@Galatians:4:31 @ So then, brothers, we are not children of the bondwoman, but of the free.

kjc@Galatians:5:6 @ For in Jesus Christ neither circumcision avails any thing, nor uncircumcision; but faith which works by love.

kjc@Galatians:5:10 @ I have confidence in you through the Lord, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whosoever he be.

kjc@Galatians:5:13 @ For, brothers, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

kjc@Galatians:5:15 @ But if you bite and devour one another, take heed that you be not consumed one of another.

kjc@Galatians:5:18 @ But if you be led of the Spirit, you are not under the law.

kjc@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

kjc@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

kjc@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.

kjc@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

kjc@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

kjc@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.

kjc@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

kjc@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

kjc@Ephesians:2:13 @ But now in Christ Jesus you who sometimes were far off are made close by the blood of Christ.

kjc@Ephesians:2:19 @ Now therefore you are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;

kjc@Ephesians:4:7 @ But unto every one of us is given grace according to the measure of the gift of Christ.

kjc@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

kjc@Ephesians:4:15 @ But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

kjc@Ephesians:4:20 @ But you have not so learned Christ;

kjc@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.

kjc@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

kjc@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;

kjc@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not fitting: but rather giving of thanks.

kjc@Ephesians:5:8 @ For you were sometimes darkness, but now are you light in the Lord: walk as children of light:

kjc@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

kjc@Ephesians:5:13 @ But all things that are reproved are made manifest by the light: for whatsoever does make manifest is light.

kjc@Ephesians:5:15 @ See then that you walk circumspectly, not as fools, but as wise,

kjc@Ephesians:5:17 @ Therefore be you not unwise, but understanding what the will of the Lord is.

kjc@Ephesians:5:18 @ And be not drunk with wine, in which is excess; but be filled with the Spirit;

kjc@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

kjc@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourishes and cherishes it, just as the Lord the church:

kjc@Ephesians:5:32 @ This is a great mystery: but I speak concerning Christ and the church.

kjc@Ephesians:6:4 @ And, you fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

kjc@Ephesians:6:6 @ Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

kjc@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

kjc@Ephesians:6:21 @ But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

kjc@Philippians:1:12 @ But I would you should understand, brothers, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

kjc@Philippians:1:17 @ But the other of love, knowing that I am set for the defense of the gospel.

kjc@Philippians:1:20 @ According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

kjc@Philippians:1:22 @ But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

kjc@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

kjc@Philippians:1:29 @ For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

kjc@Philippians:2:3 @ Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

kjc@Philippians:2:4 @ Look not every man on his own things, but every man also on the things of others.

kjc@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

kjc@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

kjc@Philippians:2:19 @ But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

kjc@Philippians:2:22 @ But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

kjc@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

kjc@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow soldier, but your messenger, and he that ministered to my wants.

kjc@Philippians:2:27 @ For indeed he was sick close unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

kjc@Philippians:3:1 @ Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

kjc@Philippians:3:7 @ But what things were gain to me, those I counted loss for Christ.

kjc@Philippians:3:8 @ Yes doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

kjc@Philippians:3:9 @ And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

kjc@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

kjc@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

kjc@Philippians:4:6 @ Be anxious for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

kjc@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again; in which you were also anxious, but you lacked opportunity.

kjc@Philippians:4:15 @ Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only.

kjc@Philippians:4:17 @ Not because I desire a gift: but I desire fruit that may abound to your account.

kjc@Philippians:4:18 @ But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.

kjc@Philippians:4:19 @ But my God shall supply all your need according to his riches in glory by Christ Jesus.

kjc@Colossians:1:26 @ Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints:

kjc@Colossians:2:17 @ Which are a shadow of things to come; but the body is of Christ.

kjc@Colossians:3:8 @ But now you also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

kjc@Colossians:3:11 @ Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

kjc@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

kjc@Colossians:3:25 @ But he that does wrong shall receive for the wrong which he has done: and there is no respect of persons.

kjc@1Thessalonians:1:5 @ For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as you know what manner of men we were among you for your sake.

kjc@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

kjc@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as you know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

kjc@1Thessalonians:2:4 @ But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.

kjc@1Thessalonians:2:7 @ But we were gentle among you, just as a nurse cherishes her children:

kjc@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us.

kjc@1Thessalonians:2:13 @ For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectively works also in you that believe.

kjc@1Thessalonians:2:17 @ But we, brothers, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

kjc@1Thessalonians:2:18 @ Therefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

kjc@1Thessalonians:3:6 @ But now when Timotheus came from you unto us, and brought us good tidings of your faith and love, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:

kjc@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto holiness.

kjc@1Thessalonians:4:8 @ He therefore that despises, despises not man, but God, who has also given unto us his Holy Spirit.

kjc@1Thessalonians:4:9 @ But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.

kjc@1Thessalonians:4:10 @ And indeed you do it toward all the brothers which are in all Macedonia: but we beseech you, brothers, that you increase more and more;

kjc@1Thessalonians:4:13 @ But I would not have you to be ignorant, brothers, concerning those who are asleep, that you sorrow not, just as others which have no hope.

kjc@1Thessalonians:5:1 @ But of the times and the seasons, brothers, you have no need that I write unto you.

kjc@1Thessalonians:5:4 @ But you, brothers, are not in darkness, that that day should overtake you as a thief.

kjc@1Thessalonians:5:6 @ Therefore let us not sleep, as do others; but let us watch and be sober.

kjc@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

kjc@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

kjc@1Thessalonians:5:15 @ See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

kjc@2Thessalonians:2:12 @ That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

kjc@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brothers beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

kjc@2Thessalonians:3:3 @ But the Lord is faithful, who shall establish you, and keep you from evil.

kjc@2Thessalonians:3:8 @ Neither did we eat any man's bread for nothing; but wrought with labor and travail night and day, that we might not be chargeable to any of you:

kjc@2Thessalonians:3:9 @ Not because we have not power, but to make ourselves an example unto you to follow us.

kjc@2Thessalonians:3:11 @ For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

kjc@2Thessalonians:3:13 @ But you, brothers, be not weary in well doing.

kjc@2Thessalonians:3:15 @ Yet count him not as an enemy, but admonish him as a brother.

kjc@1Timothy:1:8 @ But we know that the law is good, if a man use it lawfully;

kjc@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

kjc@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

kjc@1Timothy:2:10 @ But (which becomes women professing godliness) with good works.

kjc@1Timothy:2:12 @ But I permit not a woman to teach, nor to usurp authority over the man, but to be in silence.

kjc@1Timothy:2:14 @ And Adam was not deceived, but the woman being deceived was in the transgression.

kjc@1Timothy:3:3 @ Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

kjc@1Timothy:3:15 @ But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.

kjc@1Timothy:4:7 @ But refuse profane and old wives' fables, and exercise yourself rather unto godliness.

kjc@1Timothy:4:8 @ For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

kjc@1Timothy:4:12 @ Let no man despise your youth; but be an example of the believers, in word, in conduct, in love, in spirit, in faith, in purity.

kjc@1Timothy:5:1 @ Rebuke not an elder, but entreat him as a father; and the younger men as brothers;

kjc@1Timothy:5:4 @ But if any widow have children or nephews, let them learn first to show piety at home, and to repay their parents: for that is good and acceptable before God.

kjc@1Timothy:5:6 @ But she that lives in pleasure is dead while she lives.

kjc@1Timothy:5:8 @ But if any provide not for his own, and especially for those of his own house, he has denied the faith, and is worse than an infidel.

kjc@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

kjc@1Timothy:5:13 @ And beside this they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

kjc@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses.

kjc@1Timothy:5:23 @ Drink no longer only water, but use a little wine for your stomach's sake and your often infirmities.

kjc@1Timothy:6:2 @ And they that have believing masters, let them not despise them, because they are brothers; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

kjc@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,

kjc@1Timothy:6:6 @ But godliness with contentment is great gain.

kjc@1Timothy:6:9 @ But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

kjc@1Timothy:6:11 @ But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

kjc@1Timothy:6:17 @ Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;

kjc@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to communicate;

kjc@2Timothy:1:7 @ For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.

kjc@2Timothy:1:8 @ Be not you therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be you partaker of the afflictions of the gospel according to the power of God;

kjc@2Timothy:1:9 @ Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

kjc@2Timothy:1:10 @ But is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:

kjc@2Timothy:1:17 @ But, when he was in Rome, he sought me out very diligently, and found me.

kjc@2Timothy:2:9 @ Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

kjc@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

kjc@2Timothy:2:16 @ But shun profane and vain babblings: for they will increase unto more ungodliness.

kjc@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

kjc@2Timothy:2:22 @ Flee also youthful lusts: but follow righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.

kjc@2Timothy:2:23 @ But foolish and unlearned questions avoid, knowing that they do gender strifes.

kjc@2Timothy:2:24 @ And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

kjc@2Timothy:3:5 @ Having a form of godliness, but denying the power of it: from such turn away.

kjc@2Timothy:3:9 @ But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

kjc@2Timothy:3:10 @ But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

kjc@2Timothy:3:11 @ Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

kjc@2Timothy:3:13 @ But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

kjc@2Timothy:3:14 @ But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;

kjc@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

kjc@2Timothy:4:5 @ But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

kjc@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

kjc@2Timothy:4:13 @ The cloak that I left at Troas with Carpus, when you come, bring with you, and the books, but especially the parchments.

kjc@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

kjc@2Timothy:4:20 @ Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

kjc@Titus:1:3 @ But has in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

kjc@Titus:1:8 @ But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

kjc@Titus:1:15 @ Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

kjc@Titus:1:16 @ They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

kjc@Titus:2:1 @ But speak you the things which become sound doctrine:

kjc@Titus:2:10 @ Not stealing, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

kjc@Titus:3:2 @ To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.

kjc@Titus:3:4 @ But after that the kindness and love of God our Saviour toward man appeared,

kjc@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

kjc@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

kjc@Philemon:1:11 @ Which in time past was to you unprofitable, but now profitable to you and to me:

kjc@Philemon:1:14 @ But without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.

kjc@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?

kjc@Philemon:1:22 @ But meanwhile prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

kjc@Hebrews:1:8 @ But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.

kjc@Hebrews:1:11 @ They shall perish; but you remain; and they all shall wax old as does a garment;

kjc@Hebrews:1:12 @ And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.

kjc@Hebrews:1:13 @ But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?

kjc@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?

kjc@Hebrews:2:8 @ You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

kjc@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

kjc@Hebrews:2:16 @ For truthfully he took not on him the nature of angels; but he took on him the seed of Abraham.

kjc@Hebrews:3:4 @ For every house is builded by some man; but he that built all things is God.

kjc@Hebrews:3:6 @ But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

kjc@Hebrews:3:13 @ But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.

kjc@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

kjc@Hebrews:3:18 @ And to whom swore he that they should not enter into his rest, but to them that believed not?

kjc@Hebrews:4:2 @ For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

kjc@Hebrews:4:13 @ Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

kjc@Hebrews:4:15 @ For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted just as we are, yet without sin.

kjc@Hebrews:5:4 @ And no man takes this honor unto himself, but he that is called of God, as was Aaron.

kjc@Hebrews:5:5 @ So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

kjc@Hebrews:5:14 @ But strong food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

kjc@Hebrews:6:8 @ But that which bears thorns and briers is rejected, and is close unto cursing; whose end is to be burned.

kjc@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

kjc@Hebrews:6:12 @ That you be not slothful, but followers of them who through faith and patience inherit the promises.

kjc@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

kjc@Hebrews:7:6 @ But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

kjc@Hebrews:7:8 @ And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.

kjc@Hebrews:7:16 @ Who is made, not after the law of a carnal commandment, but after the power of an endless life.

kjc@Hebrews:7:19 @ For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw close unto God.

kjc@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, You are a priest forever after the order of Melchisedec:)

kjc@Hebrews:7:24 @ But this man, because he continues ever, has an unchangeable priesthood.

kjc@Hebrews:7:28 @ For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for evermore.

kjc@Hebrews:8:6 @ But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

kjc@Hebrews:9:7 @ But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

kjc@Hebrews:9:11 @ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

kjc@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

kjc@Hebrews:9:23 @ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

kjc@Hebrews:9:24 @ For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

kjc@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.

kjc@Hebrews:9:27 @ And as it is appointed unto men once to die, but after this the judgment:

kjc@Hebrews:10:3 @ But in those sacrifices there is a remembrance again made of sins every year.

kjc@Hebrews:10:5 @ Therefore when he comes into the world, he says, Sacrifice and offering you would not, but a body have you prepared me:

kjc@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

kjc@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.

kjc@Hebrews:10:27 @ But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

kjc@Hebrews:10:32 @ But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;

kjc@Hebrews:10:38 @ Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

kjc@Hebrews:10:39 @ But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

kjc@Hebrews:11:6 @ But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.

kjc@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

kjc@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city.

kjc@Hebrews:12:8 @ But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.

kjc@Hebrews:12:10 @ For they truthfully for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

kjc@Hebrews:12:11 @ Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto those who are exercised thereby.

kjc@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

kjc@Hebrews:12:22 @ But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

kjc@Hebrews:12:26 @ Whose voice then shook the earth: but now he has promised, saying, yet once more I shake not the earth only, but also heaven.

kjc@Hebrews:13:4 @ Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

kjc@Hebrews:13:14 @ For here have we no continuing city, but we seek one to come.

kjc@Hebrews:13:16 @ But to do good and to communicate forget not: for with such sacrifices God is well pleased.

kjc@Hebrews:13:19 @ But I beseech you the rather to do this, that I may be restored to you the sooner.

kjc@James:1:4 @ But let patience have her perfect work, that you may be perfect and entire, wanting nothing.

kjc@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

kjc@James:1:10 @ But the rich, in that he is made low: because as the flower of the grass he shall pass away.

kjc@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower of it falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.

kjc@James:1:14 @ But every man is tempted, when he is drawn away of his own lust, and enticed.

kjc@James:1:22 @ But be doers of the word, and not hearers only, deceiving your own selves.

kjc@James:1:25 @ But whoever looks into the perfect law of liberty, and continues in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

kjc@James:1:26 @ If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

kjc@James:2:6 @ But you have looked down upon the poor. Do not rich men oppress you, and draw you before the judgment seats?

kjc@James:2:9 @ But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.

kjc@James:2:20 @ But will you know, O vain man, that faith without works is dead?

kjc@James:3:8 @ But the tongue can no man tame; it is an unruly evil, full of deadly poison.

kjc@James:3:14 @ But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.

kjc@James:3:15 @ This wisdom descends not from above, but is earthly, sensual, devilish.

kjc@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

kjc@James:4:6 @ But he gives more grace. Therefore he says,

kjc@James:4:11 @ Speak not evil one of another, brothers. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

kjc@James:4:16 @ But now you rejoice in your boastings: all such rejoicing is evil.

kjc@James:5:12 @ But above all things, my brothers, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yes be yes; and your no, no; lest you fall into condemnation.

kjc@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

kjc@1Peter:1:15 @ But as he which has called you is holy, so be holy in all manner of conduct;

kjc@1Peter:1:19 @ But with the precious blood of Christ, as of a lamb without blemish and without spot:

kjc@1Peter:1:20 @ Who truthfully was foreordained before the foundation of the world, but was manifest in these last times for you,

kjc@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever.

kjc@1Peter:1:25 @ But the word of the Lord endures forever. And this is the word which by the gospel is preached unto you.

kjc@1Peter:2:4 @ To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

kjc@1Peter:2:7 @ Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

kjc@1Peter:2:9 @ But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;

kjc@1Peter:2:10 @ Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

kjc@1Peter:2:16 @ As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

kjc@1Peter:2:18 @ Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the forward.

kjc@1Peter:2:20 @ For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is acceptable with God.

kjc@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

kjc@1Peter:2:25 @ For you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

kjc@1Peter:3:4 @ But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

kjc@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.

kjc@1Peter:3:12 @ For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

kjc@1Peter:3:14 @ But and if you suffer for righteousness' sake, happy are you: and be not afraid of their terror, neither be troubled;

kjc@1Peter:3:15 @ But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:

kjc@1Peter:3:18 @ For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but given life by the Spirit:

kjc@1Peter:3:21 @ The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

kjc@1Peter:4:2 @ That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

kjc@1Peter:4:6 @ For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

kjc@1Peter:4:7 @ But the end of all things is at hand: be you therefore sober, and watch unto prayer.

kjc@1Peter:4:13 @ But rejoice, inasmuch as you are partakers of Christ's sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy.

kjc@1Peter:4:14 @ If you be reproached for the name of Christ, happy are you; for the spirit of glory and of God rests upon you: on their part he is evil spoken of, but on your part he is glorified.

kjc@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

kjc@1Peter:4:16 @ yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

kjc@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

kjc@1Peter:5:3 @ Neither as being lords over God's heritage, but being examples to the flock.

kjc@1Peter:5:10 @ But the God of all grace, who has called us unto his eternal glory by Christ Jesus, after you have suffered a while, make you perfect, establish, strengthen, settle you.

kjc@2Peter:1:9 @ But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.

kjc@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

kjc@2Peter:1:21 @ For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

kjc@2Peter:2:1 @ But there were false prophets also among the people, just as there shall be false teachers among you, who secretly shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

kjc@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

kjc@2Peter:2:5 @ And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

kjc@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self willed, they are not afraid to speak evil of dignities.

kjc@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

kjc@2Peter:2:16 @ But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the anger of the prophet.

kjc@2Peter:2:22 @ But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

kjc@2Peter:3:7 @ But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

kjc@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

kjc@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.

kjc@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are in it shall be burned up.

kjc@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever. Amen.

kjc@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.

kjc@1John:2:2 @ And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

kjc@1John:2:5 @ But whoever keeps his word, in him truthfully is the love of God perfected: hereby know we that we are in him.

kjc@1John:2:7 @ Brethren, I write no new commandment unto you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.

kjc@1John:2:11 @ But he that hates his brother is in darkness, and walks in darkness, and knows not to where he goes, because darkness has blinded his eyes.

kjc@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

kjc@1John:2:17 @ And the world passes away, and the lust of it: but he that does the will of God abides forever.

kjc@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

kjc@1John:2:20 @ But you have an unction from the Holy One, and you know all things.

kjc@1John:2:21 @ I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.

kjc@1John:2:22 @ Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.

kjc@1John:2:27 @ But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and just as it has taught you, you shall abide in him.

kjc@1John:3:2 @ Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

kjc@1John:3:17 @ But whoever has this world's good, and sees his brother have need, and shuts up his insides of compassion from him, how dwells the love of God in him?

kjc@1John:3:18 @ My little children, let us not love in word, neither in tongue; but in deed and in truth.

kjc@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

kjc@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

kjc@1John:4:18 @ There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.

kjc@1John:5:5 @ Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

kjc@1John:5:6 @ This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth.

kjc@1John:5:18 @ We know that whosoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not.

kjc@2John:1:1 @ The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

kjc@2John:1:5 @ And now I beseech you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.

kjc@2John:1:8 @ Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

kjc@2John:1:12 @ Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

kjc@3John:1:9 @ I wrote unto the church: but Diotrephes, who loves to have the preeminence among them, receives us not.

kjc@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that does good is of God: but he that does evil has not seen God.

kjc@3John:1:13 @ I had many things to write, but I will not with ink and pen write unto you:

kjc@3John:1:14 @ But I trust I shall shortly see you, and we shall speak face to face. Peace be to you. Our friends salute you. Greet the friends by name.

kjc@Jude:1:6 @ And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.

kjc@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.

kjc@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

kjc@Jude:1:17 @ But, beloved, remember you the words which were spoken before of the apostles of our Lord Jesus Christ;

kjc@Jude:1:20 @ But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,


[pBiblx2]
Mon Jul 8 08:21:36 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020