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orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)

orthjbc@Matthew:5:46 @ For if you have ahavah (note:)love(:note) for the ones who have ahavah for you, what sachar* reward do you have? Even the mochesim tax-collectors do that, don't they?

orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.

orthjbc@Matthew:10:37 @ The one who has more ahavah (note:)love(:note) for a tata or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah love for a ben or a bat than me is not worthy of me [Moshiach]. REBBE, MELECH HAMOSHIACH TEACHES ON MESIRAS NEFESH [SELF-SACRIFICE]

orthjbc@Mark:10:21 @ And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, "One thing you lack: go and sell all your possessions and give to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim; and come, follow me [as my talmid].

orthjbc@Mark:12:33 @ "and to have ahavah for himBECHOL L'VAVCHA (note:)"with all your heart"(:note) and with all your binah U'VECHOL M'ODECHA "with all your strength" Devarim strkjv@6:5 and L'RE'ACHA KAMOCHA "your neighbor as yourself" Vayikra strkjv@19:18 is greater [than] all of the burnt offerings and sacrifices." [Shmuel Alef strkjv@15:22; Hoshea strkjv@6:6; Michoh strkjv@6:6-8]

orthjbc@Luke:6:27 @ "But to you I say, to the ones listening, show ahavah to the your oyvim (note:)enemies(:note), do mitzvahs for the ones with sinas chinam for you,

orthjbc@Luke:6:32 @ "And if you show ahavah to the ones showing ahavah to you, what kind of shvakh (note:)commendation(:note) to you is that? For even the chote'im show ahavah to the ones showing ahavah to them.

orthjbc@Luke:6:35 @ "But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (note:)sons of the Most High(:note), because he is kind to anashim ra'im and those without hodayah.

orthjbc@Luke:7:42 @ "Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him?"

orthjbc@Luke:7:47 @ "Oib azoi (note:)consequently(:note), I say to you, her chatta'im, which are many, have been granted selicha forgiven, for with rabbah ahavah she loved. But he who is mekabel selicha only a little, has ahavah only a little."

orthjbc@Luke:11:42 @ "But oy to you, Perushim, because you give as ma'aser (note:)tithe(:note) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [Devarim strkjv@6:5; Michoh strkjv@6:8]

orthjbc@Luke:11:43 @ "Oy to you Parush! Because your ahavah is for the moshavot harishonim in the shuls and the sh'elat shalom greetings in the market places.

orthjbc@Luke:16:13 @ "No eved is able to serve two adonim; for either he will have sin'ah (note:)hatred(:note) toward the one and he will have ahavah toward the other, or one he will be devoted to and the other he will despise. You are not able to serve Hashem and Mammon."

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:35 @ Elohim HaAv (note:)the Father(:note) has ahavah love for HaBen the Rebbe, Melech HaMoshiach and has given all things into his hand.

orthjbc@John:5:20 @ "For HaAv has ahavah for HaBen and all things He shows to Him which He does and ma'asim gedolim (note:)greater works(:note) than these He will show him that you may marvel.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:42 @ Rebbe, Melech HaMoshiach said to them, "If Hashem were the Av of you, you would have had ahavah for me, for I came forth from Hashem, and now I am present here, for I have not come on my own, but HaAv sent me.

orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.

orthjbc@John:11:5 @ Now Rebbe, Melech HaMoshiach had ahavah for Marta, and her achot and El'azar.

orthjbc@John:11:36 @ Therefore, those of Yehudah were saying, "Hinei! See how much ahavah he had for him."

orthjbc@John:12:43 @ For their ahavah was for the kavod anashim rather than the kavod Hashem. [Shmuel Alef strkjv@15:30] JUDGMENT WHEN THE AV BET DIN WILL BE REBBE, MELECH HAMOSHIACH

orthjbc@John:13:1 @ Now before the Chag (note:)Feast(:note) of the Pesach, Rebbe, Melech HaMoshiach, having da'as that his sha'ah hour, time had come, his sha'ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to haKetz.

orthjbc@John:13:34 @ "A mitzvah chadasha I give to you, that you have ahavah (note:)agape love(:note) one for the other, as I have had ahavah agape love for you, so also you have ahavah agape love one for the another. [Vayikra strkjv@19:18]

orthjbc@John:13:35 @ "By this will kol Bnei Adam have da'as that my talmidim you are, if ahavah (note:)agape love(:note) you have one for the other. SHIMON KEFA'S DENIAL FORETOLD; REBBE, MELECH HAMOSHIACH GOES WHERE NO TALMID CAN FOLLOW

orthjbc@John:14:15 @ "If you have ahavah for me, you will be shomer mitzvot regarding my commandments. [Tehillim strkjv@103:18]

orthjbc@John:14:21 @ "The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him."

orthjbc@John:14:23 @ In reply, Rebbe, Melech HaMoshiach said to him, "If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah (note:)agape(:note) for him and to him we will come and with him we will make a maon [see strkjv@14:1, me'onot, pl.] [Mishle strkjv@8:17; Yechezkel strkjv@37:27].

orthjbc@John:14:24 @ "The one not having ahavah (note:)love, agape(:note) for me is not shomer regarding the dvarim of me and the dvar which you hear is not mine but that of HaAv having sent me. [Devarim strkjv@18:18]

orthjbc@John:14:28 @ "You heard me say to you, "I am going" [14:12], and "I am coming to you" [14:18]. If you were having ahavah for me you would have simcha, because I go to HaAv, for HaAv is greater than me [Yochanan strkjv@1:1,14].

orthjbc@John:14:31 @ "But in order that HaOlam may have da'as that I have ahavah for HaAv, as HaAv gave me mitzvoh, so I do. Arise, let us go from here."

orthjbc@John:15:9 @ "As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah.

orthjbc@John:15:10 @ "If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His Ahavah.

orthjbc@John:15:12 @ "This is my mitzvah for you, that you have ahavah (note:)agape love(:note) one for the other, as I have ahavah agape love for you.

orthjbc@John:15:13 @ "Ahavah (note:)agape love(:note) gedolah than this no one has, that someone lay down his neshamah for his chaverim [Bereshis strkjv@44:33].

orthjbc@John:15:17 @ "I am giving you these mitzvot, that you have ahavah (note:)agape love(:note) one for the other. THE OLAM HAZEH'S SIN'AS CHINOM FOR REBBE, MELECH HAMOSHIACH AND HIS TALMIDIM

orthjbc@John:15:19 @ "If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin'as chinom for you.

orthjbc@John:16:27 @ "For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.

orthjbc@John:17:23 @ "I in them and You in me that they may become tamim (note:)perfect(:note) in Achdut Unity that the Olam Hazeh may have da'as that you sent me, and had ahavah for them, just as You have ahavah for me.

orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).

orthjbc@John:17:26 @ "And I have made known to them the Shem of You and will make it known, that the ahavah with which you loved me may be in them and I in them."

orthjbc@John:21:15 @ Then when they ate, Rebbe, Melech HaMoshiach says to Shimon Kefa, "Shimon Ben Yochanan, do you have ahavah for me more than these?" Shimon Kefa says to him, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my lambs."

orthjbc@John:21:16 @ Rebbe, Melech HaMoshiach again a second time says to him, "Shimon Ben Yochanan, do you have ahavah for me?" Shimon Kefa says to Rebbe, Melech HaMoshiach, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Take care [as a ro'eh (note:)shepherd(:note) would] of my sheep." [Shmuel Bais strkjv@5:2; Yechezkel strkjv@34:2 Tehillim strkjv@78:71f]

orthjbc@John:21:17 @ Rebbe, Melech HaMoshiach says to him, the shlishit time, "Shimon Ben Yochanan, do you have ahavah for me?" Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, "Do you have ahavah for me?" and he says to Rebbe, Melech HaMoshiach, "Adoni, you have da'as of all things. You have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my kevasim.

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Romans:1:31 @ --without seychel (note:)sense(:note), without ne'emanut faithfulness, without ahavah love, without rachamanut compassion, mercy. THE DEPRAVITY OF THE GOYIM SUMMED UP

orthjbc@Romans:5:8 @ But Hashem demonstrates His ahavah (note:)love(:note) for us in that while we were still chatta'im sinners, Moshiach died for us.

orthjbc@Romans:8:37 @ But in all these things we prevail bichlal (note:)entirely(:note) through Him who had ahavah for us.

orthjbc@Romans:12:9 @ Let ahavah (note:)agape(:note) be without tzevi'ut hypocrisy. Hate what is ra'a evil, be devoted to what is haTov.

orthjbc@Romans:12:10 @ Show mishpochah (note:)family(:note) affection to one another in ahavah shel achvah brotherly love. Be first in esteeming one another, in showing mutual respect.

orthjbc@Romans:13:8 @ Owe, be indebted/obligated nothing to anyone except a chov (note:)debt(:note) of ahavah love; for he who has ahavah has fulfilled the Torah.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:14:15 @ For if your brother is deeply upset on account of okhel (note:)food(:note), you are no longer conducting yourself in terms of ahavah agape. Do not by your okhel destroy that one for whom Moshiach died.

orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]

orthjbc@1Corinthians:4:21 @ What do you want? That I should come to you, so to speak, with an abba's switch or in ahavah and a anavat ruach (note:)a Ruach Hakodesh of meekness(:note)?

orthjbc@1Corinthians:8:1 @ Now concerning the sacrifice to an elil (note:)idol in avodah zarah, idol worship(:note), we have da'as that "we all possess da'as knowledge." But da'as puffs up with ga'avah, but ahavah agape--12:31-14:1 builds up.

orthjbc@1Corinthians:12:31 @ But earnestly desire the greater matnot (note:)gifts(:note) [of the Ruach Hakodesh]. AHAVAH AGAPE IN REBBE, MELECH HAMOSHIACH: THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech.

orthjbc@1Corinthians:13:1 @ If in the leshonot (note:)tongues(:note) of bnei Adam and malachim I speak, but I do not have ahavah agape, I have become only a sounding gong or a clanging cymbal.

orthjbc@1Corinthians:13:2 @ And if I have nevu'ah (note:)prophecy(:note) and have da'as all sodot mysteries and all da'as knowledge, and if I have all emunah faith so as to remove mountains, but ahavah agape I do not have, I am nothing.

orthjbc@1Corinthians:13:3 @ And if I'm a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my guf (note:)body(:note) in Kiddush Hashem for sereifah death by burning, but ahavah love I do not have, I have gained nothing. [Daniel strkjv@3:28]

orthjbc@1Corinthians:13:4 @ Ahavah (note:)agape(:note) suffers long, ahavah is kind, does not have kinah jealousy, does not brag, is not puffed up in ga'avah conceit,

orthjbc@1Corinthians:13:6 @ Ahavah does not find simcha in avlah (note:)evil(:note), but finds simcha in haEmes the Truth.

orthjbc@1Corinthians:13:7 @ Ahavah covers all things (note:)Mishle strkjv@10:12(:note), believes all things, has tikvah hope, even zitzfleisch patience for all things.

orthjbc@1Corinthians:13:8 @ Ahavah (note:)love(:note) never fails. However, divrei nevu'ah will be abolished; leshonot tongues will cease; da'as, it will come to an end.

orthjbc@1Corinthians:13:13 @ But now remains emunah (note:)faith(:note), tikvah hope, and ahavah agape, these shlosh three. And the greatest of these is ahavah agape.

orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.

orthjbc@1Corinthians:16:14 @ Let everything you do be done in ahavah (note:)agape(:note).

orthjbc@1Corinthians:16:22 @ If anyone does not ahavah (note:)love(:note) Hashem, "Alav ki Cherem hu" "a curse of the ban of destruction is on him"12:3. Marana our L-rd tha come.

orthjbc@1Corinthians:16:24 @ My ahavah be with you all in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:8 @ Therefore I urge you to confirm to him your ahavah (note:)love(:note).

orthjbc@2Corinthians:5:14 @ For the ahavah (note:)love(:note) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.

orthjbc@2Corinthians:6:6 @ in purity, in da'as, in long-suffering, in chesed, in the Ruach Hakodesh, in ahavah amittit, [I Tim strkjv@4:12]

orthjbc@2Corinthians:8:7 @ Now just as you abound in everything--in emunah, in torah, in da'as [I Cor. strkjv@1:5] and in all zerizut (note:)diligence(:note) and in our ahavah love for you--see also that you excel in this Chen v'Chesed Hashem. [I Cor. strkjv@16:1-2]

orthjbc@2Corinthians:8:8 @ I do not lay this out as a mitzvah, but the amittiyyut (note:)sincerity(:note) of your ahavah I am testing against the zerizut of others,

orthjbc@2Corinthians:8:24 @ Therefore, openly before the Moshiach's Kehillot, demonstrate your ahavah and vindicate our glorying about you [II Cor. strkjv@7:14].

orthjbc@2Corinthians:9:14 @ And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v'Chesed Hashem upon you.

orthjbc@2Corinthians:11:11 @ Why? Because I do not have ahavah for you? Hashem knows that I do!

orthjbc@2Corinthians:12:15 @ But with simcha I will expend and be utterly expended for the nefashot (note:)souls(:note) [Php strkjv@2:17]. If more abundantly I have ahavah for you, are you to have less ahavah for me?

orthjbc@2Corinthians:13:11 @ For the rest, Achim b'Moshiach, rejoice with simcha. [Philippians. strkjv@4:4] Come to order and chazzak (note:)be strong(:note)! Have achdut in your machshavot. Live in shalom. And the G-d of ahavah and shalom will be with you. [Rom strkjv@15:33]

orthjbc@Galatians:2:20 @ But it is no longer Anochi (note:)I(:note) who lives, but Moshiach who lives in me, and the life I now live in the basar, I live by emunah, emunah in the Ben haElohim [Moshiach], the One having ahavah agape for me and having given himself over, on my behalf.

orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).

orthjbc@Galatians:5:13 @ For, Achim B'Moshiach, you were called for Cherut (note:)Freedom(:note); only use not the Cherut for a pretext for the basar, but, through ahavah agape, minister to one another as avadim servants.

orthjbc@Galatians:5:22 @ But the p'ri of the Ruach haKodesh is ahavah (note:)agape(:note), simcha, shalom, zitzfleisch, nedivut, chesed, ne'emanut,

orthjbc@Ephesians:1:4 @ just as he picked us out to be part of Hashem's Bechirim (note:)Chosen Ones(:note) before the hivvased tevel foundation of the world, that we should be kedoshim and without mum defect, Vayikra strkjv@22:20 before him. In ahavah [Vayikra strkjv@11:44; strkjv@20:7; Shmuel Bais strkjv@22:24; Tehillim strkjv@15:2]

orthjbc@Ephesians:1:15 @ Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah (note:)agape(:note) for all the kedoshim,

orthjbc@Ephesians:2:4 @ But Hashem, being rich in rachamim, because of his ahavah harabba with which he loved us,

orthjbc@Ephesians:3:13 @ Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod. CHOCHMAH, BINAH, AND DA'AS OF THE AHAVAH OF REBBE, MELECH HAMOSHIACH

orthjbc@Ephesians:3:17 @ so that Moshiach may make his maon in your levavot through emunah, being rooted and grounded in ahavah,

orthjbc@Ephesians:3:19 @ and to have da'as of the ahavah of Rebbe, Melech HaMoshiach, which ahavah surpasses da'as, in order that you may be filled to all the melo (note:)plentitude(:note) of Hashem.

orthjbc@Ephesians:4:2 @ with all anavah (note:)humility(:note) of mind and meekness, with savlanut long-suffering, showing forbearance to one another in ahavah,

orthjbc@Ephesians:4:15 @ but telling HaEmes in ahavah, let us grow up in every respect unto him who is the Rosh, Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:5:2 @ and fier zich (note:)comport oneself(:note) in your derech in ahavah, as also Rebbe, Melech HaMoshiach had ahavah for us and gave himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH "a pleasant aroma" Bereshis strkjv@8:21.

orthjbc@Ephesians:5:25 @ Ba'alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave himself up on behalf of her,

orthjbc@Ephesians:5:28 @ So also the ba'alim ought to show ahavah for their own nashim as their own gufim; [Bereshis strkjv@2:23-24] the one with ahavah for his own isha has ahavah for himself,

orthjbc@Ephesians:5:33 @ Each of you, however, should show ahavah for his isha as himself, and an isha should kabed es haba'al (note:)respect, honor the husband(:note).

orthjbc@Ephesians:6:23 @ Shalom to the Achim b'Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Ephesians:6:24 @ Chen v'Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.

orthjbc@Philippians:1:9 @ And my tefillah is this, that your ahavah [in Rebbe, Melech HaMoshiach] may yet increase more and more in profound da'as and binah (note:)binah(:note)

orthjbc@Philippians:1:16 @ These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da'as that the purpose of my divinely destined appointment here is for the apologetic defense of the Besuras HaGeulah.

orthjbc@Philippians:2:1 @ If, therefore, there is any idud (note:)encouragement(:note) in Rebbe, Melech HaMoshiach, if any nechamah comfort of ahavah love, if any devekut attachment to G-d in shutafut partnership, association of the Ruach Hakodesh, if any warmth of affection and rachamanut compassion, mercy,

orthjbc@Philippians:2:2 @ then make my simcha (note:)joy(:note) shleimah complete by having the same lev, the same ahavah, an agudah union, association with one neshamah, thinking the same makhshavot thoughts,

orthjbc@Colossians:1:4 @ having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the kedoshim

orthjbc@Colossians:1:8 @ Epaphras also revealed to us your ahavah in the Ruach Hakodesh. CHOKHMAH AND BINAH AND DA'AS ARE FOUND ONLY IN REBBE, MELECH HAMOSHIACH

orthjbc@Colossians:1:13 @ Elohim HaAv is the One who rescued nafsheinu (note:)our souls(:note) from the memshalet dominion of Choshech and transferred us into the Malchut of the Ben haElohim of his ahavah,

orthjbc@Colossians:2:2 @ that their levavot may be given chozek (note:)strength(:note), having been united together in ahavah and in all osher wealth of the full assurance of binah binah, resulting in the da'as of the raz of Hashem, namely Moshiach,

orthjbc@Colossians:3:14 @ And to all these things add ahavah, which is the aggudah of tamimim.

orthjbc@Colossians:3:19 @ Ba'alim, have ahavah for your nashim and do not be bitter against them.

orthjbc@1Thessalonians:1:3 @ in our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (note:)agape(:note), and your perseverance of tikvah in Rebbe, Melech HaMoshiach Adoneinu Yeshoshua,

orthjbc@1Thessalonians:3:6 @ But, just now, when Timotiyos has come to us from you and has brought us good news of your [correct orthodox Jewish] Emunah and your ahavah (note:)agape(:note) and that you always have zochrim tovim good memories of us, yearning to see us, just as we yearn to see you.

orthjbc@1Thessalonians:3:12 @ And may Hashem cause you to grow and to overflow and abound in ahavah (note:)agape(:note) for one another and for kol Bnei Adam, just as also we have ahavah agape for you,

orthjbc@1Thessalonians:4:9 @ Concerning the matter of ahavah shel achvah (note:)brotherly love(:note), you have no need that we write you, for you yourselves are limudei Elohim taught of G-d to have ahavah agape one to another.

orthjbc@1Thessalonians:5:8 @ But we, being Bnei Yom, let us be bnei zililut da'as (note:)sons of sober-mindedness(:note), having clothed ourselves with the choshen breastplate of emunah and ahavah agape and as a KOVAH YESHAYAH strkjv@59:17 the tikvah of Yeshu'at Eloheynu.

orthjbc@1Thessalonians:5:13 @ And express chibbah (note:)esteem(:note) toward them most exceedingly in ahavah agape, because of their work. Among yourselves, live in shalom bayis family peace. WARNING AGAINST BATULLA IDLENESS

orthjbc@2Thessalonians:1:2 @ Chen v'Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu. HODINU L'HASHEM FOR THE KEHILLAH'S GROWING EMUNAH AND AHAVAH IN FACE OF REDIFOT AND TZOROS

orthjbc@2Thessalonians:1:3 @ With continuous todot we ought to make berachot to Hashem concerning you, Achim b'Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (note:)agape(:note) every one of you has for the other is growing.

orthjbc@2Thessalonians:2:16 @ Now may haMelech haMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (note:)agape(:note), and has granted us nechamat olam eternal encouragement and tikvah tovah good hope by the unmerited Chesed of Hashem--

orthjbc@1Timothy:1:5 @ But the tachlis (note:)purpose(:note) of the mitzva (command [1:3] is ahavah love out of a lev tahor pure heart and a matzpun tahor clean conscience and emunah faith without tzevi'ut hypocrisy.

orthjbc@1Timothy:1:14 @ And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.

orthjbc@1Timothy:2:15 @ But womankind will be saved through her childbearing if nashim remain in emunah and ahavah and kedushah with tznius [2:9].

orthjbc@1Timothy:4:12 @ Let no one despise your youth, but become a mofet (note:)example(:note) for the ma'aminim [in Moshiach] in loshon speech, in hitnahagut conduct, in ahavah, in emunah, and in lev tahor.

orthjbc@1Timothy:6:11 @ But you, ish haElohim (note:)man of G-d(:note), flee these things. Pursue tzedek, chassidus, emunah, ahavah, savlanut, and anavah.

orthjbc@2Timothy:1:7 @ For Hashem did not bestow upon us a ruach of pachad (note:)terror(:note), but of gevurah power and of ahavah love and of sound havchanah judgment.

orthjbc@2Timothy:1:13 @ Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Moshiach Yehoshua.

orthjbc@2Timothy:2:22 @ But flee from ta'avot (note:)lusts(:note) of ne'urim youth--Tehillim strkjv@25:7 and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.

orthjbc@2Timothy:3:3 @ without ahavah, unforgiving and irreconcilable, without being kovesh es yitzro (note:)self-controlled(:note), bestial, son'ei haTov haters of the Good,

orthjbc@2Timothy:3:10 @ But you closely followed my torah, my halicha, my megamma (note:)course of life, shteiger(:note), emunah, my long-suffering, ahavah, and endurance,

orthjbc@Titus:2:2 @ Zekenim need to be temperate, respectable, men of seychel, being orthodox [in Moshiach] in the emunah, in ahavah, in savlanut

orthjbc@Titus:2:4 @ that they may encourage the young nashim to have ahavah for their ba'alim and their banim,

orthjbc@Titus:3:4 @ But when the Chen v'chesed and the ahavah of Hashem Moshieynu appeared to bnei Adam,

orthjbc@Titus:3:15 @ All the ones with me give you "shalom" greetings. "Shalom" to those who have ahavah for us in the emunah [of Moshiach]. Chen v'chesed Hashem to all of you.

orthjbc@Philemon:1:3 @ Chesed Hashem and shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE AHAVAH AND EMUNAH OF PHILEMON

orthjbc@Philemon:1:5 @ because I hear of your ahavah (note:)agap(:note) and emunah, which you have for Yehoshua Adoneinu and for all the kedoshim.

orthjbc@Philemon:1:7 @ For I had simcha gedolah (note:)much joy(:note) and chizuk encouragement because of your ahavah, for the hearts of the kedoshim have been refreshed through you, ach b'Moshiach. AN APPEAL FOR ONESIMUS; RAV SHA'UL PREFERS NOT TO MECHAYEV COMPEL HIM TO DO WHAT IS HIS CHOVAH MUSARIT

orthjbc@Philemon:1:9 @ yet I would rather make an appeal on the mekor (note:)basis(:note) of ahavah agape--I, Sha'ul, the Zaken Elder but also a prisoner of Moshiach Yehoshua. ON BEING A "USEFUL" KELI KODESH MINISTER

orthjbc@Hebrews:6:10 @ For Hashem is not unjust so as to forget your po'al (note:)work(:note) and the ahavah which you have shown toward ha-Shem of him, having rendered klei kodesh ministry service to the kedoshim, yes, and you are still serving them.

orthjbc@Hebrews:10:24 @ And let us consider how to meorer (note:)stimulate, motivate, shtarken(:note) one another to ahavah and mitvos,

orthjbc@James:2:13 @ For the Din (note:)Judgment(:note) will be without rachamim mercy to the one not having shown rachamim. Rachamim wins the nitzachon victory over haDin. EMUNAH AND MA'ASIM TOVIM ACTIVE IN AHAVAH

orthjbc@1Peter:1:8 @ He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,

orthjbc@1Peter:1:22 @ Having purified your nefashot (note:)souls(:note) by mishma'at obedience--1:2 to haEmes, resulting in ahavah shel achvah brotherly love without tzevi'ut hypocrisy, have fervent ahavah agap for one another, from a lev tahor. NEW BIRTH IN MOSHIACH WHO IS THE DVAR ELOHEYNU YAKUM L'OLAM

orthjbc@1Peter:2:17 @ Allot kavod (note:)respect, honor(:note) to kol Adam all Men; have ahavah agap for [Moshiach's] agudah brotherhood; allot yirat Shomayim to Hashem [1:17; strkjv@2:17; strkjv@3:2,6,14,16], allot kavod to haMelech.

orthjbc@1Peter:3:8 @ Now, to say over, all of you be an agudah (note:)union(:note) in your thinking, have achdus, be sympathetic, having ahavah agap for the achim [Tehillim strkjv@133:1], being anshei rachamim, sh'fal ruach lowly of spirit,

orthjbc@1Peter:4:8 @ Above all else, have fervent ahavah (note:)agap(:note) among yourselves, because ahavah agap KOL PESHA'IM T'CHASSEH "all wrongs covers"--MISHLE strkjv@10:12.

orthjbc@1Peter:5:14 @ Greet one another with a neshikat ahavah (note:)kiss of agap(:note). Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.

orthjbc@2Peter:1:7 @ and to chassidus, ahavah shel achvah (note:)brotherly love(:note), and to ahaveh shel achvah, agape.

orthjbc@1John:2:10 @ The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (note:)Light(:note) and a cause for michshol stumbling, falling is not in him. [Tehillim strkjv@119:165]

orthjbc@1John:2:14 @ I wrote to you, yeladim, because you have had da'as of HaAv; I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim (note:)strong ones(:note) and the dvar Hashem makes his maon in you and you have conquered the evil one. DO NOT HAVE AHAVAH FOR THE OLAM HAZEH

orthjbc@1John:2:15 @ Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.

orthjbc@1John:3:1 @ See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of him.

orthjbc@1John:3:10 @ By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER

orthjbc@1John:3:11 @ Because this is the divrei Torah which we heard from the Reshit, that we have ahavah one for another,

orthjbc@1John:3:14 @ We have da'as that we have passed out of mavet into Chayyim, because we have ahavah for the Achim b'Moshiach; the one not having ahavah makes his ma'on in death.

orthjbc@1John:3:16 @ By this we have had da'as of ahavah, because that One on behalf of us laid down his neshamah; and we ought, on behalf of the Achim b'Moshiach, to lay down our neshamot.

orthjbc@1John:3:18 @ Yeladim, let us not have ahavah in dvar or in lashon but in ma'aseh and in Emes.[Yechezkel strkjv@33:31]

orthjbc@1John:3:23 @ And this is the mitzvah of him, that we have emunah b'Shem of the Ben HaElohim of him, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as he gave mitzvah to us.

orthjbc@1John:4:6 @ We are of Hashem; the one having da'as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da'as of the Ruach Hakodesh of Emes and the ruach of deceiving toyus (note:)error(:note). HASHEM IS AHAVAH; THE DERECH OF DEVEKUT

orthjbc@1John:4:7 @ Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da'as of Hashem.

orthjbc@1John:4:8 @ The one not having ahavah did not have da'as of Hashem, because Hashem is ahavah.

orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.

orthjbc@1John:4:10 @ In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave his Ben HaElohim as a kapparah for chattoteynu.

orthjbc@1John:4:11 @ Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

orthjbc@1John:4:12 @ No one has ever beheld Hashem. If we have ahavah one for another, G-d makes his ma'on in us and the Ahavas Hashem in us has been made shleimah.

orthjbc@1John:4:16 @ And we have had da'as and have had emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma'on in ahavah makes his ma'on in Hashem and Hashem in him.

orthjbc@1John:4:17 @ By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.

orthjbc@1John:4:18 @ Pachad (note:)fear(:note) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with Yirat HaOnesh fear of punishment and the one with pachad has not been perfected in ahavah.

orthjbc@1John:4:19 @ We have ahavah because he first had ahavah for us.

orthjbc@1John:4:20 @ If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran (note:)liar(:note). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.

orthjbc@1John:4:21 @ And this mitzvah we have from him that the one having ahavah for Hashem should have ahavah also for the Ach b'Moshiach of him.

orthjbc@1John:5:1 @ Everyone with emunah that Yehoshua is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having given birth has also ahavah for the one having been born of him.

orthjbc@1John:5:2 @ By this we have da'as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer of His mitzvot.

orthjbc@2John:1:1 @ From the Zeken (note:)Elder, SHEMOT strkjv@3:16(:note) To the Gevirah haBechirah the Chosen Lady and her Banim Sons, Children, for whom I have ahavah agap b'Emes, and not only I but also all those who have da'as haEmes knowledge of the Truth,

orthjbc@2John:1:3 @ Chen v'Chesed Hashem (note:)unmerited favor and kindness(:note), Rachamim Hashem mercy, and Shalom Hashem peace will be immanu with us from Elohim HaAv and from haMelech haMoshiach Yehoshua, haBen of HaAv, in Emes and Ahavah agap. EMES AND AHAVAH

orthjbc@2John:1:5 @ And now I beseech you, Gevirah [1:1], not as a mitzva chadasha (note:)new commandment(:note) I am writing you, but that which we had from meyReishit from the Beginning: that we should have ahavah agap one for the other [Yochanan strkjv@13:34].

orthjbc@2John:1:6 @ And this is ahavah, that we should walk with a Halicha according to the Mitzvot of Moshiach; this is the mitzva just as you have heard it meyReishit --you must walk in it [1:5].

orthjbc@3John:1:4 @ I have no greater simcha than this, to hear of my bnei b'Moshiach (note:)sons in Moshiach(:note), that their walk is Halicha b'Derech Emes. REBBE MELECH HAMOSHIACH'S KIRUV RECHOKIM THROUGH AHAVAH AND HAEMES

orthjbc@3John:1:6 @ They gave `edut (note:)testimony(:note) to your ahavah agap before the kehillah assembly; you will do well to send them on their way in a manner worthy of the ratson Hashem will of G-d.