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dby@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit.

dby@Matthew:1:22 @ Now all this came to pass that that might be fulfilled which was spoken by [the] Lord, through the prophet, saying,

dby@Matthew:1:23 @ Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'

dby@Matthew:2:9 @ And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was.

dby@Matthew:2:15 @ And he was there until the death of Herod, that that might be fulfilled which was spoken by [the] Lord through the prophet, saying, Out of Egypt have I called my son.

dby@Matthew:2:16 @ Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.

dby@Matthew:2:17 @ Then was fulfilled that which was spoken through Jeremias the prophet, saying,

dby@Matthew:2:23 @ and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.

dby@Matthew:4:4 @ But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

dby@Matthew:4:13 @ and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

dby@Matthew:4:14 @ that that might be fulfilled which was spoken through Esaias the prophet, saying,

dby@Matthew:6:27 @ But which of you by carefulness can add to his growth one cubit?

dby@Matthew:6:30 @ But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [the] oven, will he not much rather you, O [ye] of little faith?

dby@Matthew:7:6 @ Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.

dby@Matthew:7:15 @ But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

dby@Matthew:8:4 @ And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

dby@Matthew:8:17 @ so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.

dby@Matthew:9:5 @ For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?

dby@Matthew:10:20 @ For ye are not the speakers, but the Spirit of your Father which speaks in you.

dby@Matthew:10:26 @ Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.

dby@Matthew:11:16 @ But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,

dby@Matthew:11:20 @ Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.

dby@Matthew:11:21 @ Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.

dby@Matthew:11:23 @ And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.

dby@Matthew:12:4 @ How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?

dby@Matthew:12:17 @ that that might be fulfilled which was spoken through Esaias the prophet, saying,

dby@Matthew:12:36 @ But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:

dby@Matthew:13:14 @ and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

dby@Matthew:13:17 @ for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].

dby@Matthew:13:31 @ Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;

dby@Matthew:13:32 @ which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

dby@Matthew:13:33 @ He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

dby@Matthew:13:35 @ so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.

dby@Matthew:13:44 @ The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

dby@Matthew:13:47 @ Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,

dby@Matthew:13:48 @ which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.

dby@Matthew:15:5 @ But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:

dby@Matthew:15:13 @ But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.

dby@Matthew:15:18 @ but the things which go forth out of the mouth come out of the heart, and those defile man.

dby@Matthew:15:20 @ these are the things which defile man; but the eating with unwashen hands does not defile man.

dby@Matthew:15:27 @ But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

dby@Matthew:18:11 @ For the Son of man has come to save that which was lost.

dby@Matthew:19:12 @ for there are eunuchs which have been born thus from [their] mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [it], let him receive [it].

dby@Matthew:19:18 @ He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

dby@Matthew:20:22 @ And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.

dby@Matthew:21:4 @ But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,

dby@Matthew:21:15 @ And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

dby@Matthew:21:24 @ And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:

dby@Matthew:21:31 @ Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.

dby@Matthew:21:42 @ Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of [the] Lord, and it is wonderful in our eyes?

dby@Matthew:22:28 @ In the resurrection therefore of which of the seven shall she be wife, for all had her?

dby@Matthew:22:36 @ Teacher, which is the great commandment in the law?

dby@Matthew:23:16 @ Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?

dby@Matthew:23:18 @ [Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?

dby@Matthew:23:26 @ Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.

dby@Matthew:24:2 @ And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down.

dby@Matthew:24:15 @ When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand,)

dby@Matthew:24:38 @ For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,

dby@Matthew:25:25 @ and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.

dby@Matthew:25:29 @ for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.

dby@Matthew:26:13 @ Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.

dby@Matthew:27:9 @ Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [they who were] of the sons of Israel had set a price on,

dby@Matthew:27:21 @ And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.

dby@Matthew:27:33 @ And having come to a place called Golgotha, which means Place of a skull,

dby@Matthew:27:60 @ and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.

dby@Matthew:27:62 @ Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,

dby@Matthew:28:16 @ But the eleven disciples went into Galilee to the mountain which Jesus had appointed them.

dby@Mark:2:4 @ and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug [it] up they let down the couch on which the paralytic lay.

dby@Mark:2:9 @ Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?

dby@Mark:2:26 @ how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

dby@Mark:3:28 @ Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;

dby@Mark:4:22 @ For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

dby@Mark:4:31 @ As to a grain of mustard [seed], which, when it is sown upon the earth, is less than all seeds which are upon the earth,

dby@Mark:5:41 @ And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

dby@Mark:6:11 @ And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

dby@Mark:7:4 @ and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

dby@Mark:7:13 @ making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.

dby@Mark:7:15 @ There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

dby@Mark:7:20 @ And he said, That which goes forth out of the man, that defiles the man.

dby@Mark:10:38 @ And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with?

dby@Mark:11:2 @ and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no [child] of man has ever sat: loose it and lead it [here].

dby@Mark:11:13 @ And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

dby@Mark:11:21 @ And Peter, remembering [what Jesus had said], says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.

dby@Mark:12:10 @ Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:

dby@Mark:12:23 @ In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?

dby@Mark:12:28 @ And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?

dby@Mark:12:42 @ And a poor widow came and cast in two mites, which is a farthing.

dby@Mark:12:44 @ for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

dby@Mark:13:2 @ And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone, which shall not be thrown down.

dby@Mark:13:19 @ for those days shall be distress such as there has not been the like since [the] beginning of creation which God created, until now, and never shall be;

dby@Mark:13:25 @ and the stars of heaven shall be falling down, and the powers which are in the heavens shall be shaken;

dby@Mark:14:32 @ And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

dby@Mark:14:58 @ We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.

dby@Mark:15:16 @ And the soldiers led him away into the court which is [called the] praetorium, and they call together the whole band.

dby@Mark:15:17 @ And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.

dby@Mark:15:22 @ And they bring him to the place [called] Golgotha, which, being interpreted, is Place of a skull.

dby@Mark:15:28 @ [And the scripture was fulfilled which says, And he was reckoned with the lawless.]

dby@Mark:15:34 @ and at the ninth hour, Jesus cried with a loud voice, [saying], Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

dby@Mark:15:46 @ And having bought fine linen, [and] having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.

dby@Luke:1:4 @ that thou mightest know the certainty of those things in which thou hast been instructed.

dby@Luke:1:20 @ and behold, thou shalt be silent and not able to speak, till the day in which these things shall take place, because thou hast not believed my words, the which shall be fulfilled in their time.

dby@Luke:1:25 @ Thus has [the] Lord done to me in [these] days in which he looked upon [me] to take away my reproach among men.

dby@Luke:1:26 @ But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which [the] name [was] Nazareth,

dby@Luke:1:35 @ And the angel answering said to her, [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God.

dby@Luke:1:73 @ [the] oath which he swore to Abraham our father,

dby@Luke:2:4 @ and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David,

dby@Luke:2:10 @ And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;

dby@Luke:2:15 @ And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us.

dby@Luke:2:17 @ and having seen [it] they made known about the country the thing which had been said to them concerning this child.

dby@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all things which they had heard and seen, as it had been said to them.

dby@Luke:2:21 @ And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb.

dby@Luke:2:31 @ which thou hast prepared before the face of all peoples;

dby@Luke:2:33 @ And his father and mother wondered at the things which were said concerning him.

dby@Luke:3:7 @ He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?

dby@Luke:3:19 @ But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,

dby@Luke:4:22 @ And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?

dby@Luke:4:29 @ and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

dby@Luke:5:3 @ And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.

dby@Luke:5:9 @ For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;

dby@Luke:5:23 @ which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?

dby@Luke:5:36 @ And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.

dby@Luke:6:4 @ how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?

dby@Luke:6:7 @ And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

dby@Luke:6:38 @ Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.

dby@Luke:6:41 @ But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

dby@Luke:6:42 @ or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

dby@Luke:6:43 @ For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;

dby@Luke:6:49 @ And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.

dby@Luke:7:42 @ but as they had nothing to pay, he forgave both of them [their debt]: [say,] which of them therefore will love him most?

dby@Luke:7:47 @ For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

dby@Luke:8:17 @ For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light.

dby@Luke:8:26 @ And they arrived in the country of the Gadarenes, which is over against Galilee.

dby@Luke:9:7 @ And Herod the tetrarch heard of all the things which were done [by him], and was in perplexity, because it was said by some that John was risen from among [the] dead,

dby@Luke:9:31 @ who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.

dby@Luke:9:43 @ And all were astonished at the glorious greatness of God. And as all wondered at all the things which [Jesus] did, he said to his disciples,

dby@Luke:10:11 @ Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.

dby@Luke:10:13 @ Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.

dby@Luke:10:23 @ And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.

dby@Luke:10:24 @ For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see [them]; and to hear the things which ye hear, and did not hear [them].

dby@Luke:10:36 @ Which [now] of these three seems to thee to have been neighbour of him who fell into [the hands of] the robbers?

dby@Luke:10:42 @ but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.

dby@Luke:11:22 @ but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.

dby@Luke:11:27 @ And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.

dby@Luke:11:35 @ See therefore that the light which is in thee be not darkness.

dby@Luke:11:44 @ Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].

dby@Luke:11:50 @ that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,

dby@Luke:12:1 @ In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

dby@Luke:12:2 @ but there is nothing covered up which shall not be revealed, nor secret that shall not be known;

dby@Luke:12:24 @ Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are ye than the birds?

dby@Luke:12:25 @ But which of you by being careful can add to his stature one cubit?

dby@Luke:12:28 @ But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into [the] oven, how much rather you, O ye of little faith?

dby@Luke:12:33 @ Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy.

dby@Luke:12:40 @ And ye therefore, be ye ready, for in the hour in which ye do not think [it], the Son of man comes.

dby@Luke:13:14 @ But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.

dby@Luke:13:17 @ And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.

dby@Luke:13:19 @ It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

dby@Luke:13:21 @ It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

dby@Luke:14:5 @ And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

dby@Luke:14:28 @ For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;

dby@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?

dby@Luke:15:9 @ and having found it she calls together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost.

dby@Luke:15:16 @ And he longed to fill his belly with the husks which the swine were eating; and no one gave to him.

dby@Luke:16:12 @ and if ye have not been faithful in that which is another's, who shall give to you your own?

dby@Luke:16:21 @ and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.

dby@Luke:17:7 @ But which of you [is there] who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?

dby@Luke:17:24 @ For as the lightning shines which lightens from [one end] under heaven to [the other end] under heaven, thus shall the Son of man be in his day.

dby@Luke:19:10 @ for the Son of man has come to seek and to save that which is lost.

dby@Luke:19:17 @ And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.

dby@Luke:19:20 @ And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.

dby@Luke:19:26 @ For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.

dby@Luke:19:30 @ saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].

dby@Luke:19:37 @ And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

dby@Luke:20:17 @ But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?

dby@Luke:20:33 @ In the resurrection therefore of which of them does she become wife, for the seven had her as wife?

dby@Luke:21:4 @ for all these out of their abundance have cast into the gifts [of God]; but she out of her need has cast in all the living which she had.

dby@Luke:21:6 @ [As to] these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.

dby@Luke:21:15 @ for I will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.

dby@Luke:21:36 @ Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

dby@Luke:22:1 @ Now the feast of unleavened bread, which [is] called the passover, drew nigh,

dby@Luke:22:7 @ And the day of unleavened bread came, in which the passover was to be killed.

dby@Luke:22:19 @ And having taken a loaf, when he had given thanks, he broke [it], and gave [it] to them, saying, This is my body which is given for you: this do in remembrance of me.

dby@Luke:22:20 @ In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood, which is poured out for you.

dby@Luke:22:24 @ And there was also a strife among them which of them should be held to be [the] greatest.

dby@Luke:22:27 @ For which [is] greater, he that is at table or he that serves? [Is] not he that is at table? But I am in the midst of you as the one that serves.

dby@Luke:23:14 @ said to them, Ye have brought to me this man as turning away the people [to rebellion], and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;

dby@Luke:23:19 @ who was one who, for a certain tumult which had taken place in the city, and [for] murder, had been cast into prison.

dby@Luke:23:29 @ for behold, days are coming in which they will say, Blessed [are] the barren, and wombs that have not borne, and breasts that have not given suck.

dby@Luke:23:33 @ And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.

dby@Luke:24:1 @ But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

dby@Luke:24:14 @ and they conversed with one another about all these things which had taken place.

dby@Luke:24:17 @ And he said to them, What discourses are these which pass between you as ye walk, and are downcast?

dby@Luke:24:44 @ And he said to them, These [are] the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.

dby@John:1:3 @ All things received being through him, and without him not one [thing] received being which has received being.

dby@John:1:9 @ The true light was that which, coming into the world, lightens every man.

dby@John:1:38 @ But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?

dby@John:1:41 @ He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).

dby@John:1:42 @ And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

dby@John:2:9 @ But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

dby@John:2:22 @ When therefore he was raised from among [the] dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken.

dby@John:2:23 @ And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

dby@John:3:6 @ That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

dby@John:3:11 @ Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.

dby@John:4:5 @ He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.

dby@John:4:14 @ but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

dby@John:4:32 @ But he said to them, I have food to eat which ye do not know.

dby@John:4:38 @ I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

dby@John:4:50 @ Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

dby@John:4:52 @ He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.

dby@John:4:53 @ The father therefore knew that [it was] in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

dby@John:5:2 @ Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.

dby@John:5:20 @ For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

dby@John:5:28 @ Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

dby@John:5:32 @ It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

dby@John:5:36 @ But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

dby@John:5:39 @ Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;

dby@John:5:44 @ How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?

dby@John:6:2 @ and a great crowd followed him, because they saw the signs which he wrought upon the sick.

dby@John:6:12 @ And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.

dby@John:6:13 @ They gathered [them] therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.

dby@John:6:14 @ The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.

dby@John:6:21 @ They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

dby@John:6:22 @ On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but [that] his disciples had gone away alone;

dby@John:6:27 @ Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God.

dby@John:6:41 @ The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.

dby@John:6:50 @ This is the bread which comes down out of heaven, that one may eat of it and not die.

dby@John:6:51 @ I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

dby@John:6:58 @ This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.

dby@John:6:63 @ It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

dby@John:7:3 @ His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;

dby@John:7:31 @ But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this [man] has done?

dby@John:7:36 @ What word is this which he said, Ye shall seek me and shall not find [me]; and where I am ye cannot come?

dby@John:7:39 @ But this he said concerning the Spirit, which they that believed on him were about to receive; for [the] Spirit was not yet, because Jesus had not yet been glorified.

dby@John:7:49 @ But this crowd, which does not know the law, are accursed.

dby@John:8:25 @ They said therefore to him, Who art thou? [And] Jesus said to them, Altogether that which I also say to you.

dby@John:8:40 @ but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

dby@John:8:46 @ Which of you convinces me of sin? If I speak truth, why do ye not believe me?

dby@John:9:7 @ And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

dby@John:9:39 @ And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.

dby@John:10:6 @ This allegory spoke Jesus to them, but they did not know what it was [of] which he spoke to them.

dby@John:10:16 @ And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

dby@John:10:25 @ Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:

dby@John:10:32 @ Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?

dby@John:10:41 @ And many came to him, and said, John did no sign; but all things which John said of this [man] were true.

dby@John:12:29 @ The crowd therefore, which stood [there] and heard [it], said that it had thundered. Others said, An angel has spoken to him.

dby@John:12:38 @ that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

dby@John:12:48 @ He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

dby@John:13:5 @ then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

dby@John:13:29 @ for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

dby@John:14:10 @ Believest thou not that I [am] in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

dby@John:14:12 @ Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

dby@John:14:24 @ He that loves me not does not keep my words; and the word which ye hear is not mine, but [that] of the Father who has sent me.

dby@John:14:26 @ but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.

dby@John:15:3 @ Ye are already clean by reason of the word which I have spoken to you.

dby@John:15:15 @ I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

dby@John:15:20 @ Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

dby@John:15:24 @ If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

dby@John:16:18 @ They said therefore, What is this which he says [of] the little while? We do not know [of] what he speaks.

dby@John:17:4 @ I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;

dby@John:17:5 @ and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.

dby@John:17:8 @ for the words which thou hast given me I have given them, and they have received [them], and have known truly that I came out from thee, and have believed that thou sentest me.

dby@John:17:11 @ And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

dby@John:17:22 @ And the glory which thou hast given me I have given them, that they may be one, as we are one;

dby@John:17:24 @ Father, [as to] those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before [the] foundation of [the] world.

dby@John:17:26 @ And I have made known to them thy name, and will make [it] known; that the love with which thou hast loved me may be in them and I in them.

dby@John:18:1 @ Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.

dby@John:18:9 @ that the word might be fulfilled which he spoke, [As to] those whom thou hast given me, I have not lost one of them.

dby@John:18:11 @ Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?

dby@John:18:32 @ that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

dby@John:19:17 @ And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;

dby@John:19:24 @ They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

dby@John:19:41 @ But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

dby@John:20:7 @ and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

dby@John:20:16 @ Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.

dby@John:20:19 @ When therefore it was evening on that day, which was the first [day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [be] to you.

dby@John:20:30 @ Many other signs therefore also Jesus did before his disciples, which are not written in this book;

dby@John:21:10 @ Jesus says to them, Bring of the fishes which ye have now taken.

dby@John:21:25 @ And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

dby@Acts:1:1 @ I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach,

dby@Acts:1:2 @ until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;

dby@Acts:1:3 @ to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

dby@Acts:1:4 @ and, being assembled with [them], commanded them not to depart from Jerusalem, but to await the promise of the Father, which [said he] ye have heard of me.

dby@Acts:1:7 @ And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;

dby@Acts:1:11 @ who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

dby@Acts:1:12 @ Then they returned to Jerusalem from the mount called [the mount] of Olives, which is near Jerusalem, a sabbath-day's journey off.

dby@Acts:1:16 @ Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;

dby@Acts:1:21 @ It is necessary therefore, that of the men who have assembled with us all [the] time in which the Lord Jesus came in and went out among us,

dby@Acts:1:22 @ beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.

dby@Acts:1:24 @ And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,

dby@Acts:1:25 @ to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.

dby@Acts:2:8 @ and how do we hear [them] each in our own dialect in which we have been born,

dby@Acts:2:10 @ both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning [here], both Jews and proselytes,

dby@Acts:2:16 @ but this is that which was spoken through the prophet Joel,

dby@Acts:2:22 @ Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

dby@Acts:2:33 @ Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which ye behold and hear.

dby@Acts:3:1 @ And Peter and John went up together into the temple at the hour of prayer, [which is] the ninth [hour];

dby@Acts:3:11 @ And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.

dby@Acts:3:16 @ And, by faith in his name, his name has made this [man] strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

dby@Acts:3:21 @ whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

dby@Acts:3:25 @ Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

dby@Acts:4:11 @ He is the stone which has been set at nought by you the builders, which is become the corner stone.

dby@Acts:4:12 @ And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

dby@Acts:4:20 @ for as for us we cannot refrain from speaking of the things which we have seen and heard.

dby@Acts:4:31 @ And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.

dby@Acts:4:36 @ And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

dby@Acts:5:17 @ And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,

dby@Acts:5:32 @ And we are [his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

dby@Acts:6:10 @ And they were not able to resist the wisdom and the Spirit with which he spoke.

dby@Acts:6:14 @ for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.

dby@Acts:7:3 @ and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee.

dby@Acts:7:4 @ Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.

dby@Acts:7:7 @ and the nation to which they shall be in bondage will I judge, said God; and after these things they shall come forth and serve me in this place.

dby@Acts:7:16 @ and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the [father] of Sychem.

dby@Acts:7:17 @ But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,

dby@Acts:7:20 @ In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.

dby@Acts:7:33 @ And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.

dby@Acts:7:34 @ I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.

dby@Acts:7:43 @ Yea, ye took up the tent of Moloch, and the star of [your] god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.

dby@Acts:7:44 @ Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;

dby@Acts:7:45 @ which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David;

dby@Acts:7:52 @ Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!

dby@Acts:8:1 @ And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

dby@Acts:8:6 @ and the crowds with one accord gave heed to the things spoken by Philip, when they heard [him] and saw the signs which he wrought.

dby@Acts:8:10 @ To whom they had all given heed, from small to great, saying, This is the power of God which is called great.

dby@Acts:8:13 @ And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.

dby@Acts:8:24 @ And Simon answering said, Supplicate ye for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.

dby@Acts:8:26 @ But [the] angel of [the] Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.

dby@Acts:8:32 @ And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.

dby@Acts:9:11 @ And the Lord [said] to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, [he is] of Tarsus: for, behold, he is praying,

dby@Acts:9:17 @ And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with [the] Holy Spirit.

dby@Acts:9:36 @ And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.

dby@Acts:9:39 @ And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

dby@Acts:10:12 @ in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven.

dby@Acts:10:17 @ And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,

dby@Acts:10:21 @ And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come?

dby@Acts:10:36 @ The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)

dby@Acts:10:37 @ ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached --

dby@Acts:10:39 @ We also [are] witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

dby@Acts:11:6 @ on which having fixed mine eyes, I considered, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven.

dby@Acts:11:11 @ and lo, immediately three men were at the house in which I was, sent to me from Caesarea.

dby@Acts:11:22 @ And the report concerning them reached the ears of the assembly which was in Jerusalem, and they sent out Barnabas to go through as far as Antioch:

dby@Acts:11:28 @ and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.

dby@Acts:11:30 @ which also they did, sending it to the elders by the hand of Barnabas and Saul.

dby@Acts:12:10 @ And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.

dby@Acts:13:1 @ Now there were in Antioch, in the assembly which was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.

dby@Acts:13:2 @ And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.

dby@Acts:13:27 @ for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, [by] judging [him].

dby@Acts:13:39 @ and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.

dby@Acts:13:40 @ See therefore that that which is spoken in the prophets do not come upon [you],

dby@Acts:13:41 @ Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you.

dby@Acts:14:26 @ and thence they sailed away to Antioch, whence they had been committed to the grace of God for the work which they had fulfilled.

dby@Acts:15:10 @ Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?

dby@Acts:15:12 @ And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them.

dby@Acts:15:16 @ After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up,

dby@Acts:15:29 @ to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.

dby@Acts:16:12 @ and thence to Philippi, which is [the] first city of that part of Macedonia, a colony. And we were staying in that city certain days.

dby@Acts:16:21 @ and announce customs which it is not lawful for us to receive nor practise, being Romans.

dby@Acts:17:19 @ And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?

dby@Acts:17:23 @ for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.

dby@Acts:17:24 @ The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

dby@Acts:17:29 @ Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.

dby@Acts:17:31 @ because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.

dby@Acts:19:26 @ and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

dby@Acts:19:35 @ And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?

dby@Acts:19:40 @ For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

dby@Acts:20:19 @ serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;

dby@Acts:20:24 @ But I make no account of [my] life [as] dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

dby@Acts:20:28 @ Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.

dby@Acts:20:32 @ And now I commit you to God, and to the word of his grace, which is able to build [you] up and give [to you] an inheritance among all the sanctified.

dby@Acts:20:38 @ specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

dby@Acts:21:19 @ And having saluted them, he related one by one the things which God had wrought among the nations by his ministry.

dby@Acts:21:24 @ take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that [of those things] of which they have been informed about thee nothing is [true]; but that thou thyself also walkest orderly, keeping the law.

dby@Acts:22:1 @ Brethren and fathers, hear my defence which I now make to you.

dby@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.

dby@Acts:23:28 @ And desiring to know the charge on which they accused him, I brought him down to their council;

dby@Acts:24:8 @ having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.

dby@Acts:24:10 @ But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.

dby@Acts:24:13 @ neither can they make good the things of which they now accuse me.

dby@Acts:24:14 @ But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

dby@Acts:24:15 @ having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

dby@Acts:24:21 @ [other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.

dby@Acts:25:7 @ And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

dby@Acts:25:11 @ If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

dby@Acts:26:2 @ I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,

dby@Acts:26:3 @ especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

dby@Acts:26:4 @ My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

dby@Acts:26:7 @ to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.

dby@Acts:26:10 @ Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

dby@Acts:26:22 @ Having therefore met with [the] help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

dby@Acts:27:8 @ and coasting it with difficulty we came to a certain place called Fair Havens, near to which was [the] city of Lasaea.

dby@Acts:27:17 @ which having hoisted up, they used helps, frapping the ship; and fearing lest they should run into Syrtis and run aground, and having lowered the gear they were so driven.

dby@Acts:27:39 @ And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore;

dby@Acts:28:11 @ And after three months we sailed in a ship which had wintered in the island, an Alexandrian, with [the] Dioscuri for its ensign.

dby@Acts:28:24 @ And some were persuaded of the things which were said, but some disbelieved.

dby@Romans:1:2 @ (which he had before promised by his prophets in holy writings,)

dby@Romans:1:12 @ that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

dby@Romans:1:27 @ and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

dby@Romans:2:1 @ Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

dby@Romans:2:14 @ For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

dby@Romans:2:28 @ For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;

dby@Romans:3:24 @ being justified freely by his grace through the redemption which [is] in Christ Jesus;

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:14 @ For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:5:2 @ by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

dby@Romans:5:5 @ and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:7:5 @ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;

dby@Romans:7:6 @ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

dby@Romans:7:10 @ And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:7:15 @ For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.

dby@Romans:7:23 @ but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:26 @ And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

dby@Romans:9:6 @ Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;

dby@Romans:9:23 @ and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

dby@Romans:10:1 @ Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.

dby@Romans:10:5 @ For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

dby@Romans:10:8 @ But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

dby@Romans:11:14 @ if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.

dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:14:19 @ So then let us pursue the things which tend to peace, and things whereby one shall build up another.

dby@Romans:14:21 @ [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.

dby@Romans:15:17 @ I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:31 @ that I may be saved from those that do not believe in Judaea; and that my ministry which [I have] for Jerusalem may be acceptable to the saints;

dby@Romans:16:1 @ But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:19 @ For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.

dby@Romans:16:25 @ Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@1Corinthians:1:2 @ to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

dby@1Corinthians:2:7 @ But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:

dby@1Corinthians:2:8 @ which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

dby@1Corinthians:2:11 @ For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

dby@1Corinthians:2:12 @ But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:

dby@1Corinthians:2:13 @ which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:11 @ For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.

dby@1Corinthians:3:14 @ If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.

dby@1Corinthians:4:7 @ For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

dby@1Corinthians:6:18 @ Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

dby@1Corinthians:6:19 @ Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?

dby@1Corinthians:7:1 @ But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

dby@1Corinthians:7:20 @ Let each abide in that calling in which he has been called.

dby@1Corinthians:10:4 @ and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)

dby@1Corinthians:10:16 @ The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?

dby@1Corinthians:11:17 @ But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

dby@1Corinthians:11:23 @ For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

dby@1Corinthians:11:24 @ and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:23 @ and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;

dby@1Corinthians:13:10 @ but when that which is perfect has come, that which is in part shall be done away.

dby@1Corinthians:15:1 @ But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,

dby@1Corinthians:15:2 @ by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:31 @ Daily I die, by your boasting which I have in Christ Jesus our Lord.

dby@1Corinthians:15:46 @ But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

dby@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

dby@2Corinthians:1:4 @ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

dby@2Corinthians:1:6 @ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

dby@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.

dby@2Corinthians:2:4 @ For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

dby@2Corinthians:2:6 @ Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;

dby@2Corinthians:3:7 @ (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

dby@2Corinthians:3:10 @ For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.

dby@2Corinthians:3:11 @ For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.

dby@2Corinthians:3:14 @ But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

dby@2Corinthians:5:2 @ For indeed in this we groan, ardently desiring to have put on our house which [is] from heaven;

dby@2Corinthians:7:7 @ and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.

dby@2Corinthians:8:4 @ begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.

dby@2Corinthians:8:20 @ avoiding this, that any one should blame us in this abundance [which is] administered by us;

dby@2Corinthians:9:1 @ For concerning the ministration which [is] for the saints, it is superfluous my writing to you.

dby@2Corinthians:9:2 @ For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].

dby@2Corinthians:9:11 @ enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.

dby@2Corinthians:9:14 @ and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God [which is] upon you.

dby@2Corinthians:10:2 @ but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

dby@2Corinthians:10:8 @ For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;

dby@2Corinthians:10:13 @ Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

dby@2Corinthians:10:16 @ to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.

dby@2Corinthians:11:2 @ For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.

dby@2Corinthians:11:4 @ For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].

dby@2Corinthians:11:30 @ If it is needful to boast, I will boast in the things which concern my infirmity.

dby@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

dby@2Corinthians:12:21 @ lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

dby@2Corinthians:13:10 @ On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

dby@Galatians:1:7 @ which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

dby@Galatians:1:11 @ But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.

dby@Galatians:1:22 @ But I was unknown personally to the assemblies of Judaea which [are] in Christ;

dby@Galatians:1:23 @ only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

dby@Galatians:2:2 @ and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;

dby@Galatians:2:4 @ and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

dby@Galatians:2:10 @ only that we should remember the poor, which same thing also I was diligent to do.

dby@Galatians:3:10 @ For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

dby@Galatians:3:16 @ But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

dby@Galatians:3:17 @ Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

dby@Galatians:3:23 @ But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.

dby@Galatians:4:9 @ but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

dby@Galatians:4:14 @ and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

dby@Galatians:4:24 @ Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

dby@Galatians:4:25 @ For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;

dby@Galatians:4:26 @ but the Jerusalem above is free, which is our mother.

dby@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

dby@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,

dby@Galatians:5:21 @ envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

dby@Ephesians:1:8 @ which he has caused to abound towards us in all wisdom and intelligence,

dby@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

dby@Ephesians:1:15 @ Wherefore I also, having heard of the faith in the Lord Jesus which [is] in you, and the love which [ye have] towards all the saints,

dby@Ephesians:1:20 @ [in] which he wrought in the Christ [in] raising him from among [the] dead, and he set him down at his right hand in the heavenlies,

dby@Ephesians:1:23 @ which is his body, the fulness of him who fills all in all:

dby@Ephesians:2:2 @ in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:

dby@Ephesians:2:10 @ For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

dby@Ephesians:3:2 @ (if indeed ye have heard of the administration of the grace of God which has been given to me towards you,

dby@Ephesians:3:4 @ by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)

dby@Ephesians:3:5 @ which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

dby@Ephesians:3:7 @ of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.

dby@Ephesians:3:11 @ according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord,

dby@Ephesians:3:13 @ Wherefore I beseech [you] not to faint through my tribulations for you, which is your glory.

dby@Ephesians:3:19 @ and to know the love of the Christ which surpasses knowledge; that ye may be filled [even] to all the fulness of God.

dby@Ephesians:3:20 @ But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,

dby@Ephesians:4:14 @ in order that we may be no longer babes, tossed and carried about by every wind of that teaching [which is] in the sleight of men, in unprincipled cunning with a view to systematized error;

dby@Ephesians:4:18 @ being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,

dby@Ephesians:4:22 @ [namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;

dby@Ephesians:4:24 @ and [your] having put on the new man, which according to God is created in truthful righteousness and holiness.

dby@Ephesians:4:30 @ And do not grieve the Holy Spirit of God, with which ye have been sealed for [the] day of redemption.

dby@Ephesians:5:4 @ and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.

dby@Ephesians:5:13 @ But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.

dby@Ephesians:5:18 @ And be not drunk with wine, in which is debauchery; but be filled with the Spirit,

dby@Ephesians:6:2 @ Honour thy father and thy mother, which is the first commandment with a promise,

dby@Ephesians:6:16 @ besides all [these], having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.

dby@Ephesians:6:17 @ Have also the helmet of salvation, and the sword of the Spirit, which is God's word;

dby@Ephesians:6:20 @ for which I am an ambassador [bound] with a chain, that I may be bold in it as I ought to speak.

dby@Philippians:1:11 @ being complete as regards the fruit of righteousness, which [is] by Jesus Christ, to God's glory and praise.

dby@Philippians:1:12 @ But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

dby@Philippians:1:28 @ and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

dby@Philippians:1:30 @ having the same conflict which ye have seen in me, and now hear of in me.

dby@Philippians:2:5 @ For let this mind be in you which [was] also in Christ Jesus;

dby@Philippians:2:9 @ Wherefore also God highly exalted him, and granted him a name, that which is above every name,

dby@Philippians:3:6 @ as to zeal, persecuting the assembly; as to righteousness which [is] in [the] law, found blameless;

dby@Philippians:3:9 @ and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,

dby@Philippians:3:20 @ for our commonwealth has its existence in [the] heavens, from which also we await the Lord Jesus Christ [as] Saviour,

dby@Philippians:3:21 @ who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.

dby@Philippians:4:7 @ and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.

dby@Philippians:4:11 @ Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

dby@Colossians:1:2 @ to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

dby@Colossians:1:4 @ having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,

dby@Colossians:1:5 @ on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,

dby@Colossians:1:6 @ which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

dby@Colossians:1:23 @ if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which I Paul became minister.

dby@Colossians:1:24 @ Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

dby@Colossians:1:25 @ of which I became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,

dby@Colossians:1:26 @ the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

dby@Colossians:1:27 @ to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

dby@Colossians:1:29 @ Whereunto also I toil, combating according to his working, which works in me in power.

dby@Colossians:2:3 @ in which are hid all the treasures of wisdom and of knowledge.

dby@Colossians:2:12 @ buried with him in baptism, in which ye have been also raised with [him] through faith of the working of God who raised him from among the dead.

dby@Colossians:2:14 @ having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;

dby@Colossians:2:17 @ which are a shadow of things to come; but the body [is] of Christ.

dby@Colossians:2:18 @ Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

dby@Colossians:2:22 @ (things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,

dby@Colossians:2:23 @ (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.

dby@Colossians:3:1 @ If therefore ye have been raised with the Christ, seek the things [which are] above, where the Christ is, sitting at [the] right hand of God:

dby@Colossians:3:5 @ Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.

dby@Colossians:3:6 @ On account of which things the wrath of God comes upon the sons of disobedience.

dby@Colossians:3:7 @ In which ye also once walked when ye lived in these things.

dby@Colossians:3:14 @ And to all these [add] love, which is the bond of perfectness.

dby@Colossians:3:15 @ And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful.

dby@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

dby@Colossians:4:15 @ Salute the brethren in Laodicea, and Nymphas, and the assembly which [is] in his house.

dby@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in [the] Lord, to the end that thou fulfil it.

dby@1Thessalonians:1:8 @ for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [is] towards God has gone abroad, so that we have no need to say anything;

dby@1Thessalonians:2:1 @ For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;

dby@1Thessalonians:2:13 @ And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.

dby@1Thessalonians:2:14 @ For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,

dby@2Thessalonians:1:4 @ so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

dby@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

dby@2Thessalonians:1:11 @ To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,

dby@2Thessalonians:2:6 @ And now ye know that which restrains, that he should be revealed in his own time.

dby@2Thessalonians:2:15 @ So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter.

dby@2Thessalonians:3:4 @ But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.

dby@2Thessalonians:3:6 @ Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.

dby@2Thessalonians:3:17 @ The salutation by the hand of me, Paul, which is [the] mark in every letter; so I write.

dby@1Timothy:1:4 @ nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.

dby@1Timothy:1:6 @ which [things] some having missed, have turned aside to vain discourse,

dby@1Timothy:1:11 @ according to the glad tidings of the glory of the blessed God, with which I have been entrusted.

dby@1Timothy:1:14 @ But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.

dby@1Timothy:1:19 @ maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;

dby@1Timothy:2:7 @ to which I have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.

dby@1Timothy:3:13 @ for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which [is] in Christ Jesus.

dby@1Timothy:3:15 @ but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.

dby@1Timothy:4:3 @ forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.

dby@1Timothy:4:6 @ Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

dby@1Timothy:4:14 @ Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.

dby@1Timothy:6:3 @ If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,

dby@1Timothy:6:4 @ he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

dby@1Timothy:6:9 @ But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

dby@1Timothy:6:10 @ For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

dby@1Timothy:6:12 @ Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

dby@1Timothy:6:15 @ which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

dby@1Timothy:6:21 @ of which some having made profession, have missed the faith. Grace [be] with thee.

dby@2Timothy:1:1 @ Paul, apostle of Jesus Christ by God's will, according to promise of life, the [life] which [is] in Christ Jesus,

dby@2Timothy:1:5 @ calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.

dby@2Timothy:1:6 @ For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands.

dby@2Timothy:1:9 @ who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,

dby@2Timothy:1:11 @ to which I have been appointed a herald and apostle and teacher of [the] nations.

dby@2Timothy:1:12 @ For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.

dby@2Timothy:1:13 @ Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.

dby@2Timothy:1:14 @ Keep, by the Holy Spirit which dwells in us, the good deposit entrusted.

dby@2Timothy:2:1 @ Thou therefore, my child, be strong in the grace which [is] in Christ Jesus.

dby@2Timothy:2:9 @ in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.

dby@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory.

dby@2Timothy:3:8 @ Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.

dby@2Timothy:3:14 @ But thou, abide in those things which thou hast learned, and [of which] thou hast been fully persuaded, knowing of whom thou hast learned [them];

dby@2Timothy:3:15 @ and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus.

dby@2Timothy:4:8 @ Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.

dby@2Timothy:4:13 @ The cloak which I left behind [me] in Troas at Carpus's, bring when thou comest, and the books, especially the parchments.

dby@Titus:1:1 @ Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;

dby@Titus:1:2 @ in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,

dby@Titus:1:3 @ but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;

dby@Titus:1:11 @ who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.

dby@Titus:1:13 @ This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

dby@Titus:2:10 @ not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.

dby@Titus:2:11 @ For the grace of God which carries with it salvation for all men has appeared,

dby@Titus:3:5 @ not on the principle of works which [have been done] in righteousness which we had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,

dby@Titus:3:6 @ which he poured out on us richly through Jesus Christ our Saviour;

dby@Philemon:1:2 @ and to the sister Apphia and to Archippus our fellow-soldier, and to the assembly which [is] in thine house.

dby@Philemon:1:5 @ hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

dby@Philemon:1:6 @ in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ [Jesus].

dby@Hebrews:1:5 @ For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?

dby@Hebrews:1:13 @ But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

dby@Hebrews:2:2 @ For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,

dby@Hebrews:2:3 @ how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;

dby@Hebrews:2:5 @ For he has not subjected to angels the habitable world which is to come, of which we speak;

dby@Hebrews:2:11 @ For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,

dby@Hebrews:2:13 @ And again, I will trust in him. And again, Behold, I and the children which God has given me.

dby@Hebrews:5:8 @ though he were Son, he learned obedience from the things which he suffered;

dby@Hebrews:6:7 @ For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

dby@Hebrews:6:10 @ For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.

dby@Hebrews:6:18 @ that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

dby@Hebrews:6:19 @ which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

dby@Hebrews:7:2 @ to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

dby@Hebrews:7:13 @ For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.

dby@Hebrews:7:14 @ For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

dby@Hebrews:7:19 @ (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

dby@Hebrews:7:28 @ For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

dby@Hebrews:8:1 @ Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

dby@Hebrews:8:2 @ minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

dby@Hebrews:8:3 @ For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

dby@Hebrews:8:5 @ (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

dby@Hebrews:8:6 @ But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

dby@Hebrews:8:9 @ not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith [the] Lord.

dby@Hebrews:8:13 @ In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

dby@Hebrews:9:2 @ For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

dby@Hebrews:9:3 @ but after the second veil a tabernacle which is called Holy of holies,

dby@Hebrews:9:4 @ having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

dby@Hebrews:9:5 @ and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

dby@Hebrews:9:7 @ but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

dby@Hebrews:9:9 @ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

dby@Hebrews:9:20 @ saying, This [is] the blood of the covenant which God has enjoined to you.

dby@Hebrews:10:1 @ For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

dby@Hebrews:10:8 @ Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

dby@Hebrews:10:10 @ by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

dby@Hebrews:10:11 @ And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

dby@Hebrews:10:16 @ This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;

dby@Hebrews:10:20 @ the new and living way which he has dedicated for us through the veil, that is, his flesh,

dby@Hebrews:10:32 @ But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

dby@Hebrews:10:35 @ Cast not away therefore your confidence, which has great recompense.

dby@Hebrews:11:3 @ By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear.

dby@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

dby@Hebrews:11:7 @ By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.

dby@Hebrews:11:8 @ By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.

dby@Hebrews:11:10 @ for he waited for the city which has foundations, of which God is [the] artificer and constructor.

dby@Hebrews:11:12 @ Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.

dby@Hebrews:11:29 @ By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.

dby@Hebrews:12:1 @ Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

dby@Hebrews:12:5 @ And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

dby@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

dby@Hebrews:12:13 @ and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

dby@Hebrews:12:14 @ Pursue peace with all, and holiness, without which no one shall see the Lord:

dby@Hebrews:12:19 @ and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

dby@Hebrews:12:28 @ Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

dby@Hebrews:13:9 @ Be not carried away with various and strange doctrines; for [it is] good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by [them].

dby@Hebrews:13:10 @ We have an altar of which they have no right to eat who serve the tabernacle;

dby@James:1:1 @ James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

dby@James:1:12 @ Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

dby@James:1:21 @ Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

dby@James:2:5 @ Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

dby@James:2:7 @ And [do not] they blaspheme the excellent name which has been called upon you?

dby@James:2:23 @ And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

dby@James:3:4 @ Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

dby@James:3:6 @ and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

dby@James:3:15 @ This is not the wisdom which comes down from above, but earthly, natural, devilish.

dby@James:4:1 @ Whence [come] wars and whence fightings among you? [Is it] not thence, -- from your pleasures, which war in your members?

dby@James:4:5 @ Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

dby@1Peter:1:7 @ that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in [the] revelation of Jesus Christ:

dby@1Peter:1:10 @ Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;

dby@1Peter:1:11 @ searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.

dby@1Peter:1:12 @ To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.

dby@1Peter:1:13 @ Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;

dby@1Peter:1:25 @ but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you.

dby@1Peter:2:7 @ To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,

dby@1Peter:2:8 @ and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.

dby@1Peter:2:11 @ Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;

dby@1Peter:2:12 @ having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.

dby@1Peter:3:4 @ but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.

dby@1Peter:3:13 @ And who shall injure you if ye have become imitators of that which [is] good?

dby@1Peter:3:16 @ having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

dby@1Peter:3:19 @ in which also going he preached to the spirits [which are] in prison,

dby@1Peter:3:20 @ heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

dby@1Peter:3:21 @ which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,

dby@1Peter:4:11 @ If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

dby@1Peter:4:12 @ Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;

dby@1Peter:5:1 @ The elders which [are] among you I exhort, who [am their] fellow-elder and witness of the sufferings of the Christ, who also [am] partaker of the glory about to be revealed:

dby@1Peter:5:2 @ shepherd the flock of God which [is] among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;

dby@1Peter:5:9 @ Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world.

dby@1Peter:5:12 @ By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is [the] true grace of God in which ye stand.

dby@2Peter:1:3 @ As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,

dby@2Peter:1:4 @ through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.

dby@2Peter:1:19 @ And we have the prophetic word [made] surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until [the] day dawn and [the] morning star arise in your hearts;

dby@2Peter:3:1 @ This, a second letter, beloved, I already write to you, in [both] which I stir up, in the way of putting you in remembrance, your pure mind,

dby@2Peter:3:6 @ through which [waters] the then world, deluged with water, perished.

dby@2Peter:3:10 @ But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.

dby@2Peter:3:12 @ waiting for and hastening the coming of the day of God, by reason of which [the] heavens, being on fire, shall be dissolved, and [the] elements, burning with heat, shall melt?

dby@2Peter:3:16 @ as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

dby@1John:1:1 @ That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;

dby@1John:1:2 @ (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)

dby@1John:1:3 @ that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ.

dby@1John:1:5 @ And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

dby@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard.

dby@1John:2:8 @ Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines.

dby@1John:2:24 @ As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.

dby@1John:2:25 @ And this is the promise which he has promised us, life eternal.

dby@1John:2:27 @ and yourselves, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.

dby@1John:3:11 @ For this is the message which ye have heard from the beginning, that we should love one another:

dby@1John:3:22 @ and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

dby@1John:3:24 @ And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

dby@1John:4:2 @ Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;

dby@1John:4:3 @ and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that [power] of the antichrist, [of] which ye have heard that it comes, and now it is already in the world.

dby@1John:4:16 @ And we have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him.

dby@1John:5:4 @ For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.

dby@1John:5:9 @ If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son.

dby@1John:5:10 @ He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.

dby@1John:5:14 @ And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.

dby@1John:5:15 @ And if we know that he hears us, whatsoever we ask, we know that we have the petitions which we have asked of him.

dby@2John:1:2 @ for the truth's sake which abides in us and shall be with us to eternity.

dby@2John:1:5 @ And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from [the] beginning, that we should love one another.

dby@3John:1:10 @ For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.

dby@Jude:1:15 @ to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard [things] which ungodly sinners have spoken against him.

dby@Revelation:1:1 @ Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified [it], sending by his angel, to his bondman John,