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NT.filter - orthjbc HaAv:

orthjbc@Matthew:10:40 @ The one who gives the kabbalat panim (note:)welcome(:note) to you gives the Baruch Haba welcome to me [to Moshiach], and the one who gives the Baruch Haba to me [Moshiach] gives the Baruch Haba to the One [Elohim haAv] who sent me.

orthjbc@Matthew:11:27 @ "All things were given to me by Avi, and no one has da'as (note:)knowledge(:note) of HaBen except HaAv, nor does anyone have da'as of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.

orthjbc@Matthew:21:31 @ Which of the two did the ratson haAv (note:)the will of the Father(:note)? They say, "The rishon the first." Rebbe, Melech HaMoshiach says to them, "Omein, I say to you, that the mochesim tax-collectors and the zonot prostitutes are going in ahead of you into the Malchut Hashem.

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,

orthjbc@Mark:13:32 @ "But concerning HaYom HaHu or the sha'ah, no one has da'as, neither the malachim in Shomayim nor HaBen, but only HaAv.

orthjbc@Luke:6:36 @ "Be anashim of rachamanut (note:)compassion(:note) just as also your Elohim HaAv is rachum compassionate." [Tehillim strkjv@103:8] ON GIVING UP A FARIBEL GRUDGE

orthjbc@Luke:9:26 @ "For whoever is ashamed of me (note:)Rebbe Melech HaMoshiach(:note) and my dvarim, this one the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim.

orthjbc@Luke:10:20 @ "But in this do not have a lev same'ach, on account of the ruchot (note:)spirits(:note) submitting to you, but have a lev same'ach that your shemot have been inscribed in Shomayim." HAVING DA'AS OF HABEN OF HAAV

orthjbc@Luke:10:22 @ "Everything was handed over to me by Avi, and no one has da'as of HaBen except HaAv. And no one has da'as of HaAv except HaBen, and whomever HaBen wishes to reveal [him]."

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:3:35 @ Elohim HaAv (note:)the Father(:note) has ahavah love for HaBen the Rebbe, Melech HaMoshiach and has given all things into his hand.

orthjbc@John:4:21 @ Rebbe, Melech HaMoshiach says to her, "Have emunah (note:)faith(:note), believe me, Isha. A sha'ah hour, time comes when neither on this mountain nor in Yerushalayim [Malachi strkjv@1:11; Melachim Alef strkjv@8:27; Yeshayah strkjv@66:1] will you worship HaAv. [Yeshayah strkjv@63:16]

orthjbc@John:4:23 @ "But a sha'ah (note:)hour, time(:note) is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes Truth, for indeed HaAv is seeking such to worship him.

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:5:20 @ "For HaAv has ahavah for HaBen and all things He shows to Him which He does and ma'asim gedolim (note:)greater works(:note) than these He will show him that you may marvel.

orthjbc@John:5:21 @ "For just as HaAv raises the Mesim (note:)dead ones(:note) and makes them alive, so also HaBen makes alive whom he wills. [Devarim strkjv@32:39; Shmuel Alef strkjv@2:6; Melachim Bais strkjv@5:7; Hoshea strkjv@6:2]

orthjbc@John:5:22 @ "For not even HaAv judges anyone, but all din (note:)judgment(:note) Hashem has given to HaBen [Bereshis strkjv@18:25; Shofetim strkjv@11:27; Daniel strkjv@7:10,13-14]

orthjbc@John:5:23 @ "that kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.

orthjbc@John:5:26 @ "For just as HaAv has Chayyim (note:)Life(:note) in himself [Devarim strkjv@30:20; Iyov strkjv@10:12; strkjv@33:4; Tehillim strkjv@36:10 9], so also HaBen he gave to have Chayyim Life in himself.

orthjbc@John:5:36 @ "but l have edut (note:)testimony(:note) greater than Yochanan's. For the ma'asim which HaAv has given to me that I should make them shlemim complete, these ma'asim which I do give solemn edut testimony about me, that HaAv has sent me.

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:45 @ "Do not think that I will accuse you before HaAv; however, there is one accusing you: Moshe, in whom you have set your tikvah. [Devarim strkjv@31:26-27]

orthjbc@John:6:27 @ "Do not work for the okhel (note:)food(:note) that is perishing, but for the okhal food remaining to Chayyei Olam, which the Ben HaAdam will give to you, for Elohim HaAv has set his chatam seal on this one" [Yeshayah strkjv@55:2].

orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.

orthjbc@John:6:37 @ "All which HaAv gives to me will come to me, and the one coming to me I will never turn away.

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:44 @ "No one is able to come to me unless HaAv who sent me should draw him, and I will raise him up in Yom HaAcharon. [Yirmeyah strkjv@31:3; Hoshea strkjv@11:4]

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:6:57 @ "As HaAv haChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.

orthjbc@John:6:65 @ And he was saying, "Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv."

orthjbc@John:8:16 @ "But even if I judge, my mishpat is emes, because it is not I alone but the one having sent me, HaAv.

orthjbc@John:8:18 @ "Ani hu the one giving solemn edut (note:)testimony(:note) about myself and the One having sent me, HaAv, gives solemn edut about me."

orthjbc@John:8:19 @ Therefore, they were saying to Rebbe, Melech HaMoshiach, "Where is HaAv of you?" In reply, Rebbe, Melech HaMoshiach said, "You have da'as of neither me nor HaAv of me. If you had had da'as of me, you would have had da'as of HaAv of me."

orthjbc@John:8:27 @ They did not have da'as that Rebbe, Melech HaMoshiach was speaking to them about Elohim HaAv.

orthjbc@John:8:28 @ Therefore, Rebbe, Melech HaMoshiach said to them, "When you perform the hagba (note:)lifting up(:note) of the Ben HaAdam, you will have da'as that Ani Hu [Yeshayah strkjv@41:4; Shemot strkjv@3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:42 @ Rebbe, Melech HaMoshiach said to them, "If Hashem were the Av of you, you would have had ahavah for me, for I came forth from Hashem, and now I am present here, for I have not come on my own, but HaAv sent me.

orthjbc@John:8:49 @ In reply, Rebbe, Melech HaMoshiach said, "I do not have a shed (note:)demon(:note). But I honor HaAv of me and you dishonor me.

orthjbc@John:8:54 @ In reply, Rebbe, Melech HaMoshiach said, "If I give myself kavod, the kavod of me is nothing. It is HaAv of me who giving me kavod, whom you say, `He is Eloheinu.' [Yeshayah strkjv@63:16]

orthjbc@John:10:15 @ "Just as HaAv has da'as of me and I have da'as of HaAv, so I lay down my neshamah for the tzon.

orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.

orthjbc@John:10:18 @ "No one takes it from me, but I lay it down of my own accord. I have samchut (note:)authority(:note) to lay it down, and I have samchut to receive it again. This mitzvoh I received from HaAv of me." [Yeshayah strkjv@52:13-53:12]

orthjbc@John:10:29 @ "That which HaAv of me has given me is greater than all, and no one is able to snatch out of the hand of HaAv.

orthjbc@John:10:30 @ "I and HaAv are echad." [Devarim strkjv@6:4; Tehillim strkjv@33:6]

orthjbc@John:10:32 @ In reply, Rebbe, Melech HaMoshiach said to them, "Many ma'asim tovim I showed you from HaAv. Because of which ma'aseh do you stone me?"

orthjbc@John:10:36 @ "--can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, `Ben haElohim Ani hu?' [Yirmeyah strkjv@1:5]

orthjbc@John:10:37 @ "If I do not accomplish the pe'ulot of HaAv of me, do not regard me with bittachon.

orthjbc@John:10:38 @ "But if I do, even if you do not have emunah in me, chotsh (note:)at least(:note) have emunah in the pe'ulot, so that you may continue to have da'as and binah that HaAv is in me and I am in HaAv."

orthjbc@John:12:26 @ "If anyone serves me, let him follow me, and where I am, there also my eved (note:)servant(:note) will be. If anyone serves me, HaAv will honor him." ON THE HAGBA LIFTING UP OF REBBE, MELECH HAMOSHIACH

orthjbc@John:12:49 @ "Because I do not speak on my own, but the one having sent me--HaAv--he has given me a mitzvoh of what I may say and what I may speak.

orthjbc@John:12:50 @ "And I have da'as that the mitzvoh of him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me."

orthjbc@John:13:1 @ Now before the Chag (note:)Feast(:note) of the Pesach, Rebbe, Melech HaMoshiach, having da'as that his sha'ah hour, time had come, his sha'ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to haKetz.

orthjbc@John:13:3 @ and Rebbe, Melech HaMoshiach having had da'as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,

orthjbc@John:14:6 @ Rebbe, Melech HaMoshiach says to him, "I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me. PHILIPPOS, HOW CAN YOU BE SO SHVACH (note:)SLOW TO UNDERSTAND, DULL(:note)?

orthjbc@John:14:8 @ Philippos says to him, "Adoni, show us [Elohim] HaAv and it is enough for us."

orthjbc@John:14:9 @ Rebbe, Melech HaMoshiach says to Philippos, "So long a time with you I am and you have not had da'as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Colossians.1:15; Yeshayah strkjv@9:5(note:)6(:note)] How do you say, `Show us HaAv?'

orthjbc@John:14:10 @ "Do you not have emunah (note:)faith(:note) that Ani hu in HaAv and HaAv is in me? The dvarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe'ulot.

orthjbc@John:14:11 @ "In me have emunah, that Ani hu in HaAv and HaAv is in me; but if not, have emunah because of the pe'ulot themselves.

orthjbc@John:14:12 @ "Omein, omein, I say to you, the one believing in me the pe'ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.

orthjbc@John:14:13 @ "And whatever you ask b'Shem of me I will do, that HaAv may receive kavod in HaBen.

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:14:16 @ "And I will ask HaAv and another Melitz Yosher [Advocate, Counsellor, Helper in Court, strkjv@14:26; strkjv@15:26; strkjv@16:7; I Yochanan strkjv@2:1] he will give you that He may be with you l'Olam,

orthjbc@John:14:20 @ "On Yom Hahu (note:)that Day(:note) you will have da'as that I am in HaAv of me and you are in me and I am in you.

orthjbc@John:14:21 @ "The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him."

orthjbc@John:14:23 @ In reply, Rebbe, Melech HaMoshiach said to him, "If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah (note:)agape(:note) for him and to him we will come and with him we will make a maon [see strkjv@14:1, me'onot, pl.] [Mishle strkjv@8:17; Yechezkel strkjv@37:27].

orthjbc@John:14:24 @ "The one not having ahavah (note:)love, agape(:note) for me is not shomer regarding the dvarim of me and the dvar which you hear is not mine but that of HaAv having sent me. [Devarim strkjv@18:18]

orthjbc@John:14:26 @ "But the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note), the Ruach Hakodesh--which HaAv will send b'Shem of me--He will teach you all things and will remind you of all things which I told you.

orthjbc@John:14:28 @ "You heard me say to you, "I am going" [14:12], and "I am coming to you" [14:18]. If you were having ahavah for me you would have simcha, because I go to HaAv, for HaAv is greater than me [Yochanan strkjv@1:1,14].

orthjbc@John:14:31 @ "But in order that HaOlam may have da'as that I have ahavah for HaAv, as HaAv gave me mitzvoh, so I do. Arise, let us go from here."

orthjbc@John:15:1 @ "I am HaGefen HaAmitit (note:)the true vine(:note) [Tehillim strkjv@80:8-20; Yeshayah strkjv@5:1-7; Yechezkel strkjv@19:10] and HaAv of me is the Korem vineyard proprietor.

orthjbc@John:15:8 @ "By this HaAv of me was given kavod, that much p'ri you bear, and so be my talmidim.

orthjbc@John:15:9 @ "As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah.

orthjbc@John:15:10 @ "If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His Ahavah.

orthjbc@John:15:15 @ "No longer do I call you avadim because the eved does not have da'as of what his Adon is doing, but you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da'as. [Shemot strkjv@33:11]

orthjbc@John:15:16 @ "It was not that you chose me, but I chose you, and have given you s'michah that you go and bear p'ri and the p'ri of you remain, that whatever you ask HaAv b'Shem of me (note:)Rebbe, Melech HaMoshiach(:note), HaAv may give it to you.

orthjbc@John:15:23 @ "The one having sin'as chinom (note:)hatred without cause(:note) for me Rebbe, Melech HaMoshiach has sin'as chinom for HaAv of me.

orthjbc@John:15:24 @ "If I did not do pe'ulot among them which no other man did, they would not have chet, but now they have beheld and they have had sin'as chinom for both me and HaAv of me.

orthjbc@John:15:26 @ "But when the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut testimony about me.

orthjbc@John:16:3 @ "And these things they will do because they did not have da'as of HaAv or of me.

orthjbc@John:16:4 @ "But these things I have spoken to you, that, when the sha'ah (note:)hour, time(:note) of these things comes, you might have zikaron remembrance of these things, that I told you." THE WORK OF THE RUACH HAKODESH; YOU MUST PERSIST IN ASKING "QUO VADIS?" UNTIL YOU UNDERSTAND THE ADVANTAGE OF REBBE, MELECH HAMOSHIACH'S RETURNING TO ELOHIM HAAV AND THE PAROUSIA OF THE RUACH HAKODESH SEE GEVUROT MEYRUACH HAKODESH CHAPTER TWO "But I did not say these things to you from the Reshit Beginning, because I was with you.

orthjbc@John:16:10 @ "concerning Tzedek [Daniel strkjv@9:25] because I go to HaAv and no longer do you see me;

orthjbc@John:16:15 @ "All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you. AGMAT NEFESH WILL TURN TO SIMCHA

orthjbc@John:16:17 @ Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, "What is this which he says to us? `A little time and you do not see me.' And `Again a little time and you will see me'? And `Because I go to HaAv'"?

orthjbc@John:16:23 @ "And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask HaAv b'Shem of me, He will give it to you.

orthjbc@John:16:25 @ "Regarding these things I have spoken figuratively. [Tehillim strkjv@78:2; Yechezkel strkjv@20:49] A sha'ah comes when no longer I will speak figuratively to you, but will announce plainly to you concerning HaAv.

orthjbc@John:16:26 @ "On that day b'Shem of me you will ask, and I do not say to you that I will ask HaAv concerning you.

orthjbc@John:16:27 @ "For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.

orthjbc@John:16:28 @ "I came from HaAv and I have come into the Olam Hazeh. Again I leave the Olam Hazeh and go to HaAv."

orthjbc@John:16:32 @ "Hinei! A sha'ah (note:)hour, time(:note) is coming and has come, that you are SCATTERED [ZECHARYAH strkjv@13:7] each one to his own home, and you leave me alone, and I am not alone, because HaAv is with me.

orthjbc@John:17:2 @ "vi-bahlt (note:)since(:note) you have given him samchut authority over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. [Daniel strkjv@7:14]

orthjbc@John:17:12 @ "When I was with them, I was keeping them in the Shem of You, which you have given me, and I kept watch, and none of them perished or was lost, except the Ben HaAvaddon (note:)the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom(:note) that the Kitvei Hakodesh might be fulfilled. [Tehillim strkjv@24:22; strkjv@41:9; strkjv@109:4,5,7,8]

orthjbc@John:18:11 @ Therefore, Rebbe, Melech HaMoshiach said to Kefa, "Put the cherev (note:)sword(:note) into the sheath. The kos cup which HaAv of me has given me, should I not drink it?" REBBE, MELECH HAMOSHIACH BEFORE THE KOHEN GADOL

orthjbc@John:20:17 @ Rebbe, Melech HaMoshiach says to her, "Stop touching me, for I have not yet made the aliyah ascent to HaAv; but go to my achim and tell them, "I make the aliyah ascent to Avi (note:)my Father(:note) and to Avichem your Father, to Elohai and Eloheichem." [Tehillim strkjv@22:23]

orthjbc@John:20:21 @ Therefore Rebbe, Melech HaMoshiach said to them again, "Shalom Aleichem! As HaAv has sent me, so also I send you." [Bereshis strkjv@2:7; Yechezkel strkjv@37:9]

orthjbc@Acts:1:4 @ And while gathering them at a yechidus, Rebbe, Melech HaMoshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah of HaAv which he said, "You heard of from me. [Tehillim strkjv@27:14]

orthjbc@Acts:1:7 @ But Rebbe, Melech HaMoshiach said to them, "It is not for you to have da'as of the itim (note:)times(:note) or modedim seasons which HaAv has set by his own samchut authority. [Devarim strkjv@29:29; Tehillim strkjv@107:13]

orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.

orthjbc@Acts:7:8 @ "And he gave to him the Brit Milah. And thus Avraham Avinu became the father of Yitzchak and he did his Brit Milah on the Yom HaShemini and Yitzchak became the father of Ya'akov and Ya'akov of the Sheneym Asar HaAvot. [Bereshis strkjv@17:9-14; strkjv@21:2-4; strkjv@25:26; strkjv@29:31-35; strkjv@30:5-13, 17-24; strkjv@35:16-18,22-26]

orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@2Corinthians:11:31 @ Hashem, Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua knows (note:)Hamevorach l'olmei olamim!(:note) that I am not speaking sheker. [II Cor strkjv@1:23]

orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM

orthjbc@Galatians:3:7 @ know then, that the ones of emunah, these ones are the Bnei haAvraham Avinu! THE BERACHAH OF AVRAHAM AVINU AND "YITZDAK IM HASHEM" COMES ONLY TO THE MA'AMINIM B'MOSHIACH, THE ONE WHO BECAME A KELALAH FOR US, THE ONE, THE ONLY ONE, WHO "YA'ASEH OTAM VACHAI" (note:)VAYIKRA strkjv@18:5(:note); THOSE WHO SEEK "YITZDAK IM HASHEM" THROUGH CHUKIM OF THE TORAH ARE OVERTAKEN BY A KELALAH AND NO ONE CAN BE JUSTIFIED BY THE CHUKIM OF THE TORAH

orthjbc@Ephesians:2:18 @ because through Moshiach we both have HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) by one Ruach Hakodesh to Elohim HaAv.

orthjbc@Ephesians:3:14 @ For this cause I fall down before HaAv,

orthjbc@Ephesians:6:23 @ Shalom to the Achim b'Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Colossians:1:3 @ Hodinu l'Hashem (note:)we give thanks to Hashem(:note) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Colossians:1:13 @ Elohim HaAv is the One who rescued nafsheinu (note:)our souls(:note) from the memshalet dominion of Choshech and transferred us into the Malchut of the Ben haElohim of his ahavah,

orthjbc@Colossians:3:17 @ And whatever thing you do, whether in dvar or in ma'aseh, do all things b'Shem Adonoi Yehoshua, giving todot to Elohim HaAv through him [Moshiach].

orthjbc@1Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika, the kehillah in Hashem, in Elohim HaAv and in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. Chen v'Chesed Hashem and Shalom Hashem to you. HODINU L'HASHEM FOR THE KEHILLAH'S EMUNAH AND MOFET

orthjbc@2Thessalonians:2:3 @ Let no one in any way lead you astray, because, unless the Mered (note:)Rebellion(:note), the [Anti-Moshiach] Shmad, the Ma'al Defection, the Azivah Desertion, comes rishonah first, and the Apocalypse of the Ish haMufkarut Man of Lawlessness, the Ish haChatta'ah Ben haAvaddon Man of Sin, Son of Destruction is unveiled...

orthjbc@Titus:1:4 @ To Titos, beni ha'amitti baEmunah (note:)my true son in the faith(:note), the [orthodox Jewish] emunah shared in common. Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu. MESSIANIC S'MICHAH FOR MOSHIACH'S ZEKENIM IN THE KEHILLOT OF MOSHIACH

orthjbc@Hebrews:2:11 @ For both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,

orthjbc@Hebrews:11:14 @ For those saying such things make it clear that they are searching for an Eretz HaAvot.

orthjbc@Hebrews:11:16 @ But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.

orthjbc@James:1:27 @ Avodas Kodesh that is tehorah (note:)pure(:note) and tamimah unblemished before Elohim HaAv is this: to visit yetomim orphans and almanot widows in their tzoros and to be shomer against the defilement of the Olam Hazeh. [Devarim strkjv@14:29; Iyov strkjv@31:16,17,21; Tehillim strkjv@146:9; Yeshayah strkjv@1:17,23]

orthjbc@James:3:6 @ And the lashon is an Aish, the lashon is made an Olam HaAvel (note:)World of Iniquity(:note) among our evarim members, defiling with a stain the kol haGuf whole body, and setting ablaze the course of life, and is itself set on fire by Gehinnom. [Mishle strkjv@16:27]

orthjbc@2Peter:1:17 @ For having received from Elohim haAv kavod va'oz, the Bat Kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" (note:)"This is my Son, the beloved, with whom I am well pleased"--TEHILLIM strkjv@2:7; BERESHIS strkjv@22:2; YESHAYAH strkjv@42:1(:note).

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].

orthjbc@1John:1:3 @ What we have seen and we have heard, we proclaim also to you, that you (note:)pl.(:note) also may have devekut attachment to G-d with us [Shluchim of Rebbe, Melech HaMoshiach] and our devekut attachment to G-d is with HaAv and with the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1John:2:1 @ My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (note:)Advocate(:note) we have with HaAv, Yehoshua Rebbe, Melech HaMoshiach the Tzaddik.

orthjbc@1John:2:14 @ I wrote to you, yeladim, because you have had da'as of HaAv; I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim (note:)strong ones(:note) and the dvar Hashem makes his maon in you and you have conquered the evil one. DO NOT HAVE AHAVAH FOR THE OLAM HAZEH

orthjbc@1John:2:15 @ Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.

orthjbc@1John:2:16 @ For all that is in the Olam Hazeh, the ta'avah (note:)lust(:note) of the basar and the ta'avah of the eyes and the gaa'vah pride in the chashivut prominence of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis strkjv@3:6; Mishle strkjv@27:20]

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:2:23 @ No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (note:)confession(:note) of HaBen has HaAv also.

orthjbc@1John:2:24 @ What you heard from the Reshit, in you let it make maon. If in you makes maon what from the Reshit you heard, also you will make maon in HaBen and in HaAv.

orthjbc@1John:3:1 @ See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of him.

orthjbc@1John:4:14 @ And we have beheld and we give solemn edut (note:)testimony(:note) that HaAv has sent HaBen as Moshi'a Savior of the Olam Hazeh.

orthjbc@2John:1:3 @ Chen v'Chesed Hashem (note:)unmerited favor and kindness(:note), Rachamim Hashem mercy, and Shalom Hashem peace will be immanu with us from Elohim HaAv and from haMelech haMoshiach Yehoshua, haBen of HaAv, in Emes and Ahavah agap. EMES AND AHAVAH

orthjbc@2John:1:4 @ I had simcha gedola (note:)much joy(:note) that I have found some of your Banim with a walk which is Halicha b'Derech Emes Conduct in the Way of Truth, just as we received a mitzva commandment to do so from HaAv [1:3].

orthjbc@2John:1:9 @ Everyone who runs ahead and does not remain in the Torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the Torah [of Moshiach], this one has both HaAv and haBen.

orthjbc@Jude:1:1 @ From Yehuda, eved (note:)servant(:note) of Rebbe, Melech HaMoshiach Yehoshua and a brother of Ya'akov; To haKeru'im the Called Ones, beloved in Elohim haAv and Hashemurim the Guarded ones for Rebbe, Melech HaMoshiach Yehoshua.