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NT.filter - diaglotnt able:



diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:12 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Matthew:5:21 @ You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal.

diaglotnt@Matthew:5:22 @ I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.

diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Matthew:6:27 @ Which and by of you being over careful is able to add to the age of him span one?

diaglotnt@Matthew:8:2 @ And lo, a leper coming prostrated to him, saying: O sir, if thou wilt, thou art able me to cleanse.

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:9:10 @ And it happened, of him reclining at table in the house, and lo, many publicans and sinners coming reclined with the Jesus and the disciples of him.

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:28 @ Being come and into the house, came to him the blind men, and says to them the Jesus: Do you believe, that I am able this I do? They say to him: Yes O master.

diaglotnt@Matthew:10:15 @ Indeed I say to you, more tolerable will be land of Sodom and Gomorrah in a day of trial, than the city that.

diaglotnt@Matthew:10:28 @ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

diaglotnt@Matthew:11:22 @ But I say to you: Tyre and Sidon more tolerable will be in a day of trial, than you.

diaglotnt@Matthew:11:24 @ But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:34 @ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks.

diaglotnt@Matthew:13:3 @ And he spake to them much in parables, saying: Lo, went out the sower of the (seed) to sow.

diaglotnt@Matthew:13:10 @ And coming the disciples said to him: Why in parables speakest thou to them?

diaglotnt@Matthew:13:13 @ Therefore this in parables to them I speak, for seeing not they see, and hearing not they hear, neither do they understand.

diaglotnt@Matthew:13:18 @ You therefore hear the parable of the sower.

diaglotnt@Matthew:13:24 @ Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:33 @ Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.

diaglotnt@Matthew:13:34 @ These all spake the Jesus in parables to the crowds, and without a parable not he spake to them;

diaglotnt@Matthew:13:35 @ so that it might be fulfilled the word spoken through the prophet, say: I will open in parables the mouth of me; I will openly declare things having been hid from a beginning of the world.

diaglotnt@Matthew:13:36 @ Then leaving the crowds, went into the house the Jesus. And came to him the disciples of him, saying: Explain to us the parable of darnels of the field.

diaglotnt@Matthew:13:53 @ And it came to pass, when had concluded the Jesus the parables these, he departed thence.

diaglotnt@Matthew:14:9 @ And was sorry the king; because of but the oaths and those reclining at table, he commanded it to be given.

diaglotnt@Matthew:15:27 @ She but said: True, O Lord: even for the dogs eatest of the crumbs of the falling from the table of the masters of them.

diaglotnt@Matthew:17:16 @ And I brought him to the disciples of thee, and not they were able him to heal.

diaglotnt@Matthew:17:19 @ Then coming the disciples to the Jesus by himself, said: Why we not were able to cast out it?

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:12 @ There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.

diaglotnt@Matthew:19:25 @ Having heard and the disciples, were amazed exceedingly, saying: Who then is able to be saved?

diaglotnt@Matthew:20:22 @ Answering but the Jesus said: Not you know, what you ask. Are you able to drink the cup, which I am about to drink? They say to him: We are able.

diaglotnt@Matthew:21:12 @ And entered the Jesus into the temple of the God, and cast out all the selling and buying in the temple, and the tables of the money changers overturned, and the seats of the selling the doves;

diaglotnt@Matthew:21:33 @ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine–press, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Matthew:21:45 @ And having heard the high–priests and the Pharisees the parables of him, knew, that about them he says.

diaglotnt@Matthew:22:1 @ And answering the Jesus again said to them in parables, saying:

diaglotnt@Matthew:22:46 @ And no one was able to him to answer a word; nor dared any one from that the day to ask him any more.

diaglotnt@Matthew:24:14 @ And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.

diaglotnt@Matthew:24:32 @ From but the fig–tree learn you the parable; when already the branch of her may be tender, and the leaves may put forth, you know, that near the summer;

diaglotnt@Matthew:26:9 @ She was able for this to have sold of much, and to have given to poor.

diaglotnt@Matthew:26:53 @ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?

diaglotnt@Matthew:26:61 @ said: This affirmed; I am able to destroy the temple of the God, and in three days to build it.

diaglotnt@Matthew:26:66 @ What to you thinks? they and answering said: Liable to death he is.

diaglotnt@Matthew:27:42 @ Others he saved, himself not is able to save; if a king of Israel he is, let him come down now from the cross, and we will give credit to him.

diaglotnt@Mark:1:40 @ And comes to a leper, beseeching him and kneeling him, and saying to him: That if thou wilt, thou art able me to cleanse.

diaglotnt@Mark:1:45 @ He but going out began to publish many (things) and spread abroad the word, so as no longer him to be able publicly into a city to enter; but without in desert place he was, and they went to him from all parts.

diaglotnt@Mark:2:4 @ And not being able to come nigh to him through the crowd, they uncovered the roof, where he was; and having dug through they let down the bed upon which the paralytic was laid.

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:15 @ And it happened in the to recline at table him in the house of him, and many publicans and sinners reclined with the Jesus and the disciples of him; they were for many, and they followed him.

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:3:20 @ And they come into a house. And came together again a crowd, so as not to be able them not even bread to eat.

diaglotnt@Mark:3:23 @ And having called them, in parables he said to them: How is able an adversary and adversary to cast out?

diaglotnt@Mark:3:24 @ And if a kingdom against herself should be divided, not able to stand the kingdom that;

diaglotnt@Mark:3:25 @ and if a house against herself should be divided, not able to stand the house that;

diaglotnt@Mark:3:26 @ and if the adversary has risen up against himself and has been divided, not able to stand, but an end he has.

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:3:29 @ who but ever may speak evil to the spirit the holy, not has forgiveness to the age, but liable is of age–lasting judgment.

diaglotnt@Mark:4:2 @ And he taught them in parables many, and said to them in the teaching of him:

diaglotnt@Mark:4:10 @ When and he was alone, asked him those about him, with the twelve, the parables.

diaglotnt@Mark:4:11 @ And he said to them: To you it is given to know the secret of the kingdom of the God; to them but to those without in parables the all (things) are done;

diaglotnt@Mark:4:13 @ And he says to them: Nat know you the parable this? and how all the parables will you know?

diaglotnt@Mark:4:30 @ And he said: To what may be compare the kingdom of the God? or by what parable may we compare her?

diaglotnt@Mark:4:33 @ And such like parables many he spoke to them the word, even they were able to hear.

diaglotnt@Mark:4:34 @ Without but a parable not he spoke to them; privately but to the disciples of himself he explained all.

diaglotnt@Mark:5:3 @ who the dwelling had in the tomb; and not even with chains no one was able him to bind,

diaglotnt@Mark:5:4 @ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

diaglotnt@Mark:6:5 @ And not was able there no one miracle to do, except a few sick having put on the hands, were cured.

diaglotnt@Mark:6:19 @ The and Herodias had a grudge against him and wished him to destroy; and not was able.

diaglotnt@Mark:6:22 @ and having entered of the daughter of her of the Herodias, and dancing, and having pleased the Herod and those reclining at table, said the king to the little girl: Ask me, whatever thou wilt, and I will give to thee.

diaglotnt@Mark:6:26 @ And very sorry having become the king, because of the oaths and those reclining at table not he would her reject.

diaglotnt@Mark:7:15 @ Nothing is outside of the man, entering into him, which is able him to make common; but the things proceeding from him, those is the things making common the man.

diaglotnt@Mark:7:17 @ And when he entered into a house from the crowd, asked him the disciples of him concerning the parable.

diaglotnt@Mark:7:18 @ And he says to them: Thus also you without understanding are? Not know you, that all that without, entering into the man, not is able him to make common?

diaglotnt@Mark:7:24 @ And thence arising, he went into the borders of Tyre and Sidon; and entering into the house, no one he wished to know; and not he was able to be concealed.

diaglotnt@Mark:7:28 @ She but answered, and says to him: Yes, sir; even for the dogs under the table eatest from of the crumbs of the children.

diaglotnt@Mark:8:4 @ And answered to him the disciples of him: Whence these will be able any one here to satisfy of loaves in a desert place?

diaglotnt@Mark:9:3 @ And the garments of him became glittering, white extremely as snow, such as a fuller upon the earth not is able to make white.

diaglotnt@Mark:9:23 @ The and Jesus said to him: That, if thou art able to believe; all things are possible to the believing.

diaglotnt@Mark:9:28 @ And having come him into a house, the disciples of him asked him privately: That we not were able to cast out it?

diaglotnt@Mark:9:29 @ And he said to them: This the kind by nothing is able to go out, if not in prayer and fasting.

diaglotnt@Mark:9:39 @ He but Jesus said: Not do you forbid him. No one for is, who will do a mighty work in the name of me, and will be able readily to speak evil of me.

diaglotnt@Mark:9:43 @ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:45 @ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:10:26 @ They and greatly were amazed, saying among themselves: And who is able to be saved?

diaglotnt@Mark:10:38 @ The and Jesus said to them: Not you know what you ask. Are you able to drink the cup, which I drink, and the dipping, which I am dipped, to be dipped?

diaglotnt@Mark:10:39 @ They and said to him: We are able. The and Jesus said to them: The indeed cup, which I drink, you will drink; and the dipping, which I am dipped, you will be dipped;

diaglotnt@Mark:11:15 @ And they come to Jerusalem; and going into temple he began to cast out those selling and buying in the temple; and the tables the money–changers, and the seats of those selling the doves he overturned;

diaglotnt@Mark:12:1 @ And he began to them in parables to talk: A vineyard planted a man, and placed around a hedge, and dug a wine–vat, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Mark:12:12 @ And they sought him to seize, but they feared the crowd; they knew for, that to them the parable he spoke. And leaving him, they went away.

diaglotnt@Mark:13:28 @ From but the fig–tree learn you the parable; when of her now the branch tender may become, and may put forth the leaves, you know, that near the summer is.

diaglotnt@Mark:15:31 @ In like manner also the high–priests, mocking to one another with the scribes, said: Others he saved, himself not is able to save?

diaglotnt@Luke:1:20 @ And lo, thou shalt be having been dumb, and not being able to speak, till which day may be done these; because of which not thou hast believed the words of me, which shall be fulfilled into the season of them.

diaglotnt@Luke:1:22 @ Coming out but not he was able to speak to them; and they perceived, that a vision he has been in the temple; and he was making signs to them, and remained dumb.

diaglotnt@Luke:1:63 @ And having requested a tablet, he wrote, saying: John is the name of him. And they wondered all.

diaglotnt@Luke:2:1 @ It came to pass and in the days those, went forth a decree from Caesar Augustus, to register all the habitable.

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:17 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the floor of him; and he will gather the wheat into the storehouse of himself, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Luke:4:5 @ And having led up him the accuser into mountain high, he showed to him all the kingdom of the habitable in a moment of time.

diaglotnt@Luke:4:19 @ to publish a year of a Lord acceptable.

diaglotnt@Luke:4:24 @ He said and: Indeed I say to you, that no one a prophet acceptable is in the country of himself.

diaglotnt@Luke:5:12 @ And it happened in to the to be him in one of the cities, and lo, a man full of leprosy; and seeing the Jesus, having fallen on face, entreated him saying: O lord, if thou wilt, thou art able me to cleanse.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:34 @ He said to them: Not you are able the sons of the bridal–chamber, in which the bridegroom with them is, to make to fast?

diaglotnt@Luke:5:36 @ He spoke and also a parable to them: That no one a patch of a mantle new sews to a mantle old; if nut not, and the new it rends and the old not agrees a patch that from the new.

diaglotnt@Luke:6:39 @ He spoke and a parable to them: Not is able a blind blind to lead? not both into a pit will fall?

diaglotnt@Luke:6:42 @ or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:7:2 @ Of a centurion and certain slave sick being, was about to die, who was to him valuable.

diaglotnt@Luke:8:4 @ Was assembling and a crowd great, and of the every city were coming to him, he said by a parable:

diaglotnt@Luke:8:9 @ Asked and him the disciples of him, saying what may be the parable this.

diaglotnt@Luke:8:10 @ He and said: To you it is given to know the secrets of the kingdom of the God; to the but others in parables; that seeing not they may see, and hearing not they may understand.

diaglotnt@Luke:8:11 @ Is now this the parable: The seed, is the word of the God.

diaglotnt@Luke:8:19 @ Came and to him the mother and the brothers of him, and not was able to get near him on account of the crowd.

diaglotnt@Luke:9:40 @ And i besought the disciples of thee, that they might expel it; and not they were able.

diaglotnt@Luke:10:12 @ I say to you, that for Sodom in the day that more tolerable it will be than the city that.

diaglotnt@Luke:10:14 @ But for Tyre and Sidon more tolerable it will be in the judgment, than for you.

diaglotnt@Luke:11:7 @ And he from within answering should say: Not to me trouble do thou cause; already the door has been shut, and the children of me with me in the bed are; not I am able having arisen to give to thee.

diaglotnt@Luke:12:16 @ He spoke and a parable to them, saying: A man certain rich yielded plentifully the farm.

diaglotnt@Luke:12:24 @ Observe you the ravens, that not they sow, nor reap; for whom not is a store–house, nor a barn; and the God feeds them. How much more you are valuable of the birds?

diaglotnt@Luke:12:25 @ Which and of you being anxious is able to add to the age of himself span one?

diaglotnt@Luke:12:26 @ If then not even least you are able why about the remaining ones are you anxious?

diaglotnt@Luke:12:41 @ Said and to him the Peter: O lord, to us the parable this thou sayest, or also to all?

diaglotnt@Luke:13:6 @ He spoke and this the parable: A fig–tree had one in the vineyard of himself having been planted; and came seeking fruit on her; and not found.

diaglotnt@Luke:13:11 @ And lo, a woman was a spirit having of infirmity years ten and eight; and was being bent double, and not being able to raise up for the all time.

diaglotnt@Luke:13:24 @ Agonize you to enter through the strait door; for many, I say to you, will seek to enter, and not will be able.

diaglotnt@Luke:14:6 @ And not they were able to reply to him to these things.

diaglotnt@Luke:14:7 @ He spoke and to those having been invited a parable, observing how the first reclining places they were choosing out, saying to them:

diaglotnt@Luke:14:8 @ When thou mayest be invited by any one to marriage–feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him;

diaglotnt@Luke:14:20 @ And another said: A wife I married, and because of this not I am able to come.

diaglotnt@Luke:14:26 @ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

diaglotnt@Luke:14:27 @ And whoever not bears the cross of himself, and comes after me, not is able of me to be a disciple.

diaglotnt@Luke:14:29 @ that lest having laid of him a foundation, and not being able to finish, all those beholding should begin to deride him,

diaglotnt@Luke:14:30 @ saying: That this the man began to build, and not was able to finish.

diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?

diaglotnt@Luke:14:33 @ So then all of you, who not bids farewell to all the of himself possessions not is able of me to be a disciple.

diaglotnt@Luke:15:3 @ He said and to them the parable this, saying:

diaglotnt@Luke:16:2 @ And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

diaglotnt@Luke:16:13 @ No one domestic is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Luke:16:21 @ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him.

diaglotnt@Luke:16:26 @ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

diaglotnt@Luke:17:10 @ So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.

diaglotnt@Luke:18:1 @ He spoke and also a parable to them, in order that ought always to pray, and not to be weary,

diaglotnt@Luke:18:9 @ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this:

diaglotnt@Luke:18:26 @ Said and those having heard: And who is able to be saved?

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:11 @ Hearing and of them these things proceeding he spoke a parable, because the near him to be Jerusalem, and to think them, that immediately is about the kingdom of the God to appear.

diaglotnt@Luke:19:23 @ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it?

diaglotnt@Luke:20:9 @ He began and to the people to say the parable this: A man planted a vineyard and let out it to husbandmen; and went abroad times many.

diaglotnt@Luke:20:19 @ And sought the high–priests and the scribes to put on him the hands in this the hour; but they feared the people; they knew for, that to them the parable this he spoke.

diaglotnt@Luke:20:26 @ And not they were able to take hold of him of a word in presence of the people; and wondering at the answer of him, they were silent.

diaglotnt@Luke:20:36 @ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

diaglotnt@Luke:21:15 @ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.

diaglotnt@Luke:21:26 @ fainting men from fear and expectation of the things coming on the habitable; the for powers of the heavens will be shaken.

diaglotnt@Luke:21:29 @ And he spoke a parable to them: See you the fig–tree and all the trees;

diaglotnt@Luke:22:21 @ But lo, the hand of the delivering up me with mine on the table.

diaglotnt@Luke:22:30 @ that you may eat and you may drink at the table of me in the kingdom of me; and you may sit on thrones, judging the twelve tribes of the Israel.

diaglotnt@Luke:24:41 @ While and not believing of them from the joy, and were wondering, he said to them: Have you anything eatable here?

diaglotnt@John:1:46 @ And said to him Nathanael: Out of Nazareth is able any good to be? Says to him Philip: Come and see.

diaglotnt@John:2:15 @ And having made a whip out of rushes, all he drove out of the temple, the and sheep and the oxen; and of the money–changers he poured out the coin, and the tables over–turned;

diaglotnt@John:3:2 @ this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

diaglotnt@John:3:3 @ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:5 @ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

diaglotnt@John:3:9 @ Answered Nicodemus and said to him: How is able these to be?

diaglotnt@John:3:27 @ Answered John and said: Not is able a man to receive nothing, except it may be having been given to him from the heaven.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:30 @ Not am able I to do of myself nothing. Even as I hear, I judge, and the judgment the mine just is; that not I seek the will the mine, but the will of the sending me.

diaglotnt@John:5:44 @ How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?

diaglotnt@John:6:44 @ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day.

diaglotnt@John:6:52 @ Were contending therefore with one another the Jews, saying: How is able this to us to give the flesh to eat?

diaglotnt@John:6:60 @ Many therefore having heard of the disciples of him, said: Hard is this the saying; who is able it to hear?

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:7:7 @ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

diaglotnt@John:7:34 @ You will seek me, and not will find; and where I am I you not are able to come.

diaglotnt@John:7:36 @ What is this the word, which he said: You will seek me, and not you will find; and whence am I you not are able to come?

diaglotnt@John:8:21 @ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

diaglotnt@John:8:22 @ Said then the Jews: Not will he kill himself, because he says: Where I go, you not are able to come?

diaglotnt@John:8:43 @ Why the speech the mine not know you? Because not you are able to hear the word the mine.

diaglotnt@John:9:4 @ Me it behooves to work the works of the sending me, while day it is; comes night, when no one is able to work.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:33 @ If not was this from God, not were able to do nothing.

diaglotnt@John:10:6 @ This the parable said to them the Jesus; they but not knew, what was, which he spoke to them.

diaglotnt@John:10:21 @ Others said: These the words not are of one being demonized; not a demon is able blind eyes to open?

diaglotnt@John:10:29 @ The father of me, who has given to me, greater of all is; and no one is able to wrest out of the hand of the Father of me;

diaglotnt@John:10:35 @ If them he called gods, to whom the word of the God came, and not is able to be broken the writing;

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:12:39 @ On account of this not they were able to believe; because again said Esaias:

diaglotnt@John:13:33 @ O little children, yet a little with you I am. You will seek me; and as I said to the Jews: That where I go, you not are able to come; even to you I say now.

diaglotnt@John:13:36 @ Says to him Simon Peter: O lord, where goest thou? Answered him the Jesus: Where I go, not thou art able me now to follow; afterwards but thou shalt follow me.

diaglotnt@John:13:37 @ Says to him Peter: O lord, why not I am able thee to follow now? the life of me in behalf of thee I will lay down.

diaglotnt@John:14:5 @ Says to him Thomas: O lord, not we know where thou art going? and how are we able the way to know?

diaglotnt@John:14:17 @ the spirit of the truth, which the world not is able to receive, because not it beholds it, nor knows it; you but know it, because with you it abides, and in you it will be.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:5 @ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing.

diaglotnt@John:16:12 @ Yet many things I have to say to you, but not you are able to bear now.

diaglotnt@John:21:6 @ He and said to them: Cast you into the right parts of the ship the net, and you will find. They cast then, and no longer it to draw were able from the multitude of the fishes.

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:20 @ Not are able for we, what we saw and heard, not to speak.

diaglotnt@Acts:5:39 @ if but from God it is, not you are able to overthrow them, not and fighters against God you should be found.

diaglotnt@Acts:6:2 @ Having called and the twelve the multitude of the disciples, said: Not proper it is us having left the word of the God, to serve tables.

diaglotnt@Acts:6:10 @ and not were able to resist the wisdom and the spirit with which he spoke.

diaglotnt@Acts:8:31 @ He but said: How for should I be able, if not some one should guide me? He called and the Philip, having gone up to sit with him.

diaglotnt@Acts:10:35 @ but in every nation he fearing him, and working righteousness, acceptable to him is.

diaglotnt@Acts:10:47 @ Not the water to forbid is able any that not to be dipped these, who the spirit the holy received as even we?

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:11:29 @ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:50 @ The but Jews stirred up the religious women the honorable, and the chiefs of the city, and raised a persecution against the Paul and the Barnabas, and cast out them from the borders of them.

diaglotnt@Acts:14:3 @ Considerable indeed then time they remained speaking freely about the Lord, that testifying to the word of the favor of himself, granting signs and prodigies to be done through the hands of them.

diaglotnt@Acts:14:8 @ And a certain man in Lystra unable in the feet was sitting, lame from womb of mother of himself, who never had walked about.

diaglotnt@Acts:15:1 @ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved.

diaglotnt@Acts:15:10 @ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

diaglotnt@Acts:16:34 @ Having led up and them into the house of himself, he set a table, and rejoiced with all his house having believed in the God.

diaglotnt@Acts:17:6 @ not having found and them, they dragged the Jason and some brethren to the city–rulers, crying: That they the habitable having disturbed, these also here are present;

diaglotnt@Acts:17:12 @ Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.

diaglotnt@Acts:17:19 @ Having taken hold and of him to the Mars hill they led, saying: Are we able to know, what the new this that by thee being spoken teaching?

diaglotnt@Acts:17:31 @ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:20 @ how nothing I kept back of that being profitable, the not to declare to you and to teach you publicly and in houses;

diaglotnt@Acts:20:24 @ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

diaglotnt@Acts:20:32 @ And now I commend you, brethren, to the God and to the word of the favor of him, to that being able to build up, and to give you an inheritance among those having been sanctified all.

diaglotnt@Acts:21:34 @ Others and another thing were crying in the crowd. Not being able and to know the certainly through the tumult, he ordered to be brought him into the castle.

diaglotnt@Acts:24:5 @ We have found for the man this a pestilence, and exciting a sedition in all the Jews those in the habitable, a leader and of the of the Nazarene sect,

diaglotnt@Acts:24:8 @ having commanded the accusers of him to come to thee. from whom thou wilt be able thyself, having examined closely, concerning all of these things to have knowledge, of which we accuse him.

diaglotnt@Acts:24:11 @ being able of thee to know, that not more are to me days twelve, from which I went up to worship in Jerusalem.

diaglotnt@Acts:24:13 @ nor to prove are they able, concerning which now they accuse me.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:7 @ Having approached and of him, stood around the from Jerusalem having been come down Jews, many and heavy accusations bring against the Paul, which not they were able to point out;

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:26:23 @ that liable to suffer the Anointed, that first from a resurrection of dead ones a light he is about to announce to the people and to the Gentiles.

diaglotnt@Acts:27:12 @ Inconvenient and of the harbor being to winter in, the greater part placed a wish to be led out from thence also, if possibly they might be able having come to Phenice to winter, a harbor of the Crete looking towards south–west and towards north–west.

diaglotnt@Acts:27:15 @ Having been caught and the ship, and not being able to bear up against the wind, having given up we were driven.

diaglotnt@Acts:27:16 @ A small island and certain having run under being called Clauda, scarcely we were able masters to become of the boat;

diaglotnt@Acts:27:31 @ said the Paul to the centurion and to the soldiers: If not these remain in the ship, you to be saved not are able.

diaglotnt@Acts:27:39 @ When and day it was, the land not they knew; a bay but they perceived having a shore, into which they wished, if they were able, to force the ship.

diaglotnt@Acts:27:41 @ Having fallen and into a place with a sea on both sides, they ran a ground the vessel; and the indeed prow having stuck fast remained immovable, the but stern was broken by the violence of the waves.

diaglotnt@Acts:27:43 @ The but centurion wishing to save the Paul, restrained them from the purpose, ordered and those being able to swim, having thrown off first to the land to go out;

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:31 @ obstinate ones, covenant–breakers, unaffectionate ones, implacable ones, unmerciful ones;

diaglotnt@Romans:2:1 @ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:19 @ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.

diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:8 @ those and in flesh being, to God to be pleasing not they are able.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

diaglotnt@Romans:11:9 @ And David says: Let be made the table of them into a snare, and into a trap and into a stumbling block, and into a recompence to them;

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;

diaglotnt@Romans:12:18 @ if able that from of you, with all men being at peace;

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@1Corinthians:1:8 @ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:3:1 @ And I, brethren, not was able to speak to you as to spiritual ones, but as to fleshly ones, even as to babes in Anointed.

diaglotnt@1Corinthians:3:2 @ Milk you I gave to drink, not solid food; not yet were you able. But not even yet now are you able;

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:4:10 @ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:9:25 @ Every one but the contending, all things possesses self–control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:21 @ Not you are able a cup of Lord to drink and a cup of demons; not you are a table of Lord to partake and a table of demons.

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:21 @ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have.

diaglotnt@1Corinthians:12:23 @ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has;

diaglotnt@1Corinthians:14:31 @ You are able for one by one all to prophesy, that all may learn, and all may be comforted;

diaglotnt@1Corinthians:15:19 @ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are.

diaglotnt@1Corinthians:15:50 @ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@2Corinthians:1:4 @ the one comforting us in all the affliction of us, in order that to be able us to comfort those in every affliction, by means of the comfort, of which we are comforted ourselves by the God;

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:4 @ that he was snatched away into the paradise, and heard indescribable things spoken, which not being possible for a man to speak.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:4:15 @ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.

diaglotnt@Galatians:4:18 @ Honorable but the to be ardently devoted in a good thing at all times, and not only in the to be present me with you.

diaglotnt@Ephesians:3:4 @ by which you are able reading to perceive the intelligence of me in the secret of the Anointed;)

diaglotnt@Ephesians:3:8 @ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

diaglotnt@Ephesians:3:18 @ in love having been rooted and having been founded so that you may be fully able to understand with all the holy ones, what the breadth and length and depth and height,

diaglotnt@Ephesians:6:11 @ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser;

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:16 @ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;

diaglotnt@Philippians:2:15 @ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world,

diaglotnt@Philippians:3:21 @ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

diaglotnt@Philippians:4:8 @ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Colossians:1:22 @ in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

diaglotnt@1Thessalonians:2:6 @ nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;)

diaglotnt@1Thessalonians:3:9 @ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:2:3 @ This for good and acceptable in presence of the preserver of us God,

diaglotnt@1Timothy:3:2 @ It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach;

diaglotnt@1Timothy:3:10 @ Also these but let be proved first, then let serve, unblamable being.

diaglotnt@1Timothy:3:13 @ Those for well having served, a standing for themselves honorable they acquire, and much confidence in faith in that in Anointed Jesus.

diaglotnt@1Timothy:4:7 @ The but profane and old women fables do thou avoid; discipline but thyself for piety.

diaglotnt@1Timothy:4:8 @ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:7 @ And these things enjoin, so that unblamable ones they may be.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:7 @ Nothing for we brought into the world; evident, that neither to carry out any thing are we able.

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@2Timothy:2:13 @ if faithless, he faithful remains; to deny himself not he is able.

diaglotnt@2Timothy:3:3 @ void of natural affection, implacable, accusers, without self–control, fierce ones, without love to good men,

diaglotnt@2Timothy:3:7 @ always learning, and never into a knowledge of truth to come are able.

diaglotnt@2Timothy:3:14 @ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn,

diaglotnt@2Timothy:3:15 @ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus.

diaglotnt@2Timothy:3:16 @ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

diaglotnt@2Timothy:4:4 @ and from indeed of the truth the hearing they will turn away, to but the fables they will be turned aside.

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:14 @ not holding to Jewish fables, and commandments of men turning away from the truth. Titus

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Philemon:1:11 @ that formerly to thee unprofitable, now but to thee and to me profitable, whom I sent back;

diaglotnt@Hebrews:1:6 @ when but again he may lead in the first born into the habitable, he says: And let worship him all messengers of God.

diaglotnt@Hebrews:2:5 @ Not for to messengers he did subject the habitable that about coming, concerning which we speak.

diaglotnt@Hebrews:2:18 @ By what for he has suffered himself having been tried, he is able to those being tried to render aid.

diaglotnt@Hebrews:3:19 @ And we see, that not they were able to enter because of unbelief.

diaglotnt@Hebrews:4:12 @ Living for the word of the God, and energetic, and more cutting beyond every sword two–mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:2 @ to suffer a measure being able with the ignorant ones and erring ones, since also himself surrounds weakness;

diaglotnt@Hebrews:5:7 @ Who in the days of the flesh of himself, prayers both and supplications to him being able to deliver him out of death, with a cry strong and tears having offered, and having been heard from the piety,

diaglotnt@Hebrews:6:17 @ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:7:18 @ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness;

diaglotnt@Hebrews:7:24 @ he but, on account of the to continue him for the age, unchangeable he has the priesthood;

diaglotnt@Hebrews:7:25 @ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.

diaglotnt@Hebrews:9:2 @ A tabernacle for was prepared the first, in which indeed both a lamp stand and the table and the setting forth of the loaves, which is named holies;

diaglotnt@Hebrews:9:4 @ a golden having censer, and the ark of the covenant having been covered on all sides with gold, in which a pot golden having the manna, and the rod of Aaron that having budded, and the tablets of the covenant;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:11 @ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins.

diaglotnt@Hebrews:11:12 @ Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

diaglotnt@Hebrews:11:19 @ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

diaglotnt@Hebrews:12:10 @ They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.

diaglotnt@Hebrews:13:4 @ Honorable the marriage among all, and the bed undefiled; fornicators but and adulterers will judge the God.

diaglotnt@James:1:8 @ A man of double–soul, unstable in all the ways of himself.

diaglotnt@James:1:21 @ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

diaglotnt@James:2:7 @ Not they revile the honorable name that having been named on you?

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:3:2 @ Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.

diaglotnt@James:3:13 @ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

diaglotnt@James:3:17 @ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

diaglotnt@James:4:2 @ You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

diaglotnt@James:4:12 @ One is the lawgiver and judge, the one being able to save and to destroy; thou but who art thou who judgest the other?

diaglotnt@1Peter:1:8 @ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

diaglotnt@1Peter:2:4 @ To whom drawing near, a stone living, by men indeed being rejected, with but God chosen, honorable,

diaglotnt@1Peter:2:6 @ Because it is contained in the writing: Lo, I place in Zion a stone corner–foundation, chosen, honorable; and the believing on it, not not may be ashamed.

diaglotnt@1Peter:4:9 @ hospitable towards each other, without murmurings;

diaglotnt@2Peter:2:14 @ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?