Bible:
Filter: String:

NT.filter - orthjbc Rabbenu:

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:19:7 @ They say to Rebbe, Melech HaMoshiach, "Why then did Moshe Rabbenu give the mitzva to give the get, the sefer keritut (note:)bill of divorcement(:note), and send her away?"

orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:24:27 @ And having begun from Moshe Rabbenu and from all the Nevi'im, he explained to them in all the Kitvei Hakodesh the things concerning himself. [Bereshis strkjv@3:15; Bamidbar strkjv@21:9; Devarim strkjv@18:15; Yeshayah strkjv@7:14; strkjv@9:6; 40;10,11; 53; Yechezkel strkjv@34:23; Daniel strkjv@9:24; Michoh strkjv@7:20; Malachi strkjv@3:1]

orthjbc@Luke:24:44 @ And he said to them, "These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe [Rabbenu] and the Nevi'im and the Tehillim about me to be fulfilled." [Tehillim 2; 16; 22; 69; 72; 89; 110; 118;]

orthjbc@John:1:45 @ Philippos finds Natan'el and says to him, "He whom Moshe Rabbenu wrote of in the Sefer Torah, he whom the Nevi'im also wrote of--Yehoshua ben Yosef [ben Dovid], from Natzeret--we have found! [Devarim strkjv@18:18; Yeshayah strkjv@7:14; strkjv@9:5[6]; Yechezkel strkjv@34:23]

orthjbc@Acts:3:22 @ "Moshe Rabbenu indeed said, "NAVI KAMOCHA [i.e. a prophet like Moses] for you Adonoi Hashem will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [Devarim strkjv@18:15,18]

orthjbc@Acts:6:7 @ And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25

orthjbc@Acts:6:11 @ Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (note:)against(:note) Moshe Rabbenu and Hashem." [Melachim Alef strkjv@21:10]

orthjbc@Acts:6:14 @ "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."

orthjbc@Acts:7:20 @ "And at this time Moshe Rabbenu was born and he was well pleasing to Hashem; and he was nurtured for shloshah chodashim in the bais of his abba. [Shemot strkjv@2:2]

orthjbc@Acts:7:22 @ "And Moshe Rabbenu was instructed in all the chochmah of the Egyptians and in dvarim and pe'ulot he was given ko'ach. [Melachim Alef strkjv@4:30; Yeshayah strkjv@19:11]

orthjbc@Acts:7:29 @ "And Moshe Rabbenu fled at this dvar and became a stranger in eretz Midyan where he became the father of shnei banim. [Shemot strkjv@2:11-15]

orthjbc@Acts:7:31 @ "And Moshe Rabbenu having seen this, was mishpoyel (note:)standing in awe(:note) at the chazon and, as he was approaching it to look more closely, there came the kol voice of Hashem, [Shemot strkjv@3:1-4]

orthjbc@Acts:7:32 @ "I am the G-d of your Avot, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham and the G-d of Yitzchak and the G-d of Ya'akov"(:note). But Moshe Rabbenu was trembling with pachad and was not daring to look. [Shemot strkjv@3:6]

orthjbc@Acts:7:39 @ "And Avoteinu were not willing to have mishma'at (note:)obedience(:note) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, Egypt [Bamidbar strkjv@14:3,4]

orthjbc@Acts:13:38 @ "Let it be known, therefore, to you, Anashim, Achim, that through this one, selicha (note:)forgiveness(:note) of chatta'im, averos [sins] is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

orthjbc@Acts:15:1 @ And some men came down from Yehudah to Syrian Antioch and were teaching the Achim b'Moshiach that if you lack the Bris Milah as prescribed by Moshe Rabbenu, it is impossible for you to come to Yeshu'at Eloheinu.

orthjbc@Acts:15:5 @ But some of the ma'aminim hemeshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the Bris Milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."

orthjbc@Acts:15:21 @ "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read." THE REPLY OF THE MOSHIACH'S ORTHODOX JEWISH BRIT CHADASHA (note:)MOSHIACH'S SHE'ARIT(:note) "SANHEDRIN"

orthjbc@Acts:21:28 @ crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (note:)against, in opposition to(:note) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh the Beis Hamikdash."

orthjbc@Acts:26:22 @ "To this day I have obtained ezer (note:)help(:note) from Hashem, to stand and give solemn edut testimony before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:

orthjbc@Acts:28:23 @ And they set a day for him, and they came to him in his lodgings and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]

orthjbc@1Corinthians:10:2 @ and all into Moshe Rabbenu were given tevilah in the anan (note:)cloud(:note) and in the sea,

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS