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orthjbc@Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:6 @ then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS (note:)EXILE(:note) IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo Solomon by the wife of Uriyah;

orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al (note:)husband(:note) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan strkjv@1:49]

orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.

orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.

orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.

orthjbc@Matthew:4:22 @ Immediately, leaving the sirah (note:)boat(:note) and their father, they followed Rebbe, Melech HaMoshiach. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS --THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISIM MIRACLES

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN

orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.

orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.

orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM

orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).

orthjbc@Matthew:8:21 @ And another of Moshiach's talmidim said to him, "Adoneinu, allow me first to go and bury my father."

orthjbc@Matthew:10:20 @ For you are not the ones speaking, but the Ruach Avichem (note:)the Spirit of your Father(:note) is the one speaking in you.

orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.

orthjbc@Matthew:13:43 @ Then the tzaddikim will shine as the shemesh in the Malchut of their Father. The one having ears, let him hear.

orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.

orthjbc@Matthew:15:5 @ But you say, `Whoever says to his father or his mother, whatever support you might have had from me, [it is] a gift [i.e. korban, dedicated to G-d],`

orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT

orthjbc@Matthew:18:10 @ See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi sh'baShomayim (note:)my Father who is in Heaven(:note).

orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).

orthjbc@Matthew:19:19 @ honor your father and your mother, and You shall love your neighbor as yourself," SHEMOT strkjv@20:13 (note:)13-16); DEVARIM strkjv@5:17-20; SHEMOT strkjv@20:12; DEVARIM strkjv@5:16; VAYIKRA strkjv@19:18.(:note)

orthjbc@Matthew:21:31 @ Which of the two did the ratson haAv (note:)the will of the Father(:note)? They say, "The rishon the first." Rebbe, Melech HaMoshiach says to them, "Omein, I say to you, that the mochesim tax-collectors and the zonot prostitutes are going in ahead of you into the Malchut Hashem.

orthjbc@Matthew:23:30 @ and you say, `If we were in the yamim (note:)days(:note) of Avoteinu our Fathers, we would not have been chaverim partners with them in the dahm haNevi'im blood of the Prophets.`

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.

orthjbc@Matthew:26:29 @ And I say to you, I will by no means drink from now on of this p'ri hagefen (note:)fruit of the vine(:note) until that Day when I drink it with you chadash new in the Malchut Avi Kingdom of my Father." MOSHIACH'S L'HITRAOT AND THE FINAL MIZMOR HYMN, THE LAST TISH NIGGUN OF OUR REBBE MELECH HAMOSHIACH

orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Matthew:27:16 @ And they were holding at the time a notorious prisoner, called [Yeshua] Bar-Abba ["son of the father"].

orthjbc@Mark:1:20 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach summoned them; and, leaving Zavdai their father in the sirah boat with the sachirim hired workers, they went away to follow Moshiach [as his talmidim]. SHABBOS IN K'FAR-NACHUM MT strkjv@8:14-17; MK strkjv@1:21-34; LK strkjv@4:32-41

orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:10:19 @ "You have da'as of the mitzvot, the Aseres Ha-Dibros (note:)The Decalogue(:note), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'AC ED SHAKER, KABEID ES A'VICHA V'ES IMMECHAH ("Do not murder, do not commit adultery, do not steal, do not bear false witness do not defraud), honor your father and mother."" [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Mark:15:21 @ And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim requisition him in order that he might carry Rebbe, Melech HaMoshiach's Aitz. [Devarim strkjv@21:23; strkjv@27:26; Yeshayah strkjv@53:4-5] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@Luke:1:17 @ "And he will go forth before Adonoi in the Ruach and Ko'ach of Eliyahu, "VEHESHIV LEV AVOT AL BANIM" (note:)"And he will turn the heart of the fathers to the children" Malachi strkjv@3:24 [4:6](:note) and those without mishma'at obedience to the chochmah of the tzaddikim to prepare for Adonoi an Am People having been made ready." [Malachi strkjv@4:5,6]

orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@John:3:35 @ Elohim HaAv (note:)the Father(:note) has ahavah love for HaBen the Rebbe, Melech HaMoshiach and has given all things into his hand.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:18:13 @ First they led Rebbe, Melech HaMoshiach to Anan (note:)Annas(:note), for he was khoten father-in-law of Caiapha, who was Kohen Gadol that year.

orthjbc@John:18:38 @ Pilate says to Rebbe, Melech HaMoshiach, "What is HaEmes?" REBBE, MELECH HAMOSHIACH SENTENCED TO DIE BUT BAR-ABBA IS RELEASED (note:)A "SON OF THE FATHER" DIES AND A "SON OF THE FATHER" IS RELEASED; BAR-ABBA MEANS "SON OF THE FATHER"(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA And having said this, again Pilate went out to those of Yehudah, and says to them, "I find in him no avon offense, no cause for punishment, in him.

orthjbc@John:20:17 @ Rebbe, Melech HaMoshiach says to her, "Stop touching me, for I have not yet made the aliyah ascent to HaAv; but go to my achim and tell them, "I make the aliyah ascent to Avi (note:)my Father(:note) and to Avichem your Father, to Elohai and Eloheichem." [Tehillim strkjv@22:23]

orthjbc@Acts:7:8 @ "And he gave to him the Brit Milah. And thus Avraham Avinu became the father of Yitzchak and he did his Brit Milah on the Yom HaShemini and Yitzchak became the father of Ya'akov and Ya'akov of the Sheneym Asar HaAvot. [Bereshis strkjv@17:9-14; strkjv@21:2-4; strkjv@25:26; strkjv@29:31-35; strkjv@30:5-13, 17-24; strkjv@35:16-18,22-26]

orthjbc@Acts:7:29 @ "And Moshe Rabbenu fled at this dvar and became a stranger in eretz Midyan where he became the father of shnei banim. [Shemot strkjv@2:11-15]

orthjbc@Acts:13:33 @ "that Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshuah, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA (note:)"You are my son; today I have become your father"(:note). [Tehillim strkjv@2:7]

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:4:1 @ What then shall we say about Avraham Avinu (note:)Abraham our forefather(:note) according to the basar the flesh? What did he find to be the case?

orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,

orthjbc@Romans:4:12 @ and in order that he might be the father of the circumcision to those who are not only anashim of circumcision but also who follow in the footsteps of the emunah (note:)faith(:note) of Avraham Avinu, which he had in [his] uncircumcision. THE DERECH TZADDIKIM TO THE HAVTACHAH IS THE DERECH EMUNAH

orthjbc@Romans:4:16 @ For this reason the havtachah (note:)the promise(:note) is of emunah faith, in order that it might be in accordance with unmerited Chen v'Chesed Hashem favor, grace, that the havtachah might be certain to all the zera seed, not to him who is of the Torah only, but also to bnei emunat Avraham the sons of the faith of Avraham Avinu, to him who is of the faith of Abraham. Avraham Avinu is the father of us all,

orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.

orthjbc@Romans:4:18 @ Against tikvah (note:)hope(:note), in hope "he beieved," in order that he might become AV HAMON GOYIM "father of many nations"--BERESHIS strkjv@17:5 in accordance with what had been said, "So shall your ZERA "seed' be"--BERESHIS strkjv@15:5.

orthjbc@Romans:9:8 @ That is, it is not the b'nei habasar (note:)children of the flesh/old humanity(:note) who are the b'nei HaElohim children of G-d but the b'nei HaHavtacha children of the promise who are reckoned as ZERA seed, children including the right of the heir in relation to the father.

orthjbc@Romans:11:28 @ With regard to the Besuras HaGeulah they are oyevim (note:)enemies(:note) because of you, whereas with regard to the bechirah election they are beloved for the sake of the Avot Fathers;

orthjbc@1Corinthians:8:6 @ yet we have da'as that there is ADONOI ECHAD (note:)DEVARIM strkjv@6:4(:note), Hashem AV ECHAD L'CHULLANU "One Father of us all--MALACHI strkjv@2:10, from whom are all things, and we exist for Hashem, and there is Adon Echad Rebbe, Melech HaMoshiach Yehoshua, through whom are all things and we through Him. [Malachi strkjv@2:10]

orthjbc@Ephesians:4:6 @ one G-d and Avi-khol (note:)Father of all(:note), who is over all and through all and in all. [Devarim strkjv@6:4; Zecharyah strkjv@14:9]

orthjbc@Ephesians:5:31 @ AL KEN YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK BE'ISHTO V'HAYU LEVASAR ECHAD (note:)"Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar."(:note) [Bereshis strkjv@2:24]

orthjbc@1Timothy:1:9 @ Knowing this: that the Torah is not intended for the anshei tzedek but for the mufkarim (note:)lawless(:note) and the poshe'im the ones transgressing/ rebelling, those without yirat Shamayim and chatta'im sinners, osei to'eva doers of abomination, nevalah profane, rotzchei av va'em murderers of father and mother--Shemot strkjv@21:15, and meratzchim murderers

orthjbc@Philemon:1:10 @ I appeal to you concerning beni, having "fathered" him (note:)to a new birth(:note) while in bais hasohar prison--that is, Onesimus trans. note: means "Useful"

orthjbc@Hebrews:1:5 @ For to which of the malachim did Hashem ever say, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7)? And again, "ANI EH'H'YEH LO L'AV V'HU YIHEYEH LI L'BEN" "I will be to Him a Father and He will be to Me as a Son" Shmuel Bais strkjv@7:14(:note)?

orthjbc@Hebrews:3:9 @ ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA'U PO'OLI ARBA'IM SHANAH (note:)"Where your Fathers tested me and tried me though they saw my deeds forty years"(:note)

orthjbc@Hebrews:5:5 @ So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7(:note)

orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)

orthjbc@James:1:17 @ Every good endowment and every matanah shleimah (note:)complete gift(:note) is from above, coming down from Avi HaOhrot the Father of Lights with whom there is no variation or shadow of turning. [Tehillim strkjv@85:12; Bereshis strkjv@1:16; Tehillim strkjv@136:7; Daniel strkjv@2:22; Bamidbar strkjv@23:19; Tehillim strkjv@102:27; Malachi strkjv@3:6]