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web@Matthew:1:19 @ Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

web@Matthew:2:12 @ Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.

web@Matthew:3:11 @ I indeed baptize {or, immerse} you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. {TR and NU add "and with fire"}

web@Matthew:4:4 @ But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'" {Deuteronomy strkjv@8:3}

web@Matthew:4:7 @ Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'" {Deuteronomy strkjv@6:16}

web@Matthew:5:13 @ "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

web@Matthew:5:18 @ For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter {literally, iota} or one tiny pen stroke {or, serif} shall in any way pass away from the law, until all things are accomplished.

web@Matthew:5:21 @ "You have heard that it was said to the ancient ones, 'You shall not murder;' {Exodus strkjv@20:13} and 'Whoever shall murder shall be in danger of the judgment.'

web@Matthew:5:26 @ Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. {literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow's mites)--not enough to buy very much of anything.}

web@Matthew:5:27 @ "You have heard that it was said, {TR adds "to the ancients,"} 'You shall not commit adultery;' {Exodus strkjv@20:14}

web@Matthew:5:33 @ "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'

web@Matthew:5:43 @ "You have heard that it was said, 'You shall love your neighbor, {Leviticus strkjv@19:18} and hate your enemy. {not in the Bible, but see Qumran Manual of Discipline Ix, 21-26}'

web@Matthew:6:5 @ "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

web@Matthew:6:13 @ Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. {NU omits "For yours is the Kingdom, the power, and the glory forever. Amen."}'

web@Matthew:6:18 @ so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.

web@Matthew:6:29 @ yet I tell you that even Solomon in all his glory was not dressed like one of these.

web@Matthew:7:21 @ Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

web@Matthew:7:29 @ for he taught them with authority, and not like the scribes.

web@Matthew:8:8 @ The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.

web@Matthew:8:9 @ For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."

web@Matthew:8:10 @ When Jesus heard it, he marveled, and said to those who followed, "Most certainly I tell you, I haven't found so great a faith, not even in Israel.

web@Matthew:8:21 @ Another of his disciples said to him, "Lord, allow me first to go and bury my father."

web@Matthew:9:13 @ But you go and learn what this means: 'I desire mercy, and not sacrifice,' {Hosea strkjv@6:6} for I came not to call the righteous, but sinners to repentance. {NU omits "to repentance".}"

web@Matthew:9:33 @ When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"

web@Matthew:10:20 @ For it is not you who speak, but the Spirit of your Father who speaks in you.

web@Matthew:10:23 @ But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.

web@Matthew:10:24 @ "A disciple is not above his teacher, nor a servant above his lord.

web@Matthew:10:26 @ Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.

web@Matthew:10:28 @ Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. {or, Hell.}

web@Matthew:10:29 @ "Aren't two sparrows sold for an assarion coin {An assarion is a small coin worth one tenth of a drachma or a sixteenth of a denarius. An assarion is approximately the wages of one half hour of agricultural labor.}? Not one of them falls on the ground apart from your Father's will,

web@Matthew:10:37 @ He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me.

web@Matthew:11:3 @ and said to him, "Are you he who comes, or should we look for another?"

web@Matthew:11:11 @ Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

web@Matthew:12:2 @ But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."

web@Matthew:12:4 @ how he entered into God's house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? {1 Samuel strkjv@21:3-6}

web@Matthew:12:5 @ Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

web@Matthew:12:7 @ But if you had known what this means, 'I desire mercy, and not sacrifice,' {Hosea strkjv@6:6} you would not have condemned the guiltless.

web@Matthew:12:16 @ and commanded them that they should not make him known:

web@Matthew:12:19 @ He will not strive, nor shout; neither will anyone hear his voice in the streets.

web@Matthew:12:24 @ But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

web@Matthew:12:25 @ Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

web@Matthew:12:30 @ "He who is not with me is against me, and he who doesn't gather with me, scatters.

web@Matthew:12:31 @ Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

web@Matthew:12:32 @ Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

web@Matthew:13:11 @ He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

web@Matthew:13:24 @ He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,

web@Matthew:13:31 @ He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

web@Matthew:13:33 @ He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures {literally, three sata. 3 sata is about 39 litres or a bit more than a bushel} of meal, until it was all leavened."

web@Matthew:13:57 @ They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."

web@Matthew:14:4 @ For John said to him, "It is not lawful for you to have her."

web@Matthew:15:6 @ he shall not honor his father or mother.' You have made the commandment of God void because of your tradition.

web@Matthew:15:16 @ So Jesus said, "Do you also still not understand?

web@Matthew:15:23 @ But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us."

web@Matthew:15:26 @ But he answered, "It is not appropriate to take the children's bread and throw it to the dogs."

web@Matthew:15:32 @ Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."

web@Matthew:16:17 @ Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

web@Matthew:16:18 @ I also tell you that you are Peter, {Peter's name, Petros in Greek, is the word for a specific rock or stone.} and on this rock {Greek, petra, a rock mass or bedrock.} I will build my assembly, and the gates of Hades {or, Hell} will not prevail against it.

web@Matthew:16:23 @ But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

web@Matthew:17:16 @ So I brought him to your disciples, and they could not cure him."

web@Matthew:17:20 @ He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you.

web@Matthew:18:13 @ If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

web@Matthew:18:14 @ Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

web@Matthew:18:30 @ He would not, but went and cast him into prison, until he should pay back that which was due.

web@Matthew:19:8 @ He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

web@Matthew:19:9 @ I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery."

web@Matthew:19:10 @ His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry."

web@Matthew:19:11 @ But he said to them, "Not all men can receive this saying, but those to whom it is given.

web@Matthew:19:18 @ He said to him, "Which ones?" Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.'

web@Matthew:20:23 @ He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."

web@Matthew:20:26 @ It shall not be so among you, but whoever desires to become great among you shall be {TR reads "let him be" instead of "shall be"} your servant.

web@Matthew:20:28 @ even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."

web@Matthew:21:19 @ Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.

web@Matthew:21:21 @ Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.

web@Matthew:21:25 @ The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'

web@Matthew:21:29 @ He answered, 'I will not,' but afterward he changed his mind, and went.

web@Matthew:21:33 @ "Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.

web@Matthew:21:35 @ The farmers took his servants, beat one, killed another, and stoned another.

web@Matthew:22:3 @ and sent out his servants to call those who were invited to the marriage feast, but they would not come.

web@Matthew:22:5 @ But they made light of it, and went their ways, one to his own farm, another to his merchandise,

web@Matthew:22:12 @ and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

web@Matthew:22:17 @ Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"

web@Matthew:22:29 @ But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.

web@Matthew:22:32 @ 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' {Exodus strkjv@3:6} God is not the God of the dead, but of the living."

web@Matthew:23:4 @ For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

web@Matthew:23:16 @ "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'

web@Matthew:23:18 @ 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'

web@Matthew:23:23 @ "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, { cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavor and appearance. It is used as a spice.} and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

web@Matthew:23:37 @ "Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

web@Matthew:23:39 @ For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'" {Psalm strkjv@118:26}

web@Matthew:24:2 @ But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."

web@Matthew:24:6 @ You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.

web@Matthew:24:10 @ Then many will stumble, and will deliver up one another, and will hate one another.

web@Matthew:24:17 @ Let him who is on the housetop not go down to take out things that are in his house.

web@Matthew:24:18 @ Let him who is in the field not return back to get his clothes.

web@Matthew:24:20 @ Pray that your flight will not be in the winter, nor on a Sabbath,

web@Matthew:24:21 @ for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

web@Matthew:24:29 @ But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; {Isaiah strkjv@13:10; strkjv@34:4}

web@Matthew:24:34 @ Most certainly I tell you, this generation {The word for "generation" (genea) can also be translated as "race."} will not pass away, until all these things are accomplished.

web@Matthew:24:35 @ Heaven and earth will pass away, but my words will not pass away.

web@Matthew:24:36 @ But no one knows of that day and hour, not even the angels of heaven, {NU adds "nor the son"} but my Father only.

web@Matthew:24:43 @ But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

web@Matthew:25:14 @ "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

web@Matthew:25:15 @ To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

web@Matthew:25:16 @ Immediately he who received the five talents went and traded with them, and made another five talents.

web@Matthew:25:17 @ In the same way, he also who got the two gained another two.

web@Matthew:25:20 @ He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'

web@Matthew:25:22 @ "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'

web@Matthew:25:24 @ "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.

web@Matthew:25:32 @ Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

web@Matthew:26:5 @ But they said, "Not during the feast, lest a riot occur among the people."

web@Matthew:26:24 @ The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

web@Matthew:26:29 @ But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."

web@Matthew:26:35 @ Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.

web@Matthew:26:39 @ He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

web@Matthew:27:6 @ The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."

web@Matthew:27:12 @ When he was accused by the chief priests and elders, he answered nothing.

web@Matthew:27:14 @ He gave him no answer, not even one word, so that the governor marveled greatly.

web@Matthew:27:16 @ They had then a notable prisoner, called Barabbas.

web@Matthew:27:19 @ While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."

web@Matthew:27:24 @ So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."

web@Matthew:27:34 @ They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

web@Matthew:28:6 @ He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

web@Mark:1:7 @ He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

web@Mark:1:22 @ They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

web@Mark:1:44 @ and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."

web@Mark:2:2 @ Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

web@Mark:2:4 @ When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.

web@Mark:2:17 @ When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."

web@Mark:2:24 @ The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"

web@Mark:2:26 @ How he entered into God's house when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"

web@Mark:2:27 @ He said to them, "The Sabbath was made for man, not man for the Sabbath.

web@Mark:3:12 @ He sternly warned them that they should not make him known.

web@Mark:3:20 @ The multitude came together again, so that they could not so much as eat bread.

web@Mark:3:24 @ If a kingdom is divided against itself, that kingdom cannot stand.

web@Mark:3:25 @ If a house is divided against itself, that house cannot stand.

web@Mark:4:12 @ that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'" {Isaiah strkjv@6:9-10}

web@Mark:4:22 @ For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

web@Mark:4:41 @ They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"

web@Mark:5:3 @ He lived in the tombs. Nobody could bind him any more, not even with chains,

web@Mark:5:10 @ He begged him much that he would not send them away out of the country.

web@Mark:5:39 @ When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."

web@Mark:6:4 @ Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."

web@Mark:6:8 @ He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

web@Mark:6:9 @ but to wear sandals, and not put on two tunics.

web@Mark:6:11 @ Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

web@Mark:6:18 @ For John said to Herod, "It is not lawful for you to have your brother's wife."

web@Mark:6:36 @ Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."

web@Mark:7:15 @ There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

web@Mark:7:24 @ From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.

web@Mark:7:27 @ But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

web@Mark:8:1 @ In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,

web@Mark:8:2 @ "I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.

web@Mark:8:16 @ They reasoned with one another, saying, "It's because we have no bread."

web@Mark:8:33 @ But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

web@Mark:9:2 @ After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

web@Mark:9:29 @ He said to them, "This kind can come out by nothing, except by prayer and fasting."

web@Mark:9:34 @ But they were silent, for they had disputed one with another on the way about who was the greatest.

web@Mark:9:40 @ For whoever is not against us is on our side.

web@Mark:9:44 @ 'where their worm doesn't die, and the fire is not quenched.'

web@Mark:9:46 @ 'where their worm doesn't die, and the fire is not quenched.'

web@Mark:9:48 @ 'where their worm doesn't die, and the fire is not quenched.' {Isaiah strkjv@66:24}

web@Mark:9:50 @ Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

web@Mark:10:11 @ He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.

web@Mark:10:12 @ If a woman herself divorces her husband, and marries another, she commits adultery."

web@Mark:10:15 @ Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."

web@Mark:10:19 @ You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'" {Exodus strkjv@20:12-16; Deuteronomy strkjv@5:16-20}

web@Mark:10:27 @ Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

web@Mark:10:40 @ but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."

web@Mark:10:43 @ But it shall not be so among you, but whoever wants to become great among you shall be your servant.

web@Mark:10:45 @ For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

web@Mark:11:13 @ Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

web@Mark:11:16 @ He would not allow anyone to carry a container through the temple.

web@Mark:11:26 @ But if you do not forgive, neither will your Father in heaven forgive your transgressions."

web@Mark:11:31 @ They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'

web@Mark:12:1 @ He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.

web@Mark:12:4 @ Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

web@Mark:12:5 @ Again he sent another; and they killed him; and many others, beating some, and killing some.

web@Mark:12:14 @ When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

web@Mark:12:15 @ Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."

web@Mark:12:24 @ Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?

web@Mark:12:27 @ He is not the God of the dead, but of the living. You are therefore badly mistaken."

web@Mark:12:34 @ When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

web@Mark:13:2 @ Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."

web@Mark:13:7 @ "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.

web@Mark:13:11 @ When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

web@Mark:13:14 @ But when you see the abomination of desolation, {Daniel strkjv@9:17; strkjv@11:31; strkjv@12:11} spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,

web@Mark:13:15 @ and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

web@Mark:13:16 @ Let him who is in the field not return back to take his cloak.

web@Mark:13:19 @ For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

web@Mark:13:24 @ But in those days, after that oppression, the sun will be darkened, the moon will not give its light,

web@Mark:13:30 @ Most certainly I say to you, this generation {The word translated "generation" (genea) could also be translated "race," "family," or "people."} will not pass away until all these things happen.

web@Mark:13:31 @ Heaven and earth will pass away, but my words will not pass away.

web@Mark:13:32 @ But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

web@Mark:13:34 @ "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

web@Mark:14:2 @ For they said, "Not during the feast, because there might be a riot of the people."

web@Mark:14:7 @ For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

web@Mark:14:19 @ They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"

web@Mark:14:21 @ For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

web@Mark:14:29 @ But Peter said to him, "Although all will be offended, yet I will not."

web@Mark:14:31 @ But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.

web@Mark:14:36 @ He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."

web@Mark:14:38 @ Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

web@Mark:14:58 @ "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"

web@Mark:14:59 @ Even so, their testimony did not agree.

web@Mark:14:61 @ But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"

web@Mark:16:6 @ He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!

web@Mark:16:8 @ They went out, {TR adds "quickly"} and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

web@Mark:16:12 @ After these things he was revealed in another form to two of them, as they walked, on their way into the country.

web@Luke:1:20 @ Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."

web@Luke:1:22 @ When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

web@Luke:1:60 @ His mother answered, "Not so; but he will be called John."

web@Luke:2:15 @ It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

web@Luke:2:26 @ It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. {"Christ" (Greek) and "Messiah" (Hebrew) both mean "Anointed One"}

web@Luke:3:16 @ John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,

web@Luke:4:2 @ for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

web@Luke:4:4 @ Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'" {Deuteronomy strkjv@8:3}

web@Luke:4:12 @ Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'" {Deuteronomy strkjv@6:16}

web@Luke:4:13 @ When the devil had completed every temptation, he departed from him until another time.

web@Luke:4:27 @ There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."

web@Luke:4:36 @ Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

web@Luke:5:5 @ Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."

web@Luke:5:19 @ Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

web@Luke:5:32 @ I have not come to call the righteous, but sinners to repentance."

web@Luke:5:36 @ He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

web@Luke:6:2 @ But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"

web@Luke:6:4 @ how he entered into God's house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

web@Luke:6:6 @ It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

web@Luke:6:11 @ But they were filled with rage, and talked with one another about what they might do to Jesus.

web@Luke:6:35 @ But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

web@Luke:6:40 @ A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

web@Luke:6:48 @ He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

web@Luke:7:6 @ Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.

web@Luke:7:8 @ For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."

web@Luke:7:9 @ When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."

web@Luke:7:19 @ John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"

web@Luke:7:20 @ When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"

web@Luke:7:28 @ "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."

web@Luke:7:30 @ But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

web@Luke:7:32 @ They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'

web@Luke:7:45 @ You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

web@Luke:8:10 @ He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.' {Isaiah strkjv@6:9}

web@Luke:8:12 @ Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

web@Luke:8:17 @ For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

web@Luke:8:19 @ His mother and brothers came to him, and they could not come near him for the crowd.

web@Luke:8:25 @ He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"

web@Luke:8:31 @ They begged him that he would not command them to go into the abyss.

web@Luke:8:43 @ A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

web@Luke:8:47 @ When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

web@Luke:9:3 @ He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.

web@Luke:9:33 @ It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

web@Luke:9:45 @ But they didn't understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

web@Luke:9:50 @ Jesus said to him, "Don't forbid him, for he who is not against us is for us."

web@Luke:9:56 @ For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.

web@Luke:9:59 @ He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."

web@Luke:9:61 @ Another also said, "I want to follow you, Lord, but first allow me to say good-bye to those who are at my house."

web@Luke:10:6 @ If a son of peace is there, your peace will rest on him; but if not, it will return to you.

web@Luke:10:19 @ Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

web@Luke:10:42 @ but one thing is needed. Mary has chosen the good part, which will not be taken away from her."

web@Luke:11:4 @ Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"

web@Luke:11:6 @ for a friend of mine has come to me from a journey, and I have nothing to set before him,'

web@Luke:11:8 @ I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

web@Luke:11:23 @ "He that is not with me is against me. He who doesn't gather with me scatters.

web@Luke:11:38 @ When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

web@Luke:11:42 @ But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

web@Luke:12:2 @ But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.

web@Luke:12:6 @ "Aren't five sparrows sold for two assaria coins {An assarion was a small copper coin worth about an hour's wages for an agricultural laborer.}? Not one of them is forgotten by God.

web@Luke:12:10 @ Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

web@Luke:12:21 @ So is he who lays up treasure for himself, and is not rich toward God."

web@Luke:12:27 @ Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

web@Luke:12:39 @ But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.

web@Luke:13:9 @ If it bears fruit, fine; but if not, after that, you can cut it down.'"

web@Luke:13:14 @ The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

web@Luke:13:16 @ Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

web@Luke:13:24 @ "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

web@Luke:13:35 @ Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!'" {Psalm strkjv@118:26}

web@Luke:14:7 @ He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

web@Luke:14:19 @ "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'

web@Luke:14:20 @ "Another said, 'I have married a wife, and therefore I can't come.'

web@Luke:14:29 @ Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

web@Luke:14:31 @ Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

web@Luke:15:13 @ Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

web@Luke:15:28 @ But he was angry, and would not go in. Therefore his father came out, and begged him.

web@Luke:16:7 @ Then he said to another, 'How much do you owe?' He said, 'A hundred cors { 100 cors = about 3,910 litres or 600 bushels. } of wheat.' He said to him, 'Take your bill, and write eighty.'

web@Luke:16:11 @ If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

web@Luke:16:12 @ If you have not been faithful in that which is another's, who will give you that which is your own?

web@Luke:16:18 @ Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.

web@Luke:16:26 @ Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'

web@Luke:17:8 @ and will not rather tell him, 'Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink'?

web@Luke:17:9 @ Does he thank that servant because he did the things that were commanded? I think not.

web@Luke:17:22 @ He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.

web@Luke:17:31 @ In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

web@Luke:18:1 @ He also spoke a parable to them that they must always pray, and not give up,

web@Luke:18:11 @ The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.

web@Luke:18:30 @ who will not receive many times more in this time, and in the world to come, eternal life."

web@Luke:19:20 @ Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,

web@Luke:19:44 @ and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."

web@Luke:20:9 @ He began to tell the people this parable. "A {NU (in brackets) and TR add "certain"}man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.

web@Luke:20:11 @ He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.

web@Luke:20:22 @ Is it lawful for us to pay taxes to Caesar, or not?"

web@Luke:20:38 @ Now he is not the God of the dead, but of the living, for all are alive to him."

web@Luke:21:6 @ "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."

web@Luke:21:14 @ Settle it therefore in your hearts not to meditate beforehand how to answer,

web@Luke:21:15 @ for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

web@Luke:21:18 @ And not a hair of your head will perish.

web@Luke:21:21 @ Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

web@Luke:21:32 @ Most certainly I tell you, this generation will not pass away until all things are accomplished.

web@Luke:22:18 @ for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes."

web@Luke:22:26 @ But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

web@Luke:22:35 @ He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?" They said, "Nothing."

web@Luke:22:42 @ saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."

web@Luke:22:46 @ and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."

web@Luke:22:58 @ After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"

web@Luke:22:59 @ After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"

web@Luke:23:15 @ Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.

web@Luke:23:41 @ And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong."

web@Luke:23:51 @ (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:

web@Luke:24:32 @ They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"

web@John:1:3 @ All things were made through him. Without him was not anything made that has been made.

web@John:1:8 @ He was not the light, but was sent that he might testify about the light.

web@John:1:13 @ who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

web@John:1:20 @ He declared, and didn't deny, but he declared, "I am not the Christ."

web@John:1:21 @ They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

web@John:1:25 @ They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"

web@John:1:27 @ He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

web@John:2:4 @ Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."

web@John:3:3 @ Jesus answered him, "Most certainly, I tell you, unless one is born anew, {The word translated "anew" here and in John strkjv@3:7 (anothen) also means "again" and "from above".} he can't see the Kingdom of God."

web@John:3:15 @ that whoever believes in him should not perish, but have eternal life.

web@John:3:16 @ For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

web@John:3:18 @ He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.

web@John:3:24 @ For John was not yet thrown into prison.

web@John:3:27 @ John answered, "A man can receive nothing, unless it has been given him from heaven.

web@John:3:28 @ You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'

web@John:4:11 @ The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?

web@John:4:18 @ for you have had five husbands; and he whom you now have is not your husband. This you have said truly."

web@John:4:33 @ The disciples therefore said one to another, "Has anyone brought him something to eat?"

web@John:4:37 @ For in this the saying is true, 'One sows, and another reaps.'

web@John:4:42 @ They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."

web@John:5:7 @ The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

web@John:5:10 @ So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

web@John:5:14 @ Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."

web@John:5:18 @ For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

web@John:5:19 @ Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

web@John:5:30 @ I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.

web@John:5:31 @ "If I testify about myself, my witness is not valid.

web@John:5:32 @ It is another who testifies about me. I know that the testimony which he testifies about me is true.

web@John:5:34 @ But the testimony which I receive is not from man. However, I say these things that you may be saved.

web@John:5:40 @ Yet you will not come to me, that you may have life.

web@John:5:43 @ I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.

web@John:5:44 @ How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?

web@John:6:7 @ Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."

web@John:6:12 @ When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."

web@John:6:17 @ and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

web@John:6:26 @ Jesus answered them, "Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

web@John:6:35 @ Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

web@John:6:38 @ For I have come down from heaven, not to do my own will, but the will of him who sent me.

web@John:6:39 @ This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

web@John:6:46 @ Not that anyone has seen the Father, except he who is from God. He has seen the Father.

web@John:6:50 @ This is the bread which comes down out of heaven, that anyone may eat of it and not die.

web@John:6:52 @ The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"

web@John:6:58 @ This is the bread which came down out of heaven--not as our fathers ate the manna, and died. He who eats this bread will live forever."

web@John:6:63 @ It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

web@John:7:6 @ Jesus therefore said to them, "My time has not yet come, but your time is always ready.

web@John:7:8 @ You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."

web@John:7:10 @ But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.

web@John:7:12 @ There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

web@John:7:16 @ Jesus therefore answered them, "My teaching is not mine, but his who sent me.

web@John:7:22 @ Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

web@John:7:23 @ If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?

web@John:7:26 @ Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

web@John:7:28 @ Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

web@John:7:30 @ They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

web@John:7:39 @ But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

web@John:8:12 @ Again, therefore, Jesus spoke to them, saying, "I am the light of the world. {Isaiah strkjv@60:1} He who follows me will not walk in the darkness, but will have the light of life."

web@John:8:13 @ The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."

web@John:8:16 @ Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

web@John:8:20 @ Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

web@John:8:23 @ He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.

web@John:8:28 @ Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

web@John:8:41 @ You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."

web@John:8:46 @ Which of you convicts me of sin? If I tell the truth, why do you not believe me?

web@John:8:47 @ He who is of God hears the words of God. For this cause you don't hear, because you are not of God."

web@John:8:54 @ Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.

web@John:8:55 @ You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.

web@John:8:57 @ The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

web@John:9:16 @ Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

web@John:9:18 @ The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

web@John:9:33 @ If this man were not from God, he could do nothing."

web@John:10:12 @ He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

web@John:10:16 @ I have other sheep, which are not of this fold. {Isaiah strkjv@56:8} I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

web@John:10:21 @ Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?" {Exodus strkjv@4:11}

web@John:10:26 @ But you don't believe, because you are not of my sheep, as I told you.

web@John:11:4 @ But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

web@John:11:15 @ I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."

web@John:11:30 @ Now Jesus had not yet come into the village, but was in the place where Martha met him.

web@John:11:49 @ But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

web@John:11:50 @ nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

web@John:11:52 @ and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

web@John:11:56 @ Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"

web@John:12:6 @ Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

web@John:12:9 @ A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

web@John:12:19 @ The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."

web@John:12:44 @ Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.

web@John:12:46 @ I have come as a light into the world, that whoever believes in me may not remain in the darkness.

web@John:12:47 @ If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.

web@John:12:49 @ For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

web@John:13:9 @ Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

web@John:13:10 @ Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."

web@John:13:11 @ For he knew him who would betray him, therefore he said, "You are not all clean."

web@John:13:14 @ If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

web@John:13:16 @ Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

web@John:13:22 @ The disciples looked at one another, perplexed about whom he spoke.

web@John:13:34 @ A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

web@John:13:35 @ By this everyone will know that you are my disciples, if you have love for one another."

web@John:14:9 @ Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'

web@John:14:10 @ Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

web@John:14:16 @ I will pray to the Father, and he will give you another Counselor, {Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comforter.} that he may be with you forever,--

web@John:14:18 @ I will not leave you orphans. I will come to you.

web@John:14:22 @ Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

web@John:14:27 @ Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.

web@John:14:30 @ I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

web@John:15:5 @ I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

web@John:15:12 @ "This is my commandment, that you love one another, even as I have loved you.

web@John:15:17 @ "I command these things to you, that you may love one another.

web@John:15:19 @ If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

web@John:15:20 @ Remember the word that I said to you: 'A servant is not greater than his lord.' {John strkjv@13:16} If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

web@John:15:22 @ If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

web@John:16:3 @ They will do these things {TR adds "to you"} because they have not known the Father, nor me.

web@John:16:13 @ However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

web@John:16:16 @ A little while, and you will not see me. Again a little while, and you will see me."

web@John:16:17 @ Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

web@John:16:24 @ Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

web@John:16:32 @ Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

web@John:17:14 @ I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

web@John:17:15 @ I pray not that you would take them from the world, but that you would keep them from the evil one.

web@John:17:16 @ They are not of the world even as I am not of the world.

web@John:17:20 @ Not for these only do I pray, but for those also who believe in me through their word,

web@John:18:11 @ Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"

web@John:18:15 @ Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;

web@John:18:17 @ Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

web@John:18:20 @ Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

web@John:18:25 @ Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?" He denied it, and said, "I am not."

web@John:18:28 @ They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

web@John:18:31 @ Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"

web@John:18:35 @ Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

web@John:18:36 @ Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."

web@John:18:40 @ Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

web@John:19:24 @ Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." {Psalm strkjv@22:18} Therefore the soldiers did these things.

web@John:19:36 @ For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken." {Exodus strkjv@12:46; Numbers strkjv@9:12; Psalm strkjv@34:20}

web@John:19:37 @ Again another Scripture says, "They will look on him whom they pierced." {Zechariah strkjv@12:10}

web@John:20:7 @ and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

web@John:20:25 @ The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

web@John:20:29 @ Jesus said to him, "Because you have seen me, {TR adds " Thomas,"} you have believed. Blessed are those who have not seen, and have believed."

web@John:20:30 @ Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

web@John:21:3 @ Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.

web@John:21:8 @ But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits {200 cubits is about 100 yards or about 91 meters} away), dragging the net full of fish.

web@John:21:18 @ Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go."

web@Acts:1:5 @ For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."

web@Acts:1:20 @ For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' {Psalm strkjv@69:25} and, 'Let another take his office.' {Psalm strkjv@109:8}

web@Acts:2:7 @ They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans?

web@Acts:2:12 @ They were all amazed, and were perplexed, saying one to another, "What does this mean?"

web@Acts:2:24 @ whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

web@Acts:2:25 @ For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

web@Acts:2:27 @ because you will not leave my soul in Hades {or, Hell}, neither will you allow your Holy One to see decay.

web@Acts:3:23 @ It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' {Deuteronomy strkjv@18:15,18-19}

web@Acts:4:14 @ Seeing the man who was healed standing with them, they could say nothing against it.

web@Acts:4:16 @ saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.

web@Acts:4:18 @ They called them, and commanded them not to speak at all nor teach in the name of Jesus.

web@Acts:4:32 @ The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

web@Acts:5:7 @ About three hours later, his wife, not knowing what had happened, came in.

web@Acts:5:28 @ saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."

web@Acts:5:36 @ For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

web@Acts:5:39 @ But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!"

web@Acts:5:40 @ They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.

web@Acts:6:2 @ The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.

web@Acts:7:5 @ He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.

web@Acts:7:26 @ "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'

web@Acts:7:32 @ 'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' {Exodus strkjv@3:6} Moses trembled, and dared not look.

web@Acts:9:26 @ When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

web@Acts:9:38 @ As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men {Reading from NU, TR; MT omits "two men"} to him, imploring him not to delay in coming to them.

web@Acts:10:14 @ But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean."

web@Acts:10:15 @ A voice came to him again the second time, "What God has cleansed, you must not call unclean."

web@Acts:10:20 @ But arise, get down, and go with them, doubting nothing; for I have sent them."

web@Acts:10:28 @ He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

web@Acts:10:41 @ not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

web@Acts:10:47 @ "Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

web@Acts:11:8 @ But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'

web@Acts:12:17 @ But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.

web@Acts:12:22 @ The people shouted, "The voice of a god, and not of a man!"

web@Acts:13:10 @ and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

web@Acts:13:11 @ Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!" Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

web@Acts:13:25 @ As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'

web@Acts:13:35 @ Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' {Psalm strkjv@16:10}

web@Acts:13:39 @ and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

web@Acts:16:21 @ and set forth customs which it is not lawful for us to accept or to observe, being Romans."

web@Acts:17:4 @ Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

web@Acts:17:7 @ whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"

web@Acts:17:12 @ Many of them therefore believed; also of the prominent Greek women, and not a few men.

web@Acts:17:21 @ Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

web@Acts:17:27 @ that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

web@Acts:17:29 @ Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

web@Acts:19:26 @ You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.

web@Acts:19:27 @ Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."

web@Acts:19:31 @ Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

web@Acts:19:32 @ Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

web@Acts:19:36 @ Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.

web@Acts:19:38 @ If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

web@Acts:20:16 @ For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

web@Acts:20:22 @ Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

web@Acts:20:29 @ For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

web@Acts:21:4 @ Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

web@Acts:21:12 @ When we heard these things, both we and they of that place begged him not to go up to Jerusalem.

web@Acts:21:13 @ Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

web@Acts:21:14 @ When he would not be persuaded, we ceased, saying, "The Lord's will be done."

web@Acts:21:21 @ They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

web@Acts:21:34 @ Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.

web@Acts:22:18 @ and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'

web@Acts:22:25 @ When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"

web@Acts:23:5 @ Paul said, "I didn't know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" {Exodus strkjv@22:28}

web@Acts:23:9 @ A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

web@Acts:23:14 @ They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

web@Acts:23:29 @ I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

web@Acts:24:11 @ seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

web@Acts:24:18 @ amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

web@Acts:24:23 @ He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

web@Acts:25:7 @ When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

web@Acts:25:16 @ To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

web@Acts:25:24 @ Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

web@Acts:25:25 @ But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.

web@Acts:25:27 @ For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

web@Acts:26:19 @ "Therefore, King Agrippa, I was not disobedient to the heavenly vision,

web@Acts:26:22 @ Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

web@Acts:26:25 @ But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

web@Acts:26:26 @ For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

web@Acts:26:29 @ Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

web@Acts:26:31 @ When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

web@Acts:26:32 @ Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

web@Acts:27:7 @ When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

web@Acts:27:10 @ and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

web@Acts:27:12 @ Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

web@Acts:27:21 @ When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

web@Acts:27:33 @ While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

web@Acts:27:34 @ Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

web@Acts:27:39 @ When it was day, they didn't recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

web@Acts:28:4 @ When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

web@Acts:28:6 @ But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

web@Acts:28:17 @ It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

web@Acts:28:19 @ But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

web@Romans:1:16 @ For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

web@Romans:1:27 @ Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

web@Romans:1:28 @ Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

web@Romans:1:32 @ who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

web@Romans:2:1 @ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

web@Romans:2:4 @ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

web@Romans:2:14 @ (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

web@Romans:2:21 @ You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

web@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

web@Romans:2:29 @ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

web@Romans:3:8 @ Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

web@Romans:3:10 @ As it is written, "There is no one righteous; no, not one.

web@Romans:3:12 @ They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." {Psalms strkjv@14:1-3; strkjv@53:1-3; Ecclesiastes strkjv@7:20}

web@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not toward God.

web@Romans:4:4 @ Now to him who works, the reward is not counted as grace, but as something owed.

web@Romans:4:10 @ How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

web@Romans:4:12 @ He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

web@Romans:4:16 @ For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

web@Romans:4:17 @ As it is written, "I have made you a father of many nations." {Genesis strkjv@17:5} This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

web@Romans:4:23 @ Now it was not written that it was accounted to him for his sake alone,

web@Romans:5:3 @ Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

web@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

web@Romans:5:13 @ For until the law, sin was in the world; but sin is not charged when there is no law.

web@Romans:5:16 @ The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

web@Romans:6:14 @ For sin will not have dominion over you. For you are not under law, but under grace.

web@Romans:6:15 @ What then? Shall we sin, because we are not under law, but under grace? May it never be!

web@Romans:7:3 @ So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

web@Romans:7:4 @ Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

web@Romans:7:6 @ But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

web@Romans:7:7 @ What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." {Exodus strkjv@20:17; Deuteronomy strkjv@5:21}

web@Romans:8:4 @ that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

web@Romans:8:7 @ because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

web@Romans:8:9 @ But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

web@Romans:8:12 @ So then, brothers, we are debtors, not to the flesh, to live after the flesh.

web@Romans:8:18 @ For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

web@Romans:8:20 @ For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

web@Romans:8:23 @ Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

web@Romans:8:24 @ For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

web@Romans:8:32 @ He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

web@Romans:9:1 @ I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

web@Romans:9:6 @ But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

web@Romans:9:8 @ That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

web@Romans:9:10 @ Not only so, but Rebecca also conceived by one, by our father Isaac.

web@Romans:9:11 @ For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, {NA puts the phrase "not of works, but of him who calls" at the beginning of verse 12 instead of the end of verse 11.}

web@Romans:9:16 @ So then it is not of him who wills, nor of him who runs, but of God who has mercy.

web@Romans:9:21 @ Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

web@Romans:9:24 @ us, whom he also called, not from the Jews only, but also from the Gentiles?

web@Romans:9:25 @ As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved." {Hosea strkjv@2:23}

web@Romans:9:26 @ "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'" {Hosea strkjv@1:10}

web@Romans:10:2 @ For I testify about them that they have a zeal for God, but not according to knowledge.

web@Romans:10:11 @ For the Scripture says, "Whoever believes in him will not be disappointed." {Isaiah strkjv@28:16}

web@Romans:10:14 @ How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

web@Romans:11:4 @ But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." {1 Kings strkjv@19:18}

web@Romans:11:8 @ According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." {Deuteronomy strkjv@29:4; Isaiah strkjv@29:10}

web@Romans:11:10 @ Let their eyes be darkened, that they may not see. Bow down their back always." {Psalm strkjv@69:22,23}

web@Romans:11:18 @ don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

web@Romans:12:3 @ For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

web@Romans:12:5 @ so we, who are many, are one body in Christ, and individually members one of another.

web@Romans:12:10 @ In love of the brothers be tenderly affectionate one to another; in honor preferring one another;

web@Romans:12:11 @ not lagging in diligence; fervent in spirit; serving the Lord;

web@Romans:12:16 @ Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.

web@Romans:13:3 @ For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

web@Romans:13:5 @ Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

web@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

web@Romans:13:9 @ For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," {TR adds "You shall not give false testimony,"} {Exodus strkjv@20:13-15,17; Deuteronomy strkjv@5:17-19,21} and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." {Leviticus strkjv@19:18}

web@Romans:13:13 @ Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

web@Romans:14:1 @ Now accept one who is weak in faith, but not for disputes over opinions.

web@Romans:14:4 @ Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

web@Romans:14:5 @ One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

web@Romans:14:6 @ He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.

web@Romans:14:13 @ Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

web@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

web@Romans:14:17 @ for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

web@Romans:14:19 @ So then, let us follow after things which make for peace, and things by which we may build one another up.

web@Romans:14:21 @ It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

web@Romans:14:23 @ But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.

web@Romans:15:1 @ Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

web@Romans:15:5 @ Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

web@Romans:15:7 @ Therefore accept one another, even as Christ also accepted you, {TR reads "us" instead of "you"} to the glory of God.

web@Romans:15:18 @ For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

web@Romans:15:20 @ yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.

web@Romans:16:4 @ who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.

web@Romans:16:7 @ Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.

web@Romans:16:16 @ Greet one another with a holy kiss. The assemblies of Christ greet you.

web@1Corinthians:1:17 @For Christ sent me not to baptize, but to preach the Good News--not in wisdom of words, so that the cross of Christ wouldn't be made void.

web@1Corinthians:1:19 @For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing." {Isaiah strkjv@29:14}

web@1Corinthians:1:26 @For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

web@1Corinthians:1:28 @and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:

web@1Corinthians:2:2 @For I determined not to know anything among you, except Jesus Christ, and him crucified.

web@1Corinthians:2:4 @My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,

web@1Corinthians:2:6 @We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

web@1Corinthians:2:12 @But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

web@1Corinthians:2:13 @Which things also we speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.

web@1Corinthians:3:2 @I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,

web@1Corinthians:3:4 @For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?

web@1Corinthians:3:10 @According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

web@1Corinthians:4:4 @For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

web@1Corinthians:4:5 @Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

web@1Corinthians:4:6 @Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

web@1Corinthians:4:7 @For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?

web@1Corinthians:4:15 @For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.

web@1Corinthians:4:18 @Now some are puffed up, as though I were not coming to you.

web@1Corinthians:4:19 @But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

web@1Corinthians:4:20 @For the Kingdom of God is not in word, but in power.

web@1Corinthians:5:1 @It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.

web@1Corinthians:5:6 @Your boasting is not good. Don't you know that a little yeast leavens the whole lump?

web@1Corinthians:5:8 @Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

web@1Corinthians:5:10 @yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.

web@1Corinthians:5:11 @But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

web@1Corinthians:6:1 @Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

web@1Corinthians:6:7 @Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

web@1Corinthians:6:9 @Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

web@1Corinthians:6:12 @"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.

web@1Corinthians:6:13 @"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

web@1Corinthians:6:19 @Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,

web@1Corinthians:7:1 @Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

web@1Corinthians:7:5 @Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

web@1Corinthians:7:6 @But this I say by way of concession, not of commandment.

web@1Corinthians:7:7 @Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

web@1Corinthians:7:10 @But to the married I command--not I, but the Lord--that the wife not leave her husband

web@1Corinthians:7:11 @(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

web@1Corinthians:7:12 @But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

web@1Corinthians:7:13 @The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

web@1Corinthians:7:15 @Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

web@1Corinthians:7:18 @Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

web@1Corinthians:7:19 @Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

web@1Corinthians:7:28 @But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

web@1Corinthians:7:31 @and those who use the world, as not using it to the fullest. For the mode of this world passes away.

web@1Corinthians:7:35 @This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

web@1Corinthians:8:8 @But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.

web@1Corinthians:9:1 @Am I not free? Am I not an apostle? Haven't I seen Jesus Christ, our Lord? Aren't you my work in the Lord?

web@1Corinthians:9:2 @If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

web@1Corinthians:9:6 @Or have only Barnabas and I no right to not work?

web@1Corinthians:9:9 @For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." {Deuteronomy strkjv@25:4} Is it for the oxen that God cares,

web@1Corinthians:9:12 @If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

web@1Corinthians:9:16 @For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.

web@1Corinthians:9:17 @For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.

web@1Corinthians:9:18 @What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

web@1Corinthians:9:21 @to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

web@1Corinthians:9:26 @I therefore run like that, as not uncertainly. I fight like that, as not beating the air,

web@1Corinthians:10:1 @Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

web@1Corinthians:10:5 @However with most of them, God was not well pleased, for they were overthrown in the wilderness.

web@1Corinthians:10:6 @Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

web@1Corinthians:10:13 @No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

web@1Corinthians:10:20 @But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would have fellowship with demons.

web@1Corinthians:10:23 @"All things are lawful for me," but not all things are profitable. "All things are lawful for me," but not all things build up.

web@1Corinthians:10:29 @Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

web@1Corinthians:10:33 @even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

web@1Corinthians:11:6 @For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

web@1Corinthians:11:7 @For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

web@1Corinthians:11:8 @For man is not from woman, but woman from man;

web@1Corinthians:11:17 @But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

web@1Corinthians:11:20 @When therefore you assemble yourselves together, it is not the Lord's supper that you eat.

web@1Corinthians:11:21 @For in your eating each one takes his own supper first. One is hungry, and another is drunken.

web@1Corinthians:11:30 @For this cause many among you are weak and sickly, and not a few sleep.

web@1Corinthians:11:32 @But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

web@1Corinthians:11:33 @Therefore, my brothers, when you come together to eat, wait for one another.

web@1Corinthians:12:8 @For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

web@1Corinthians:12:9 @to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;

web@1Corinthians:12:10 @and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.

web@1Corinthians:12:14 @For the body is not one member, but many.

web@1Corinthians:12:15 @If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.

web@1Corinthians:12:16 @If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.

web@1Corinthians:12:25 @that there should be no division in the body, but that the members should have the same care for one another.

web@1Corinthians:13:2 @If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.

web@1Corinthians:13:3 @If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

web@1Corinthians:13:4 @Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,

web@1Corinthians:13:5 @doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

web@1Corinthians:14:2 @For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

web@1Corinthians:14:4 @He who speaks in another language edifies himself, but he who prophesies edifies the assembly.

web@1Corinthians:14:13 @Therefore let him who speaks in another language pray that he may interpret.

web@1Corinthians:14:14 @For if I pray in another language, my spirit prays, but my understanding is unfruitful.

web@1Corinthians:14:17 @For you most certainly give thanks well, but the other person is not built up.

web@1Corinthians:14:19 @However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

web@1Corinthians:14:21 @In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." {Isaiah strkjv@28:11-12}

web@1Corinthians:14:22 @Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

web@1Corinthians:14:26 @What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

web@1Corinthians:14:27 @If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.

web@1Corinthians:14:30 @But if a revelation is made to another sitting by, let the first keep silent.

web@1Corinthians:14:33 @for God is not a God of confusion, but of peace. As in all the assemblies of the saints,

web@1Corinthians:14:34 @let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.

web@1Corinthians:15:9 @For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

web@1Corinthians:15:10 @But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

web@1Corinthians:15:14 @If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

web@1Corinthians:15:15 @Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.

web@1Corinthians:15:17 @If Christ has not been raised, your faith is vain; you are still in your sins.

web@1Corinthians:15:32 @If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die." {Isaiah strkjv@22:13}

web@1Corinthians:15:36 @You foolish one, that which you yourself sow is not made alive unless it dies.

web@1Corinthians:15:39 @All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

web@1Corinthians:15:41 @There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

web@1Corinthians:15:51 @Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

web@1Corinthians:15:58 @Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.

web@1Corinthians:16:7 @For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.

web@1Corinthians:16:12 @Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.

web@1Corinthians:16:20 @All the brothers greet you. Greet one another with a holy kiss.

web@2Corinthians:1:9 @Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

web@2Corinthians:1:12 @For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.

web@2Corinthians:1:18 @But as God is faithful, our word toward you was not "Yes and no."

web@2Corinthians:1:19 @For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."

web@2Corinthians:1:24 @Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

web@2Corinthians:2:1 @But I determined this for myself, that I would not come to you again in sorrow.

web@2Corinthians:2:4 @For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.

web@2Corinthians:2:5 @But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.

web@2Corinthians:2:11 @that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.

web@2Corinthians:2:17 @For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

web@2Corinthians:3:3 @being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

web@2Corinthians:3:5 @not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

web@2Corinthians:3:6 @who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

web@2Corinthians:3:7 @But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

web@2Corinthians:3:10 @For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

web@2Corinthians:3:13 @and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

web@2Corinthians:4:2 @But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

web@2Corinthians:4:4 @in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.

web@2Corinthians:4:7 @But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.

web@2Corinthians:4:8 @We are pressed on every side, yet not crushed; perplexed, yet not to despair;

web@2Corinthians:4:9 @pursued, yet not forsaken; struck down, yet not destroyed;

web@2Corinthians:4:18 @while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

web@2Corinthians:5:1 @For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

web@2Corinthians:5:3 @if so be that being clothed we will not be found naked.

web@2Corinthians:5:4 @For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.

web@2Corinthians:5:7 @for we walk by faith, not by sight.

web@2Corinthians:5:12 @For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

web@2Corinthians:5:19 @namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

web@2Corinthians:6:1 @Working together, we entreat also that you not receive the grace of God in vain,

web@2Corinthians:6:3 @We give no occasion of stumbling in anything, that our service may not be blamed,

web@2Corinthians:6:9 @as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

web@2Corinthians:6:10 @as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

web@2Corinthians:6:12 @You are not restricted by us, but you are restricted by your own affections.

web@2Corinthians:7:3 @I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.

web@2Corinthians:7:7 @and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

web@2Corinthians:7:8 @For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.

web@2Corinthians:7:9 @I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.

web@2Corinthians:7:12 @So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

web@2Corinthians:7:14 @For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

web@2Corinthians:8:5 @This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

web@2Corinthians:8:8 @I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

web@2Corinthians:8:10 @I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

web@2Corinthians:8:12 @For if the readiness is there, it is acceptable according to what you have, not according to what you don't have.

web@2Corinthians:8:13 @For this is not that others may be eased and you distressed,

web@2Corinthians:8:15 @As it is written, "He who gathered much had nothing left over, and he who gathered little had no lack." {Exodus strkjv@16:8}

web@2Corinthians:8:19 @Not only so, but who was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.

web@2Corinthians:8:21 @Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

web@2Corinthians:9:3 @But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,

web@2Corinthians:9:4 @so that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confident boasting.

web@2Corinthians:9:5 @I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.

web@2Corinthians:9:7 @Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

web@2Corinthians:9:12 @For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;

web@2Corinthians:10:2 @Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.

web@2Corinthians:10:4 @for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,

web@2Corinthians:10:8 @For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,

web@2Corinthians:10:9 @that I may not seem as if I desire to terrify you by my letters.

web@2Corinthians:10:12 @For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

web@2Corinthians:10:13 @But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.

web@2Corinthians:10:15 @not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

web@2Corinthians:10:16 @so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.

web@2Corinthians:11:4 @For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.

web@2Corinthians:11:5 @For I reckon that I am not at all behind the very best apostles.

web@2Corinthians:11:6 @But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

web@2Corinthians:11:29 @Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?

web@2Corinthians:12:1 @It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

web@2Corinthians:12:4 @how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

web@2Corinthians:12:5 @On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.

web@2Corinthians:12:6 @For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.

web@2Corinthians:12:7 @By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.

web@2Corinthians:12:11 @I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

web@2Corinthians:12:13 @For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.

web@2Corinthians:12:14 @Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

web@2Corinthians:12:16 @But be it so, I did not myself burden you. But, being crafty, I caught you with deception.

web@2Corinthians:12:20 @For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

web@2Corinthians:12:21 @that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

web@2Corinthians:13:2 @I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

web@2Corinthians:13:3 @seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.

web@2Corinthians:13:7 @Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.

web@2Corinthians:13:8 @For we can do nothing against the truth, but for the truth.

web@2Corinthians:13:10 @For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.

web@2Corinthians:13:12 @Greet one another with a holy kiss.

web@Galatians:1:1 @ Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

web@Galatians:1:7 @ and there isn't another "good news." Only there are some who trouble you, and want to pervert the Good News of Christ.

web@Galatians:1:11 @ But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

web@Galatians:1:20 @ Now about the things which I write to you, behold, before God, I'm not lying.

web@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

web@Galatians:2:5 @ to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

web@Galatians:2:6 @ But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,

web@Galatians:2:14 @ But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

web@Galatians:2:15 @ "We, being Jews by nature, and not Gentile sinners,

web@Galatians:2:16 @ yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

web@Galatians:2:17 @ But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

web@Galatians:2:21 @ I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

web@Galatians:3:1 @ Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

web@Galatians:3:12 @ The law is not of faith, but, "The man who does them will live by them." {Leviticus strkjv@18:5}

web@Galatians:3:17 @ Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

web@Galatians:3:20 @ Now a mediator is not between one, but God is one.

web@Galatians:3:21 @ Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

web@Galatians:4:8 @ However at that time, not knowing God, you were in bondage to those who by nature are not gods.

web@Galatians:4:18 @ But it is always good to be zealous in a good cause, and not only when I am present with you.

web@Galatians:4:30 @ However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman." {Genesis strkjv@21:10}

web@Galatians:4:31 @ So then, brothers, we are not children of a handmaid, but of the free woman.

web@Galatians:5:2 @ Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.

web@Galatians:5:7 @ You were running well! Who interfered with you that you should not obey the truth?

web@Galatians:5:8 @ This persuasion is not from him who calls you.

web@Galatians:5:13 @ For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.

web@Galatians:5:15 @ But if you bite and devour one another, be careful that you don't consume one another.

web@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

web@Galatians:5:18 @ But if you are led by the Spirit, you are not under the law.

web@Galatians:5:21 @ envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

web@Galatians:5:26 @ Let's not become conceited, provoking one another, and envying one another.

web@Galatians:6:2 @ Bear one another's burdens, and so fulfill the law of Christ.

web@Galatians:6:3 @ For if a man thinks himself to be something when he is nothing, he deceives himself.

web@Galatians:6:4 @ But let each man test his own work, and then he will take pride in himself and not in his neighbor.

web@Galatians:6:7 @ Don't be deceived. God is not mocked, for whatever a man sows, that he will also reap.

web@Galatians:6:9 @ Let us not be weary in doing good, for we will reap in due season, if we don't give up.

web@Galatians:6:12 @ As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

web@Ephesians:1:21 @ far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.

web@Ephesians:2:8 @ for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

web@Ephesians:2:9 @ not of works, that no one would boast.

web@Ephesians:3:5 @ which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;

web@Ephesians:3:13 @ Therefore I ask that you may not lose heart at my troubles for you, which are your glory.

web@Ephesians:4:2 @ with all lowliness and humility, with patience, bearing with one another in love;

web@Ephesians:4:20 @ But you did not learn Christ that way;

web@Ephesians:4:25 @ Therefore putting away falsehood, speak truth each one with his neighbor. For we are members of one another.

web@Ephesians:4:32 @ And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.

web@Ephesians:5:3 @ But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;

web@Ephesians:5:4 @ nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.

web@Ephesians:5:15 @ Therefore watch carefully how you walk, not as unwise, but as wise;

web@Ephesians:5:19 @ speaking to one another in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord;

web@Ephesians:5:21 @ subjecting yourselves one to another in the fear of Christ.

web@Ephesians:5:27 @ that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

web@Ephesians:6:6 @ not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;

web@Ephesians:6:7 @ with good will doing service, as to the Lord, and not to men;

web@Ephesians:6:12 @ For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.

web@Philippians:1:28 @and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.

web@Philippians:1:29 @Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,

web@Philippians:2:3 @doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

web@Philippians:2:4 @each of you not just looking to his own things, but each of you also to the things of others.

web@Philippians:2:12 @So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

web@Philippians:2:21 @For they all seek their own, not the things of Jesus Christ.

web@Philippians:2:27 @For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

web@Philippians:3:1 @Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.

web@Philippians:3:8 @Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

web@Philippians:3:9 @and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

web@Philippians:3:12 @Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.

web@Philippians:3:17 @Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

web@Philippians:4:6 @In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

web@Philippians:4:11 @Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.

web@Philippians:4:17 @Not that I seek for the gift, but I seek for the fruit that increases to your account.

web@Colossians:1:23 @ if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.

web@Colossians:2:1 @ For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;

web@Colossians:2:8 @ Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

web@Colossians:2:11 @ in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;

web@Colossians:2:18 @ Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

web@Colossians:2:19 @ and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.

web@Colossians:3:2 @ Set your mind on the things that are above, not on the things that are on the earth.

web@Colossians:3:9 @ Don't lie to one another, seeing that you have put off the old man with his doings,

web@Colossians:3:13 @ bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

web@Colossians:3:16 @ Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.

web@Colossians:3:22 @ Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.

web@Colossians:3:23 @ And whatever you do, work heartily, as for the Lord, and not for men,

web@1Thessalonians:1:5 @and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.

web@1Thessalonians:1:8 @For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.

web@1Thessalonians:2:3 @For our exhortation is not of error, nor of uncleanness, nor in deception.

web@1Thessalonians:2:4 @But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts.

web@1Thessalonians:2:8 @Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.

web@1Thessalonians:2:9 @For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.

web@1Thessalonians:2:13 @For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.

web@1Thessalonians:2:17 @But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,

web@1Thessalonians:3:12 @and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,

web@1Thessalonians:4:5 @not in the passion of lust, even as the Gentiles who don't know God;

web@1Thessalonians:4:7 @For God called us not for uncleanness, but in sanctification.

web@1Thessalonians:4:9 @But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,

web@1Thessalonians:4:12 @that you may walk properly toward those who are outside, and may have need of nothing.

web@1Thessalonians:4:18 @Therefore comfort one another with these words.

web@1Thessalonians:5:6 @so then let's not sleep, as the rest do, but let's watch and be sober.

web@1Thessalonians:5:11 @Therefore exhort one another, and build each other up, even as you also do.

web@1Thessalonians:5:15 @See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.

web@2Thessalonians:1:3 @We are bound to always give thanks to God for you, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;

web@2Thessalonians:2:2 @not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.

web@2Thessalonians:2:3 @Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

web@2Thessalonians:3:2 @and that we may be delivered from unreasonable and evil men; for not all have faith.

web@2Thessalonians:3:6 @Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.

web@2Thessalonians:3:8 @neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;

web@2Thessalonians:3:9 @not because we don't have the right, but to make ourselves an example to you, that you should imitate us.

web@2Thessalonians:3:10 @For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."

web@2Thessalonians:3:14 @If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.

web@1Timothy:1:3 @As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

web@1Timothy:1:9 @as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

web@1Timothy:1:20 @of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.

web@1Timothy:2:7 @to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.

web@1Timothy:2:9 @In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;

web@1Timothy:3:3 @not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;

web@1Timothy:3:6 @not a new convert, lest being puffed up he fall into the same condemnation as the devil.

web@1Timothy:3:8 @Servants {or, Deacons.}, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;

web@1Timothy:3:11 @Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.

web@1Timothy:4:4 @For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.

web@1Timothy:5:13 @Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.

web@1Timothy:5:18 @For the Scripture says, "You shall not muzzle the ox when it treads out the grain." {Deuteronomy strkjv@25:4} And, "The laborer is worthy of his wages." {Luke strkjv@10:7; Leviticus strkjv@19:13}

web@1Timothy:5:21 @I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

web@1Timothy:6:1 @Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

web@1Timothy:6:2 @Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

web@1Timothy:6:4 @he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

web@1Timothy:6:7 @For we brought nothing into the world, and we certainly can't carry anything out.

web@1Timothy:6:17 @Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

web@2Timothy:1:9 @who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,

web@2Timothy:1:12 @For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.

web@2Timothy:1:16 @May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

web@2Timothy:2:20 @Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

web@2Timothy:2:24 @The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient,

web@2Timothy:4:3 @For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;

web@2Timothy:4:8 @From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

web@2Timothy:4:16 @At my first defense, no one came to help me, but all left me. May it not be held against them.

web@Titus:1:6 @ if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

web@Titus:1:7 @ For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

web@Titus:1:11 @ whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.

web@Titus:1:14 @ not paying attention to Jewish fables and commandments of men who turn away from the truth.

web@Titus:1:15 @ To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

web@Titus:2:3 @ and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;

web@Titus:2:5 @ to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.

web@Titus:2:9 @ Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;

web@Titus:2:10 @ not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.

web@Titus:3:2 @ to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

web@Titus:3:3 @ For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

web@Titus:3:5 @ not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,

web@Titus:3:13 @ Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.

web@Titus:3:14 @ Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

web@Philemon:1:14 @But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.

web@Philemon:1:19 @I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).

web@Hebrews:1:12 @ As a mantle, you will roll them up, and they will be changed; but you are the same. Your years will not fail." {Psalm strkjv@102:25-27}

web@Hebrews:2:8 @ You have put all things in subjection under his feet." {Psalm strkjv@8:4-6} For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

web@Hebrews:2:11 @ For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."},

web@Hebrews:2:14 @ Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

web@Hebrews:3:11 @ as I swore in my wrath, 'They will not enter into my rest.'" {Psalm strkjv@95:7-11}

web@Hebrews:3:13 @ but exhort one another day by day, so long as it is called "today"; lest any one of you be hardened by the deceitfulness of sin.

web@Hebrews:3:19 @ We see that they were not able to enter in because of unbelief.

web@Hebrews:4:3 @ For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest"; {Psalm strkjv@95:11} although the works were finished from the foundation of the world.

web@Hebrews:4:5 @ and in this place again, "They will not enter into my rest." {Psalm strkjv@95:11}

web@Hebrews:4:8 @ For if Joshua had given them rest, he would not have spoken afterward of another day.

web@Hebrews:5:6 @ As he says also in another place, "You are a priest forever, after the order of Melchizedek." {Psalm strkjv@110:4}

web@Hebrews:5:12 @ For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

web@Hebrews:5:13 @ For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

web@Hebrews:6:1 @ Therefore leaving the teaching of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,

web@Hebrews:6:10 @ For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

web@Hebrews:7:6 @ but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

web@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

web@Hebrews:7:13 @ For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

web@Hebrews:7:14 @ For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

web@Hebrews:7:15 @ This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

web@Hebrews:7:16 @ who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

web@Hebrews:7:19 @ (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

web@Hebrews:7:20 @ Inasmuch as he was not made priest without the taking of an oath

web@Hebrews:7:21 @ (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" {Psalm strkjv@110:4}

web@Hebrews:8:2 @ a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

web@Hebrews:8:4 @ For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;

web@Hebrews:8:9 @ not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them," says the Lord.

web@Hebrews:8:11 @ They will not teach every man his fellow citizen, {TR reads "neighbor" instead of "fellow citizen"} and every man his brother, saying, 'Know the Lord,' for all will know me, from their least to their greatest.

web@Hebrews:9:7 @ but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

web@Hebrews:9:11 @ But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

web@Hebrews:9:18 @ Therefore even the first covenant has not been dedicated without blood.

web@Hebrews:9:25 @ nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

web@Hebrews:10:1 @ For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

web@Hebrews:10:24 @ Let us consider how to provoke one another to love and good works,

web@Hebrews:10:25 @ not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

web@Hebrews:10:37 @ "In a very little while, he who comes will come, and will not wait.

web@Hebrews:10:39 @ But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

web@Hebrews:11:1 @ Now faith is assurance of things hoped for, proof of things not seen.

web@Hebrews:11:3 @ By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

web@Hebrews:11:5 @ By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

web@Hebrews:11:7 @ By faith, Noah, being warned about things not yet seen, moved with godly fear, {or, reverence} prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

web@Hebrews:11:8 @ By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.

web@Hebrews:11:9 @ By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

web@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen {TR adds "and being convinced of"} them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.

web@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

web@Hebrews:11:23 @ By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.

web@Hebrews:11:27 @ By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

web@Hebrews:11:28 @ By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

web@Hebrews:11:35 @ Women received their dead by resurrection. {1 Kings strkjv@17:17-23; 2 Kings strkjv@4:32-37} Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

web@Hebrews:11:38 @ (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.

web@Hebrews:11:40 @ God having provided some better thing concerning us, so that apart from us they should not be made perfect.

web@Hebrews:12:4 @ You have not yet resisted to blood, striving against sin;

web@Hebrews:12:8 @ But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.

web@Hebrews:12:9 @ Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

web@Hebrews:12:11 @ All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

web@Hebrews:12:13 @ and make straight paths for your feet, {Proverbs strkjv@4:26} so that which is lame may not be dislocated, but rather be healed.

web@Hebrews:12:18 @ For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

web@Hebrews:12:19 @ the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

web@Hebrews:12:20 @ for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned {TR adds "or shot with an arrow" [see Exodus strkjv@19:12-13]}"; {Exodus strkjv@19:12-13}

web@Hebrews:12:25 @ See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

web@Hebrews:12:26 @ whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens." {Haggai strkjv@2:6}

web@Hebrews:12:27 @ This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

web@Hebrews:13:6 @ So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?" {Psalm strkjv@118:6-7}

web@Hebrews:13:9 @ Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.

web@Hebrews:13:17 @ Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.

web@James:1:4 @ Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

web@James:1:7 @ For let that man not think that he will receive anything from the Lord.

web@James:1:22 @ But be doers of the word, and not only hearers, deluding your own selves.

web@James:1:23 @ For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

web@James:1:25 @ But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

web@James:2:11 @ For he who said, "Do not commit adultery," {Exodus strkjv@20:14; Deuteronomy strkjv@5:18} also said, "Do not commit murder." {Exodus strkjv@10:13; Deuteronomy strkjv@5:17} Now if you do not commit adultery, but murder, you have become a transgressor of the law.

web@James:2:24 @ You see then that by works, a man is justified, and not only by faith.

web@James:2:25 @ In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

web@James:3:1 @ Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.

web@James:3:10 @ Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.

web@James:3:15 @ This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

web@James:4:11 @ Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

web@James:4:12 @ Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?

web@James:5:9 @ Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door.

web@James:5:16 @ Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

web@James:5:17 @ Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months.

web@1Peter:1:8 @whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--

web@1Peter:1:12 @To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

web@1Peter:1:14 @as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,

web@1Peter:1:18 @knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,

web@1Peter:1:22 @Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently:

web@1Peter:1:23 @having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

web@1Peter:2:6 @Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed." {Isaiah strkjv@28:16}

web@1Peter:2:10 @who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.

web@1Peter:2:16 @as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

web@1Peter:2:18 @Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.

web@1Peter:2:22 @who did not sin, "neither was deceit found in his mouth." {Isaiah strkjv@53:9}

web@1Peter:3:3 @Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;

web@1Peter:3:6 @as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

web@1Peter:3:7 @You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.

web@1Peter:3:9 @not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

web@1Peter:3:21 @This is a symbol of baptism, which now saves you--not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,

web@1Peter:4:9 @Be hospitable to one another without grumbling.

web@1Peter:4:10 @As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.

web@1Peter:4:16 @But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.

web@1Peter:5:2 @Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;

web@1Peter:5:5 @Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble." {Proverbs strkjv@3:34}

web@1Peter:5:14 @Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.

web@2Peter:1:8 @For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.

web@2Peter:1:12 @Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.

web@2Peter:1:16 @For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

web@2Peter:2:3 @In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.

web@2Peter:2:4 @For if God didn't spare angels when they sinned, but cast them down to Tartarus {Tartarus is another name for Hell}, and committed them to pits of darkness, to be reserved for judgment;

web@2Peter:2:10 @but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

web@2Peter:2:21 @For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

web@2Peter:3:9 @The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

web@1John:1:7 @But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

web@1John:1:8 @If we say that we have no sin, we deceive ourselves, and the truth is not in us.

web@1John:1:10 @If we say that we haven't sinned, we make him a liar, and his word is not in us.

web@1John:2:1 @My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor {Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comforter.} with the Father, Jesus Christ, the righteous.

web@1John:2:2 @And he is the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins, and not for ours only, but also for the whole world.

web@1John:2:21 @I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.

web@1John:2:28 @Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.

web@1John:3:2 @Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.

web@1John:3:10 @In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.

web@1John:3:11 @For this is the message which you heard from the beginning, that we should love one another;

web@1John:3:18 @My little children, let's not love in word only, neither with the tongue only, but in deed and truth.

web@1John:3:23 @This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.

web@1John:4:3 @and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.

web@1John:4:6 @We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.

web@1John:4:7 @Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.

web@1John:4:10 @In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins.

web@1John:4:11 @Beloved, if God loved us in this way, we also ought to love one another.

web@1John:4:12 @No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.

web@1John:4:18 @There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.

web@1John:4:20 @If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen?

web@1John:5:3 @For this is the love of God, that we keep his commandments. His commandments are not grievous.

web@1John:5:6 @This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.

web@1John:5:10 @He who believes in the Son of God has the testimony in himself. He who doesn't believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.

web@1John:5:16 @If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.

web@1John:5:17 @All unrighteousness is sin, and there is a sin not leading to death.

web@2John:1:1 @The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;

web@2John:1:5 @Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.

web@3John:1:7 @because for the sake of the Name they went out, taking nothing from the Gentiles.

web@3John:1:10 @Therefore if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.

web@Jude:1:9 @ But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"

web@Jude:1:19 @ These are they who cause divisions, and are sensual, not having the Spirit.