NT.filter - orthjbc SHEV:
orthjbc@
Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,
orthjbc@Matthew:14:7 @ Herod, therefore, with a shevu'ah (note:)an oath(:note), promised to give to her whatever she might ask.
orthjbc@Matthew:14:9 @ And, although grieving, the king commanded [it] to be given, on account of the shevu'ot (note:)oaths(:note) and the fellow guests.
orthjbc@Matthew:15:34 @ And Rebbe, Melech HaMoshiach says to them, "How much lechem, how many loaves do you have?" And they said, "Sheva (note:)seven(:note), and a few dagim fish."
orthjbc@Matthew:15:36 @ Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and making a beracha, Rebbe, Melech HaMoshiach offered the betzi'at halechem (note:)the breaking of the bread(:note) and served them to the talmidim, and Moshiach's talmidim served them to the multitudes.
orthjbc@Matthew:15:37 @ And everyone ate and they were satisfied, and the shirayim (note:)leftovers(:note) were numbering sheva baskets full.
orthjbc@Matthew:16:10 @ "or the shevah loaves of the arba'at elafim, and how many large baskets full you took up?
orthjbc@Matthew:18:21 @ Then, having approached, Kefa said to Rebbe, Melech HaMoshiach, "Adoni, how often will my brother sin against me and I will grant to him selicha (note:)forgiveness(:note)? As many as shevah seven times?"
orthjbc@Matthew:18:22 @ Rebbe, Melech HaMoshiach says to Kefa, "I do not say to you as many as shevah, but as many as shivim (note:)seventy(:note) times shevah. MOSHIACH'S MIDRASH ON HIS TEFILLAH MT. strkjv@6:12 missing
orthjbc@Matthew:22:44 @ NE'UM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (note:)"Utterance of Hashem to my L-rd, `Sit at my right hand until I make your enemies a foot stool for your feet`" TEHILLIM strkjv@110:1(:note).
orthjbc@Matthew:23:16 @ Oy to you, morei derech ivrim (note:)blind guides(:note), the, ones saying,`Whoever swears by the Beis Hamikdash, it is a worthless shevu'ah oath: but whoever swears by the gold of the Beis Hamikdash, he is obligated.'
orthjbc@Matthew:26:72 @ And again Kefa denied it with a shevu'ah (note:)oath(:note), "I do not know the man!"
orthjbc@Mark:6:23 @ And he made an shevu'ah (note:)oath(:note) to her solemnly, "Whatever you ask me, I will give you, up to half of my Malchut. [Esther strkjv@5:3,6; strkjv@7:2]
orthjbc@Mark:6:26 @ And having become very sad, the king, on account of his shevu'ah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.
orthjbc@Mark:8:5 @ And Rebbe, Melech HaMoshiach was asking them, "How many loaves do you have?" And they said, "Shevah."
orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.
orthjbc@Mark:8:8 @ And they ate and were satisfied. And there was an abundance of shirayim (note:)leftovers(:note), sheva baskets [full].
orthjbc@Mark:8:20 @ And when I offered the bezi'at halechem over the shevah for the arba'at haalafim, how many baskets full of shirayim did you pick up?" And they say to him, "Shiva."
orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]
orthjbc@Mark:14:62 @ And Rebbe, Melech HaMoshiach said, "Ani hu, and you will see the BEN HAADAM [Daniel strkjv@7:13-14] YOSHEV LIMIN HaGevurah [Tehilllim strkjv@110:1] UVA IM ANENEI HASHOMAYIM" (note:)"the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven"(:note).
orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]
orthjbc@Luke:1:7 @ But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
orthjbc@Luke:1:24 @ And after these yamim, Elisheva, his isha, became "with child," and she kept herself in seclusion for chamesh chodashim, saying,
orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.
orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56
orthjbc@Luke:1:40 @ And she entered into the bais of Zecharyah and gave Shalom greetings to Elisheva.
orthjbc@Luke:1:41 @ And it came about, when Elisheva heard the greeting of "Shalom!" of Miryam, the yeled leaped in Elisheva's womb, and Elisheva was filled with the Ruach Hakodesh.
orthjbc@Luke:1:42 @ And Elisheva cried out with a kol gadol, and said, "Berukhah at miNashim, and Baruch p'ri (note:)fruit(:note) of your womb! [Shofetim strkjv@5:24]
orthjbc@Luke:1:56 @ And Miryam remained with Elisheva about shalosha chodashim, and then Miryam returned to her bais. HULEDET AND YOUTH OF YOCHANAN OF THE TEVILAH OF TESHUVA
orthjbc@Luke:1:57 @ Now when the time of Elisheva to give birth was fulfilled, she bore a ben.
orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.
orthjbc@Luke:1:73 @ "the Brit HaShevu'ah which he swore to Avraham Avinu to grant us, [Bereshis strkjv@22:16-18]
orthjbc@Luke:2:36 @ And there was a ne'viah (note:)prophetess(:note) named Chanah Bat-P'nu'el, of the shevet tribe of Asher. This isha was advanced in age, having lived with her ba'al sheva shanim from her betulim virginity,
orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER
orthjbc@Luke:17:4 @ "And if shevah pe'amim (note:)seven times(:note) during the yom he sins against you and shevah pe'amim he turns around to you saying, `I make teshuva,' you will grant him selicha.
orthjbc@Luke:20:42 @ "For Dovid himself says in the book of Tehillim, `NE'UM HASHEM L'ADONI: SHEV LIMINI,
orthjbc@Luke:22:69 @ "But from now on the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be YOSHEV LIMIN as the gevurat Hashem. Tehillim strkjv@110:1
orthjbc@John:4:52 @ Therefore, the man inquired from them the sha'ah (note:)hour, time(:note) in which he began to recover. Then they said to him, "Etmol yesterday at the sha'ah hashevi'it seventh hour the fever left him."
orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8
orthjbc@Acts:2:30 @ "Therefore, being a Navi and having da'as that with a shevu'ah (note:)an oath(:note) HASHEM swore to him that from his loins his zera would sit upon his KISSEH. [Tehillim strkjv@132:11; strkjv@89:3-4; Shmuel Bais strkjv@7:12-13]
orthjbc@Acts:2:34 @ "For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI (note:)"sit down at my right hand"(:note)
orthjbc@Acts:13:21 @ "And then they asked for a melech, and Hashem gave to them Sha'ul Ben Kish, an ish from the shevet of Binyamin, for arba'im shanah, [Shmuel Alef strkjv@8:5,19; strkjv@10:1; strkjv@9:1,2]
orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA
orthjbc@Acts:23:12 @ In the boker, the Judeans joined in a kesher (note:)conspiracy(:note) and bound themselves with a shevu'ah oath that none of them would eat or drink until they had carried out their plot of retzichah b'seter murdering in secret, assassination Rav Sha'ul.
orthjbc@Acts:23:14 @ After they approached the Rashei haKohanim (note:)Chief Priests(:note) and the Zekenim Elders, they said, "We have bound ourselves with a shevu'ah oath to eat nothing until we have killed Rav Sha'ul.
orthjbc@Acts:23:21 @ "Therefore, you should not be persuaded by them, for more than arba'im anashim are lying in wait for him and these took a shevu'ah upon themselves neither to eat nor to drink until they have assassinated him,and now they are ready, waiting for your consent."
orthjbc@Acts:26:7 @ "a havtacha the Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!
orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH
orthjbc@Romans:4:22 @ Therefore, VAYACHSHEVEHA LO TZEDAKAH (note:)"it [his faith in G-d] was accounted/credited to him for righteousness"--BERESHIS strkjv@15:6(:note).
orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL
orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2
orthjbc@1Corinthians:6:18 @ Flee zenut (note:)Mishle strkjv@6:23-7:27(:note)! Every chet is outside the guf body, but the one guilty of zenut commits chet against the guf body itself. MOSHIACH'S PIDYON SHEVUIM RANSOMING OF THE CAPTIVES
orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]
orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing
orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),
orthjbc@Ephesians:4:8 @ Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT (note:)"You ascended to the height you led captive, you received gifts"--Tehillim strkjv@68:19 [68:18](:note), he has led captive a host of captives, he had brought matanot to bnei Adam.
orthjbc@Colossians:4:6 @ May your lashon always be with the Chen v'Chesed Hashem, seasoned with melach (note:)salt(:note), so that you may have da'as how it is necessary for you to answer each one. PIDYON SHEVUIM RANSOMING PRISONERS BY YOUR TEFILLOS; RAV SHA'UL SPEAKS OF HIS BEHELFERS HELPERS, TWO OF WHOM ARE AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA
orthjbc@1Thessalonians:4:10 @ For indeed this you do toward all the Achim b'Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more. YOSHEVIM NEED A PARNASAH IF THEY ARE NOT SUPPORTING THEIR MISHPOCHAH
orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)
orthjbc@Hebrews:1:13 @ And to which of the malachim has Hashem ever said, "SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA" (note:)"Sit at the my right hand until I put your enemies as a foot stool of your feet" Tehillim strkjv@110:1(:note)?
orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]
orthjbc@Hebrews:6:13 @ For when Hashem gave the havtachah (note:)promise(:note) to Avraham Avinu, als since Hashem had no one greater by which to make a shevu'ah oath, Hashem made a shevu'ah by Himself, [Bereshis strkjv@22:16]
orthjbc@Hebrews:6:16 @ For bnei Adam make a shevu'ah by someone greater than themselves, and a shevu'ah given as confirmation, settles every matter decisively.
orthjbc@Hebrews:6:17 @ Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim of the havtachah (note:)promise(:note) the unchangeableness of his willed purpose, Hashem guaranteed it with a shevu'ah,
orthjbc@Hebrews:7:13 @ For the One about whom these things are said belonged to a different shevet (note:)tribe(:note), from which no one has officiated at the Mitzbe'ach.
orthjbc@Hebrews:7:14 @ For it is ugeret (note:)easily seen, evident(:note) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet, Moshe Rabbeinu said nothing about kohanim.
orthjbc@Hebrews:7:20 @ This was attested with an shevu'ah (note:)oath(:note); for others who became kohanim were installed in the office of kehunah without a shevu'ah oath;
orthjbc@Hebrews:7:21 @ but the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (note:)oath(:note) through the One saying to Him, NISHBA HASHEM V'LO YINNAKHEM, ATAH KOHEN L'OLAM "Hashem has made an oath and will not change his mind, You are a kohen forever"--Tehillim strkjv@110:4.
orthjbc@Hebrews:7:22 @ According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the guarantee of a tov yoter HaBrit. REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, RABBEINU, V'KOHEN NE'EMAN LANU
orthjbc@Hebrews:7:28 @ For the Torah of Moshe Rabbeinu appoints bnei Adam as Kohanim Gedolim, bnei Adam with frailties, but the dvar HaShevu'ah [Tehillim strkjv@110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Rebbe, Melech HaMoshiach] who came to shleimut (note:)completeness(:note) l'Olam.
orthjbc@James:1:1 @ Ya'akov, eved (note:)servant(:note) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar haShevatim Twelve Tribes in the Golus, Shalom! [Devarim strkjv@32:26] EMUNAH AND CHOCHMAH
orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]
orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.
orthjbc@1Peter:2:14 @ or to moshelim (note:)governors(:note) as being sent by Hashem for the purpose of nakam vengeance on anshei resha men of wickedness but for the purpose of shevach praise, commendation on anshei tzedek.
orthjbc@1Peter:2:19 @ For this is worthy of shevach (note:)praise, commendation(:note) if, because of a consciousness of Hashem, anyone bears up under tzoros troubles while suffering unjustly.
orthjbc@1Peter:2:20 @ For what shevach (note:)praise(:note) is it if, after committing cha'ttaim sins and being beaten, you endure? But if being osei tzedek doers of rightness and suffering, then you endure, this is worthy of shevach before Hashem. BACHAVURAH IN COMPANY OF THE CHABBUROT WOUNDS OF MOSHIACH
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