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dby@Matthew:1:3 @ and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram,

dby@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit.

dby@Matthew:2:18 @ A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping [for] her children, and would not be comforted, because they are not.

dby@Matthew:2:20 @ Arise, take to [thee] the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead.

dby@Matthew:2:23 @ and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.

dby@Matthew:3:3 @ For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.

dby@Matthew:4:13 @ and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

dby@Matthew:5:3 @ Blessed [are] the poor in spirit, for theirs is the kingdom of the heavens.

dby@Matthew:5:10 @ Blessed they who are persecuted on account of righteousness, for theirs is the kingdom of the heavens.

dby@Matthew:5:11 @ Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.

dby@Matthew:5:13 @ Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

dby@Matthew:5:14 @ Ye are the light of the world: a city situated on the top of a mountain cannot be hid.

dby@Matthew:5:15 @ Nor do [men] light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house.

dby@Matthew:5:29 @ But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

dby@Matthew:5:30 @ And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

dby@Matthew:6:7 @ But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

dby@Matthew:6:25 @ For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

dby@Matthew:6:26 @ Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they?

dby@Matthew:6:27 @ But which of you by carefulness can add to his growth one cubit?

dby@Matthew:6:28 @ And why are ye careful about clothing? Observe with attention the lilies of the field, how they grow: they toil not, neither do they spin;

dby@Matthew:6:31 @ Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?

dby@Matthew:6:34 @ Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil.

dby@Matthew:7:13 @ Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

dby@Matthew:7:14 @ For narrow the gate and straitened the way that leads to life, and they are few who find it.

dby@Matthew:7:15 @ But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

dby@Matthew:8:26 @ And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

dby@Matthew:9:2 @ And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

dby@Matthew:9:5 @ For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?

dby@Matthew:9:12 @ But [Jesus] hearing it, said, They that are strong have not need of a physician, but those that are ill.

dby@Matthew:9:17 @ Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.

dby@Matthew:9:37 @ Then saith he to his disciples, The harvest [is] great and the workmen [are] few;

dby@Matthew:10:2 @ Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;

dby@Matthew:10:17 @ But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

dby@Matthew:10:19 @ But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.

dby@Matthew:10:20 @ For ye are not the speakers, but the Spirit of your Father which speaks in you.

dby@Matthew:10:21 @ But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

dby@Matthew:10:29 @ Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;

dby@Matthew:10:30 @ but of you even the hairs of the head are all numbered.

dby@Matthew:10:31 @ Fear not therefore; ye are better than many sparrows.

dby@Matthew:11:3 @ and said to him, Art thou the coming [one]? or are we to wait for another?

dby@Matthew:11:5 @ Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:

dby@Matthew:11:8 @ But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

dby@Matthew:11:10 @ this is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

dby@Matthew:11:28 @ Come to me, all ye who labour and are burdened, and I will give you rest.

dby@Matthew:12:2 @ But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

dby@Matthew:12:5 @ Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?

dby@Matthew:12:47 @ Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.

dby@Matthew:12:48 @ But he answering said to him that spoke to him, Who is my mother, and who are my brethren?

dby@Matthew:13:16 @ But blessed are your eyes because they see, and your ears because they hear;

dby@Matthew:13:22 @ And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

dby@Matthew:13:26 @ But when the blade shot up and produced fruit, then appeared the darnel also.

dby@Matthew:13:38 @ and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];

dby@Matthew:13:39 @ and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.

dby@Matthew:13:56 @ And his sisters, are they not all with us? Whence then has this [man] all these things?

dby@Matthew:14:5 @ And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.

dby@Matthew:14:34 @ And having crossed over they came to the land of Gennesaret.

dby@Matthew:15:14 @ Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

dby@Matthew:15:16 @ But he said, Are ye also still without intelligence?

dby@Matthew:15:20 @ these are the things which defile man; but the eating with unwashen hands does not defile man.

dby@Matthew:16:6 @ And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.

dby@Matthew:16:11 @ How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?

dby@Matthew:16:12 @ Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

dby@Matthew:16:13 @ But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

dby@Matthew:16:23 @ But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

dby@Matthew:16:28 @ Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

dby@Matthew:17:3 @ and lo, Moses and Elias appeared to them talking with him.

dby@Matthew:17:26 @ Peter says to him, From strangers. Jesus said to him, Then are the sons free.

dby@Matthew:18:3 @ and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.

dby@Matthew:18:20 @ For where two or three are gathered together unto my name, there am I in the midst of them.

dby@Matthew:19:6 @ so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

dby@Matthew:19:12 @ for there are eunuchs which have been born thus from [their] mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [it], let him receive [it].

dby@Matthew:19:26 @ But Jesus, looking on [them], said to them, With men this is impossible; but with God all things are possible.

dby@Matthew:20:16 @ Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

dby@Matthew:20:22 @ And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.

dby@Matthew:20:23 @ [And] he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on [my] left, is not mine to give, but to those for whom it is prepared of my Father.

dby@Matthew:21:11 @ And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

dby@Matthew:21:16 @ and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

dby@Matthew:22:4 @ Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.

dby@Matthew:22:9 @ go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

dby@Matthew:22:14 @ For many are called ones, but few chosen ones.

dby@Matthew:22:15 @ Then went the Pharisees and held a council how they might ensnare him in speaking.

dby@Matthew:22:16 @ And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

dby@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

dby@Matthew:22:46 @ And no one was able to answer him a word, nor did any one dare from that day to question him any more.

dby@Matthew:23:8 @ But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren.

dby@Matthew:23:13 @ But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

dby@Matthew:23:19 @ He therefore that swears by the altar swears by it and by all things that are upon it.

dby@Matthew:23:24 @ Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.

dby@Matthew:23:26 @ Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.

dby@Matthew:23:27 @ Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

dby@Matthew:23:30 @ So that ye bear witness of yourselves that ye are sons of those who slew the prophets:

dby@Matthew:23:36 @ Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!

dby@Matthew:24:8 @ But all these [are the] beginning of throes.

dby@Matthew:24:16 @ then let those who are in Judaea flee to the mountains;

dby@Matthew:24:19 @ But woe to those that are with child, and those that give suck in those days.

dby@Matthew:25:8 @ And the foolish said to the prudent, Give us of your oil, for our torches are going out.

dby@Matthew:25:34 @ Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from [the] world's foundation:

dby@Matthew:25:41 @ Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

dby@Matthew:26:15 @ and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.

dby@Matthew:26:17 @ Now on the first [day] of [the feast of] unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?

dby@Matthew:26:19 @ And the disciples did as Jesus had directed them, and they prepared the passover.

dby@Matthew:26:55 @ In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily [with you] teaching in the temple, and ye did not seize me.

dby@Matthew:27:13 @ Then says Pilate to him, Hearest thou not how many things they witness against thee?

dby@Matthew:27:38 @ Then are crucified with him two robbers, one on the right hand and one on the left.

dby@Matthew:27:53 @ and going out of the tombs after his arising, entered into the holy city and appeared unto many.

dby@Matthew:27:54 @ But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.

dby@Mark:1:2 @ as it is written in [Isaiah] the prophet, Behold, I send my messenger before thy face, who shall prepare thy way.

dby@Mark:1:3 @ Voice of one crying in the wilderness, Prepare the way of [the] Lord, make his paths straight.

dby@Mark:1:9 @ And it came to pass in those days [that] Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.

dby@Mark:1:24 @ saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

dby@Mark:2:5 @ But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven [thee].

dby@Mark:2:8 @ And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?

dby@Mark:2:9 @ Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?

dby@Mark:2:17 @ And Jesus having heard [it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [men], but sinners.

dby@Mark:4:11 @ And he said to them, To you is given [to know] the mystery of the kingdom of God; but to them who are without, all things are done in parables,

dby@Mark:4:15 @ and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them.

dby@Mark:4:16 @ And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,

dby@Mark:4:17 @ and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

dby@Mark:4:18 @ And others are they who are sown among the thorns: these are they who have heard the word,

dby@Mark:4:19 @ and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful.

dby@Mark:4:20 @ And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred [fold].

dby@Mark:4:30 @ And he said, How should we liken the kingdom of God, or with what comparison should we compare it?

dby@Mark:4:31 @ As to a grain of mustard [seed], which, when it is sown upon the earth, is less than all seeds which are upon the earth,

dby@Mark:4:38 @ And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

dby@Mark:4:40 @ And he said to them, Why are ye [thus] fearful? how [is it] ye have not faith?

dby@Mark:4:41 @ And they feared [with] great fear, and said one to another, Who then is this, that even the wind and the sea obey him?

dby@Mark:5:1 @ And they came to the other side of the sea, to the country of the Gadarenes.

dby@Mark:5:9 @ And he asked him, What is thy name? And he says to him, Legion is my name, because we are many.

dby@Mark:6:2 @ And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence [has] this [man] these things? and what [is] the wisdom that is given to him, and such works of power are done by his hands?

dby@Mark:6:3 @ Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

dby@Mark:6:14 @ And Herod the king heard [of him] (for his name had become public), and said, John the baptist is risen from among [the] dead, and on this account works of power are wrought by him.

dby@Mark:6:20 @ for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.

dby@Mark:6:30 @ And the apostles are gathered together to Jesus. And they related to him all things, [both] what they had done and what they had taught.

dby@Mark:6:53 @ And having passed over, they came to the land of Gennesaret and made the shore.

dby@Mark:7:1 @ And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,

dby@Mark:7:4 @ and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

dby@Mark:7:18 @ And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

dby@Mark:8:3 @ and if I should dismiss them to their home fasting, they will faint on the way; for some of them are come from far.

dby@Mark:8:15 @ And he charged them, saying, Take heed, beware of the leaven of the Pharisees and [of] the leaven of Herod.

dby@Mark:8:27 @ And Jesus went forth and his disciples, into the villages of Caesarea-Philippi. And by the way he asked his disciples, saying unto them, Who do men say that I am?

dby@Mark:8:33 @ But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

dby@Mark:9:1 @ And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

dby@Mark:9:4 @ And there appeared to them Elias with Moses, and they were talking with Jesus.

dby@Mark:9:23 @ And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.

dby@Mark:9:32 @ But they understood not the saying, and feared to ask him.

dby@Mark:9:41 @ For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

dby@Mark:9:42 @ And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.

dby@Mark:9:43 @ And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

dby@Mark:9:45 @ And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

dby@Mark:9:47 @ And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

dby@Mark:10:8 @ and the two shall be one flesh: so that they are no longer two but one flesh.

dby@Mark:10:27 @ But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

dby@Mark:10:38 @ And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with?

dby@Mark:10:39 @ And they said to him, We are able. And Jesus said to them, The cup that I drink ye will drink and with the baptism that I am baptised with ye will be baptised,

dby@Mark:10:40 @ but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.

dby@Mark:10:42 @ But Jesus having called them to [him], says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;

dby@Mark:11:5 @ And some of those who stood there said to them, What are ye doing, loosing the colt?

dby@Mark:11:18 @ And the chief priests and the scribes heard [it], and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.

dby@Mark:11:32 @ but should we say, Of men -- they feared the people; for all held of John that he was truly a prophet.

dby@Mark:12:12 @ And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

dby@Mark:12:14 @ And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

dby@Mark:12:25 @ For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.

dby@Mark:12:34 @ And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

dby@Mark:12:38 @ And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

dby@Mark:13:4 @ Tell us, when shall these things be, and what is the sign when all these things are going to be fulfilled?

dby@Mark:13:8 @ For nation shall rise up against nation, and kingdom against kingdom; and there shall be earthquakes in [different] places, and there shall be famines and troubles: these things [are the] beginnings of throes.

dby@Mark:13:11 @ But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, [nor prepare your discourse]: but whatsoever shall be given you in that hour, that speak; for ye are not the speakers, but the Holy Spirit.

dby@Mark:13:12 @ But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

dby@Mark:13:17 @ But woe to those that are with child and to those that give suck in those days!

dby@Mark:13:25 @ and the stars of heaven shall be falling down, and the powers which are in the heavens shall be shaken;

dby@Mark:13:32 @ But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

dby@Mark:14:12 @ And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?

dby@Mark:14:36 @ And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou [wilt].

dby@Mark:14:48 @ And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?

dby@Mark:14:67 @ and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus.

dby@Mark:16:6 @ but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

dby@Mark:16:9 @ Now when he had risen very early, the first [day] of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.

dby@Luke:1:11 @ And an angel of [the] Lord appeared to him, standing on the right of the altar of incense.

dby@Luke:1:17 @ And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men], to make ready for [the] Lord a prepared people.

dby@Luke:1:26 @ But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which [the] name [was] Nazareth,

dby@Luke:2:4 @ and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David,

dby@Luke:2:9 @ And lo, an angel of [the] Lord was there by them, and [the] glory of [the] Lord shone around them, and they feared [with] great fear.

dby@Luke:2:27 @ And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law,

dby@Luke:2:31 @ which thou hast prepared before the face of all peoples;

dby@Luke:2:39 @ And when they had completed all things according to the law of [the] Lord, they returned to Galilee to their own city Nazareth.

dby@Luke:2:41 @ And his parents went yearly to Jerusalem at the feast of the passover.

dby@Luke:2:43 @ and had completed the days, as they returned, the boy Jesus remained behind in Jerusalem, and his parents knew not [of it];

dby@Luke:2:51 @ And he went down with them and came to Nazareth, and he was in subjection to them. And his mother kept all these things in her heart.

dby@Luke:3:4 @ as it is written in [the] book of [the] words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of [the] Lord, make straight his paths.

dby@Luke:3:33 @ of Aminadab, of Aram, of Esrom, of Phares, of Juda,

dby@Luke:3:37 @ of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,

dby@Luke:4:16 @ And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.

dby@Luke:4:26 @ and to none of them was Elias sent but to Sarepta of Sidonia, to a woman [that was] a widow.

dby@Luke:4:34 @ saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy [One] of God.

dby@Luke:5:1 @ And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:

dby@Luke:5:20 @ And seeing their faith, he said, Man, thy sins are forgiven thee.

dby@Luke:5:23 @ which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?

dby@Luke:5:31 @ And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.

dby@Luke:5:38 @ but new wine is to be put into new skins, and both are preserved.

dby@Luke:6:20 @ And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.

dby@Luke:6:22 @ Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:

dby@Luke:6:25 @ Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.

dby@Luke:6:44 @ for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.

dby@Luke:7:14 @ and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up.

dby@Luke:7:19 @ and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another?

dby@Luke:7:20 @ But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another?

dby@Luke:7:22 @ And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;

dby@Luke:7:25 @ But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.

dby@Luke:7:27 @ This is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee;

dby@Luke:7:28 @ for I say unto you, Among them that are born of women a greater [prophet] is no one than John [the baptist]; but he who is a little one in the kingdom of God is greater than he.

dby@Luke:7:31 @ To whom therefore shall I liken the men of this generation, and to whom are they like?

dby@Luke:7:32 @ They are like children sitting in the market-place, and calling one to another and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept.

dby@Luke:7:47 @ For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

dby@Luke:7:48 @ And he said to her, Thy sins are forgiven.

dby@Luke:8:12 @ But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.

dby@Luke:8:14 @ But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.

dby@Luke:8:15 @ But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.

dby@Luke:8:21 @ But he answering said to them, My mother and my brethren are those who hear the word of God and do [it].

dby@Luke:8:26 @ And they arrived in the country of the Gadarenes, which is over against Galilee.

dby@Luke:8:37 @ And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and he, entering into the ship, returned.

dby@Luke:8:47 @ And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed.

dby@Luke:8:56 @ And her parents were amazed; but he enjoined them to tell no one what had happened.

dby@Luke:9:8 @ and by some that Elias had appeared, and by others that one of the old prophets had risen again.

dby@Luke:9:12 @ But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and [into] the fields, and lodge and find victuals, for here we are in a desert place.

dby@Luke:9:27 @ But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

dby@Luke:9:34 @ But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud:

dby@Luke:9:45 @ But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.

dby@Luke:9:55 @ But turning he rebuked them [and said, Ye know not of what spirit ye are].

dby@Luke:10:17 @ And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.

dby@Luke:10:20 @ Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.

dby@Luke:10:23 @ And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.

dby@Luke:10:34 @ and came up [to him] and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to [the] inn and took care of him.

dby@Luke:10:35 @ And on the morrow [as he left], taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back.

dby@Luke:10:40 @ Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.

dby@Luke:10:41 @ But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;

dby@Luke:11:7 @ and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?

dby@Luke:11:21 @ When the strong [man] armed keeps his own house, his goods are in peace;

dby@Luke:11:28 @ But he said, Yea rather, blessed are they who hear the word of God and keep [it].

dby@Luke:11:39 @ But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.

dby@Luke:11:41 @ But rather give alms of what ye have, and behold, all things are clean to you.

dby@Luke:11:44 @ Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].

dby@Luke:12:1 @ In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

dby@Luke:12:6 @ Are not five sparrows sold for two assaria? and one of them is not forgotten before God.

dby@Luke:12:7 @ But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.

dby@Luke:12:11 @ But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;

dby@Luke:12:20 @ But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?

dby@Luke:12:22 @ And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.

dby@Luke:12:24 @ Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are ye than the birds?

dby@Luke:12:25 @ But which of you by being careful can add to his stature one cubit?

dby@Luke:12:26 @ If therefore ye cannot [do] even what is least, why are ye careful about the rest?

dby@Luke:12:37 @ Blessed are those bondmen whom the lord [on] coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.

dby@Luke:12:38 @ And if he come in the second watch, and come in the third watch, and find [them] thus, blessed are those [bondmen].

dby@Luke:12:47 @ But that bondman who knew his own lord's will, and had not prepared [himself] nor done his will, shall be beaten with many [stripes];

dby@Luke:13:14 @ But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.

dby@Luke:13:23 @ And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,

dby@Luke:13:25 @ From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

dby@Luke:13:27 @ and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.

dby@Luke:13:30 @ And behold, there are last who shall be first, and there are first who shall be last.

dby@Luke:13:34 @ Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.

dby@Luke:14:10 @ But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;

dby@Luke:14:17 @ And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

dby@Luke:15:8 @ Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?

dby@Luke:15:12 @ and the younger of them said to his father, Father, give to me the share of the property that falls [to me]. And he divided to them what he was possessed of.

dby@Luke:16:8 @ And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.

dby@Luke:16:15 @ And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

dby@Luke:16:16 @ The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.

dby@Luke:17:2 @ It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.

dby@Luke:17:8 @ But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink?

dby@Luke:17:10 @ Thus ye also, when ye shall have done all things that have been ordered you, say, We are unprofitable bondmen; we have done what it was our duty to do.

dby@Luke:17:17 @ And Jesus answering said, Were not the ten cleansed? but the nine, where [are they]?

dby@Luke:17:22 @ And he said to the disciples, Days are coming, when ye shall desire to see one of the days of the Son of man, and shall not see [it].

dby@Luke:18:27 @ But he said, The things that are impossible with men are possible with God.

dby@Luke:18:29 @ And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

dby@Luke:18:31 @ And he took the twelve to [him] and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;

dby@Luke:19:21 @ For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.

dby@Luke:19:42 @ saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;

dby@Luke:20:6 @ but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.

dby@Luke:20:19 @ And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.

dby@Luke:20:34 @ And Jesus said to them, The sons of this world marry and are given in marriage,

dby@Luke:20:35 @ but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage;

dby@Luke:20:36 @ for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.

dby@Luke:20:40 @ For they did not dare any more to ask him anything.

dby@Luke:20:46 @ Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

dby@Luke:21:6 @ [As to] these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.

dby@Luke:21:7 @ And they asked him saying, Teacher, when then shall these things be; and what [is] the sign when these things are going to take place?

dby@Luke:21:16 @ But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death [some] from among you,

dby@Luke:21:21 @ Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;

dby@Luke:21:22 @ for these are days of avenging, that all the things that are written may be accomplished.

dby@Luke:21:23 @ But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people.

dby@Luke:21:34 @ But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;

dby@Luke:21:35 @ for as a snare shall it come upon all them that dwell upon the face of the whole earth.

dby@Luke:21:36 @ Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

dby@Luke:22:2 @ and the chief priests and the scribes sought how they might kill him; for they feared the people.

dby@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare the passover for us, that we may eat [it].

dby@Luke:22:9 @ But they said to him, Where wilt thou that we prepare [it]?

dby@Luke:22:13 @ And having gone they found it as he had said to them; and they prepared the passover.

dby@Luke:22:25 @ And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors.

dby@Luke:22:28 @ But ye are they who have persevered with me in my temptations.

dby@Luke:22:38 @ And they said, Lord, behold here are two swords. And he said to them, It is enough.

dby@Luke:22:43 @ And an angel appeared to him from heaven strengthening him.

dby@Luke:23:29 @ for behold, days are coming in which they will say, Blessed [are] the barren, and wombs that have not borne, and breasts that have not given suck.

dby@Luke:23:31 @ for if these things are done in the green tree, what shall take place in the dry?

dby@Luke:23:56 @ And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.

dby@Luke:24:1 @ But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

dby@Luke:24:11 @ And their words appeared in their eyes as an idle tale, and they disbelieved them.

dby@Luke:24:17 @ And he said to them, What discourses are these which pass between you as ye walk, and are downcast?

dby@Luke:24:31 @ And their eyes were opened, and they recognised him. And he disappeared from them.

dby@Luke:24:34 @ saying, The Lord is indeed risen and has appeared to Simon.

dby@Luke:24:38 @ And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?

dby@Luke:24:44 @ And he said to them, These [are] the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.

dby@Luke:24:48 @ And ye are witnesses of these things.

dby@John:1:18 @ No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared [him].

dby@John:1:45 @ Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

dby@John:1:46 @ And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.

dby@John:3:8 @ The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.

dby@John:3:20 @ For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;

dby@John:3:26 @ And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.

dby@John:4:35 @ Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.

dby@John:5:28 @ Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

dby@John:6:7 @ Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little [portion].

dby@John:6:12 @ And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.

dby@John:6:63 @ It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

dby@John:6:64 @ But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

dby@John:7:7 @ The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

dby@John:7:23 @ If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

dby@John:7:47 @ The Pharisees therefore answered them, Are ye also deceived?

dby@John:7:49 @ But this crowd, which does not know the law, are accursed.

dby@John:8:10 @ And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee?

dby@John:8:13 @ The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

dby@John:8:23 @ And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.

dby@John:8:29 @ And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.

dby@John:8:31 @ Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;

dby@John:8:33 @ They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free?

dby@John:8:37 @ I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

dby@John:8:41 @ Ye do the works of your father. They said [therefore] to him, We are not born of fornication; we have one father, God.

dby@John:8:44 @ Ye are of the devil, as [your] father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

dby@John:8:47 @ He that is of God hears the words of God: therefore ye hear [them] not, because ye are not of God.

dby@John:9:2 @ And his disciples asked him, saying, Rabbi, who sinned, this [man] or his parents, that he should be born blind?

dby@John:9:3 @ Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.

dby@John:9:18 @ The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

dby@John:9:20 @ His parents answered [them] and said, We know that this is our son, and that he was born blind;

dby@John:9:22 @ His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him [to be the] Christ, he should be excommunicated from the synagogue.

dby@John:9:23 @ On this account his parents said, He is of age: ask him.

dby@John:9:28 @ They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

dby@John:9:40 @ And [some] of the Pharisees who were with him heard these things, and they said to him, Are we blind also?

dby@John:10:8 @ All whoever came before me are thieves and robbers; but the sheep did not hear them.

dby@John:10:12 @ but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

dby@John:10:14 @ I am the good shepherd; and I know those that are mine, and am known of those that are mine,

dby@John:10:16 @ And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

dby@John:10:21 @ Others said, These sayings are not [those] of one that is possessed by a demon. Can a demon open blind people's eyes?

dby@John:10:26 @ but ye do not believe, for ye are not of my sheep, as I told you.

dby@John:10:30 @ I and the Father are one.

dby@John:10:34 @ Jesus answered them, Is it not written in your law, I said, Ye are gods?

dby@John:11:9 @ Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

dby@John:11:42 @ but I knew that thou always hearest me; but on account of the crowd who stand around I have said [it], that they may believe that thou hast sent me.

dby@John:12:6 @ But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].

dby@John:13:10 @ Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

dby@John:13:11 @ For he knew him that delivered him up: on account of this he said, Ye are not all clean.

dby@John:13:17 @ If ye know these things, blessed are ye if ye do them.

dby@John:13:35 @ By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

dby@John:14:2 @ In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

dby@John:14:3 @ and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.

dby@John:15:3 @ Ye are already clean by reason of the word which I have spoken to you.

dby@John:15:5 @ I am the vine, ye [are] the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

dby@John:15:6 @ Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

dby@John:15:14 @ Ye are my friends if ye practise whatever I command you.

dby@John:15:19 @ If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

dby@John:15:27 @ and ye too bear witness, because ye are with me from [the] beginning.

dby@John:16:15 @ All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce [it] to you.

dby@John:16:25 @ These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.

dby@John:17:7 @ Now they have known that all things that thou hast given me are of thee;

dby@John:17:9 @ I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

dby@John:17:11 @ And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

dby@John:17:14 @ I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

dby@John:17:16 @ They are not of the world, as I am not of the world.

dby@John:17:22 @ And the glory which thou hast given me I have given them, that they may be one, as we are one;

dby@John:19:40 @ They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

dby@John:20:23 @ whose soever sins ye remit, they are remitted to them; whose soever [sins] ye retain, they are retained.

dby@John:20:30 @ Many other signs therefore also Jesus did before his disciples, which are not written in this book;

dby@John:20:31 @ but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

dby@John:21:12 @ Jesus says to them, Come [and] dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

dby@John:21:25 @ And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

dby@Acts:2:3 @ And there appeared to them parted tongues, as of fire, and it sat upon each one of them.

dby@Acts:2:7 @ And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?

dby@Acts:2:13 @ But others mocking said, They are full of new wine.

dby@Acts:2:15 @ for these are not full of wine, as ye suppose, for it is the third hour of the day;

dby@Acts:2:32 @ This Jesus has God raised up, whereof all we are witnesses.

dby@Acts:2:39 @ For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.

dby@Acts:3:12 @ And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

dby@Acts:3:15 @ but the originator of life ye slew, whom God raised from among [the] dead, whereof we are witnesses.

dby@Acts:3:25 @ Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

dby@Acts:4:9 @ if we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed,

dby@Acts:5:9 @ And Peter said to her, Why [is it] that ye have agreed together to tempt the Spirit of [the] Lord? Lo, the feet of those that have buried thy husband [are] at the door, and they shall carry thee out.

dby@Acts:5:25 @ And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

dby@Acts:5:26 @ Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.

dby@Acts:5:32 @ And we are [his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

dby@Acts:5:35 @ and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;

dby@Acts:7:1 @ And the high priest said, Are these things then so?

dby@Acts:7:2 @ And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

dby@Acts:7:26 @ And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?

dby@Acts:7:30 @ And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.

dby@Acts:7:35 @ This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send [to be] a ruler and deliverer with the hand of the angel who appeared to him in the bush.

dby@Acts:8:33 @ In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.

dby@Acts:8:39 @ And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea.

dby@Acts:9:17 @ And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with [the] Holy Spirit.

dby@Acts:9:30 @ And the brethren knowing it, brought him down to Caesarea and sent him away to Tarsus.

dby@Acts:10:1 @ But a certain man in Caesarea, -- by name Cornelius, a centurion of the band called Italic,

dby@Acts:10:24 @ And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and [his] intimate friends.

dby@Acts:10:33 @ Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.

dby@Acts:10:38 @ Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.

dby@Acts:10:39 @ We also [are] witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

dby@Acts:11:11 @ and lo, immediately three men were at the house in which I was, sent to me from Caesarea.

dby@Acts:12:19 @ And Herod having sought him and not found him, having examined the guards, commanded [them] to be executed. And he went down from Judaea to Caesarea and stayed [there].

dby@Acts:12:21 @ And on a set day, clothed in royal apparel and sitting on the elevated seat [of honour], Herod made a public oration to them.

dby@Acts:13:27 @ for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, [by] judging [him].

dby@Acts:13:31 @ who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.

dby@Acts:13:32 @ And we declare unto you the glad tidings of the promise made to the fathers,

dby@Acts:13:41 @ Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you.

dby@Acts:14:6 @ they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,

dby@Acts:14:11 @ But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.

dby@Acts:14:15 @ and saying, Men, why do ye these things? We also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;

dby@Acts:15:23 @ having by their hand written [thus]: The apostles, and the elders, and the brethren, to the brethren who are from among [the] nations at Antioch, and [in] Syria and Cilicia, greeting:

dby@Acts:15:29 @ to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.

dby@Acts:15:35 @ But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, [and see] how they are getting on.

dby@Acts:16:9 @ And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.

dby@Acts:16:17 @ She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you [the] way of salvation.

dby@Acts:16:28 @ But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here.

dby@Acts:16:37 @ But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

dby@Acts:17:6 @ and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These [men] that have set the world in tumult, are come here also,

dby@Acts:17:19 @ And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?

dby@Acts:17:22 @ And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;

dby@Acts:17:24 @ The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

dby@Acts:17:28 @ for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

dby@Acts:17:34 @ But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

dby@Acts:18:21 @ but bade them farewell, saying, [I must by all means keep the coming feast at Jerusalem]; I will return to you again, if God will: and he sailed away from Ephesus.

dby@Acts:18:22 @ And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.

dby@Acts:19:15 @ But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?

dby@Acts:19:26 @ and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

dby@Acts:19:37 @ For ye have brought these men, [who are] neither temple-plunderers, nor speak injuriously of your goddess.

dby@Acts:19:38 @ If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.

dby@Acts:19:40 @ For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

dby@Acts:21:8 @ And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.

dby@Acts:21:16 @ And [some] of the disciples from Caesarea went with us, bringing [with them] a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.

dby@Acts:21:20 @ And they having heard [it] glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

dby@Acts:22:3 @ I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to [the] exactness of the law of [our] fathers, being zealous for God, as ye are all this day;

dby@Acts:23:15 @ Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.

dby@Acts:23:21 @ Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

dby@Acts:23:23 @ And having called to [him] certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night.

dby@Acts:23:30 @ But having received information of a plot about to be put in execution against the man [by the Jews], I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. [Farewell.]

dby@Acts:23:33 @ And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.

dby@Acts:23:35 @ he said, I will hear thee fully when thine accusers also are arrived. And he commanded him to be kept in Herod's praetorium.

dby@Acts:24:2 @ And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,

dby@Acts:24:11 @ As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,

dby@Acts:24:14 @ But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

dby@Acts:25:1 @ Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.

dby@Acts:25:4 @ Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.

dby@Acts:25:6 @ And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

dby@Acts:25:13 @ And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.

dby@Acts:25:24 @ And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [him] that he ought not to live any longer.

dby@Acts:26:3 @ especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

dby@Acts:26:16 @ but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,

dby@Acts:26:18 @ to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.

dby@Acts:27:27 @ And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

dby@Romans:1:6 @ among whom are ye also [the] called of Jesus Christ:

dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

dby@Romans:1:15 @ so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

dby@Romans:2:8 @ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

dby@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.

dby@Romans:2:14 @ For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

dby@Romans:2:18 @ and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

dby@Romans:2:19 @ and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,

dby@Romans:3:8 @ and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

dby@Romans:3:9 @ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

dby@Romans:3:16 @ ruin and misery [are] in their ways,

dby@Romans:4:6 @ Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

dby@Romans:4:12 @ and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

dby@Romans:4:14 @ For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

dby@Romans:5:7 @ For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;

dby@Romans:5:11 @ And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

dby@Romans:6:3 @ Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

dby@Romans:6:5 @ For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

dby@Romans:6:14 @ For sin shall not have dominion over you, for ye are not under law but under grace.

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:6:16 @ Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:7:1 @ Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

dby@Romans:7:6 @ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

dby@Romans:8:5 @ For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.

dby@Romans:8:8 @ and they that are in flesh cannot please God.

dby@Romans:8:9 @ But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:

dby@Romans:8:12 @ So then, brethren, we are debtors, not to the flesh, to live according to flesh;

dby@Romans:8:13 @ for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

dby@Romans:8:14 @ for as many as are led by [the] Spirit of God, these are sons of God.

dby@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are children of God.

dby@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.

dby@Romans:8:28 @ But we do know that all things work together for good to those who love God, to those who are called according to purpose.

dby@Romans:8:32 @ He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

dby@Romans:8:36 @ According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

dby@Romans:9:4 @ who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;

dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

dby@Romans:9:6 @ Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;

dby@Romans:9:7 @ nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

dby@Romans:9:17 @ For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

dby@Romans:9:23 @ and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:10:19 @ But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.

dby@Romans:11:9 @ And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

dby@Romans:11:14 @ if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.

dby@Romans:11:18 @ boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.

dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:29 @ For the gifts and the calling of God [are] not subject to repentance.

dby@Romans:11:36 @ For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

dby@Romans:12:5 @ thus we, [being] many, are one body in Christ, and each one members one of the other.

dby@Romans:13:1 @ Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.

dby@Romans:13:3 @ For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:13:11 @ This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

dby@Romans:14:8 @ For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.

dby@Romans:14:20 @ For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:14 @ But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:26 @ for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.

dby@Romans:15:27 @ They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

dby@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.

dby@Romans:16:11 @ Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in [the] Lord.

dby@1Corinthians:1:11 @ For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

dby@1Corinthians:1:18 @ For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

dby@1Corinthians:1:24 @ but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.

dby@1Corinthians:1:26 @ For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.

dby@1Corinthians:1:28 @ and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;

dby@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:3:2 @ I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;

dby@1Corinthians:3:3 @ for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?

dby@1Corinthians:3:4 @ For when one says, I am of Paul, and another, I of Apollos, are ye not men?

dby@1Corinthians:3:8 @ But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

dby@1Corinthians:3:9 @ For we are God's fellow-workmen; ye are God's husbandry, God's building.

dby@1Corinthians:3:13 @ the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.

dby@1Corinthians:3:16 @ Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?

dby@1Corinthians:3:17 @ If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

dby@1Corinthians:3:20 @ And again, [The] Lord knows the reasonings of the wise that they are vain.

dby@1Corinthians:3:21 @ So that let no one boast in men; for all things are yours.

dby@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;

dby@1Corinthians:3:23 @ and ye [are] Christ's, and Christ [is] God's.

dby@1Corinthians:4:8 @ Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.

dby@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye prudent in Christ: we weak, but ye strong: ye glorious, but we in dishonour.

dby@1Corinthians:4:11 @ To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,

dby@1Corinthians:4:13 @ insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:4:19 @ but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:7 @ Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

dby@1Corinthians:5:12 @ For what have I [to do] with judging those outside also? ye, do not ye judge them that are within?

dby@1Corinthians:6:1 @ Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

dby@1Corinthians:6:2 @ Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?

dby@1Corinthians:6:4 @ If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.

dby@1Corinthians:6:7 @ Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

dby@1Corinthians:6:12 @ All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.

dby@1Corinthians:6:15 @ Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

dby@1Corinthians:6:19 @ Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?

dby@1Corinthians:7:14 @ For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

dby@1Corinthians:7:28 @ But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

dby@1Corinthians:7:32 @ But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

dby@1Corinthians:7:33 @ but he that has married cares for the things of the world, how he shall please his wife.

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:35 @ But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

dby@1Corinthians:8:5 @ For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

dby@1Corinthians:8:6 @ yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

dby@1Corinthians:9:1 @ Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in [the] Lord?

dby@1Corinthians:9:2 @ If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.

dby@1Corinthians:10:11 @ Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.

dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

dby@1Corinthians:10:17 @ Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.

dby@1Corinthians:10:18 @ See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

dby@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? are we stronger than he?

dby@1Corinthians:10:23 @ All things are lawful, but all are not profitable; all things are lawful, but all do not edify.

dby@1Corinthians:10:27 @ But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

dby@1Corinthians:11:2 @ Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

dby@1Corinthians:11:30 @ On this account many among you [are] weak and infirm, and a good many are fallen asleep.

dby@1Corinthians:11:32 @ But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

dby@1Corinthians:12:4 @ But there are distinctions of gifts, but the same Spirit;

dby@1Corinthians:12:5 @ and there are distinctions of services, and the same Lord;

dby@1Corinthians:12:6 @ and there are distinctions of operations, but the same God who operates all things in all.

dby@1Corinthians:12:12 @ For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

dby@1Corinthians:12:20 @ But now the members [are] many, and the body one.

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:27 @ Now ye are Christ's body, and members in particular.

dby@1Corinthians:12:29 @ [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?

dby@1Corinthians:14:8 @ For also, if the trumpet give an uncertain sound, who shall prepare himself for war?

dby@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

dby@1Corinthians:14:12 @ Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.

dby@1Corinthians:14:22 @ So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

dby@1Corinthians:14:23 @ If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?

dby@1Corinthians:14:25 @ the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.

dby@1Corinthians:14:32 @ And spirits of prophets are subject to prophets.

dby@1Corinthians:15:2 @ by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

dby@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

dby@1Corinthians:15:6 @ Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

dby@1Corinthians:15:7 @ Then he appeared to James; then to all the apostles;

dby@1Corinthians:15:8 @ and last of all, as to an abortion, he appeared to me also.

dby@1Corinthians:15:12 @ Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?

dby@1Corinthians:15:13 @ But if there is not a resurrection of [those that are] dead, neither is Christ raised:

dby@1Corinthians:15:15 @ And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.

dby@1Corinthians:15:16 @ For if [those that are] dead are not raised, neither is Christ raised;

dby@1Corinthians:15:17 @ but if Christ be not raised, your faith [is] vain; ye are yet in your sins.

dby@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are [the] most miserable of all men.

dby@1Corinthians:15:21 @ For since by man [came] death, by man also resurrection of [those that are] dead.

dby@1Corinthians:15:23 @ But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

dby@1Corinthians:15:27 @ For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

dby@1Corinthians:15:29 @ Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?

dby@1Corinthians:15:32 @ If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

dby@1Corinthians:15:34 @ Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

dby@1Corinthians:15:35 @ But some one will say, How are the dead raised? and with what body do they come?

dby@1Corinthians:15:37 @ And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

dby@1Corinthians:15:40 @ And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

dby@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

dby@2Corinthians:1:4 @ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

dby@2Corinthians:1:6 @ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

dby@2Corinthians:1:7 @ (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

dby@2Corinthians:1:14 @ even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus.

dby@2Corinthians:1:20 @ For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.

dby@2Corinthians:1:23 @ But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

dby@2Corinthians:1:24 @ Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.

dby@2Corinthians:2:9 @ For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

dby@2Corinthians:2:11 @ that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.

dby@2Corinthians:2:15 @ For we are a sweet odour of Christ to God, in the saved and in those that perish:

dby@2Corinthians:3:2 @ Ye are our letter, written in our hearts, known and read of all men,

dby@2Corinthians:3:5 @ not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;

dby@2Corinthians:3:18 @ But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

dby@2Corinthians:4:3 @ But if also our gospel is veiled, it is veiled in those that are lost;

dby@2Corinthians:4:8 @ every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;

dby@2Corinthians:4:11 @ for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

dby@2Corinthians:4:15 @ For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

dby@2Corinthians:4:18 @ while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.

dby@2Corinthians:5:4 @ For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.

dby@2Corinthians:5:6 @ Therefore [we are] always confident, and know that while present in the body we are absent from the Lord,

dby@2Corinthians:5:8 @ we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

dby@2Corinthians:5:9 @ Wherefore also we are zealous, whether present or absent, to be agreeable to him.

dby@2Corinthians:5:12 @ [For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.

dby@2Corinthians:5:13 @ For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you.

dby@2Corinthians:5:18 @ and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:

dby@2Corinthians:5:20 @ We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.

dby@2Corinthians:6:12 @ Ye are not straitened in us, but ye are straitened in your affections;

dby@2Corinthians:6:16 @ and what agreement of God's temple with idols? for ye are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.

dby@2Corinthians:7:3 @ I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.

dby@2Corinthians:7:6 @ But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;

dby@2Corinthians:7:15 @ and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.

dby@2Corinthians:8:23 @ Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.

dby@2Corinthians:9:2 @ For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].

dby@2Corinthians:9:3 @ But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;

dby@2Corinthians:9:4 @ lest haply, if Macedonians come with me and find you unprepared, we, that we say not ye, may be put to shame in this confidence.

dby@2Corinthians:10:4 @ For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;

dby@2Corinthians:10:7 @ Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.

dby@2Corinthians:10:10 @ because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.

dby@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.

dby@2Corinthians:10:12 @ For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

dby@2Corinthians:11:5 @ For I reckon that in nothing I am behind those who are in surpassing degree apostles.

dby@2Corinthians:11:13 @ For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ.

dby@2Corinthians:11:22 @ Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.

dby@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as being beside myself) I above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

dby@2Corinthians:11:28 @ Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.

dby@2Corinthians:11:32 @ In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;

dby@2Corinthians:12:14 @ Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

dby@2Corinthians:13:2 @ I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.

dby@2Corinthians:13:4 @ for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed we are weak in him, but we shall live with him by God's power towards you,)

dby@2Corinthians:13:6 @ Now I hope that ye will know that we are not reprobates.

dby@Galatians:1:7 @ which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

dby@Galatians:1:11 @ But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.

dby@Galatians:1:22 @ But I was unknown personally to the assemblies of Judaea which [are] in Christ;

dby@Galatians:3:3 @ Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?

dby@Galatians:3:7 @ Know then that they that are on the principle of faith, these are Abraham's sons;

dby@Galatians:3:9 @ So that they who are on the principle of faith are blessed with believing Abraham.

dby@Galatians:3:10 @ For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

dby@Galatians:3:25 @ But, faith having come, we are no longer under a tutor;

dby@Galatians:3:26 @ for ye are all God's sons by faith in Christ Jesus.

dby@Galatians:3:28 @ There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

dby@Galatians:3:29 @ but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.

dby@Galatians:4:6 @ But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

dby@Galatians:4:8 @ But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

dby@Galatians:4:17 @ They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.

dby@Galatians:4:21 @ Tell me, ye who are desirous of being under law, do ye not listen to the law?

dby@Galatians:4:24 @ Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

dby@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

dby@Galatians:4:28 @ But ye, brethren, after the pattern of Isaac, are children of promise.

dby@Galatians:4:31 @ So then, brethren, we are not maid servant's children, but [children] of the free woman.

dby@Galatians:5:2 @ Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

dby@Galatians:5:4 @ Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.

dby@Galatians:5:15 @ but if ye bite and devour one another, see that ye are not consumed one of another.

dby@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

dby@Galatians:5:18 @ but if ye are led by the Spirit, ye are not under law.

dby@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,

dby@Galatians:5:24 @ But they that [are] of the Christ have crucified the flesh with the passions and the lusts.

dby@Galatians:6:1 @ Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.

dby@Galatians:6:13 @ For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

dby@Ephesians:1:1 @ Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus.

dby@Ephesians:2:5 @ (we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)

dby@Ephesians:2:8 @ For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:

dby@Ephesians:2:10 @ For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

dby@Ephesians:2:11 @ Wherefore remember that ye, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;

dby@Ephesians:2:13 @ but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ.

dby@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

dby@Ephesians:2:22 @ in whom ye also are built together for a habitation of God in [the] Spirit.

dby@Ephesians:3:6 @ that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

dby@Ephesians:4:25 @ Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.

dby@Ephesians:5:4 @ and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.

dby@Ephesians:5:5 @ For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

dby@Ephesians:5:12 @ for the things that are done by them in secret it is shameful even to say.

dby@Ephesians:5:13 @ But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.

dby@Ephesians:5:15 @ See therefore how ye walk carefully, not as unwise but as wise,

dby@Ephesians:5:16 @ redeeming the time, because the days are evil.

dby@Ephesians:5:30 @ for we are members of his body; [we are of his flesh, and of his bones.]

dby@Ephesians:6:1 @ Children, obey your parents in [the] Lord, for this is just.

dby@Philippians:1:1 @ Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with [the] overseers and ministers;

dby@Philippians:1:7 @ as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

dby@Philippians:1:10 @ that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,

dby@Philippians:1:14 @ and that the most of the brethren, trusting in [the] Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

dby@Philippians:2:20 @ For I have no one like-minded who will care with genuine feeling how ye get on.

dby@Philippians:3:3 @ For we are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh.

dby@Philippians:3:15 @ As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.

dby@Philippians:3:18 @ (for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:

dby@Philippians:4:3 @ yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.

dby@Philippians:4:6 @ Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;

dby@Philippians:4:8 @ For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.

dby@Philippians:4:21 @ Salute every saint in Christ Jesus. The brethren who [are] with me salute you.

dby@Colossians:1:2 @ to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

dby@Colossians:1:6 @ which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

dby@Colossians:1:27 @ to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

dby@Colossians:2:3 @ in which are hid all the treasures of wisdom and of knowledge.

dby@Colossians:2:10 @ and ye are complete in him, who is the head of all principality and authority,

dby@Colossians:2:17 @ which are a shadow of things to come; but the body [is] of Christ.

dby@Colossians:2:22 @ (things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,

dby@Colossians:3:1 @ If therefore ye have been raised with the Christ, seek the things [which are] above, where the Christ is, sitting at [the] right hand of God:

dby@Colossians:3:2 @ have your mind on the things [that are] above, not on the things [that are] on the earth;

dby@Colossians:3:5 @ Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.

dby@Colossians:3:20 @ Children, obey your parents in all things, for this is well-pleasing in [the] Lord.

dby@Colossians:4:11 @ and Jesus called Justus, who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a consolation to me.

dby@1Thessalonians:2:10 @ Ye [are] witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:

dby@1Thessalonians:2:14 @ For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,

dby@1Thessalonians:2:15 @ who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and [are] against all men,

dby@1Thessalonians:2:19 @ For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?

dby@1Thessalonians:2:20 @ for ye are our glory and joy.

dby@1Thessalonians:3:3 @ that no one might be moved by these afflictions. (For yourselves know that we are set for this;

dby@1Thessalonians:3:4 @ for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)

dby@1Thessalonians:4:9 @ Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.

dby@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.

dby@1Thessalonians:4:15 @ (For this we say to you in [the] word of [the] Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

dby@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that the day should overtake you as a thief:

dby@1Thessalonians:5:5 @ for all ye are sons of light and sons of day; we are not of night nor of darkness.

dby@2Thessalonians:1:4 @ so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

dby@2Thessalonians:1:7 @ and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,

dby@2Thessalonians:3:11 @ For we hear that [there are] some walking among you disorderly, not working at all, but busybodies.

dby@1Timothy:1:18 @ This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,

dby@1Timothy:2:2 @ for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;

dby@1Timothy:3:5 @ (but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

dby@1Timothy:3:7 @ But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and [the] snare of the devil.

dby@1Timothy:3:16 @ And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.

dby@1Timothy:4:3 @ forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.

dby@1Timothy:5:3 @ Honour widows who are really widows;

dby@1Timothy:5:4 @ but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.

dby@1Timothy:5:16 @ If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.

dby@1Timothy:5:19 @ Against an elder receive not an accusation unless where there are two or three witnesses.

dby@1Timothy:5:24 @ Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

dby@1Timothy:5:25 @ In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

dby@1Timothy:6:1 @ Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

dby@1Timothy:6:2 @ And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

dby@1Timothy:6:9 @ But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

dby@2Timothy:1:13 @ Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.

dby@2Timothy:1:15 @ Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

dby@2Timothy:2:3 @ Take thy share in suffering as a good soldier of Jesus Christ.

dby@2Timothy:2:13 @ if we are unfaithful, he abides faithful, for he cannot deny himself.

dby@2Timothy:2:14 @ Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.

dby@2Timothy:2:19 @ Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.

dby@2Timothy:2:20 @ But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.

dby@2Timothy:2:21 @ If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.

dby@2Timothy:2:26 @ and that they may awake up out of the snare of the devil, [who are] taken by him, for his will.

dby@2Timothy:3:2 @ for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,

dby@2Timothy:3:6 @ For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,

dby@2Timothy:3:15 @ and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus.

dby@Titus:1:10 @ For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,

dby@Titus:1:12 @ One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.

dby@Titus:1:15 @ All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.

dby@Titus:2:11 @ For the grace of God which carries with it salvation for all men has appeared,

dby@Titus:3:4 @ But when the kindness and love to man of our Saviour God appeared,

dby@Titus:3:8 @ The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

dby@Titus:3:9 @ But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.

dby@Philemon:1:7 @ For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.

dby@Philemon:1:22 @ But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.

dby@Hebrews:1:10 @ And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.

dby@Hebrews:1:14 @ Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

dby@Hebrews:2:10 @ For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

dby@Hebrews:2:11 @ For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,

dby@Hebrews:2:12 @ saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.

dby@Hebrews:2:18 @ for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

dby@Hebrews:3:6 @ but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

dby@Hebrews:3:14 @ For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;

dby@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

dby@Hebrews:4:13 @ And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.

dby@Hebrews:5:11 @ Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.

dby@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

dby@Hebrews:6:9 @ But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

dby@Hebrews:7:5 @ And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

dby@Hebrews:7:13 @ For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.

dby@Hebrews:7:21 @ (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)

dby@Hebrews:8:1 @ Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

dby@Hebrews:9:9 @ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

dby@Hebrews:9:17 @ For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

dby@Hebrews:9:22 @ and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

dby@Hebrews:10:5 @ Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

dby@Hebrews:10:8 @ Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

dby@Hebrews:10:39 @ But we are not drawers back to perdition, but of faith to saving [the] soul.

dby@Hebrews:11:7 @ By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.

dby@Hebrews:11:16 @ but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

dby@Hebrews:11:23 @ By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

dby@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

dby@Hebrews:12:23 @ the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

dby@Hebrews:13:2 @ Be not forgetful of hospitality; for by it some have unawares entertained angels.

dby@Hebrews:13:3 @ Remember prisoners, as bound with [them]; those that are evil-treated, as being yourselves also in [the] body.

dby@Hebrews:13:11 @ for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.

dby@James:1:1 @ James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

dby@James:1:22 @ But be ye doers of [the] word and not hearers only, beguiling yourselves.

dby@James:1:23 @ For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

dby@James:1:25 @ But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.

dby@James:2:2 @ for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

dby@James:2:3 @ and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:

dby@James:2:12 @ So speak ye, and so act, as those that are to be judged by [the] law of liberty;

dby@James:3:4 @ Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

dby@James:3:16 @ For where emulation and strife [are], there [is] disorder and every evil thing.

dby@James:4:2 @ Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

dby@James:5:1 @ Go to now, ye rich, weep, howling over your miseries that [are] coming upon [you].

dby@James:5:4 @ Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of [the] Lord of sabaoth.

dby@1Peter:1:5 @ who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.

dby@1Peter:1:12 @ To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.

dby@1Peter:2:5 @ yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.

dby@1Peter:2:9 @ But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

dby@1Peter:3:1 @ Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

dby@1Peter:3:3 @ whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

dby@1Peter:3:12 @ because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

dby@1Peter:3:14 @ But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;

dby@1Peter:3:15 @ but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

dby@1Peter:3:19 @ in which also going he preached to the spirits [which are] in prison,

dby@1Peter:4:13 @ but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

dby@1Peter:4:14 @ If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]

dby@1Peter:5:1 @ The elders which [are] among you I exhort, who [am their] fellow-elder and witness of the sufferings of the Christ, who also [am] partaker of the glory about to be revealed:

dby@1Peter:5:7 @ having cast all your care upon him, for he cares about you.

dby@1Peter:5:9 @ Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world.

dby@1Peter:5:14 @ Salute one another with a kiss of love. Peace be with you all who [are] in Christ.

dby@2Peter:1:9 @ for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

dby@2Peter:1:12 @ Wherefore I will be careful to put you always in mind of these things, although knowing [them] and established in the present truth.

dby@2Peter:2:4 @ For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;

dby@2Peter:2:5 @ and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;

dby@2Peter:2:10 @ and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:

dby@2Peter:2:11 @ when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.

dby@2Peter:2:12 @ But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

dby@2Peter:2:17 @ These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].

dby@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.

dby@2Peter:2:20 @ For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.

dby@2Peter:3:7 @ But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.

dby@2Peter:3:16 @ as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

dby@2Peter:3:17 @ Ye therefore, beloved, knowing [these] things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:

dby@1John:1:5 @ And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

dby@1John:2:5 @ but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.

dby@1John:2:12 @ I write to you, children, because [your] sins are forgiven you for his name's sake.

dby@1John:2:14 @ I have written to you, fathers, because ye have known him [that is] from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked [one].

dby@1John:2:19 @ They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

dby@1John:3:2 @ Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.

dby@1John:3:10 @ In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

dby@1John:3:19 @ And hereby we shall know that we are of the truth, and shall persuade our hearts before him --

dby@1John:3:22 @ and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

dby@1John:4:1 @ Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.

dby@1John:4:4 @ Ye are of God, children, and have overcome them, because greater is he that [is] in you than he that [is] in the world.

dby@1John:4:5 @ They are of the world; for this reason they speak [as] of the world, and the world hears them.

dby@1John:4:6 @ We are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.

dby@1John:4:17 @ Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world.

dby@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

dby@1John:5:7 @ For they that bear witness are three:

dby@1John:5:19 @ We know that we are of God, and the whole world lies in the wicked [one].

dby@1John:5:20 @ And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life.

dby@Jude:1:9 @ But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against [him], but said, [The] Lord rebuke thee.

dby@Jude:1:12 @ These are spots in your love-feasts, feasting together [with you] without fear, pasturing themselves; clouds without water, carried along by [the] winds; autumnal trees, without fruit, twice dead, rooted up;

dby@Jude:1:16 @ These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.

dby@Jude:1:19 @ These are they who set [themselves] apart, natural [men], not having [the] Spirit.